शुक्रवार 19 मार्च 1982 की अव्यक्त मुरली

⁰> ¹19-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 19-03-82 Om Shanti Avyakt Bapdada Madhuban ¹Karma is the mirror that reflects the soul.

²“ ‘ karma ' ' - ātmā kā darśarnna karānē kā darpaṇ ”

²Today, Baba, the Almighty Authority, is pleased to see His Shakti Army.

³Karmō̃ key|kī guhya gati kō jānnē vālē bāpdādā bōlē -

³To what extent has each of you master almighty souls imbibed all powers within yourself?

⁴‘ ‘ āj sarvśhaktivān bāp apnē śhakti sēnā kō dēkh harṣhit hō rahē haĩ .

⁴You know all the main powers very well and you have created your own picture on the basis of those.

⁵Harēk master sarvśhaktivān ātmāō̃ nē sarvśhaktiyō̃ kō kahā̃ tak apnē mē̃ dhāraṇ kiyā hai  ?

⁵This picture is a sign of the living form. ⁶It is the indication of your becoming elevated and great.

⁶Viśhēṣh śhaktiyō̃ kō achchhī tarah sē jāntē hō aur jānnē K|kē ādhār par chitra banātē hō .

⁷When each action is elevated and great, it proves that you use the powers, that is, your actions are the picture.

⁷Yah chitra , chaitanya svarūp key|kī niśhānī hai - ‘ ‘ śhrēṣhṭhatā athavā mahāntā .

⁸Whether souls are weak or powerful, they are recognized from their actions.

⁸' ' her|har karma śhrēṣhṭh , mahān hai issē siddha hai ki śhaktiyō̃ kō charitra arthāt karma mē̃ lāyā hai . ⁹Nirbal ātmā hai vā śhaktiśhālī ātmā hai , sarvśhakti sampann hai vā śhakti svarūp sampann hai - yah sab pahchān karma sē hī hōtī hai kyōṅki karma dvārā hī vyakti aur paristhiti K|kē sambandh vā samparka mē̃ ātē haĩ . ¹⁰Isliē nām hī hai - ‘ ‘ karm-kṣhētra , karm-sambandh , karm-indriyā̃ , karma bhōg , karma yōg ' ' .

⁹When they are full of all powers and the complete embodiment of power, they are recognized through their actions, because they have to come into connection with people and have to interact in situations. ¹⁰This is why there are the terms, “field of action” (karma shetra), relationships through actions (karma sambandh), physical senses (karma-indriya – organs with which actions are performed), suffering of karma (karma bhog) and yoga whilst in action (karma yoga).

¹¹Tō is sākār vatan key|kī viśhēṣhtā hī - ‘ karma ' hai .

¹¹Therefore, the speciality of this physical world is action.

¹²Jaisē nirākār vatan key|kī viśhēṣhtā karmō̃ sē atīt arthāt nyārē haĩ . ¹³Aisē sākār vatan arthāt karma .

¹²Just as the speciality of the incorporeal world is to be beyond action, that is, to be detached from action, so too, the corporeal world means action.

¹⁴Karma śhrēṣhṭh hai tō śhrēṣhṭh prālabdh hai , karma bhraṣhṭa hōnē K|kē kāraṇ dukh key|kī prālabdh hai .

¹³If the actions are elevated, then the reward is also elevated. ¹⁴When karma is corrupt, there is the reward of sorrow.

¹⁵Lēkin dōnō̃ kā ādhār ‘ karma ' hai .

¹⁵However, the basis of both is karma.

¹⁶Karma , ātmā kā darśhan karānē kā darpaṇ hai .

¹⁶Your karma is the mirror that reflects the soul.

¹⁷Karma rūpī darpaṇ dvārā apnē śhakti svarūp kō jān saktē hō .

¹⁷Through the mirror of karma you can recognize your form of power.

¹⁸Agar karma dvārā kōī bhī śhakti kā pratyakṣha rūp dikhāī nahī̃ dētā tō kitnā bhī kōī kahē ki maĩ master sarvśhaktivān hū̃ lēkin karmakṣhētra par rahtē karma mē̃ nahī̃ dikhāyā tō kōī mānēgā  ?

