सोमवार 29 मार्च 1982 की अव्यक्त मुरली

⁰> ¹29-03-82 ōm śhānti avyakt bāpdādā madhuban

⁰29-03-1982 Avyakt BapDada 29-03-1982

²“ sachchē vaiṣhṇav arthāt sadā guṇ grāhak ” ³Guṇō̃ K|kē sāgar śhivbābā guṇ mūrt bachchō̃ prati bōlē  :

¹To be a true Vaishnav means to be one who constantly picks up virtues.

⁴‘ ‘ āj bāpdādā mālā banā rahē thē .

²Today, BapDada was creating a rosary.

⁵Kaun see|sī|C mālā  ?

³Which rosary?

⁶Harēk śhrēṣhṭh ātmā K|kē śhrēṣhṭh guṇ key|kī mālā banā rahē thē kyōṅki bāpdādā jāntē haĩ ki śhrēṣhṭh bāp K|kē harēk śhrēṣhṭh bachchē key|kī apnī-apnī viśhēṣhtā hai .

⁴He was making a rosary of the elevated virtues of every elevated soul because BapDada knows that every elevated child of the elevated Father has his or her own speciality.

⁷Apnē-apnē guṇ K|kē ādhār sē saṅgamyug mē̃ śhrēṣhṭh prālabdh pā rahē haĩ .

⁵Each of you is claiming your elevated reward at the confluence age on the basis of your own virtues.

⁸Bāpdādā āj viśhēṣh pyādē group K|kē guṇō̃ kō dēkh rahē thē .

⁶Today, BapDada is especially looking at the virtues of the infantry group.

⁹Chāhē purūṣhārth mē̃ last group kahā jāyēgā lēkin unhō̃ mē̃ bhī viśhēṣh guṇ jarūr hai . ¹⁰Aur vahī viśhēṣh guṇ un ātmāō̃ kō bāp kā bannē mē̃ viśhēṣh ādhār hai .

⁷Even if it is said to be the last group in terms of effort, they too definitely have some special virtues, and it is on the basis of those virtues that those souls have come to belong to the Father.

¹¹Tō bāpdādā pahlē number sē last number tak nahī̃ gayē . ¹²Lēkin last sē first tak guṇ dēkhā .

⁸So BapDada did not go into depth from the first number to the last number; but He saw the virtues of each one from the last to the first.

¹³Bilkul last number mē̃ bhī guṇvān thē .

⁹Even up to the last number, all were virtuous.

¹⁴Paramātmasantān , aur kōī guṇ na hō yah hō nahī̃ saktā .

¹⁰It is not possible for a child of God not to have any virtues.

¹⁵Usī guṇ K|kē ādhār sē hī brāhmaṇ janm mē̃ jī rahē haĩ arthāt jindā haĩ .

¹¹It is on the basis of those virtues that you are leading a Brahmin life, that is, that you are still alive.

¹⁶Drama anusār usī guṇ nē hī ū̃chē tē ū̃chē bāp kā bachchā banāyā hai .

¹²According to the drama, it is those virtues that have made you a child of the highest-on-high Father.

¹⁷Usī guṇ K|kē kāraṇ hī prabhu pasand banē haĩ .

¹³It is because of those virtues that you are loved by God.

¹⁸Isliē guṇō̃ key|kī mālā banā rahē thē .

¹⁴This is why Baba was making a garland of virtues.

¹⁹Aisē hī her|har brāhmaṇ ātmā K|kē guṇ kō dēkhnē sē śhrēṣhṭh ātmā kā bhāv sahaj aur svataḥ hī hōgā kyōṅki guṇ kā ādhār hai hī - śhrēṣhṭh ātmā .

¹⁵In this way, by seeing the speciality of every Brahmin soul, you will easily and automatically have the feeling that that soul is an elevated soul, because the basis to be an elevated soul is virtues.

²⁰Kaī ātmāyē̃ guṇ kō jāntē huē bhī janm-janm key|kī gandgī kō dēkhnē K|kē abhyāsī hōnē kāraṇ guṇ kō na dēkh avguṇ hī dēkhtī haĩ .

¹⁶Some souls know about virtues, but, because they have had the habit of seeing rubbish for birth after birth, they don’t see virtues, but only see defects.

