मंगलवार 6 अप्रैल 1982 की अव्यक्त मुरली

⁰> ¹06-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 06-04-82 Om Shanti Avyakt Bapdada Madhuban

²“ dās va adhikārī ātmāō̃ K|kē lakṣhaṇ ” ³Avyakt bāpdādā sarv adhikārī , mahātyāgī , rājr̥iṣhi bachchō̃ prati bōlē -

¹The qualifications of a servant and the qualification of one with all rights. ²Today, BapDada is looking at the gathering of the Raj Rishis.

⁴‘ ‘ bāpdādā rājr̥iṣhiyō̃ key|kī darbār dēkh rahē haĩ . ⁵Rāj arthāt adhikārī aur r̥iṣhi arthāt sarv tyāgī .

³A Raj means someone with all rights and a Rishi means a renunciate - a renunciate and a tapaswi.

⁶Tyāgī aur tapasvī . ⁷Tō bāpdādā sarv brāhmaṇ bachchō̃ kō dēkh rahē̃ haĩ ki kahā̃ tak adhikārī ātmā aur sāth-sāth mahātyāgī ātmādōnō̃ kā jīvan mē̃ pratyakṣha svarūp kahā̃ tak lāyā hai  !

⁴So BapDada is looking at all the Brahmin children to see to what extent each of you has become a soul with all rights and also a great renunciate. ⁵To what extent have you put into your life the practical form of both these aspects? ⁶There should be the balance of being someone with all rights and also a renunciate.

⁸Adhikārī aur tyāgī dōnō̃ kā balance hō .

⁷Are you able to be both of these simultaneously?

⁹Adhikārī bhī pūrā hō aur tyāgī bhī pūrā hō .

⁸Do you have all rights over yourself, that is, have you attained self-sovereignty?

¹⁰Dōnō̃ hī ikaṭṭhē hō saktā hai  ? ¹¹Iskō jānā hai vā anubhavī bhī hō  ?

⁹It is when you adopted renunciation that you became a master of yourself.

¹²Binā tyāg K|kē rājya pā saktē hō  ?

¹⁰You have this experience, do you not?

¹³Sva kā adhikār arthāt svarājya pā saktē hō  ?

¹¹You have already been told the definition of a renunciate.

¹⁴Tyāg kiyā tab svarājya adhikārī banē . ¹⁵Yah tō anubhav hai nā  !

¹²The first step of renunciation is the renunciation of body consciousness.

¹⁶Tyāg key|kī paribhāṣhā pahlē bhī sunāī hai . ¹⁷Tyāg kā pahlā kadam hai - dēhbhān kā tyāg .

¹³Once you have renounced body consciousness, the second step is that of renouncing the relations of the body.

¹⁸Jab dēh K|kē bhān kā tyāg hō jātā hai tō dūsrā kadam hai - dēh K|kē sarv sambandh kā tyāg .

¹⁴What do you become when you let go of the consciousness of the body? ¹⁵The soul becomes bodiless, that is, he becomes a master.

¹⁹Jab dēh kā bhān chhūṭ jātā tō kyā ban jātē  ? ²⁰Ātmā , dēhī vā mālik .

¹⁶You cannot be a servant and someone with all rights simultaneously.

²¹Dēh K|kē bandhan sē mukt arthāt jīvanmukt rājya adhikārī .

¹⁷Being a servant is indicated by unhappiness in your mind and expressed on your face.

²²Jab rājya adhikārī ban gayē tō sarv prakār key|kī adhīnatā samāpt hō jātī .

¹⁸Unhappiness is the sign of a servant whereas happiness is the sign of someone with all rights and a master of the self.

²³Kyōṅki dēh K|kē dās sē dēh K|kē mālik ban gayē .

¹⁹He is constantly cheerful in the mind and the body. ²⁰A servant is always upset.

²⁴Aisā antar anubhav kiyā nā  ! ²⁵Dāsapan chhūṭ gayā .

²¹A self-sovereign is always seated on his throne.

²⁶Dās aur adhikārī dōnō̃ sāth-sāth nahī̃ hō saktē . ²⁷Dāsapan key|kī niśhānī hai - man sē , chēhrē sē udās hōnā .

²²A servant becomes confused over trivial matters in a second, whereas a self-sovereign constantly experiences himself to be in comfort.