¹⁸If no power is revealed through action, then, no matter how much someone says that he is a master almighty authority, if that hasn’t been revealed through his action, even though he is living on the field of action, then would anyone believe him?

¹⁹Jaisē kōī bahut hōśhiyār yōddhā hō , yuddha mē̃ bahut hōśhiyār hō lēkin yuddha K|kē maidān mē̃ duśhman kē āgē yuddha nahī̃ kar pāyē aur hār khā lē tō kōī mānēgā ki yah hōśhiyār yōddhā hai  ?

¹⁹For instance, although someone may claim to be a very clever warrior and very clever in battling, if he is unable to battle with an enemy on the battlefield and is defeated, would anyone believe that he is a clever warrior?

²⁰Aisē agar apnī buddhi mē̃ samajhtē rahē̃ ki maĩ śhakti svarūp hū̃ lēkin paristhitiyō̃ K|kē samay , samparka mē̃ ānē K|kē samay , jis samay jis śhakti key|kī āvaśhyaktā hai us śhakti kō karma mē nahī̃ lātē tō kōī mānēgā ki yah śhakti svarūp haĩ  ?

²⁰In the same way, someone may intellectually consider himself to be an embodiment of power, but if at the time of an adverse situation or when coming into connection with others, if at the time when he needs a particular power, he is unable to use that particular power, would anyone believe that he is an embodiment of power?

²¹Sirph buddhi tak jānnā vah hō gayā ghar baiṭhē apnē kō hōśhiyār samajhnā .

²¹Simply to understand with your intellect is like just sitting at home and considering yourself to be very clever.

²²Lēkin samay par svarūp na dikhāyā , samay par śhakti kō kārya mē̃ nahī̃ lagāyā , samay bīt jānē kē bād sōchā tō śhakti svarūp kahā jāyēgā  ?

²²However, if you don’t show that form at that time, if you are unable to use the power you need at that time, if you remember it after the time has passed, then would you be called an embodiment of power?

²³Yahī karma mē̃ śhrēṣhṭhatā chāhiē .

²³The stage of being elevated in action is needed.

²⁴Jaisā samay vaisī śhakti karma dvārā kārya mē̃ lagāvē̃ .

²⁴You should be able to use the power according to the time.

²⁵Tō apnē āpkō sārē din key|kī karma līlā dvārā check karō ki ham master sarvśhaktivān kahā̃ tak banē haĩ  !

²⁵Therefore, check yourself throughout your whole day’s activity to see to what extent you have become a master almighty authority.

²⁶Viśhēṣh kaun see|sī|C śhakti samay par vijayī banātī hai aur viśhēṣh kaun see|sī|C śhakti key|kī kamzōrī bār-bār hār khilātī hai  ?

²⁶Which special power makes you victorious at the right time and in which power are you weak, and thereby repeatedly defeated?

²⁷Kaī bachchē apnī kamjōr śhakti kō jāntē bhī haĩ . ²⁸Kabhī kōī dhārṇā yukta saṅgaṭhan hōtā yā apnē sva purūṣhārthiyō̃ kā vāyumaṇḍal hōtā tō varṇan bhī karē̃gē lēkin sādhāraṇ rīti mē̃ .

²⁷Some children know the powers they are weak in, and they even speak of them, but in an ordinary way, whenever there is a dharna-yukt gathering or in an atmosphere of similar effort-makers.

²⁹Majority apnī kamzōrī kō dūsrō̃ sē chhipānē key|kī kōśhiśh kartē haĩ .

²⁸The majority try to hide their weakness from others.

³⁰Samay par kōī sunātē bhī haĩ phir bhī usī kamzōrī K|kē bīj kō cum|kam pahchāntē haĩ .

²⁹Some relate their weakness at that time, but they don’t have as much recognition of the seed of that weakness.

³¹Ūpar-ūpar sē varṇan karē̃gē .

³⁰They speak about it superficially.

