शनिवार 27 मार्च 1982 की अव्यक्त मुरली

⁰> ¹27-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 27-03-82 Om Shanti Avyakt Bapdada Madhuban

²“ bījrūp sthiti tathā alaukik anubhūtiyā̃ ”

¹The Seed Stage and Alokik Experiences

³Bījrūp śhiv bābā bindu ātmāō̃ kē prati bōlē  : ⁴‘ ‘ āvāj sē parē rahnē vālā bāp , āvāj key|kī duniyā mē̃ āvāj dvārā sarv kō āvāj sē parē lē jātē haĩ .

²The Father who lives beyond sound takes all of you from the world of sound beyond sound with sound.

⁵Bāpdādā kā ānā hōtā hī hai sāth lē jānē kē liē .

³BapDada comes in order to take you back with Him.

⁶Tō sabhī sāth jānē kē liē ever ready hō vā abhī tak taiyār hōnē kē liē samay chāhiē  ?

⁴So, are you all ever-ready to go back with Him or do you still need time to get ready?

⁷Sāth jānē kē liē bindu bannā paṛē .

⁵In order to go back with Him, you need to become a point.

⁸Aur bindu bannē kē liē sarv prakār K|kē bikharē huē vistār arthāt anēk śhākhāō̃ K|kē vr̥ikṣha kō bīj mē̃ samākar bījrūp sthiti arthāt bindū mē̃ sabkō samānā paṛē .

⁶And, in order to become a point, all the different types of expansion that have spread everywhere, that is, all the branches of the tree, need to be merged into the seed stage.

⁹Laukik rīti mē̃ bhī jab baṛē vistār kā hisāb kartē hō tō sārē hisāb kō samāpt kar last mē̃ kyā kahtē  ?

⁷Everything has to be merged into a point. ⁸When people of the world do all their accounts, what do they say at the end of the accounts?

¹⁰Kahā jātā hai - ‘ kahō śhiv arthāt bindī ' .

⁹It is said: Say Shiva! ¹⁰That is, bindi (a point).

¹¹Aisē sr̥iṣhṭi chakra vā kalpa vr̥ikṣha K|kē andar ādi sē ant tak kitnē hisāb kitāb K|kē vistār mē̃ āyē  ?

¹¹In the same way, from the beginning to the end, you have come into so much expansion of the accounts of the world cycle and the kalpa tree.

¹²Apnē hisāb kitāb key|kī śhākhāō̃ athavā vistār rūpī vr̥ikṣha kō jāntē hō nā  ?

¹²You do know the branches of your accounts, that is, the tree of expansion, do you not?

¹³Dēh K|kē hisāb key|kī śhākhā , dēh K|kē sambandhō̃ key|kī śhākhāyē̃ , dēh K|kē bhinnbhinn padārthō̃ mē̃ bandhanī ātmā bannē key|kī śhākhā , bhakti mārg aur gurūō̃ K|kē bandhanō̃ K|kē vistār key|kī śhākhāyē̃ , bhinn-bhinn prakār K|kē vikarmō̃ K|kē bandhanō̃ key|kī śhākhāyē̃ , karmabhōg key|kī śhākhāyē̃ , kitnā vistār hō gayā .

¹³There are the branches of the accounts of the body, the branches of the relationships of the body, the branches of being a soul in bondage to all the different facilities of the body, the branches of bondage to the guru on the path of devotion, the branches of bondage to all the different types of sinful actions, the branches of the suffering of karma; there is so much expansion!

¹⁴Ab in sārē vistār kō bindu rūp ban bindī lagā rahē hō  ?

¹⁴So, you are now becoming a point and putting a full-stop to all the expansion.

¹⁵Sārē vistār kō bīj mē̃ samā diyā hai vā abhī bhī vistār hai  ?

¹⁵Have you merged all the expansion into the seed or is there still some expansion?

¹⁶Is jaṛjaṛībhūt vr̥ikṣha key|kī kisī bhī prakār key|kī śhākhā rah tō nahī̃ gaī hai  ?

¹⁶No type of branch of this decayed tree still remains, does it?

¹⁷Saṅgamyug hai hī purānē vr̥ikṣha key|kī samāpti kā yug .

¹⁷The confluence age is the age to finish the old tree.

¹⁸Tō hē saṅgamyugī brāhmaṇō̃  ! ¹⁹Purānē vr̥ikṣha kō samāpt kiyā hai  ?

¹⁸Therefore, O Brahmins of the confluence age, have you finished the old tree?

²⁰Jaisē pattē-pattē kō pānī nahī̃ dē saktē .

¹⁹You can’t water every leaf.

²¹Bīj kō dēnā arthāt sabhī pattō̃ kō pānī milnā .

²⁰When you water the seed, it means all the leaves receive water.

²²Aisē itnē 84 janmō̃ K|kē bhinn-bhinn prakār K|kē hisāb-kitāb kā vr̥ikṣha samāpt karnā hai .

²¹Similarly, you have to finish the tree of all the different types of accounts of 84 births.

²³Ēk-ēk śhākhā kō samāpt karnē kā nahī̃ .

²²You don't have to finish each branch individually.

²⁴Āj dēh K|kē smr̥iti key|kī śhākhā kō samāpt karō aur kal dēh K|kē sambandhō̃ key|kī śhākhā kō samāpt karō , aisē ēk-ēk śhākhā kō samāpt karnē sē samāpti nahī̃ hōgī .