²⁸Udās hōnā niśhānī hai dāsapan key|kī . ²⁹Aur adhikārī arthāt svarājyadhārī key|kī niśhānī hai - man aur tan sē sadā harṣhit . ³⁰Dās sadā upset hōgā .

²³Check yourself against these signs to see whether you are a servant or a master of yourself. ²⁴Do any adverse situations, people, physical comforts or the environment make you lose your respect?

³¹Rājyaadhikārī sadā siṃhāsan par set hōgā , dās chhōṭī see|sī|C bāt mē̃ aur second mē̃ confuse hō jāyēgā aur adhikārī sadā apnē kō kampharṭa ( ārām mē̃ ) anubhav karēgā . ³²In niśāniyō̃ sē apnē āp kō dēkhō - maĩ kaun  ? ³³Dās vā adhikārī  ?

²⁵This means do they take you away from knowledge, that is, do they cause you distress? ²⁶A servant is someone who is always distressed, whereas someone with all rights is constantly a master almighty authority, a destroyer of all obstacles and always stable in the pure pride of his stage.

³⁴Kōī bhī paristhiti , kōī bhī vyakti , kōī bhī vaibhav , vāyumaṇḍal , śhān sē parē arthāt takht sē nīchē utār dās tō nahī̃ banā dētē arthāt śhān sē parē parēśhān tō nahī̃ kar dētē haĩ  ?

²⁷He maintains his honour and prestige and stays in a state of pleasure whilst continuing to observe adverse situations, people and physical comforts. ²⁸A soul who is a servant constantly experiences himself to be amidst all types of tests.

³⁵Tō dās arthāt parēśhān , aur adhikārī arthāt sadā master sarvśhaktivān , vighna vināśhak sthiti key|kī śhān mē̃ sthit hōgā .

²⁹A self-sovereign soul is a boatman who takes his boat across happily, through all the waves of tests as though it is a game.

³⁶Paristhati vā vyakti , vaibhav , śhān mē̃ rah mauj sē dēkhtā rahēgā .

³⁰On seeing the wonderful games of the karma of souls, BapDada, together with being merciful, also smiles.

³⁷Dās ātmā sadā apnē kō parīkṣhāō̃ K|kē majadhār mē̃ anubhav karēgī .

³¹In sakar days Baba used to relate an amusing story. ³²Do you remember the story: "Oh servant soul, what are you doing?"

³⁸Adhikārī ātmā māñjhī ban naiyā kō majē sē parīkṣhāō̃ key|kī laharō̃ sē khēltē-khēltē pār karēgī .

³³You were told how a mouse would come and, when you removed the mouse, a cat would come. ³⁴When you removed the cat a dog would come.

³⁹Bāpdādā dās ātmāō̃ key|kī karmalīlā dēkh rahm K|kē sāth-sāth muskarātē haĩ .

³⁵When you removed one, another one came. ³⁶Then, when you removed the second, a third one came along.

⁴⁰Sākār mē̃ bhī ēk hansī key|kī kahānī sunātē thē .

³⁷Such souls remain busy in the game of that karma because they are servant souls.

⁴¹Dās ātmāyē̃ kyā karat bhaī  ! ⁴²Kahānī yād hai  ?

³⁸Sometimes the mouse, in the form of eyes, deceives you.

⁴³Sunāyā thā ki chūhā ātā , chūhē kō nikāltē tō billī ā jātī , billī kō nikāltē tō kuttā ā jātā . ⁴⁴Ēk nikāltē dūsrā ātā , dūsrē kō nikāltē tō tīsrā ā jātā .

³⁹Sometimes the cat, in the form of ears, deceives you. ⁴⁰Sometimes the lion, in the form of bad sanskars, attacks and thus the poor soul, the servant, remains very sad just in trying to remove those sanskars.

⁴⁵Isī karm-līlā mē̃ busy rahtē haĩ .

⁴¹This is why BapDada feels mercy and is also amused.

⁴⁶Kyōṅki dās ātmā hai nā .

⁴²Why do you leave your throne?

⁴⁷Tō kabhī ā̃kh rūpī chūhā dhōkhā dē dētā , kabhī kān rūpī billī dhōkhā dē dētī .

