सोमवार 22 मार्च 1982 की अव्यक्त मुरली

⁰> ¹22-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 22-03-82 Om Shanti Avyakt Bapdada Madhuban

²“ rājyasattā aur dharmarssattā K|kē adhdhdhikārī bachchō̃ sē bāpdādā key|kī mulākāt ”

¹BapDada meeting the children who have a right ²to the authority of ruling and the authority of religion.

³Bāpdādā apnē sarv adhikārī bachchō̃ kō dēkh rahē haĩ .

³BapDada is seeing all His children who have all rights.

⁴Āp śhrēṣhṭh ātmāō̃ kē liē jō gāyan hai ki rājya sattā aur dharm key|kī sattā - dōnō̃ sattā ēk K|kē hāth mē̃ rahtī hai .

⁴There is the praise of you elevated souls having both authorities in your hands – the authority of ruling and the authority of religion.

⁵Yah mahimā āpkē bhaviṣhya prālabdh rūp key|kī gāī huī hai .

⁵That is the praise remembered of your future reward.

⁶Lēkin bhaviṣhya prālabdh kā ādhār vartamān śhrēṣhṭh jīvan hai .

⁶However, the basis of your future reward is your present elevated life.

⁷Bāpdādā chārō̃ ōr K|kē bachchō̃ kō dēkh rahē haĩ ki rājya sattā aur dharm sattā dōnō̃ kahā̃ tak prāpt kī haĩ  !

⁷BapDada is looking at all you children everywhere to see to what extent you have attained the authority of ruling and the authority of religion.

⁸Saṅskār sab is samay hī ātmā mē̃ bhartē haĩ .

⁸It is at this time that you souls fill ourselves these sanskars.

⁹Ab K|kē rājē vahī bhaviṣhya mē̃ rājya adhikārī ban saktē haĩ .

⁹Those who are kings now will have a right to the kingdom in the future.

¹⁰Ab key|kī dhārṇā svarūp ātmāyē̃ hī dharm sattā prāpt kar saktī haĩ .

¹⁰Souls who are an embodiment of dharna at this time will attain the authority of the religion.

¹¹Tō dōnō̃ hī sattāyē̃ harēk nē apnē mē̃ kahā̃ tak dhāraṇ kī hai  ?

¹¹Therefore, to what extent has each of you imbibed both authorities in yourself?

¹²Rājya sattā arthāt adhikārī , athārṭī svarūp .

¹²The authority of ruling means to be an embodiment of all rights.

¹³Rājya sattā vālī ātmā apnē adhikār dvārā jab chāhē , jaisē chāhē vaisē apnī sthūl aur sūkṣhma śhaktiyō̃ kō chalā saktī hai .

¹³A soul who has the authority of ruling will, through having all rights, be able to use all his physical and subtle powers as and when he wants.

¹⁴Yah athārṭī rājya sattā key|kī niśhānī hai .

¹⁴This authority is the sign of the authority of ruling.

¹⁵Dūsrī niśhānī - rājya sattā vālē her|har kārya kō lā|law and order dvārā chalā saktē haĩ .

¹⁵The second sign of those who have the authority of ruling is that they will have every task carried out with law and order.

¹⁶Rājya sattā arthāt māt-pitā K|kē svarūp mē̃ apnī prajā key|kī pālnā karnē key|kī śhakti vālā .

¹⁶To have the authority of ruling means to have the power of sustaining your subjects as their mother and father.

¹⁷Rājya sattā arthāt svayã bhī sadā sarv mē̃ sampann aur aurō̃ kō bhī sampannatā mē̃ rakhnē vālē .

¹⁷The authority of ruling means for oneself to be always complete in everything and also to keep others full and compete.

¹⁸Rājya sattā arthāt viśhēṣh sarv prāptiyā̃ hōṅgī - sukh , śhānti , ānand , prēm , sarv guṇō̃ K|kē khajānō̃ sē bharpūr .

¹⁸To have the authority of ruling means especially to have all attainments – to have happiness, peace, bliss, and love – to be full with the treasures of all virtues.

¹⁹Svayã bhī aur sarv bhī khajānō̃ sē bharpūr .

¹⁹It means for oneself to be full of all treasures and to keep everyone else full.