³²Bāhar K|kē rūp K|kē vistār kā varṇan karē̃gē lēkin bīj tak nahī̃ jāyēṅgē .

³¹They speak extensively of the external form, but they do not come to the seed. ³²Therefore, what is the result?

³³Isliē result kyā hōtī hai - us kamzōrī kē ūpar key|kī śhākhāyē̃ tō kāṭ dētē haĩ , isliē thōṛā samay tō samāpt anubhav hōtī haĩ lēkin bīj hōnē K|kē kāraṇ kuchh samay kē bād paristhitiyō̃ kā pānī milnē sē phir usī kamzōrī key|kī śhākhā nikal ātī hai .

³³They trim the branches of that weakness, and for a short time they thereby feel as though that weakness has finished. ³⁴However, because the seed is still there, because it receives the water of various situations, the branches of that same weakness start to grow again.

³⁴Jaisē ājkal K|kē vāyumaṇḍal mē̃ , duniyā mē̃ bīmārī khatm nahī̃ hōtī hai - kyōṅki bīmārī K|kē bīj kō doctor nahī̃ jāntē .

³⁵Nowadays, illnesses in the world are not cured permanently because doctors don’t know the seed of the illness.

³⁵Isliē bīmārī dab jātī hai lēkin samāpt nahī̃ hōtī hai .

³⁶This is why the illness is suppressed, but isn’t completely cured.

³⁶Aisē yahā̃ bhī bīj kō jānkar bīj kō samāpt karō .

³⁷Similarly, here too, you must finish the seed by knowing the seed.

³⁷Kaī bīj kō jāntē bhī haĩ lēkin jāntē huē bhī albēlēpan K|kē kāraṇ kahē̃gē , hō jāyēgā , ēk bār sē thōṛē hī khatm hōgā  ?

³⁸Some of you even know the seed, but, because of carelessness, you say, “Yes, it will happen at some time.” ³⁹“It won’t be finished in just one go.”

³⁸Samay tō lagtā hī hai  !

⁴⁰“It definitely takes time!”

³⁹Aisē jyādā samajhdārī kar lētē haĩ .

⁴¹They try to become very clever in this way.

⁴⁰Jis samay powerful bannā chāhiē us samay knowledgeful ban jātē haĩ .

⁴²At the time when they should be powerful they are knowledge-full.

⁴¹Lēkin knowledge key|kī śhakti hai , us knowledge kō śhakti rūp mē̃ use nahī̃ kartē .

⁴³However, knowledge is a power, but they don’t use that knowledge as a form of power.

⁴²Point K|kē rūp sē use kartē haĩ lēkin har ēk gyān key|kī point śhastra hai , usē śhastra K|kē rūp sē use nahī̃ kartē .

⁴⁴They just use it in the form of a point. ⁴⁵However, each point of knowledge is a weapon. ⁴⁶They don’t use it in the form of a weapon.

⁴³Isliē bīj kō jānō . ⁴⁴Albēlēpan mē̃ ākar apnī sampannatā mē̃ vā sampūrṇtā mē̃ kamī nahī̃ karō .

⁴⁷Therefore, understand the seed and don’t allow anything due to carelessness to be lacking and thereby stop you from becoming complete and perfect.

⁴⁵Aur agar bīj kō jānnē kē bād svayã mē̃ jānnē key|kī śhakti anubhav kartē hō lēkin bhasma karnē key|kī śhakti nahī̃ samajhtē hō tō anya jvālā svarūp śhrēṣhṭh ātmāō̃ kā bhī sahyōg lē saktē hō , kyōṅki kamjōr ātmā hōnē kāraṇ direct bāp dvārā connection aur correction nahī̃ kar pātē tō second number śhrēṣhṭh ātmāō̃ kā sahyōg lē svayã kō verify karāō .

⁴⁸If, after understanding the seed, you experience yourself to have the power to know the seed but not the power to burn that seed, then you can take help from the many elevated souls who are embodiment of intense yoga (jwala swarup). ⁴⁹Because weak souls are unable to have a direct connection with the Father or take correction from the Father, they must take co-operation from the second number elevated souls and have themselves verified. ⁵⁰By having yourself verified, you will automatically be purified.