⁴³Why do you automatically slip off? ⁴⁴Set yourself with the magnet of remembrance and you won't slip off!

⁴⁸Kabhī burē saṅskār rūpī śhēr war|vār kar lētā , aur bichārī dās ātmā unhō̃ kō nikāltē-nikāltē udās rah jātī hai .

⁴⁵What do you then do? ⁴⁶You place very big files of complaints and requests in front of BapDada. ⁴⁷Some complain that they have been upset for a month.

⁴⁹Isliē bāpdādā kō rahm bhī ātā aur muskarāhaṭ bhī ātī .

⁴⁸Some say that they have been fluctuating for the past three months.

⁵⁰Takht chhōṛtē hī kyō̃ hō , automatic khisak jātē hō kyā  ?

⁴⁹Some say that they have been thinking for six months, but it is still the same.

⁵¹Yād K|kē chumbak sē apnē kō set kar dō tō khisakē̃gē nahī̃ .

⁵⁰When all of these complaints are put together they become such a big file!

⁵²Phir kyā kartē haĩ  ? ⁵³Bāpdādā kē āgē ārjiyō̃ K|kē lambē-chauṛē file rakh dētē haĩ .

⁵¹However, you should also just be aware that the bigger the file becomes, the bigger the fine becomes and that will have to be paid!

⁵⁴Kōī arjā ḍāltē ki ēk mās sē parēśhān hū̃ , kōī kahtē 3 mās sē nīchē ūpar hō rahā hū̃ .

⁵²Therefore the easy way to finish complaints is to constantly fulfil the Father's wishes. ⁵³When you say, "My desire is to….", then that desire of yours creates a file of complaints.

⁵⁵Kōī kahtē 6 mās sē sōch rahā thā lēkin aisē hī thā .

⁵⁴It should be: Whatever is the Father's desire is my desire. ⁵⁵What is the Father's desire?

⁵⁶Itnī ārjiyā̃ milkar phāīl hō jātī - lēkin yah bhī sōch lō jitnī baṛī file hai utnā fine dēnā paṛēgā .

⁵⁶That each soul becomes one who constantly maintains pure and positive thoughts, who always has pure and positive thoughts for others and is a self benefactor and a world benefactor.

⁵⁷Isliē arjā kō khatm karnē kā sahaj sādhan hai - sadā bāp key|kī marzī par chalō .

⁵⁷Constantly keep this desire in your awareness, and you will continue to move along without having to labour over anything.

⁵⁸‘ ‘ mērī marzī yah hai ' ' tō vah manamarzī arjā key|kī file banā dētī hai . ⁵⁹Jō bāp key|kī marzī vah mērī marzī .

⁵⁸Just as it is said, “Continue to move along with closed eyes” so don't open your eye of such questions as, "It won't be like this, will it?"

⁶⁰Bāp key|kī marzī kyā hai  ?

⁵⁹"It won't be like that, will it?"

⁶¹Harēk ātmā sadā śhubhchintan karnē vālī , sarv kē prati sadā śhubhchintak rahnē vālī , sva kalyāṇī aur viśv-kalyāṇī banē̃ .

⁶⁰Keep this eye of waste thoughts closed and continue to fulfil the Father's desire. ⁶¹That is, continue to place your steps in the Father's footsteps. ⁶²Is it easy or difficult to place your steps in someone else's steps?

⁶²Isī marzī kō sadā smr̥iti mē̃ rakhtē huē binā mēhnat K|kē chaltē chalō .

⁶³So, in this way, constantly continue to follow the Father. ⁶⁴Don't take new steps of following a sister or brother.

⁶³Jaisē kahā jātā hai - ā̃kh band karkē chaltē chalō .

⁶⁵By doing that you prevent yourself from reaching your destination.

⁶⁴Aisā tō nahī̃ , vaisā tō nahī̃ hōgā  ?

⁶⁶Give them regard, but don’t follow them.

⁶⁵Yah ā̃kh nahī̃ khōlō . ⁶⁶Yah vyarth chintan key|kī ā̃kh band kar bāp key|kī marzī arthāt bāp K|kē kadam pīchhē kadam rakhtē chalō .

⁶⁷Accept their specialities and virtues, but place your footsteps in the Father's footsteps. ⁶⁸Don't do things with selfish motives at that time. ⁶⁹You also talk of things of selfish motives in an entertaining way.