²⁰Rājya sattā vālē arthāt adhikārī ātmāyē̃ banē hō  ?

²⁰Have you become souls who have the authority of ruling, that is, have you become souls who have all rights?

²¹Mātpitā K|kē samān pālnā key|kī viśhēṣhtā anubhav kartē hō  ?

²¹Do you experience yourself to have the speciality of giving sustenance as a mother and father?

²²Jō bhī ātmāyē̃ sambandh vā samparka mē̃ āvē̃ , vē|way anubhav karē̃ ki yahī śhrēṣhṭh ātmāyē̃ hamārē ‘ pūrvaj ' haĩ .

²²All souls who come into relationship or contact with you should experience you to be their elevated ancestor souls.

²³Inhī̃ ātmāō̃ dvārā jīvan kā sachchā prēm , aur jīvan key|kī unnati kā sādhan prāpt hō saktā hai kyōṅki pālnā dvārā hī prēm aur jīvan key|kī unnati prāpt hōtī hai .

²³They should feel that it is through you souls that they will attain true love and make progress in their life, because it is only through being given sustenance that someone can experience love and make progress in his life.

²⁴Pālnā dvārā ātmā yōgya ban jātī hai .

²⁴It is by receiving sustenance that a soul becomes worthy.

²⁵Chhōṭā sā bachchā bhī pālnā dvārā apnī jīvan key|kī mañjil kō pahuñchnē kē liē himmatvān ban jātā hai . ²⁶Aisē rūhānī pālnā dvārā ātmā nirbal sē śhakti svarūp ban jātī hai .

²⁵Just as a small child develops courage to reach the destination of his life through the sustenance he receives, similarly by receiving such spiritual sustenance, weak souls become embodiments of power.

²⁷Apnī mañjil kī ōr tīvragati sē pahuñchnē key|kī himmatvān ban jātī hai .

²⁶They too develop the courage to reach their destination at a fast speed.

²⁸Pālnā mē̃ vah sadā prēm K|kē sāgar bāp dvārā sachchē athāh prēm key|kī anubhūti kartī hai .

²⁷They constantly experience plenty of true love from the Father, the Ocean of Love, as their sustenance.

²⁹Aisē rājya sattā key|kī niśhāniyā̃ apnē mē̃ anubhav kartē hō  ?

²⁸Do you experience yourself to have the authority of ruling in this way?

³⁰Adhīnatā K|kē saṅskār parivartan hō , adhikārīpan K|kē saṅskār anubhav kartē hō  ?

²⁹Have the sanskars of dependency been transformed so that you experience yourself to have the sanskars of having all rights?

³¹Rājya sattā K|kē saṅskār bhar gayē haĩ  ?

³⁰Have you filled yourself with the sanskars of the authority of ruling?

³²Niśhāniyā̃ tō yahā̃ dikhāī dē̃gī vā bhaviṣhya mē̃  ?

³¹Is it that the signs will be visible here or will they be revealed in the future?

³³Rājya sattā key|kī ēk aur bhī viśhēṣhtā hai , jāntē hō  ?

³²There is one more speciality of those who have the authority of ruling. ³³Do you know that?

³⁴‘ sadā aṭal aur akhaṇḍ rājya .

³⁴To have a constant and united kingdom.

³⁵' yah mahimā apnē rājya kī kartē hō nā  !

³⁵This is the praise that you sing of your kingdom, is it not?

³⁶Yah bhī niśhānī check karō ki rājya sattā key|kī jō bhī niśhāniyā̃ haĩ vah aṭal aur akhaṇḍ haĩ  ?

³⁶Do you also check the signs of your authority to rule to see whether all of these signs are constant and unbroken?

³⁷Sattā khaṇḍit tō nahī hōtī  !

³⁷Your authority is never broken, is it?

³⁸Abhī-abhī adhikārī , abhī-abhī adhīn hōgā tō unkō akhaṇḍ kahā jāyēgā  ?

³⁸If, at one moment, you have all rights, and the next moment you are dependent, would that be said to be unbroken?

³⁹Issē hī apnē āpkō jān saktē hō ki mērī prālabdh kyā hai - rājya adhikārī hū̃ vā rājya K|kē andar rahnē vālā hū̃  ?