²³Today, you finish the branch of the awareness of the body and tomorrow, you finish the branch of the relationships of the body. ²⁴Completion won't take place by finishing each branch individually in that way.

²⁵Lēkin bīj bāp sē lagan lagākar , lagan key|kī agni dvārā sahaj samāpti hō jāyēgī .

²⁵However, by loving the Father, the Seed, completion will easily take place through that fire of love.

²⁶Kāṭnā bhī nahī̃ hai lēkin bhasma karnā hai .

²⁶You don't even have to cut them off, but burn them.

²⁷Āj kāṭē̃gē , kuchh samay kē bād phir prakaṭ hō jāyēgā - kyōṅki vāyumaṇḍal K|kē dvārā vr̥ikṣha kō natural pānī miltā rahtā hai .

²⁷When you cut them, then, after some time, they begin to emerge again, because a tree naturally receives water from the atmosphere.

²⁸Jab vr̥ikṣha baṛā hō jātā hai tō viśhēṣh pānī dēnē key|kī āvaśhyaktā nahī̃ hōtī .

²⁸When a tree grows large, there is no need especially to water it.

²⁹Natural vāyumaṇḍal sē vr̥ikṣha baṛhtā hī rahtā hai vā khaṛā huā rahtā hai .

²⁹The tree continues to grow naturally through the atmosphere and it remains upright through that.

³⁰Tō is vistār kō pāyē huē jaṛjaṛībhūt vr̥ikṣha kō abhī pānī dēnē key|kī āvaśhyaktā nahī̃ hai .

³⁰Therefore, there is now no need to water the decayed tree that has grown so much.

³¹Yah āṭōmaiṭik baṛhtā jātā hai .

³¹It continues to grow automatically.

³²Āp samajhtē hō ki purūṣhārth dvārā āj sē dēh sambandh key|kī smr̥iti rūpī śhākhā kō khatm kar diyā , lēkin binā bhasma kiyē huē phir sē śhākhā nikal ātī hai .

³²You may think that, today, by making effort, you have finished the branch of awareness of relationships of the body. ³³However, unless you burn it, the branches will start to grow again.

³³Phir svayã hī svayã sē kahtē hō vā bāp kē āgē kahtē hō ki yah tō hamnē samāpt kar diyā thā phir kaisē ā gayā  !

³⁴Then, you say to yourself or you tell the Father that you destroyed it, so how did it emerge again?

³⁴Pahlē tō thā nahī̃ phir kaisē huā .

³⁵It no longer existed, so where did it come from?

³⁵Kāraṇ  ?

³⁶What is the reason?

³⁶Kāṭā , lēkin bhasma nahī̃ kiyā .

³⁷You cut it off, but you didn't burn it.

³⁷Āg mē̃ paṛā huā bīj kabhī phal nahī̃ dētā .

³⁸A seed that is roasted in a fire never bears fruit.

³⁸Tō is , hisāb-kitāb K|kē vistār rūpī vr̥ikṣha kō lagan key|kī agni mē̃ samāpt karō .

³⁹Therefore, now finish the tree of the expansion of accounts in the fire of love.

³⁹Phir kyā rah jāyēgā  ?

⁴⁰What will then remain?

⁴⁰Dēh aur dēh K|kē sambandh vā padārtha kā vistār khatm hō gayā tō bākī rah jāyēgā ‘ bindu ātmā vā bīj ātmā ' .

⁴¹When the expansion of the body and the relationships and facilities of the body have all finished, then all that will remain will be the soul, the point, the seed.

⁴¹Jab aisē bindu , bīj svarūp ban jāō tab āvāj sē parē bījrūp bāp kē sāth chal sakō .

⁴²When you become such a point, the form of a seed, you will be able to return home beyond sound with the Father, the Seed.

⁴²Isliē pūchhā ki āvāj sē parē jānē kē liē taiyār hō  ?

⁴³This is why you are asked whether you are ready to go beyond sound.

⁴³Vistār kō samāpt kar diyā hai  ?

⁴⁴Have you finished all expansion?

⁴⁴Bījrūp bāp , bīj svarūp ātmāō̃ kō hī lē jāyēṅgē .

⁴⁵The Father, the Seed, will only take with Him souls who are in the seed stage.

⁴⁵Bīj svarūp ban gayē hō  ?

⁴⁶Have you become the form of a seed?

⁴⁶Jō ever ready hōgā uskō abhī sē alaukik anubhūtiyā̃ hōtī rahē̃gī .

⁴⁷Those who are ever-ready will continue to have alokik experiences from now.

⁴⁷Kyā hōṅgī  ?

⁴⁸What will they experience?

⁴⁸Chaltē phirtē , baiṭhtē , bātchīt kartē pahlī anubhūti - yah śharīr jō hisābakitāb K|kē vr̥ikṣha kā mūl tanā hai jissē yah śhākhāyē̃ prakaṭ hōtī haĩ , yah dēh aur ātmā rūpī bīj , dōnō̃ hī bilkul alag haĩ .

⁴⁹The first thing you will experience is that whilst walking, moving, sitting and talking, your body, which is the main trunk of the tree of accounts from which the branches emerge, will be completely separate from you, the soul, the seed.

⁴⁹Aisē ātmā nyārēpan kā chaltē phirtē bār-bār anubhav karē̃gē . ⁵⁰Knowledge K|kē hisāb sē nahī̃ ki ātmā aur śharīr alag haĩ . ⁵¹Lēkin śharīr sē alag maĩ ātmā hū̃  !