⁶⁷Pāṅw kē ūpar pāṅw rakhkar chalnā muśhkil hōtā hai vā sahaj hōtā hai  ? ⁶⁸Tō aisē sadā follow father karō .

⁷⁰BapDada will tell you about that dialogue at some other time, because BapDada receives the news from all the service stations.

⁶⁹Follow sister , follow brother yah nayā step nahī̃ uṭhāō .

⁷¹Baba receives the news of the whole world. ⁷²Therefore don't become a servant soul!

⁷⁰Issē mañjal sē vañchit hō jāyēṅgē . ⁷¹Regard dō , lēkin follow nahī̃ karō .

⁷³These physical senses are very tiny: the eyes and ears are so tiny, but they create a very big trap.

⁷²Viśhēṣhtā aur guṇ kō svīkār karō lēkin footstep bāp K|kē footstep par hō .

⁷⁴You must have seen how, although a tiny spider is itself so tiny the web it spins is so large!

⁷³Samay par matlab key|kī bātē̃ nahī̃ uṭhāō .

⁷⁵The web of each of the physical senses is so large!

⁷⁴Matlab key|kī bātē̃ bhī baṛī manōrañjan key|kī kartē haĩ .

⁷⁶They can trap you in such a way that you don't even know that you are trapped in them.

⁷⁵Vah dialogue phir sunāyēṅgē , kyōṅki bāpdādā kē pās tō sab sēvā sṭēśansa key|kī news ātī hai . ⁷⁶Al world key|kī news ātī hai . ⁷⁷Tō dās ātmā mat banō .

⁷⁷They are such magical webs that they make you unconscious to spiritual consciousness and Godly codes of conduct. ⁷⁸No matter how much souls who have come out of the web try to explain to servant souls and make them understand, what can unconscious souls understand?

⁷⁸Yah haĩ bahut chhōṭī see|sī|C karmēndriyā̃ , ā̃kh , kān kitnē chhōṭē haĩ lēkin yah jāl bahut baṛī phailā dētē haĩ . ⁷⁹Jaisē chhōṭī see|sī|C makṛī dēkhī hai nā  !

⁷⁹In a physical way also, no matter how much you shake an unconscious person, no matter how much you try to make that one understand, even if you put huge earphones on his ears, would he hear you?

⁸⁰Khud kitnī chhōṭī hōtī . ⁸¹Jāl kitnī baṛī hōtī .

⁸⁰Similarly, these webs too make you unconscious like that.

⁸²Yah bhī her|har karmēndriy kā jāl itnā baṛā hai , aisē phansā dēgā jō mālūm hī nahī paṛēgā ki maĩ phansā huā hū̃ .

⁸¹So then what pleasure would there be? ⁸²When some are unconscious they speak a lot, but their words are meaningless!

⁸³Yah aisā jādū kā jāl hai jō īśhvarīy hōśh sē , īśhvarīy maryādāō̃ sē bēhōśh kar dētā hai .

⁸³Many in the state of spiritual unconsciousness give their own explanations about everything, but all of them are meaningless!

⁸⁴Jāl sē nikalī huī ātmāyē̃ kitnā bhī un dās ātmāō̃ kō mahsūs karāyē̃ lēkin bēhōśh kō mahsūstā kyā hōgī  ?

⁸⁴They continue to speak about things that are two or six months old, about things of here and there. ⁸⁵Such is this spiritual unconsciousness!

⁸⁵Sthūl rūp mē̃ bhī bēhōśh kō kitnā bhī hilāō , kitnā bhī samjhāō , baṛē-baṛē mike kān mē̃ lagāō lēkin vah sunēgā  ? ⁸⁶Tō yah jāl bhī aisā bēhōśh kar dētā hai aur phir kyā majā hōtā hai  ?

⁸⁶The situations may be very small, but the web of unconsciousness is very big. ⁸⁷It also takes a long time to come out of it because you try to cut each string of the web. ⁸⁸Have you have ever seen a net-trap?

⁸⁷Bēhōśhī mē̃ kaī bōltē bhī bahut haĩ .

⁸⁹You also have one in one of the exhibition pictures.

⁸⁸Lēkin vah bōl bēartha hōtā hai .

⁹⁰Remove that net! ⁹¹A spider eats its own web.