³⁹Through this, you can know yourself as to what your reward will be. ⁴⁰Am I one who has a right to the kingdom? ⁴¹Or, am I one who will be part of the kingdom?

⁴⁰Isī rīti - dharm sattā arthāt her|har dhārṇā key|kī śhakti svayã mē̃ anubhav karnē vālī ātmā .

⁴²In the same way, to have the authority of religion means to experience yourself to be a soul who has the power of dharna within you.

⁴¹Jaisē pavitratā K|kē dhārṇā key|kī śhakti anubhav karnē vālī .

⁴³For instance, to experience yourself to have the power of the dharna of purity.

⁴²Pavitratā key|kī śhakti sē sadā parampūjya ban jātē . ⁴³Pavitratā key|kī śhakti sē is patit duniyā kō parivartan kar lētē hō .

⁴⁴With the power of purity you become constantly and supremely worthy-to-be-worshipped. ⁴⁵With the power of purity you transform the impure world.

⁴⁴Pavitratā key|kī śhakti vikārō̃ key|kī agni mē̃ jaltī huī ātmāō̃ kō śhītal banā dētī hai .

⁴⁶The power of purity cools down souls who are burning in the fire of the vices.

⁴⁵Pavitratā key|kī śhakti ātmā kō anēk janmō̃ K|kē vikarmō̃ K|kē bandhan sē chhuṛā dētī hai .

⁴⁷The power of purity liberates souls from the bondage of their sinful actions of many births.

⁴⁶Pavitratā key|kī śhakti nētrahīn kō tīsrā nētra dē dētī hai .

⁴⁸The power of purity gives sightless souls the third eye.

⁴⁷Pavitratā key|kī śhakti sē is sārē sr̥iṣhṭi rūpī makān kō girnē sē thamā saktē haĩ .

⁴⁹The power of purity enables support to be given to the building of this world and prevent it from falling.

⁴⁸Pavitratā pilarsa haĩ - jiskē ādhār par dvāpar sē yah sr̥iṣhṭi kuchh na kuchh thamī huī hai .

⁵⁰The pillars of purity are the bases of giving a little support to the world from the copper age onwards.

⁴⁹Pavitratā light kā crown hai .

⁵¹Purity is the crown of light.

⁵⁰Aisē pavitratā key|kī dhārṇā - ‘ yah hai dharm sattā ' .

⁵²Therefore, this is the way the dharna of purity is the authority of religion.

⁵¹Isī prakār her|har guṇ key|kī dhārṇā , her|har guṇ key|kī viśhēṣhtā ātmā mē̃ samāī huī hō .

⁵³This is why the dharna and speciality of every virtue should be merged in the soul.

⁵²Iskō kahā jātā hai ‘ dharm sattā ' .

⁵⁴This is known as having the authority of religion.

⁵³Dharm sattā arthāt dhārṇā key|kī sattā .

⁵⁵To have the authority of religion means to have the authority of dharna.

⁵⁴Aisī dharm sattā vālī ātmāyē̃ banē hō  ?

⁵⁶Have you become such souls who have the authority of dharna?

⁵⁵Dharm mē̃ dō viśhēṣhatāyē̃ hōtī haĩ .

⁵⁷There are two specialities of religion.

⁵⁶Dharm sattā sva kō aur sarv kō sahaj parivartan kar lētī hai .

⁵⁸The authority of religion easily transforms oneself and others.

⁵⁷Parivartan śhakti spaṣhṭ hōgī .

⁵⁹There is the power of clear transformation in that.

⁵⁸Sārē chakra mē̃ dēkhō jō bhī dharm sattā vālī ātmāyē̃ āī haĩ unhō̃ key|kī viśhēṣhtā hai - manuṣhya ātmāō̃ kō parivartan karnā .

⁶⁰Look at the speciality of all the souls throughout the cycle who came down with authority of religion. ⁶¹It was to transform human souls.

⁵⁹Sādhāraṇ manuṣhya sē parivartan hō kōī bauddhī , kōī kriścayan banā , kōī maṭh panth vālē banē .

⁶²From being ordinary human beings, they were transformed into Buddhists, Christians, or to belong to another sect.