²¹Lēkin avguṇ kō dēkhnā , avguṇ kō dhāraṇ karnā aisī hī bhūl hai jaisē sthūl mē̃ aśhuddh bhōjan pān karnā .

¹⁷However, to see weaknesses and to imbibe weaknesses is a mistake, just like accepting impure food.

²²Sthūl bhōjan mē̃ agar kōī aśhuddh bhōjan svīkār kartā hai tō bhūl mahsūs kartē hō nā  !

¹⁸If you accept impure food as part of your diet, you feel that’s a big mistake.

²³Likhtē hō nā ki khān-pān key|kī dhārṇā mē̃ kamjōr hū̃ .

¹⁹You then write to Baba, saying that you are weak in the dharna of your food and diet.

²⁴Tō bhūl samajhtē hō nā  !

²⁰You realise that it was a mistake, do you not?

²⁵Aisē agar kisī kā avguṇ athavā kamzōrī svayã mē̃ dhāraṇ kartē hō tō samjhō aśhuddh bhōjan khānē vālē hō .

²¹In the same way, if you imbibe someone’s weakness or defects in yourself, understand that you are someone who accepts impure food.

²⁶Sachchē vaiṣhṇav nahī̃ , viṣhṇu vãnśhī nahī̃ .

²²You are then not a true Vaishnav, not one who belongs to the dynasty of Vishnu.

²⁷Lēkin rām sēnā hō jāyēṅgē .

²³You would then become part of Rama’s army.

²⁸Isliē sadā guṇ grahaṇ karnē vālē - ‘ guṇ mūrt ' banō .

²⁴This is why you constantly have to be an image of virtues, who always picks up virtues.

²⁹Bāpdādā āj bachchō̃ key|kī chaturāī K|kē khēl dēkh rahē thē .

²⁵Today, BapDada was seeing the children’s clever games.

³⁰Yād ā rahē haĩ nā apnē khēl  !

²⁶Can you remember your games?

³¹Sabsē baṛī bāt dūsrē K|kē avguṇ kō dēkhnā , jānnā iskō bahut hōśhiyārī samajhtē haĩ . ³²Iskō hī knowledgeful samajh lētē haĩ .

²⁷The biggest thing is to look at and know the weaknesses of others. ²⁸You think this is being very clever; you think this is being knowledge-full.

³³Lēkin jānnā arthāt badalnā .

²⁹However, to know means to change.

³⁴Agar jānā bhī , dō ghaṛī kē liē knowledgeful bhī ban gayē , lēkin knowledgeful bankar kyā kiyā  ?

³⁰If you know and you become knowledge-full for a few moments, then what do you do as a result of being knowledge-full?

³⁵Knowledge kō light aur might kahā jātā hai , jān tō liyā ki yah avguṇ hai lēkin knowledge key|kī śhakti sē apnē vā dūsrē K|kē avguṇ kō bhasma kiyā  ?

³¹Knowledge is said to be light and might. ³²You came to know that someone has a weakness but did you burn your own weakness or the weakness of others with the power of knowledge?

³⁶Parivartan kiyā  ?

³³Did you transform it?

³⁷Badal K|kē vā badalā|badlā K|kē dikhāyā vā badalā liyā|badlā liyā  ? ³⁸Agar knowledge key|kī light , might kō kārya mē̃ nahī̃ lāyā tō kyā uskō jānnā kahē̃gē , knowledgeful kahē̃gē  ? ³⁹Sivāē knowledge K|kē light .

³⁴Did you demonstrate it by changing it in yourself or in others, or did you seek revenge? ³⁵If you don’t use the light and might of knowledge, then would you call that knowing or being knowledge-full?

⁴⁰Might kō use karnē K|kē vah jānnā aisē hī hai jaisē dvāparayugī śhāstravādiyō̃ kō śāstrã key|kī knowledge hai .

³⁶To know without using the light and might of knowledge is like the knowledge of the scriptures that the scholars of the copper age have.

⁴¹Aisē jānnē vālē sē avguṇ kō na jānnē vālē bahut achchhē haĩ .

³⁷Those who don’t know anything about weaknesses are better than those who know about them in this way.

⁴²Brāhmaṇ parivār mē̃ āpas mē̃ aisī ātmāō̃ kō hansī mē̃ ‘ buddhū ' samajh lētē haĩ .