⁵⁰You, the soul, will repeatedly and constantly experience being detached; not on the basis of the knowledge of the soul being separate from the body, but that you, the soul, are separate from your body.

⁵²Yah alag vastu key|kī anubhūti hō .

⁵¹You will experience being completely separate.

⁵³Jaisē sthūl śharīr K|kē vastra aur vastra dhāraṇ karnē vālā śharīr alag anubhav hōtā hai aisē mujh ātmā kā yah śharīr vastra hai , maĩ vastra dhāraṇ karnē vālī ātmā hū̃ .

⁵²Just as you experience your physical body being completely separate from the clothes that you wear, in the same way, your body is the costume of you, the soul. ⁵³There should be this clear experience: I, the soul, am wearing this costume.

⁵⁴Aisā spaṣhṭ anubhav hō . ⁵⁵Jab chāhē is dēh bhān rūpī vastra kō dhāraṇ karē̃ , jab chāhē is vastra sē nyārē arthāt dēhbhān sē nyārē sthiti mē̃ sthit hō jāyē̃ .

⁵⁴Whenever you want, adopt the costume of the awareness of the body, and whenever you want, become detached from it, that is, stabilise in the stage of detachment from body consciousness.

⁵⁶Aisā nyārēpan kā anubhav hōtā hai  ?

⁵⁵Do you experience such detachment?

⁵⁷Vastra kō maĩ dhāraṇ kartā hū̃ yā vastra mujhē dhāraṇ kartā hai  ?

⁵⁶Do you adopt your costume or does the costume adopt you?

⁵⁸Chaitanya kaun  ?

⁵⁷Which is living?

⁵⁹Mālik kaun  ?

⁵⁸Who is the master?

⁶⁰Tō ēk niśhānī - ‘ nyārēpan key|kī anubhūti ' .

⁵⁹Therefore, the first sign is the experience of detachment.

⁶¹Alag hōnā nahī̃ hai lēkin maĩ hū̃ hī alag . ⁶²Dūsrī niśhānī vā anubhūti - jaisē bhaktō̃ kō vā ātmajñāniyō̃ kā va kōī - kōī paramātm-jñāniyō̃ kō divya dr̥iṣhṭi dvārā jyōti bindu ātmā kā sākṣhātkār hōtā hai , tō sākṣhātkār alpkāl key|kī chīj hai , sākṣhātkār kōī apnē abhyās kā phal nahī̃ hai . ⁶³Yah tō drama mē̃ part vā vardān hai . ⁶⁴Lēkin ever ready arthāt sāth chalnē kē liē samān banī huī ātmā sākṣhātkār dvārā ātmā kō nahī̃ dēkhē̃gī lēkin buddhiyōg dvārā sadā svayã kō sākṣhāt ‘ jyōti bindu ātmā ' anubhav karēgī .

⁶⁰It isn't that you have to become separate, but that you are separate.

⁶⁵Sākṣhāt svarūp bannā sadākāl hai aur sākṣhātkār alpkāl kā hai . ⁶⁶Sākṣhāt svarūp ātmā kabhī bhī yah nahī̃ kah saktī ki mainnē ātmā kā sākṣhātkār nahī̃ kiyā hai .

⁶¹The second sign or experience: Devotees, those who have some knowledge of the soul or those who have some knowledge of God, have a vision of a point of light. ⁶²That vision is a temporary thing; a vision is not the fruit of your practice.

⁶⁷Mainnē dēkhā nahī̃ hai .

⁶³That is a part in the drama or a blessing.

⁶⁸Lēkin vah anubhav dvārā sākṣhāt rūp key|kī sthiti mē̃ sthit rahē̃gī . ⁶⁹Jahā̃ sākṣhāt svarūp hōgā vahā̃ sākṣhātkār key|kī āvaśhyaktā nahī̃ . ⁷⁰Aisē sākṣhāt ātmā svarūp key|kī anubhūti karnē vālē athārṭī sē , niśhchay sē kahē̃gē ki mainnē ātmā kō dēkhā tō kyā lēkin anubhav kiyā hai .

⁶⁴However, to be ever-ready means that a soul who has become equal to return with the Father will not see a soul in a vision, but will in a practical way, through the intellect, constantly experience himself to be a soul, a point of light. ⁶⁵To become the practical form means to be that for all time, whereas to have a vision is a temporary thing.

⁷¹Kyōṅki dēkhnē kē bād bhī anubhav nahī̃ kiyā tō phir dēkhnā kōī kām kā nahī̃ .

⁶⁶A soul who is a practical form never says that he hasn't had a vision of the soul.

⁷²Tō aisē sākṣhāt ātm-anubhavī chaltē-phirtē apnē jyōti svarūp kā anubhav kartē rahē̃gē .

⁶⁷He wouldn't say, "I haven't seen it", but, through his own experience, will be stable in that practical form.

⁷³Tīsrī anubhūti - aisī samān ātmā arthāt ever ready ātmā - sākārī duniyā aur sākārī śharīr mē̃ hōtē huē bhī buddhiyōg key|kī śhakti dvārā sadā aisā anubhav karēgī ki maĩ ātmā chāhē sūkṣhmavatan mē̃ , chāhē mūlvatan mē̃ , vahā̃ hī bāp kē sāth rahtī hū̃ . ⁷⁴Second mē̃ sūkṣhmavatan vāsī , second mē̃ mūlvatanvāsī , second mē̃ sākār vatan vāsī hō karmayōgī ban karma kā part bajānē vālī hū̃ lēkin anēk bār apnē kō bāp kē sāth sūkṣhmavatan aur mūlvatan mē̃ rahnē kā anubhav karē̃gē . ⁷⁵Phursat milī aur sūkṣhmavatan va mūlvatan mē̃ chalē gayē . ⁷⁶Aisē sūkṣhmavatan vāsī , mūlvatanvāsī key|kī anubhūti karē̃gē jaisē kārya sē phursat milnē kē bād ghar mē̃ chalē jātē haĩ .