⁶⁰Lēkin parivartan tō huē nā  !

⁶³However, they were transformed.

⁶¹Tō dharm sattā arthāt parivartan karnē key|kī sattā . ⁶²Pahlē svayã kō phir aurō̃ kō .

⁶⁴Therefore, the authority of religion means to have the authority to bring about transformation – first of all, in oneself and then, in others.

⁶³Dharm sattā key|kī dūsrī viśhēṣhtā hai - ‘ paripakvatā ' .

⁶⁵The second speciality of those with the authority of religion is firmness.

⁶⁴Hilnē vālē nahī̃ .

⁶⁶They are not those who fluctuate.

⁶⁵Paripakvatā key|kī śhakti dvārā hī parivartan kar sakē̃gē .

⁶⁷Only with the power of remaining firm are you able to bring about transformation.

⁶⁶Chāhē sitam hō̃ , glānī hō , āpōjiśan hō lēkin apnī dhārṇā mē̃ paripakva rahē̃ .

⁶⁸No matter whether there is assault, obstacles or opposition, you have to be remain firm in your dharna.

⁶⁷Yah haĩ dharm sattā key|kī viśhēṣhatāyē̃ .

⁶⁹These are the specialities of those who have the authority of religion.

⁶⁸Dharm sattā vālī her|har karma mē̃ nirmān .

⁷⁰Those who have the authority of religion will be humble in every act they perform.

⁶⁹Jitnā hī guṇō̃ key|kī dhārṇā sampann hōgā arthāt guṇō̃ rūpī phal svarūp hōgā utnā hī phal sampann hōtē bhī nirmān hōgā .

⁷¹To the extent that they are full in their dharna of virtues, that is, to the extent that they are embodiments of the fruit of their virtues, they will accordingly also be full of humility.

⁷⁰Apnī ‘ nirmān ' sthiti dvārā hī her|har guṇ kō pratyakṣha kar sakē̃gē .

⁷²It is with their stage of humility that they are able to reveal every virtue.

⁷¹Jō bhī brāhmaṇ kul key|kī dhārṇāyē̃ haĩ un sarv dhārṇāō̃ key|kī śhakti hōnā arthāt dharm sattādhārī hōnā .

⁷³One who has the power of dharna of all the different virtues of the Brahmin clan means to be one who has the authority of religion.

⁷²Tō rājya sattā aur dharm sattā dōnō̃ saṅskār her|har ātmā mē̃ bhar gayē haĩ  !

⁷⁴So, have you souls filled yourselves with both sanskars of the authority of ruling and the authority of religion?

⁷³Dōnō̃ kā balance hai  ?

⁷⁵Is there a balance of the two?

⁷⁴Āj bāpdādā sabhī bachchō̃ kā yah chart dēkh rahē thē ki kahā̃ tak dharm sattā aur rājya sattā adhikārī banē haĩ  !

⁷⁶Today, BapDada was looking at the chart of you children to see to what extent you have all rights to the authority of religion and the authority of ruling.

⁷⁵Number-vār hōṅgē vā sabhī ēk jaisē hōṅgē  ?

⁷⁷Are you numberwise or are all of you the same? ⁷⁸Can you know what your number is?

⁷⁶Mērā number kyā hai yah jān saktē hō  ?

⁷⁹All of you sitting here are kings, are you not?

⁷⁷Yahā̃ sab rājē baiṭhē hō nā  !

⁸⁰You are those who create subjects, are you not?

⁷⁸Prajā banānē vālē hō nā  !

⁸¹You yourselves are not the subjects, are you?

⁷⁹Svayã tō prajā nahī̃ hō nā  ! ⁸⁰Tō sabhī apnē kō aisē rājya sattā aur dharm sattā adhikārī banāō .

⁸²Therefore, all of you should make yourselves into those who have the authority of ruling and the authority of religion.

⁸¹Samjhā - rājya vanśh key|kī niśhāniyā̃ kyā haĩ  ?

⁸³Do you understand what the signs are of those who belong to the ruling clan?

⁸²Dēhlī aur mahārāṣhṭra zone vālē baiṭhē haĩ nā  !

⁸⁴Those from the Delhi and Maharashtra zones are sitting here.