⁸⁹Aisē rūhānī bēhōśhī key|kī sthiti mē̃ apnā spaṣhṭīkaraṇ bhī bahut dētē haĩ .

⁹²Therefore don't go into expansion, but put a full-stop to the expansion and merge it into a point.

⁹⁰Lēkin vah hōtā bēartha hai .

⁹³Become a point! ⁹⁴Put a full-stop!

⁹¹Dō mās key|kī , 6 mās key|kī purānī bāt , yahā̃ key|kī bāt , vahā̃ key|kī bāt bōltē rahē̃gē .

⁹⁵Merge into the point and all expansion and the whole net will become merged in a second and time will be saved.

⁹²Aisī hai yah rūhānī bēhōśhī .

⁹⁶You will become free from having to labour.

⁹³Tō hai chhōṭī see|sī|C ā̃kh lēkin bēhōśhī key|kī jāl bahut baṛī hai .

⁹⁷You will become a point and be absorbed in the love of the Point.

⁹⁴Issē nikalnē mē̃ bhī time bahut lag jātā hai kyōṅki jāl key|kī ēk-ēk tār kō kāṭnē kā prayatna kartē haĩ . ⁹⁵Jāl kabhī dēkhī hai  ?

⁹⁸So just think about it: Is the stage of being trapped in a net better or is the stage of becoming a point and remaining absorbed in the love of the Point better?

⁹⁶Āp lōgō̃ K|kē pradarśhanī K|kē chitrō̃ mē̃ bhī hai .

⁹⁹Therefore, what is the Father's desire? ¹⁰⁰For you to be absorbed in love.

⁹⁷Jāl khatm karnē kā sādhan hai - sārī jāl kō apnē mē̃ khā lō .

¹⁰¹Since the tree now has to be transformed, what remains at the end of the tree?

⁹⁸Khatm kar lō . ⁹⁹Makṛī bhī apnī jāl kō pūrā svayã hī khā lētī hai .

¹⁰²The beginning starts from a seed and, at the end too, all that remains is a seed.

¹⁰⁰Aisē vistār mē̃ na jākar vistār kō bindī lagāē bindī mē̃ samā dō .

¹⁰³Now, at this time of the transformation of the old tree, stabilise yourself in the stage of a master seed at the top of the tree.

¹⁰¹Bindī ban jāō .

¹⁰⁴A seed is a point!

¹⁰²Bindī lagā dō .

¹⁰⁵This stage of a master seed is so lovely!

¹⁰³Bindī mē̃ samā jāō .

¹⁰⁶Remain constantly stable in such a stage.

¹⁰⁴Tō sārā vistār , sārī jāl second mē̃ samā jāyēgī .

¹⁰⁷Do you understand what you have to do? ¹⁰⁸Look, this is the speciality of both zones.

¹⁰⁵Aur samay bach jāyēgā .

¹⁰⁹Karnataka means a play (natak).

¹⁰⁶Mēhnat sē chhūṭ jāyēṅgē .

¹¹⁰That has now come to an end.

¹⁰⁷Bindī ban bindī mē̃ lavlīn hō jāyēṅgē .

¹¹¹Therefore now become absorbed in love. ¹¹²In U.P. there are many rivers.

¹⁰⁸Tō sōcō̃ jāl mē̃ bēhōśh hōnē key|kī sthiti achchhī vā bindī ban bindī mē̃ lavlīn hōnā achchhā  !

¹¹³A river always merges into an ocean. ¹¹⁴So all of you must merge yourselves in the Ocean, that is, become absorbed in love.

¹⁰⁹Tō bāp key|kī marzī kyā huī  ?

¹¹⁵This is the speciality of both zones, is it not?

¹¹⁰Lavlīn hō jāō . ¹¹¹Jabki jhāṛ kō abhī parivartan hōnā hī hai .

¹¹⁶Therefore, with pure pride, constantly remain seated in the stage of being absorbed in love.

¹¹²Tō jhāṛ K|kē ant mē̃ kyā rah jātā hai  ?

¹¹⁷Don't fluctuate! ¹¹⁸You have now finished the cycle of coming and going, have you not?

¹¹³Ādi bhī bīj , ant bhī bīj hī rah jātā hai .