⁶⁸Where there is the practical form, there is no need of a vision.

⁷⁷Daphtar kā kām pūrā kiyā tō ghar mē̃ jāyēṅgē vā daphtar mē̃ hī baiṭhē rahē̃gē  ! ⁷⁸Aisē ever ready ātmā bār-bār apnē kō apnē ghar K|kē nivāsī anubhav karē̃gī . ⁷⁹Jaisē ki ghar sāmnē khaṛā hai .

⁶⁹Similarly, someone who experiences the practical form of being a soul will say with authority and faith that he doesn’t just see the soul, but that he experiences himself to be a soul, because when you experience it, then, just seeing the soul is useless.

⁸⁰Abhī-abhī yahā̃ , abhī-abhī vahā̃ . ⁸¹Sākārī vatan K|kē kamrē sē nikal mūlvatan K|kē kamrē mē̃ chalē gayē .

⁷⁰Therefore, a soul who has the practical experience of being a soul will continue to experience his form of light whilst walking and moving around.

⁸²Aur anubhūti - aisī samān ātmā bandhanmukt hōnē K|kē kāraṇ aisē anubhav karēgī jaisē uṛtā pañchhī ban ū̃chē sē ū̃chē uṛtē jā rahē haĩ aur ūñchī sthiti rūpī sthān par sthit hōtē anubhav karē̃gē ki yah sab nīchē haĩ . ⁸³Maĩ sabsē ūpar hū̃ .

⁷¹The third experience: A soul who is equal, that is, an ever-ready soul, although being in the corporeal world in a physical body, will constantly use his power of the yoga of the intellect to experience himself to be with the Father, whether in the subtle region or the incorporeal world.

⁸⁴Jaisē vigyān key|kī śhakti dvārā ‘ space ' mē̃ chalē jātē haĩ tō dharnī kā ākarṣhaṇ nīchē rah jātā hai aur vah svayã kō sabsē ūpar anubhav kartē aur sadā halkā anubhav kartē haĩ . ⁸⁵Aisē silence key|kī śhakti dvārā svayã kō vikārō̃ key|kī ākarṣhaṇ , vā prakr̥iti key|kī ākarṣhaṇ sabsē parē uṛtī huī stage arthāt sadā double light rūp anubhav karē̃gē .

⁷²In a second, he will become a resident of the subtle region, in a second he will become a resident of the incorporeal world and in a second he will become a karma yogi, residing in the corporeal world playing his part and performing actions. ⁷³He will experience himself to be with the Father innumerable times in the subtle region and in the incorporeal world.

⁸⁶Uṛnē key|kī anubhūti sab ākarṣhaṇ sē parē ūñchī hai . ⁸⁷Sarv bandhanō̃ sē mukt hai .

⁷⁴As soon as he has time, he will go to the subtle region or the incorporeal world.

⁸⁸Is sthiti key|kī anubhūti hōnā arthāt ūñchī uṛtī kalā vā uṛtī huī sthiti kā anubhav hōnā . ⁸⁹Chaltē-phirtē jā rahē haĩ , uṛ rahē haĩ , bāp bhī bindu , maĩ bhī bindū , dōnō̃ sāth-sāth jā rahē haĩ .

⁷⁵Just as whenever you have time, you go home, so he will experience himself being a resident of the subtle region and the incorporeal world. ⁷⁶When you finish your work, you return home. ⁷⁷Or, do you still remain sitting at work?

⁹⁰Samān ātmā kō yah anubhav aisā spaṣhṭ hōgā jaisē ki dēkh rahē haĩ .

⁷⁸Similarly, a soul who is ever-ready will repeatedly experience himself to be a resident of that home.

⁹¹Anubhūti K|kē nētra dvārā dēkhnā , divya dr̥iṣhṭi dvārā dēkhnē sē bhī spaṣhṭ hai , samjhā  !

⁷⁹It is as though the home is just in front of him. ⁸⁰One minute he is here, and the next minute he is there.

⁹²Aisē tō vistār bahut hai phir bhī sār mē̃ thōṛī-sī niśhāniyā̃ sunāī .

⁸¹He will come out of the room of the corporeal world and go into the room of the incorporeal world.

⁹³Tō aisē ever ready hō arthāt anubhavī svarūp hō  ? ⁹⁴Sāth jānē kē liē taiyār hō nā yā kahē̃gē abhī ajun yah rah gayā hai  !

⁸²Other experiences: Because of being free from bondage, such souls who are equal, experience themselves to be flying birds and flying very high.

⁹⁵Aisī anubhūti hōtī hai vā sēvā mē̃ itnē busy hō gayē hō jō ghar hī bhūl jātā hai .

⁸³They will feel that they themselves are stable in an elevated stage above and everyone else down below. ⁸⁴"I am above all."

⁹⁶Sēvā bhī isīliē kartē hō ki ātmāō̃ kō mukti vā jīvanmukti kā varsā dilāvē̃ .

⁸⁵Scientists use the power of science to be able to go into space away from the gravity of the earth that remains down below.