⁸³Rājdhānī vālē bhī rājya adhikārī banē̃gē nā  !

⁸⁵Those who live in the capital should also have a right to the kingdom, should they not?

⁸⁴Aur mahārāṣhṭra vālē mahān banē̃gē .

⁸⁶And, those from Maharashtra should become great.

⁸⁵Mahān arthāt rājya adhikārī .

⁸⁷To be great means to have a right to the kingdom.

⁸⁶Tō dōnō̃ hī sthān key|kī mahān śhrēṣhṭh ātmāyē̃ I|āī|eye huī haĩ .

⁸⁸Therefore, the great elevated souls from both places have come here.

⁸⁷Aur vidēśhī kyā banē̃gē  ?

⁸⁹What will the double foreigners become?

⁸⁸Rājya karnē vālē vā rājya kō dēkhnē vālē banē̃gē  ?

⁹⁰Those with a kingdom or those who simply look at the kingdom?

⁸⁹Sabsē āgē jāyēṅgē nā  !

⁹¹You will go ahead of everyone, will you not?

⁹⁰Achchhā –

⁹²Achcha.

⁹¹Aisē rājya sattā aur dharm sattā adhikārī , sadā sampann ban aurō̃ kō sampann banānē vālē , parivartan śhakti dvārā sva parivartan aur viśhva parivartan karnē vālī śhrēṣhṭh ātmāyē̃ , sārā kalp mahimā aur pūjan hōnē vālī pavitra ātmāyē̃ , sadā apnē pavitratā K|kē guṇ dvārā sarv kō guṇvān banānē vālī guṇ mūrt ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹²' '

⁹³To those who have all rights to the authority of ruling and the authority of religion; to those who make themselves full and complete and make others the same; to the elevated souls who, with the power of transformation, transform themselves and transform the world; to the pure souls who are praised and worshipped throughout the whole cycle; to the souls who are an embodiment of all virtues and who, with their virtue of purity, make everyone virtuous, BapDada's love, remembrance and namaste.

⁹³Party kē sāth  :

⁹⁴BapDada meeting groups:

⁹⁴1 . samay K|kē pramāṇ svayã kō parivartan karō  : abhī samay K|kē pramāṇ parivartan key|kī gati tīvr chāhiē .

⁹⁵Bring about transformation in yourself according to the time. ⁹⁶Now, according to the time, the speed of transformation should be fast.

⁹⁵Jab samay tīvragati mē̃ jā rahā hai aur parivartan karnē vālē tīvragati mē̃ nahī̃ hōṅgē tō samay parivartan hō jāyēgā aur svayã kamī vālē hī rah jāyēṅgē .

⁹⁷Since time is moving fast, if those who are bringing about transformation don't move fast, then the time will change and weaknesses will still remain in themselves. ⁹⁸What symbol is portrayed for souls who have weaknesses?

⁹⁶Kamī vālī ātmāō̃ key|kī niśhānī kyā dikhāī hai  ?

⁹⁹A bow and arrow. ¹⁰⁰Do you want to become one with a bow and arrow or one under the canopy?

⁹⁷Kamān . ⁹⁸Tō kamānadhārī bannā hai vā chatradhārī bannā hai  ? ⁹⁹Sūryavanśhī bannā hai nā  ?

¹⁰¹You want to become part of the sun dynasty, do you not? ¹⁰²The sun is always bright and does everything at a fast speed.

¹⁰⁰Tō sūrya sadā tēj hōtā hai aur tīvragati mē̃ kārya kartā hai .

¹⁰³In comparison to the sun, the moon is shown to be very cool. ¹⁰⁴Therefore, you mustn't be cool in your efforts.

¹⁰¹Sūrya K|kē antar mē̃ chandramā śhītal gāyā jātā hai .

¹⁰⁵If you remain cool in your efforts you become part of moon dynasty.

¹⁰²Tō purūṣhārth mē̃ śhītal nahī̃ hōnā hai . ¹⁰³Purūṣhārth mē̃ śhītal huē tō chandravanśhī hō jāyēṅgē .

¹⁰⁶The sign of those of the sun dynasty is that they make intense effort – they do something as soon as they think of it.