³⁸Within the Brahmin family, such souls are jokingly considered to be ‘buddhus’.

⁴³Āpas mē̃ kahtē hō nā ki tum tō buddhū hō . ⁴⁴Kuchh jāntē nahī̃ hō .

³⁹You say to each other: You are a buddhu, you don’t know anything.

⁴⁵Lēkin is bāt mē̃ buddhū bannā achchhā hai .

⁴⁰However, it is good to be a buddhu in this respect.

⁴⁶Na avguṇ dēkhē̃gē na dhāraṇ karē̃gē , na vāṇī dvārā varṇan kar parchintan karnē key|kī list mē̃ āyēṅgē .

⁴¹Such souls will not see any weaknesses, nor imbibe them, nor do they come in the list of those who gossip about them.

⁴⁷Avguṇ tō kichṛā hai nā .

⁴²Weaknesses are rubbish.

⁴⁸Agar dēkhtē bhī hō tō master gyān sūrya ban kichṛē kō jalānē key|kī śhakti hai , tō śhubh-chintak banō .

⁴³If you do notice them and you have the power to burn them, then be a master sun of knowledge and become one who has positive thoughts about others.

⁴⁹Buddhi mē̃ jarā bhī kichṛā hōgā tō śhuddha bāp kī yād ṭik nahī̃ sakēgī .

⁴⁴If there is the slightest rubbish in your intellect, you won’t be able to keep the remembrance of the clean (pure) Father in it.

⁵⁰Prāpti kar nahī̃ sakē̃gē .

⁴⁵You won’t be able to achieve anything.

⁵¹Gandgī kō dhāraṇ karnē key|kī ēk bār agar ādat ḍāl dī tō bār-bār buddhi gandgī key|kī taraph na chāhtē bhī jātī rahēgī . ⁵²Aur result kyā hōgī  ?

⁴⁶Once your intellect instills the habit of imbibing rubbish, your intellect will repeatedly be drawn to rubbish against your conscious wish; and what would the result of that be?

⁵³Vah natural saṅskār ban jāyēṅgē .

⁴⁷It would become a natural sanskar.

⁵⁴Phir un saṅskārō̃ kō parivartan karnē mē̃ mēhnat aur samay lag jātā hai .

⁴⁸It would then take effort and time to transform that sanskar.

⁵⁵Dūsrē kā avguṇ varṇan karnā arthāt svayã bhī parchintan K|kē avguṇ K|kē vaśhībhūt hōnā hai .

⁴⁹To speak about the weaknesses of others means to allow yourself to be influenced by the weakness of thinking about others.

⁵⁶Lēkin yah samajhtē nahī̃ hō - dūsrē key|kī kamzōrī varṇan karnā , apnē samānē key|kī śhakti key|kī kamzōrī jāhir karnā hai .

⁵⁰However, at that time, you don’t understand that to speak about the weaknesses of others means to show your own weakness in the power to accommodate.

⁵⁷Kisī bhī ātmā kō sadā guṇmūrt sē dēkhō .

⁵¹Always see any soul as an image of virtues.

⁵⁸Agar kiskī kōī kamzōrī hai bhī , maryādā K|kē viparīt kārya hai bhī tō bāpdādā key|kī nimitt banāī huī saprīm court mē̃ lāō .

⁵²If someone does have a weakness and is doing something against the code of conduct, then bring that to the Supreme Court created by BapDada.

⁵⁹Khud hī vakīl aur judge nahī̃ ban jāō .

⁵³Don’t become a lawyer or a judge yourself!

⁶⁰Bhāī-bhāī kā nātā bhūl , vakīl aur judge nahī̃ ban jāō . ⁶¹Bhāī-bhāī kā nātā bhūl vakīl judge ban jātē hō isliē bhāī kī dr̥iṣhṭi ṭik nahī̃ saktī .

⁵⁴You forget the relationship of brotherhood and become a lawyer or a judge and this is why you are unable to maintain the vision of brotherhood.

⁶²Case dākhil karnē key|kī manā nahī̃ hai lēkin milāvaṭ aur khayānat nahī̃ karō .

⁵⁵You are not forbidden to present a case, but don’t allow there to be any mixture or dishonesty in that.

⁶³Jitnā hō sakē śhubh bhāvnā sē iśhārā dē dō .

⁵⁶As much as possible, give a signal with good wishes.