⁴⁶Verify hōnē sē sahaj purify hō jāyēṅgē .

⁵¹So do you understand what you have to check and how? ⁵²Firstly, don’t hide anything.

⁴⁷Tō samjhā kyā check karnā hai aur kaisē check karnā hai  ?

⁵³Secondly, don’t ignore anything whilst knowing it; don’t just make do.

⁴⁸Ēk tō chhipāō nahī̃ .

⁵⁴When you just make do, you also cry out.

⁴⁹Dūsrā jāntē huē ṭāl nahī̃ dō , chalā nahī̃ dō .

⁵⁵So, today, BapDada was looking at the power of the Shakti Army.

⁵⁰Chalātē hō tō chillātē bhī hō . ⁵¹Tō āj bāpdādā śhakti sēnā key|kī śhakti kō dēkh rahē thē .

⁵⁶Now use the powers you have attained because it is your actions that give your introduction to all the souls of the world.

⁵²Abhī prāpt kī huī śhaktiyō̃ kō karma mē̃ lāō kyōṅki viśhva key|kī sarv ātmāō̃ kē āgē , ‘ karma ' hī āpkī pahchān karāēṅgē .

⁵⁷It is through your actions that they will easily come to know you. ⁵⁸Actions are more gross than thoughts, which are subtle energy. ⁵⁹Souls of today are able to recognise the physical form very quickly.

⁵³Karma sē vah sahaj jān lē̃gē .

⁶⁰Generally, subtle energy is much more elevated than physical.

⁵⁴Karma sabsē sthūl chīj hai . ⁵⁵Saṅkalp sūkṣhma śhakti hai .

⁶¹However, it is very difficult now for people to catch subtle vibrations.

⁵⁶Ājkal kī ātmāyē̃ sthūl mōṭē rūp kō jaldī jān saktī haĩ .

⁶²Through the power of your actions they will continue to come to know the power of your thoughts.

⁵⁷Vaisē sūkṣhma śhakti sthūl sē bahut śhrēṣhṭh hai lēkin lōgō̃ kē liē sūkṣhma śhakti K|kē bāyabrēśan catch karnā abhī muśhkil hai .

⁶³Serving through the mind is more elevated than serving through actions. ⁶⁴The service to transform the attitudes and atmosphere through your attitude is extremely elevated. ⁶⁵Nevertheless, it is easier to perform actions than to do this.

⁵⁸Karma śhakti dvārā āpkī saṅkalp śhakti kō bhī jāntē jāēṅgē . ⁵⁹Mansā sēvā karmaṇā sē śhrēṣhṭh hai .

⁶⁶You have also been given this definition before, but, today, Baba is clarifying the aspect of giving a glimpse or vision of you being an embodiment of power through your actions.

⁶⁰Vr̥itti dvārā vr̥ittiyō̃ kō , vāyumaṇḍal kō parivartan karnā yah sēvā bhī ati śhrēṣhṭh hai .

⁶⁷It will become easier for the power of your thoughts to reach them through your actions. ⁶⁸Otherwise, weak actions bring down the intellect, your subtle energy and your thoughts, just as the earth’s gravity brings down things from above.

⁶¹Lēkin issē sahaj karma hai .

⁶⁹Therefore, put that vision into your actions. ⁷⁰Achcha.

⁶²Uskī paribhāṣhā tō pahlē bhī sunāī hai lēkin āj is bāt kō spaṣhṭ kar rahē haĩ ki karma dvārā śhakti svarūp kā darśhan athavā sākṣhātkār karāō tō karma dvārā saṅkalp śhakti tak pahuñchnā sahaj hō jāyēgā . ⁶³Nahī̃ tō kamjōr karma , sūkṣhma śhakti buddhi kō bhī , saṅkalp kō bhī nīchē lē āyēṅgē .