¹¹⁹Now sit down comfortably whilst maintaining your pure pride. ¹²⁰Achcha.

¹¹⁴Abhī is purānē vr̥ikṣha K|kē parivartan K|kē samay par vr̥ikṣha kē ūpar master bījrūp sthiti mē̃ sthit hō jāō . ¹¹⁵Bīj hai hī - ‘ bindu ' . ¹¹⁶Sārā gyān , guṇ , śhaktiyā̃ sabkā sindhu va bindu mē̃ samā jātā hai . ¹¹⁷Iskō hī kahā jātā hai - bāp samān sthiti .

¹²¹To all those who constantly have all rights and are complete renunciates, to those who are constantly free from the web of unconsciousness, to those who are free from coming and going, to those who remain absorbed in love whilst stable in the master seed stage, to the Raj Rishi souls, BapDada's love, remembrance and namaste.

¹¹⁸Bāp sindhu hōtē bhī bindu hai .

¹²²BapDada meeting teachers: ¹²³All of you are instrument souls, are you not?

¹¹⁹Aisē master bīj rūp sthiti kitnī priya hai  ! ¹²⁰Isī sthiti mē̃ sadā sthit rahō .

¹²⁴Do you constantly move along whilst considering yourselves to be souls who are instruments for service?

¹²¹Samjhā kyā karnā hai  ? ¹²²Dēkhō , dōnō̃ zone key|kī viśhēṣhtā bhī yahī hai .

¹²⁵By considering yourself to be an instrument soul, two specialities are constantly visible in a practical way.

¹²³Karnāṭak arthāt nāṭak pūrā kiyā abhī chalō , lavlīn hō jāō .

¹²⁶1. There is constant humility whilst you continue to be constructive.

¹²⁴Aur U|you . pī|P . mē̃ bhī nadiyā̃ bahut hōtī haĩ .

¹²⁷2. You constantly eat and feed others the fruit of contentment.

¹²⁵Tō nadī sadā sāgar mē̃ samā jātī haĩ . ¹²⁶Tō āp sāgar mē̃ samā jāō arthāt lavlīn hō jāō .

¹²⁸By considering yourself to be an instrument, you experience yourself to be detached and loving towards the Father.

¹²⁷Dōnō̃ ki viśhēṣhtā hai nā  !

¹²⁹You don't even say "I did this."

¹²⁸Isliē śhān sē lavlīn sthiti mē̃ sadā baiṭhē rahō .

¹³⁰The word "I" is finished. ¹³¹Instead of "I" it is "Baba, Baba!"

¹²⁹Nīchē ūpar nahī̃ āō . ¹³⁰Āvāgaman kā chakkar tō ab pūrā kiyā nā  !

¹³²When you constantly say "Baba, Baba" everyone's intellect turns towards the Father.

¹³¹Abhī tō ārām sē śhān sē baiṭh jāō . ¹³²Achchhā – ¹³³Aisē sadā sarv adhikārī aur sarv tyāgī , sadā bēhōśhī key|kī jāl sē mukt , āvāgaman sē mukt , master bījrūp sthiti mē̃ lavlīn rahnē vālē , aisē rājr̥iṣhi ātmāō̃ kō bāpdādā kā yādpyār aur namastē ' '

¹³³When the intellect of the souls who come is directed towards the One who made you an instrument, they will experience special power. ¹³⁴Because their yoga will be connected with the Almighty Authority, they will experience themselves to be embodiments of power.

¹³⁴Teachers kē sāth - sabhī nimitt ātmāyē̃ hō nā  ?

¹³⁵Otherwise they just remain weak.

¹³⁵Sadā apnē kō sēvārth nimitt ātmā hū̃ - aisā samajhkar chaltē hō  ?

¹³⁶So, the speciality of a server is to move along whilst considering himself to be an instrument.

¹³⁶Nimitt ātmā samajhnē sē sadā dō viśhēṣhatāyē̃ sākār rūp mē dikhāī dē̃gī .

¹³⁷Look, the greatest of all Servers is the Father. ¹³⁸However, His speciality is that He considers Himself to be an instrument.

¹³⁷1 . sadā namratā dvārā nirmāṇ kartē rahē̃gē .

¹³⁹Although He is the Master, He considers Himself to be an instrument.