⁶⁴Na apnē man mē̃ rakhō aur na āaĩrō̃ kō manmanābhav hōnē mē̃ vighna rūp banō .

⁵⁷Don’t keep it in your mind and don’t become an obstruction to others becoming “Manmanabhav”.

⁶⁵Tō chaturāī kā khēl kyā kartē haĩ  ?

⁵⁸So, what are the clever games that you play?

⁶⁶Jis bāt kō samānā chāhiē uskō phailātē haĩ , aur jis bāt kō phailānā chāhiē uskō samā dētē haĩ ki yah tō sab mē̃ hai .

⁵⁹You spread whatever you should accommodate within yourself, and you merge within yourself what you should spread and say, “This is within everyone!”

⁶⁷Tō sadā svayã kō aśhuddhi sē dūr rakhō .

⁶⁰So, always keep yourself well away from any kind of uncleanliness.

⁶⁸Mansā mē̃ , chāhē vāṇī mē̃ , karma mē̃ vā sambandh-sampark mē̃ aśhuddhi , saṅgamyug key|kī śhrēṣhṭh prāpti sē vañchit banā dēgī .

⁶¹Any type of impurity in your thoughts, words, deeds or connections and relationships will deprive you of the elevated attainment of the confluence age.

⁶⁹Samay bīt jāyēgā . ⁷⁰Phir ‘ ‘ pānā thā ' ' is list mē̃ khaṛā hōnā paṛēgā .

⁶²Time will pass and you will then have to come in the list of those who say, “I have to attain.”

⁷¹Prāpti svarūp key|kī list mē̃ nahī̃ hōṅgē .

⁶³You will not then be in the list of those who are embodiments of all attainments.

⁷²Sarv khajānō̃ K|kē mālik K|kē bālak aur aprāpta karnē vālō̃ key|kī list mē̃ hō̃ yah achchhā lagēgā  ?

⁶⁴Would you like it if, as children of the Master of All Treasures, you have to come in the list of those who lack attainment?

⁷³Isliē apnī prāpti mē̃ lag jāō .

⁶⁵This is why you must engage yourself in attaining everything.

⁷⁴Śhubhchintak banō . ⁷⁵Kisī bhī prakār K|kē vikārō̃ K|kē vaśhībhūt hō apnī ulṭī hōśhiyārī nahī̃ dikhāō .

⁶⁶Be one who has positive thoughts about others. ⁶⁷Don’t be influenced by any vice and don’t show your wrong kind of cleverness.

⁷⁶Yah ulṭī hōśhiyārī ab alpkāl kē liē apnē kō khuśh kar lēgī vā aisē sāthī bhī āpkī hōśhiyārī K|kē gīt gātē rahē̃gē lēkin karma key|kī gati kō bhī smr̥iti mē̃ rakhō .

⁶⁸This wrong cleverness will make you happy for a temporary period or even make your companions sing the praise of your cleverness, but always be aware of the philosophy of karma.

⁷⁷Ulṭī hōśhiyārī ulṭā laṭakāyēgī .

⁶⁹Wrong cleverness will make you hang upside down.

⁷⁸Abhī alpkāl kē liē kām chalānē key|kī hōśhiyārī dikhāyēṅgē , itnā hī chalānē kē bajāē chillānā bhī paṛēgā .

⁷⁰If you show your cleverness for a temporary period now, you will then have to cry out in distress instead of simply managing do.

⁷⁹Kaī aisī hōśhiyārī dikhātē haĩ ki bāpdādā dīdī dādī kō bhī chalā lē̃gē .

⁷¹Some show such cleverness that they try to manage BapDada, Didi and Dadi in every situation.

⁸⁰Yah sab tarīkē ātē haĩ .

⁷²They know all of these methods.

⁸¹Alpkāl key|kī ulṭī prāpti kē liē manā bhī liyā , chalā bhī liyā lēkin pāyā kyā aur ganvāyā kyā  !

⁷³You may be able to make them accept something that gives you the wrong type of attainment for a temporary period, but what did you gain through that and what did you lose?

⁸²Dō tīn varṣh nām bhī pā liyā lēkin anēk janmō̃ kē liē śhrēṣhṭh pad sē nām ganvā liyā .

⁷⁴You may gain a name for yourself for two or three years, but you lose out on gaining a name for an elevated status for many births.