⁷¹To those who reveal every power through their karma, to those who reveal the Almighty Authority Father through their embodiment of power, to those who are the embodiment of power who constantly recognise and then transform themselves, to those who constantly grant a vision of the unique Father through their activities, to such master almighty souls who perform elevated actions, to the souls who are the embodiment of power, BapDada’s love, remembrance and namaste.

⁶⁴Jaisē dharnī key|kī ākarṣhaṇ ūpar key|kī chīj kō nīchē lē ātī hai .

⁷²BapDada meeting groups: ⁷³The result of giving hospitality to Maya is sadness.

⁶⁵Isliē chitra kō charitra mē̃ lāō . ⁶⁶Achchhā –

⁷⁴Do you constantly consider yourselves to be BapDada’s companions?

⁶⁷Aisē her|har śhakti kō karma dvārā pratyakṣha dikhānē vālē , apnē śhakti svarūp dvārā sarvśhaktivān bāp kō pratyakṣha karnē vālē , sadā parakhnē aur parivartan śhakti svarūp , sadā charitra dvārā vichitr bāp kā sākṣhātkār karānē vālē , aisē master sarvśhaktivān , śhrēṣhṭh karma kartā , śhakti svarūp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁷⁵The sign of your constantly experiencing the Father’s company is victory. ⁷⁶If you spend a lot of time in battling and experiencing labour, it proves that you don’t have the Father’s company. ⁷⁷Those who experience His constant company remain absorbed in love for Him. ⁷⁸A soul merged in the Ocean of Love cannot be influenced by anyone.

⁶⁸' ' ⁶⁹Party kē sāth -

⁷⁹It is not a big thing for Maya to come, but she should not show her form.

⁷⁰1 - māyā K|kē mēhmān nivājī key|kī result hai - udāsī - sadā apnē kō bāpdādā K|kē sāthī samajhtē hō  ?

⁸⁰By your offering hospitality to Maya you experience sadness as you move along. ⁸¹You feel that you are neither moving forward nor moving backward.

⁷¹Jab sadā bāp kā sāth anubhav hōgā tō uskī niśhānī hai - ‘ sadā vijayī ' .

⁸²You are unable to move backward or move forward. ⁸³This is what the influence of Maya does.

⁷²Agar jyādā samay yuddha mē̃ jātā hai , mēhnat kā anubhav hōtā hai tō issē siddha hai - bāp kā sāth nahī̃ .

⁸⁴The attraction of Maya stops you from flying. ⁸⁵In fact, there is no question of moving backward anyway. ⁸⁶However, if you are not moving forward, then check the seed and burn it.

⁷³Jō sadā sāth K|kē anubhavī haĩ vē|way muhabbat mē̃ lavlīn rahtē haĩ .

⁸⁷Don’t think, “I am moving along, I am coming, I am listening, I am serving according to my capacity.”

⁷⁴Prēm K|kē sāgar mē̃ līn ātmā kisī bhī prabhāv mē̃ ā nahī̃ saktī .

⁸⁸Instead of doing that, check to what extent there is progress in your speed and your stage.

⁷⁵Māyā kā ānā yah kōī baṛī bāt nahī̃ lēkin vah apnā rūp na dikhāyē .

⁸⁹Achcha. ⁹⁰Only those who surrender to the Father in one strike become a mahaprasad (great offering).

⁷⁶Agar māyā key|kī mēhamān-nivājī kartē hō tō chaltē - chaltē ‘ udāsī ' kā anubhav hōgā .

⁹¹Are all of you children especially experiencing your inheritance of the stage of liberation-in-life? ⁹²Are you liberated-in-life or bound-in-life?

⁷⁷Aisē anubhav karē̃gē jaisē na āgē baṛh rahē haĩ na pīchhē haṭ rahē haĩ .

⁹³To be a trustee means to be one who is liberated-in-life. ⁹⁴So have you died alive or are you still dying?

⁷⁸Pīchhē bhī nahī̃ haṭ saktē , āgē bhī nahī̃ baṛh saktē - yah māyā kā prabhāv hai .

⁹⁵For how many years still will you be dying? ⁹⁶On the path of bhakti, what do they offer as prasad (bhog) to the non-living idols?