¹³⁸2 . sadā santuṣhṭatā kā phal khātē aur khilātē rahē̃gē .

¹⁴⁰Because of considering Himself to be an instrument, He is loved by all.

¹³⁹Tō maĩ nimitt hū̃ - issē nyārā aur bāp kā pyārā anubhav karē̃gē .

¹⁴¹Therefore, as you move along, constantly have the awareness that you are an instrument, detached and loving.

¹⁴⁰Mainnē kiyā yah bhī kabhī varṇan nahī̃ karē̃gē .

¹⁴²All of you are doing service. ¹⁴³This is the lottery you have won.

¹⁴¹Maĩ śhabda samāpt hō jāyēgā . ¹⁴²‘ ‘ maĩ ' ' kē bajāē ‘ ‘ bābā bābā ' ' .

¹⁴⁴However, it is in your own hands whether you increase the lottery you have won or whether you leave it as it is.

¹⁴³Tō bābābābā kahnē sē sabkī buddhi bāp key|kī taraph jāyēgī .

¹⁴⁵The Father has given it to you, and is now your duty to increase it.

¹⁴⁴Jisnē nimitt banāyā uskē taraph buddhi lagnē sē ānē vālī ātmāō̃ kō viśhēṣh śhakti kā anubhav hōgā kyōṅki sarvśhaktivān sē yōg lag jāyēgā .

¹⁴⁶The same fortune has been distributed to everyone, but some look after it and increase it and others don't. ¹⁴⁷It is through this that you become numberwise.

¹⁴⁵Śhakti svarūp kā anubhav karē̃gē . ¹⁴⁶Nahī̃ tō kamjōr hī rah jātē haĩ .

¹⁴⁸Therefore, constantly make yourself move forward and also help others to move forward.

¹⁴⁷Tō ‘ nimitt ' samajhkar chalnā yahī sēvādhārī key|kī viśhēṣhtā hai .

¹⁴⁹To help others move forward is to move forward yourself.

¹⁴⁸Dēkhō - sabsē baṛē tē baṛā sēvādhārī bāp hai lēkin unkī viśhēṣhtā hī yah hai - jō apnē kō nimitt samjhā . ¹⁴⁹Mālik hōtē huē bhī nimitt samjhā .

¹⁵⁰You saw the father: he kept the mother at the front and yet he became the number-one Narayan. ¹⁵¹She became Lakshmi, the second number, but he moved forward by helping others move forward.

¹⁵⁰Nimitt samajhnē K|kē kāraṇ sabkā priya hō gayā .

¹⁵²To help others move forward doesn't mean you move backward.

¹⁵¹Tō nimitt hū̃ , nyārī hū̃ , pyārī hū̃ , yahī sadā smr̥iti mē̃ rakhkar chalō .

¹⁵³To help others move forward means to move forward yourself. ¹⁵⁴All of you servers are making very good effort.

¹⁵²Sēvā tō sab kar rahē hō , yah lottery mil gaī lēkin is milī huī lottery kō sadā āgē baṛhānā yā kahā̃ tak rakhnā yah āpkē hāth mē̃ hai .

¹⁵⁵BapDada is pleased on seeing your efforts, but you should serve whilst considering yourselves to be instruments, and then service will multiply fourfold.

¹⁵³Bāp nē tō dē dī , baṛhānā āpkā kām hai .

¹⁵⁶You have been given the seat of being equal to the Father.

¹⁵⁴Bhāgya sabkō ēk jaisā bāṇṭā lēkin kōī sambhāltā aur baṛhātā hai , kōī nahī̃ .

¹⁵⁷Now remain seated (set) on this seat and increase service. ¹⁵⁸Achcha.

¹⁵⁵Isī sē number ban gayē .

¹⁵⁹BapDada meeting groups:

¹⁵⁶Tō sadā svayã kō āgē baṛhātē , aurō̃ kō bhī āgē baṛhātē chalō .

¹⁶⁰1. In order to become a special soul, look at everyone's specialities.

¹⁵⁷Aurō̃ kō āgē baṛhānā hī baṛhnā hai .

¹⁶¹BapDada constantly sings praise of the specialities of all the children.

¹⁵⁸Jaisē bāp kō dēkhō , bāp nē mā̃ kō āgē baṛhāyā phir bhī number one nārāyaṇ banā . ¹⁵⁹Vah second number lakṣhmī banī . ¹⁶⁰Lēkin baṛhānē sē baṛhā .