⁹⁷Sēvā mē̃ bhī yah smr̥iti rahē ki bāp kē sāth jānā hai tō sēvā mē̃ sadā achal sthiti rah saktī hai  ? ⁹⁸Sēvā K|kē vistār mē̃ sār rūpī bīj key|kī anubhūti kō bhūlō mat . ⁹⁹Vistār mē̃ khō nahī̃ jāō .

⁸⁶They experience themselves to be very high and constantly very light. ⁸⁷So, too, with the power of silence, you will experience yourself to be beyond the attraction of the vices and the attraction of matter, in the flying stage and above everything.

¹⁰⁰Vistār mē̃ ātē svayã bhī sār svarūp mē̃ sthit rah aur aurō̃ kō bhī sār svarūp key|kī anubhūti karāō . ¹⁰¹Samjhā - achchhā .

⁸⁸This means you will constantly experience yourself to be double-light. ⁸⁹To experience flying is to be beyond all attractions and remain above them.

¹⁰²Aisē sadā sākṣhāt ātma svarūp K|kē anubhavī mūrt , sadā sarv hisāb-kitāb K|kē vr̥ikṣha kō samāpt kar bindī lagāē bindī rūp mē̃ sthit rah bindu bāp kē sāth sadā rahnē vālē , abhī-abhī karmayōgī , abhī-abhī sūkṣhmavatan vāsī , abhī-abhī mūlvatanvāsī aisē sadā abhyāsī ātmā , sadā apnī uṛtī kalā kā anubhav karnē vālī ātmā , aisē bāp samān ever ready ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁰³' ' ¹⁰⁴Party kē sāth  : ( pañjāb tathā gujarāt zone ) ¹⁰⁵1 . māyā key|kī chhāyā sē bachnē kē liē chhatrachhāyā K|kē andar rahō  : sadā apnē ūpar bāp K|kē yād kī chhatrachhāyā anubhav kartē hō  ?

⁹⁰It is to be free of all bondage.

¹⁰⁶Yād kī chhatrachhāyā hai . ¹⁰⁷Is chhatrachhāyā kō kabhī chhōṛ tō nahī̃ dētē  ?

⁹¹To experience this stage means to experience the highest flying stage and to be in the flying stage.

¹⁰⁸Jō sadā chhatrachhāyā K|kē andar rahtē haĩ vē|way sarv prakār K|kē māyā K|kē vighnō̃ sē safe rahtē haĩ . ¹⁰⁹Kisī bhī prakār sē māyā key|kī chhāyā paṛ nahī̃ saktī .

⁹²Whilst walking and moving, you will feel that you are going with the Father, that you are flying with the Father, the Point, that you are a point, and both of you are going together.

¹¹⁰Yah 5 vikār , duśhman kē bajāē dās bankar sēvādhārī ban jātē haĩ .

⁹³A soul who is equal will experience this as clearly as though he is seeing it.

¹¹¹Jaisē viṣhṇu K|kē chitra mē̃ dēkhā hai - ki sāmp key|kī śayyā aur sāmp hī chhatrachhāyā ban gayē .

⁹⁴Seeing through the eye of experience is even more clear then seeing through divine vision.

¹¹²Yah hai vijayī key|kī niśhānī .

⁹⁵Do you understand?

¹¹³Tō yah kiskā chitra hai  ? ¹¹⁴Āp sabkā chitra hai nā . ¹¹⁵Jiskē ūpar vijay hōtī hai vah duśhman sē sēvādhārī ban jātē haĩ .

⁹⁶In this way, even though there is a lot of expansion, these are just a few signs in essence that Baba has told you.

¹¹⁶Aisē vijayī ratna hō . ¹¹⁷Śhaktiyā̃ bhī gr̥ihasthī mātāō̃ sē , śhakti sēnā key|kī śhakti ban gaī .

⁹⁷Therefore, are you ever-ready in this way, that is, are you an embodiment of experience?

¹¹⁸Śhaktiyō̃ K|kē chitra mē̃ rāvaṇ K|kē vanśh K|kē daityō̃ kō pāṅw kē nīchē dikhātē haĩ .

⁹⁸You are ready to go with the Father, are you not? ⁹⁹Or, will you say that something still remains?

¹¹⁹Śhaktiyō̃ nē asurō̃ kō apnē śhakti rūpī pāṅw sē dabā diyā . ¹²⁰Śhakti kisī bhī vikārī saṅskār kō ūpar ānē hī nahī̃ dēgī .

¹⁰⁰Do you experience this or have you become so busy in service that you have even forgotten your home?

¹²¹2 . gyān kā dān karnē vālē sachchē-sachchē mahādānī banō - sadā buddhi dvārā gyān sāgar K|kē kaṇṭhē par rahnē vālē arthāt sāgar K|kē dvārā milē huē akhuṭ khajānē K|kē mālik apnē kō samajhtē hō  ? ¹²²Sāgar jaisē sampann hai , akhuṭ hai , akhaṇḍ hai , aisē hī ātmāyē̃ bhī master , akhaṇḍ , akhuṭ khajānō̃ K|kē mālik haĩ . ¹²³Jō khajānē milē haĩ uskō mahādānī ban aurō̃ kē prati kārya mē̃ lagātē rahō . ¹²⁴Jō bhī sambandh mē̃ ānē vālī bhakta vā sādhāraṇ ātmāyē̃ haĩ unkē prati sadā yahī lagan rahē ki bhaktō̃ kō bhakti kā phal mil jāē , bichārē bhaṭak rahē haĩ , bhaṭaknā dēkhkar taras ātā hai nā  !