¹⁰⁴Sūryavanśhī key|kī niśhānī hai - tīvr purūṣhārth . ¹⁰⁵Sōchā aur kiyā .

¹⁰⁷It isn't that you can think about something this year and do it next year!

¹⁰⁶Aisē nahī̃ , sōchā ēk varṣh pahlē aur kiyā dūsrē varṣh mē̃ .

¹⁰⁸Intense effort means to be in the flying stage. ¹⁰⁹The time for the stage of ascent has now gone by.

¹⁰⁷Tīvr purūṣhārth arthāt uṛtī kalā vālē .

¹¹⁰You have been shown a very good way of moving up.

¹⁰⁸Abhī chaṛhtī kalā kā samay bhī chalā gayā .

¹¹¹Simply remember the gift of one expression. ¹¹²What is that?

¹⁰⁹Ab tō āgē baṛhnē kā bahut sahaj sādhan milā huā hai sirph ēk śhabda key|kī gift hai - vah kaun see|sī|C  ?

¹¹³“My Baba”. ¹¹⁴This one expression is such a lift that, within a second, you can go to the top from down below. ¹¹⁵Do you not know how to use this lift?

¹¹⁰‘ mērā bābā ' , yahī ēk śhabda aisī lift hai jō ēk second mē̃ nīchē sē ūpar jā saktē hō .

¹¹⁶Since it is now the time to use a lift, why do you still climb the stairs? ¹¹⁷There is no tiredness in using a lift.

¹¹¹Kyā yah lift use karnē nahī̃ ātī  ?

¹¹⁸As soon as you think of it, you arrive there. ¹¹⁹So, who are you?

¹¹²Ab lift kā jamānā hai phir sīṛhī kyō̃ chaṛhtē hō  ?

¹²⁰The lift is of just one expression; you don't need to think a great deal.

¹¹³Lift mē̃ kōī thakāvaṭ nahī̃ hōtī .

¹²¹Just the one expression, the one number, will enable you to arrive there.

¹¹⁴Sōchā aur pahuñchā . ¹¹⁵Tō kaun hō  ?

¹²²Since you say “My (mera) Baba”, “I (me)” am merged in that.

¹¹⁶Ēk hī śhabda lift hai - jyādā sōchnē key|kī jarūrat nahī̃ , ēk śhabda ēk number mē̃ pahuñchā dēgā . ¹¹⁷‘ jab mērā bābā huā tō maĩ usmē̃ samā gaī .

¹²³Use this easy lift. ¹²⁴Those who use it will reach there, whereas those who simply look and think about it will be left behind. ¹²⁵Therefore, now become an embodiment of the awareness of this one expression and become a constantly powerful soul.

¹¹⁸' itnī sahaj lift use karō - use karnē vālē pahũch jātē aur dēkhnē vālē , sōchnē vālē rah jātē .

¹²⁶Constantly move forward at every step and also enable others to move forward. ¹²⁷To the extent that you yourself are full, to that extent you will be able to make others full. ¹²⁸Achcha.

¹¹⁹Tō ab ēk śhabda K|kē smr̥iti svarūp hōkar sadā samarth ātmā ban jāō .

¹²⁹Blessing: May you remain so busy in looking after your household of all relationships of love with God that you become a conqueror of Maya. ¹³⁰The children who remain busy in fulfilling all relationships with the one Father become conquerors of Maya. ¹³¹Just as those who are busy in looking after their worldly family say that they are always so busy in looking after everything that they don't have the time to remember anything else, in the same way, the household of fulfilling the relationships of love with God is also very big. ¹³²The household of fulfilling your love for God also continues whilst you are asleep.

¹²⁰Sadā her|har kadam āgē baṛhātē dūsrō̃ kō bhī āgē baṛhātē rahō .

¹³³Even in your sleep you can celebrate a meeting with God. ¹³⁴When you don't have time for even a second, how could Maya come to you?

¹²¹Jitnā svayã sampann hōṅgē utnā aurō̃ kō bhī sampann banā sakē̃gē .

¹³⁵Slogan: To become equal to Father Brahma means to reach your destination of perfection.

¹²²Achchhā - ōmśhānti .

¹³⁶* * * O M S H A N T I* * *