⁸³Tō pānā huā yā ganvānā huā  ?

⁷⁵So, is that attaining something or losing something?

⁸⁴Aur chaturāī sunāvē̃  ?

⁷⁶Should Baba tell you of the other cleverness?

⁸⁵Aisē samay par phir gyān key|kī point use kartē haĩ ki abhī pratyakṣha phal tō pā lō bhaviṣhya mē̃ dēkhā jāyēgā .

⁷⁷At such a time, you use points of knowledge and say, “At least attain the instant fruit now, we will see about the future later.”

⁸⁶Lēkin pratyakṣhaphal atīndriya sukh sadā kā hai , alpkāl kā nahī̃ .

⁷⁸However, the instant fruit of supersensuous happiness is for all time, not just for a temporary period.

⁸⁷Kitnā bhī pratyakṣhaphal khānē kā challenge karē lēkin alpkāl K|kē nām sē aur khuśhī K|kē sāth-sāth bīch mē̃ asantuṣhṭatā kā kāṇṭā phal kē sāth jarūr khātē rahē̃gē .

⁷⁹No matter how much someone challenges you to eat the instant fruit, as well as eating the fruit of temporary name and happiness, you will also definitely be eating thorns of discontentment at the same time.

⁸⁸Man key|kī prasannatā vā santuṣhṭatā anubhav nahī̃ kar sakē̃gē .

⁸⁰You will not be able to experience satisfaction or contentment of the mind.

⁸⁹Isliē aisē girtī kalā key|kī kalābājī nahī̃ karō .

⁸¹So, don’t play such games of the descending stage.

⁹⁰Bāpdādā kō aisī ātmāō̃ par taras hōtā hai - bannē kyā āyē aur ban kyā rahē̃ haĩ  !

⁸²BapDada feels mercy for such souls. ⁸³What have you come here to become and what are you becoming instead?

⁹¹Sadā yah lakṣhya rakhō ki jō karma kar rahā hū̃ yah prabhu pasand karma hai  ?

⁸⁴Always keep the aim to check whether the actions you perform are going to be liked by God.

⁹²Bāp nē āpkō pasand kiyā tō bachchō̃ kā kām hai - her|har karma bāp pasand , prabhu pasand karnā .

⁸⁵Since God has chosen you, it is the duty of you children to perform every action in a way that is going to be liked by the Father, by God.

⁹³Jaisē bāp guṇ mālāyē̃ galē mē̃ pahantē haĩ vaisē guṇ mālā pahanō̃ , kaṅkaṛō key|kī mālā nahī̃ pahanō̃ .

⁸⁶Wear the garland of virtues that the Father places around your neck, not the garland of pebbles.

⁹⁴Ratnō̃ key|kī pahanō .

⁸⁷Wear the garland of jewels.

⁹⁵Achchhā –

⁸⁸Achcha.

⁹⁶Aisē sadā guṇ mūrt , sadā prabhu pasand , sadā sachchē vaiṣhṇav , viṣhṇu K|kē rājya adhikārī , sadā śhubh bhāvnā dvārā bhāī kī dr̥iṣhṭi mē̃ sahaj sthit hōnē vālē , sadā guṇ grāhak dr̥iṣhṭi vālē , aisē sadā bāp K|kē samān bannē vālē , samīp ratnō̃ kō bāpdādā kā yādpyār aur namastē .

⁸⁹To those who are constantly images of virtues, to those who are loved by God, to those who are constantly true Vaishnavs and who claim a right to the kingdom of Vishnu, to those who easily keep the vision of brotherhood constant by having constant good wishes, to those who always have the vision to pick up virtues, to those who become constantly equal to the Father, to the jewels who are close, BapDada’s love, remembrance and namaste.

⁹⁷' '

⁹⁰BapDada meeting a group:

⁹⁸1 . ū̃chē tē ū̃chē bāp K|kē bachchē , miṭṭī mē̃ khēlnē kē bajāē atīndriya sukh K|kē jhūlē mē̃ jhūlō - sadā apnē kō sarv prāpti svarūp anubhav kartē hō  ?

⁹¹Group Meetings: Children of the highest-on-high Father, instead of playing with mud, swing in the swing of supersensuous joy. ⁹²Do you constantly experience yourselves to be embodiments of all attainments?