¹⁰¹You are serving in order to enable souls to receive their inheritance of liberation and liberation-in-life.

¹²⁵Jitnā merciful banē̃gē utnā bhaṭaktī huī ātmāō̃ kō sahaj rāstā batāyēṅgē .

¹⁰²When you are serving, you should remain aware that you have to take everyone back home with the Father.

¹²⁶Sandēśh dētē chalō - yah nahī̃ sōchō ki kōī nikaltā hī nahī̃ hai . ¹²⁷Āp mahādānī banō , sandēśh dētē rahō , ulhanā na rah jāē .

¹⁰³Then your stage will be constantly unshakeable in service. ¹⁰⁴Never forget the experience of the essence, that is, the seed stage, whilst in the expansion of service.

¹²⁸Avināśhī gyān kā kabhī vināśh nahī̃ hōtā .

¹⁰⁵Don't become lost in the expansion.

¹²⁹Āj sunē̃gē , ēk mās bād sōchē̃gē aur sōchkar samīp ā jāyēṅgē . ¹³⁰Isliē kabhī bhī dilśhikasta nahī̃ bannā .

¹⁰⁶Whilst going into the expansion, remain stable in the stage of the essence and also enable others to experience the form of the essence.

¹³¹Jō kartā hai uskā bantā hai .

¹⁰⁷Do you understand? ¹⁰⁸Achcha.

¹³²Aur jiskī kartē hō vah bhī āj nahī̃ tō kal mānē̃gē jarūr . ¹³³Tō akhuṭ sēvā athak bankar kartē rahō . ¹³⁴Kabhī bhī thaknā nahī̃ kyōṅki bāpdādā kē pās sabkā jamā hō hī jātā hai aur jō kartē hō uskā pratyakṣhaphal khuśhī bhī mil jātī hai . ¹³⁵3 - vātāvaraṇ kō powerful banānē kā lakṣhya rakhō tō sēvā key|kī vr̥iddhi K|kē lakṣhaṇ dikhāī dēgē  : jaisē mandir kā vātāvaraṇ dūr sē hī khīñchtā hai , aisē yād kī khuśhbū kā vātāvaraṇ aisā śhrēṣhṭh hō jō ātmāō̃ kō dūr sē hī ākarṣhit karē ki yah kōī viśhēṣh sthān hai .

¹⁰⁹To those images of experience who are constantly the practical form of the soul; to those who finish the tree of all accounts and put a full-stop; to those who stabilise in the form of a point and constantly stay with the Father, the Point; to the souls who practise being a karma yogi in one moment, a resident of the subtle region in one moment, and a resident of the incorporeal world in one moment; to the souls who constantly experience their flying stage; to such souls who are equal to the Father and who are ever-ready, BapDada's love, remembrance and namaste.

¹³⁶Sadā yād kī śhakti dvārā svayã kō āgē baṛhāō aur sāth-sāth vāyu mandal kō bhī śhaktiśhālī banāō .

¹¹⁰BapDada meeting groups: (Punjab and Gujerat Zones) ¹¹¹1. In order to remain safe from the shadow of Maya, remain under the canopy of protection.

¹³⁷Sēvākēndra kā vātāvaraṇ aisā hō jō sabhī ātmāyē̃ khiñchtī huī ā jāē̃ .

¹¹²Do you constantly experience the canopy of protection of the Father's remembrance over you?

¹³⁸Sēvā sirph vāṇī sē hī nahī̃ hōtī , mansā sē bhī sēvā karō .

¹¹³Do you have the canopy of protection of remembrance?

¹³⁹Harēk samajhē mujhē vātāvaraṇ powerful banānā hai , ham jimmēvār haĩ .

¹¹⁴You don't come out from under this canopy of protection, do you?

¹⁴⁰Aisā jab lakṣhya rakhgē tō sēvā key|kī vr̥iddhi K|kē lakṣhaṇ dikhāī dēgē .

¹¹⁵When you constantly remain under the canopy of protection, you remain safe from the obstacles of all types of Maya.

¹⁴¹Ānā tō sabkō hai , yah tō pakkā hai .

¹¹⁶No shadow of any type of Maya can then fall on you.

¹⁴²Lēkin kōī sīdhē ā jātē haĩ , kōī chakkar lagākar , bhaṭaknē kē bād ā jātē haĩ .

¹¹⁷Then, the five vices, instead of being your enemies, will become your servants.

¹⁴³Isliē ēk-ēk samajhē ki maĩ jāgtī jyōti bankar aisā dīpak banū̃ jō parvānē āpēhī āyē̃ . ¹⁴⁴Āp jāgtī jyōti bankar baiṭhē̃gē tō parvānē āpēhī āyēṅgē .

¹¹⁸For instance, you have seen in the picture of Vishnu how the snake becomes a bed and the snake also becomes a canopy of protection.

¹⁴⁵4 - phursat mē̃ rahnē vālī ātmāō̃ key|kī sēvā bhī phursat sē karō-tō saphaltā milēgī  : vānaprasthī jinhō̃ kō sadā phursat hai , jō retired haĩ , unkī sēvā K|kē liāē thōṛī mēhnat karnī paṛēgī - vē|way sirph card bāṇṭnē sē nahī̃ āyēṅgē . ¹⁴⁶Phursat vālō̃ key|kī sēvā bhī phursat arthāt samay dēkar karnī paṛēgī kyōṅki vē|way apnē kō vānaprasthī hōnē K|kē kāraṇ anubhavī samajhtē haĩ . ¹⁴⁷Unhē̃ anubhav kā abhimān hōtā hai . ¹⁴⁸Isliē unkī sēvā kē liē thōṛā jyādā samay dēnā paṛē aur tarīkā bhī mitratā kā , snēh milan kā hō .