⁷⁹Māyā key|kī ākarṣhaṇ uṛnē nahī̃ dētī .

⁹⁷That which is sacrificed instantly in one strike.

⁸⁰Pīchhē haṭnē kā tō savāl hī nahī̃ lēkin agar āgē nahī̃ baṛhtē tō bīj kō parakhō aur usē bhasma karō .

⁹⁸A sacrifice that dies whilst crying out cannot be offered as prasad. ⁹⁹Only those who sacrifice themselves in one strike become prasad in front of the Father, only those who surrender themselves in one go.

⁸¹Aisē nahī̃ - chal rahē haĩ , ā rahē haĩ , sun rahē haĩ , yathāśhakti sēvā kar rahē haĩ . ⁸²Lēkin caik karō ki apnī speed aur stage key|kī unnati kahā̃ tak hai .

¹⁰⁰Those who consider everything and think, “I am Baba’s and Baba is mine”, as soon as they think, “Everything is finished for me”, and are struck by the sword, become an instant sacrifice.

⁸³Achchhā . ⁸⁴2 - mahāprasād vahī bantā jō ēk dhak sē bāp par bali chaṛhē - sabhī bachchē jīvanmukt sthiti kā viśhēṣh varsā anubhav kartē hō  ?

¹⁰¹If they think, “I will become, it will happen”, and constantly put off everything to some time ahead, then that is like crying out. ¹⁰²Those who constantly think in this way cannot be liberated-in-life.

⁸⁵Jīvanmukt hō yā jīvanbandh  ? ⁸⁶Trustee arthāt jīvanmukt .

¹⁰³As soon as you recognize Baba, then, “As the Father, so the children”.

⁸⁷Tō marjīvā banē hō yā mar rahē hō  ? ⁸⁸Kitnē sāl marē̃gē  ?

¹⁰⁴It is not possible for the Father to be the Ocean and the children to be beggars.

⁸⁹Bhakti mārg mē̃ bhī jaṛ chitra kō prasād kaunsā chaṛhtā haĩ  ?

¹⁰⁵The Father has made you the offer, “Belong to Me”! ¹⁰⁶There is nothing to think about in this.

⁹⁰Jō jhāṭakū hōtā hai . ⁹¹Cilacilākar marnē vālā prasād nahī̃ hōtā . ⁹²Bāp kē āgē prasād vahī banēgā jō jhāṭakū hōgā .

¹⁰⁷Achcha. ¹⁰⁸Blessing: May you be a jewel of contentment who constantly remains content and makes everyone content through your vision, your attitude and your actions.

⁹³Ēk dhak sē chaṛhnē vālā . ⁹⁴Sōchā , saṅkalp kiyā , ‘ mērā bābā , maĩ bābā kā ' tō jhāṭakū hō gayā . ⁹⁵Saṅkalp kiyā aur khatm  ! ⁹⁶Lag gaī talvār  !

¹⁰⁹Special souls of the Brahmin clan are those who always remain content, and through their vision, their attitude and their actions, give others the experience of contentment.

⁹⁷Agar sōchtē , banē̃gē , hō jāyēṅgē … tō gē̃ … gē̃ arthāt cilacilānā . ⁹⁸Gē̃ gē̃ karnē vālē jīvanmukt nahī̃ . ⁹⁹Bābā kahā - tō jaisā bāp vaisē bachchē .

¹¹⁰They are jewels of contentment who constantly experience themselves being showered by BapDada with golden flowers in their thoughts, words, actions, and in their meetings, connections and relationships.

¹⁰⁰Bāp sāgar hō aur bachchē bhikhārī hō̃ , yah hō nahī̃ saktā .

¹¹¹Only such jewels of contentment become the garland around BapDada’s neck.

¹⁰¹Bāp nē offer kiyā - mērē banō tō ismē̃ sōchnē key|kī bāt nahī̃ .

¹¹²Slogan: By saving your thoughts, your time and words will automatically be saved.

¹⁰²Achchhā –

¹¹³* * * O M S H A N T I* * *