⁹⁹Prāpti svarūp arthāt atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē .

⁹³To be an embodiment of attainment means to be one who swings in the swing of supersensuous joy.

¹⁰⁰Sadā ēk bāp dūsrā na kōī … aisē sāth kā anubhav karē̃gē .

⁹⁴You will then constantly experience the company of the one Father and none other.

¹⁰¹Jab bāp sarv sambandhō̃ sē apnā ban gayā tō sadā bāp kā sāth chāhiē nā  !

⁹⁵Since the Father has become yours in all relationships, you should have the constant company of the Father.

¹⁰²Kitnī bhī baṛī paristhiti hō , pahāṛ hō lēkin bāp K|kē sāth-sāth ūpar uṛtē rahō tō kabhī bhī rūkēṅgē nahī̃ . ¹⁰³Jaisē plain|plane kō pahāṛ nahī̃ rōk saktē , pahāṛ par chaṛhnē vālō̃ kō bahut mēhnat karnī paṛtī lēkin uṛnē vālē usē sahaj hī pār kar lētē .

⁹⁶No matter how big the adverse situation may be, or how big a mountain may be, simply continue to fly above it with the Father and you will never come to a halt - just as mountains cannot stop an aeroplane. ⁹⁷Those who climb the mountain will have to make a lot of effort, whereas those who fly will easily be able to go over the mountain.

¹⁰⁴Tō kaisī bhī baṛī paristhiti hō , bāp kē sāth uṛtē rahō tō second mē̃ pār hō jāyēgī .

⁹⁸In this way, no matter how big the situation in front of you may be, continue to fly with the Father and you will be able to overcome it in a second.

¹⁰⁵Kabhī bhī jhūlē sē nīchē nahī̃ āō , nahī̃ tō mailē hō jāyēṅgē .

⁹⁹Never get off the swing; otherwise you will get dirty.

¹⁰⁶Mailē phir bāp sē kaisē mil saktē  !

¹⁰⁰How can those who are dirty meet the Father?

¹⁰⁷Bahut kāl alag rahē abhī mēlā huā tō manānē vālē mailē kaisē hōṅgē .

¹⁰¹You have been separated for a long time and are now celebrating a meeting (mela), and so how can those who are celebrating a meeting become dirty (maila)?

¹⁰⁸Bāpdādā harēk bachchē kō kul kā dīpak , number one bachchā dēkhnā chāhtē haĩ .

¹⁰²BapDada wants to see every child as a lamp of the clan, a number one child.

¹⁰⁹Agar bār-bār mailē hōṅgē tō svachchha hōnē mē̃ kitnā time west|waste hōgā  ?

¹⁰³If you keep getting dirty over and over again, so much time will be wasted in getting clean again.

¹¹⁰Isliē sadā mēlē mē̃ rahō .

¹⁰⁴Therefore, constantly stay in this meeting.

¹¹¹Miṭṭī mē̃ pāṅw kyō̃ rakhtē hō  !

¹⁰⁵Why do you put your feet in the mud?

¹¹²Itnē śhrēṣhṭh bāp K|kē bachchē aur mailē , tō kaun mānēgā ki yah us ū̃chē bāp K|kē bachchē haĩ  !

¹⁰⁶How can the children of such an elevated Father be dirty? ¹⁰⁷Who would then believe that you are the children of that highest Father?

¹¹³Isliē bītī sō bītī .

¹⁰⁸So, past is past.

¹¹⁴Jō dūsrē second bītā vah samāpt .

¹⁰⁹Whatever happens in the next second is finished.

¹¹⁵Kōī bhī prakār key|kī uljhan mē̃ nahī̃ āō .

¹¹⁰Don’t get confused about anything.

¹¹⁶Svachintan karō , parchintan na sunō , na karō , yahī mailā kartā hai .

¹¹¹Keep thinking about the eternal self; don’t listen to gossip and don’t engage yourself in gossip.

¹¹⁷Abhī sē question-mark samāpt kar bindī lagā dō .

¹¹²It is this that makes you dirty. ¹¹³Finish question marks now and put a full stop.

¹¹⁸Bindī ban bindī bāp kē sāth uṛ jāō .

¹¹⁴Become a point and fly with the Father, the Point.

¹¹⁹Achchhā -

¹¹⁵*** Om Shanti ***