¹¹⁹That symbolizes being victorious.

¹⁴⁹Samjhānē kā nahī̃ .

¹²⁰So whose portrait is that?

¹⁵⁰Mitratā K|kē nātē sē unhō̃ kō milō .

¹²¹It is the portrait of all of you, is it not?

¹⁵¹Aisē nahī̃ sunāō ki yah bāt āp nahī̃ jāntē hō , maĩ jāntā hū̃ .

¹²²Whatever enemy you conquer, that one becomes your servant from being an enemy.

¹⁵²Anubhav key|kī lēn-dēn karō .

¹²³You are such victorious jewels.

¹⁵³Unkī bāt kō sunō tō samajhē̃gē yah hamē̃ regard dētē haĩ .

¹²⁴From being household mothers, you Shaktis have also become Shaktis of the Shakti Army.

¹⁵⁴Kisī kō bhī samīp lānē kē liē unkī viśhēṣhtā kā varṇan karō phir unhē̃ apnā anubhav sunākar samīp lē āō .

¹²⁵In the picture of the Shaktis, the devils who are Ravan’s creation have been portrayed beneath the feet of the deities.

¹⁵⁵Agar kahē̃gē course karō , gyān sunō tō nahī̃ sunē̃gē isliē anubhav sunāō .

¹²⁶The Shaktis crushed the devils beneath the feet of their power.

¹⁵⁶Bāpdādā kō abhī aisē vānaprasthiyō̃ kā guldastā bhēṇṭ karō .

¹²⁷Shaktis will never allow the sanskars of any of the vices to arise.

¹⁵⁷Unhē̃ mitratā K|kē nātē sē sahyōgī banākar bulāō .

¹²⁸2. Become true great donors who donate knowledge.

¹⁵⁸5 . nirmān banō tō nav nirmāṇ kā karttavya āgē baṛhtā rahēgā  : sadā apnē kō sēvā kē nimitt banē huē sēvā kā śhrr̥iṅgār samajhkar chaltē hō  ?

¹²⁹Do you use your intellect and consider yourselves to be sitting on the shore of the Ocean of Knowledge? ¹³⁰That is, do you consider yourselves to be masters of the unending treasures that you have received from the Ocean?

¹⁵⁹Sēvādhārī key|kī mukhya viśhēṣhtā kaun-sī hai  ? ¹⁶⁰Sēvādhārī arthāt nirmāṇ karnē vālē sadā nirmān .

¹³¹Just as an ocean is full, unending and constant, so too, souls are masters, masters of constant and limitless treasures.

¹⁶¹Nirmāṇ karnē vālē aur nirmān rahnē vālē . ¹⁶²Nirmāntā hī sēvā key|kī saphaltā kā sādhan hai .

¹³²Become a great donor and constantly continue to use for others the treasures you have received.

¹⁶³Nirmān bannē sē sadā sēvā mē̃ halkē rahē̃gē . ¹⁶⁴Nirmān nahī̃ , mān key|kī ichchhā hai tō bōjh hō jāyēgā .

¹³³Always have love for devotee souls and ordinary souls who come into relationship with you and understand that they have to receive the fruit of their devotion.

¹⁶⁵Bōjh vālā sadā rūkēgā . ¹⁶⁶Tīvr nahī̃ jā saktā .

¹³⁴Those poor helpless souls are wandering around and stumbling.

¹⁶⁷Isliē nirmān haĩ yā nahī̃ haĩ uskī niśhānī ‘ halkā ' hōgā .

¹³⁵You do feel mercy when you see them wandering around and stumbling, do you not?

¹⁶⁸Agar kōī bhī bōjh anubhav hōtā hai tō samjhō nirmān nahī̃ haĩ .

¹³⁶The more merciful you become, the more easily you will be able to show the path to wandering souls.

¹⁶⁹6 . sachchē rūhānī sēvādhārī arthāt sarv sambandhō̃ key|kī anubhūti ēk bāp sē karnē aur karānē vālē - sarv sambandh ēk bāp sē haĩ , bāp sadā sammukh mē̃ hājar-nāzar haĩ , aisā anubhav hōtā hai  ? ¹⁷⁰Tumhī̃ sē khāū̃ , tumhī̃ sē baiṭhū̃ , tumhī̃ sē sunū̃ … iskā anubhav hōtā hai nā  ? ¹⁷¹Bāp hī sachchā mitr ban gayā tō aurō̃ kō mitr banānē key|kī jarūrat hī nahī̃ . ¹⁷²Jō sambandh chāhiē us sambandh sē bāpdādā sadā sammukh mē̃ hājar-nāzar haĩ .

¹³⁷Continue to give the message.

¹⁷³Tō śhikṣhak arthāt sarv sambandhō̃ kā ras ēk bāp sē anubhav karnē vālī , iskō kahā jātā hai - ‘ sachchē sēvādhārī ' .

¹³⁸Don't think that no one is emerging! ¹³⁹Become great donors and continue to give the message so that there are no complaints.

¹⁷⁴Svayã mē̃ hōgā tō aurō̃ kō bhī anubhūti karā sakē̃gī .

¹⁴⁰This imperishable knowledge can never be destroyed.

¹⁷⁵Agar nimitt banī huī ātmāō̃ mē̃ kōī bhī rasnā key|kī kamī hai tō ānē vālī ātmāō̃ mē̃ bhī vah kamī rah jāyēgī .

¹⁴¹Today, they listen to you, and then, after a month, they will remember it and come close to you.

¹⁷⁶Tō sarv rasanāō̃ kā anubhav karō aur karāō .

¹⁴²Therefore, never become disheartened!

¹⁷⁷7 . ham allāh K|kē bagīchē K|kē puṣhp haĩ - is svamān mē̃ rahō - sadā apnē kō bāpdādā K|kē arthāt allāh K|kē bagīchē K|kē fool|phūl samajhkar chaltē hō  ? ¹⁷⁸Sadā apnē āp sē pūchhō ki maĩ rūhānī gulāb ban sadā rūhānī khuśhbū phailātā hū̃  ? ¹⁷⁹Jaisē gulāb key|kī khuśhbū sabkō mīṭhī lagtī hai , chārō̃ ōr phail jātī hai , tō vah hai sthūl , vināśhī chīj aur āp sab avināśhī sachchē gulāb hō . ¹⁸⁰Tō sadā avināśhī rūhāniyat key|kī khuśhbū phailātē rahtē hō  ?

¹⁴³Whoever does something, accumulates.

¹⁸¹Sadā isī svamān mē̃ rahō ki ham allāh K|kē bagīchē K|kē puṣhp ban gayē - issē baṛā svamān aur kōī hō nahī̃ saktā .

¹⁴⁴Whomsoever you serve, if not today, then tomorrow, they will definitely accept what you say.

¹⁸²‘ vāh mērā śhrēṣhṭh bhāgya ' - yahī gīt gātē rahō .

¹⁴⁵Therefore, continue to do unending service and remain tireless.

¹⁸³Bhōlānāth sē saudā kar liyā tō chatur hō gayē nā  ! ¹⁸⁴Kiskō apnā banāyā hai  ?

¹⁴⁶Never become tired, because everything you do is accumulated with BapDada.

¹⁸⁵Kissē saudā kiyā hai  ? ¹⁸⁶Kitnā baṛā saudā kiyā hai  ? ¹⁸⁷Tīnō̃ lōk hī saudē mē̃ lē liē .

¹⁴⁷Whoever does something receives the practical instant fruit of that in the form of happiness.

¹⁸⁸Āj key|kī duniyā mē̃ sabsē baṛē tē baṛā kōī bhī dhanvān hō lēkin itnā baṛā saudā kōī nahī̃ kar saktā , itnī mahān ātmāyē̃ hō - is mahāntā kō smr̥iti mē̃ rakhkar chaltē chalō .

¹⁴⁸Blessing: May you be ever-happy and give the experience of your sparkle of happiness in any dry and tasteless atmosphere. ¹⁴⁹To be ever-happy children means to be those who have received the blessing of remaining constantly happy.

¹⁸⁹8 . brāhmaṇō̃ kā karttavya hai - khuśhī kā dān kar mahādānī bannā - sabsē baṛē sē baṛā khajānā , khuśhī kā khajānā hai , jō khajānā apnē pās|pass hōtā hai usē dān kiyā jātā hai . ¹⁹⁰Āp khuśhī K|kē khajānē kā dān kartē rahō .

¹⁵⁰They will constantly remain happy in an atmosphere where there are waves of sorrow, in a dry atmosphere and in an atmosphere where people lack any experience of attainment.

¹⁹¹Jiskō khuśhī dēgē vah bār-bār āpkō dhanyavād dēgā . ¹⁹²Dukhī ātmāō̃ kō khuśhī kā dān dē diyā tō āpkē guṇ gāyēṅgē .

¹⁵¹Just as the sun transforms darkness, so too, with their sparkle of happiness, they will transform an atmosphere of sorrow and unhappiness.

¹⁹³Mahādānī banō , khuśhī K|kē khajānē bāṇṭō . ¹⁹⁴Apnē hamjins kō jagāō . ¹⁹⁵Rāstā dikhāō . ¹⁹⁶Sēvā K|kē binā brāhmaṇ jīvan nahī̃ .

¹⁵²To bring light into darkness, to bring peace where there is peacelessness and to bring a sparkle of happiness into a dry atmosphere is known as being ever-happy.

¹⁹⁷Sēvā nahī̃ tō khuśhī nahī̃ .

¹⁵³This type of service is now needed.

¹⁹⁸Isliē sēvā mē̃ tatpar rahō . ¹⁹⁹Rōj kisī na kisī kō dān jarūr karō .

¹⁵⁴Slogan: To remain constantly happy and distribute happiness is the greatest pure pride of all.

²⁰⁰Dān karnē K|kē binā nīnd hī nahī̃ ānī chāhiē . ²⁰¹Praśn-bāpadādā K|kē galē mē̃ kaun sē bachchē mālā K|kē rūp mē̃ pirōyē rahtē haĩ  ? ²⁰²Uttar-jinakē galē arthāt mukh dvārā bāp K|kē guṇ , bāp kā diyā huā gyān vā bāp key|kī mahimā nikaltī rahtī , jō bāp nē sunāyā vahī mukh sē āvāj nikaltā , aisē bachchē bāpdādā K|kē galē kā hār ban galē mē̃ pirōyē rahtē haĩ . ²⁰³Achchhā - ōmśhānti .

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