¹⁶²Just as the Father looks at the specialities of all the children, so too, you special souls should continue to make yourself into special souls whilst looking at everyone's specialities.

¹⁶¹Baṛhānā mānā pīchhē hōnā nahī̃ , baṛhānā mānā baṛhnā .

¹⁶³The duty of special souls is to look at specialities and to become special.

¹⁶²Sabhī sēvādhārī mēhnat bahut achchhī kartē hō . ¹⁶³Mēhnat kō dēkhkar bāpdādā khuśh hōtē haĩ lēkin nimitt samajhkar sēvā karō tō sēvā ēk guṇā sē chār guṇā hō jāyēgī .

¹⁶⁴Whenever you come into contact with other souls, your vision should fall on their speciality. ¹⁶⁵Just as a bee's vision is constantly on flowers, so your vision should be on everyone's speciality.

¹⁶⁴Bāp samān seat milī hai abhī isī seat par set hōkar sēvā kō baṛhāō .

¹⁶⁶Whilst looking at every Brahmin soul, constantly sing his praise: "Wah, elevated soul, wah!"

¹⁶⁵Achchhā - ' ' ¹⁶⁶Party kē sāth

¹⁶⁷By seeing the weaknesses of others, you yourself become weak.

¹⁶⁷1 . viśhēṣh ātmā bannē kē liē sarv key|kī viśhēṣhatāō̃ kō dēkhō - bāpdādā sadā bachchō̃ key|kī viśhēṣhatāō̃ K|kē guṇ gātē haĩ .

¹⁶⁸Your vision should not fall on the stone of anyone's weakness. ¹⁶⁹You holy swans should constantly pick up the pearls of virtues.

¹⁶⁸Jaisē bāp sabhī bachchō̃ key|kī viśhēṣhatāō̃ kō dēkhtē vaisē āp viśhēṣh ātmāyē̃ bhī sarv key|kī viśhēṣhatāō̃ kō dēkhtē svayã kō viśhēṣh ātmā banātē chalō .

¹⁷⁰2. Keep the importance of yourself and this time in your awareness and you will become great. ¹⁷¹Every second of the confluence age is the time to create your reward for the whole cycle.

¹⁶⁹Viśhēṣh ātmāō̃ kā kārya hai viśhēṣhtā dēkhnā aur viśhēṣh bannā .

¹⁷²Do you always take every step whilst constantly understanding the importance of this time?

¹⁷⁰Kabhī bhī kisī ātmā K|kē samparka mē̃ ātē hō tō uskī viśhēṣhtā par hī nazar jānī chāhiē .

¹⁷³Just as this time is great, so you too are great, because every child has received from BapDada the inheritance to become a great soul.

¹⁷¹Jaisē madhumakkhī key|kī nazar phūlō̃ par rahtī aisē āpkī nazar sarv key|kī viśhēṣhatāō̃ par hō .

¹⁷⁴Therefore create every thought, speak every word and perform every action whilst understanding your own importance.

¹⁷²Her|har brāhmaṇ ātmā kō dēkh sadā yahī guṇ gātē rahō - ‘ ‘ vāh śhrēṣhṭh ātmā vāh ' '  !

¹⁷⁵Always maintain the awareness that you are a great child of the great Father!

¹⁷³Agar dūsrē key|kī kamzōrī dēkhē̃gē tō svayã bhī kamjōr ban jāyēṅgē .

¹⁷⁶With this awareness, you can create as elevated a fortune as you want. ¹⁷⁷The confluence age has this blessing.

¹⁷⁴Tō āpkī nazar kisī key|kī kamzōrī rūpī kaṅkar par nahī̃ jānī chāhiē .

¹⁷⁸Constantly continue to play with the treasures you have received from the Father.

¹⁷⁵Āp hōlī|holy hans sadā guṇ rūpī mōtī chugtē rahō . ¹⁷⁶Achchhā -

¹⁷⁹Can you count how many limitless treasures you have received?

¹⁷⁷2 - samay aur svayã K|kē mahatva kō smr̥iti mē̃ rakhō tō mahān ban jāyēṅgē saṅgam yug kā ēk-ēk second sārē kalp key|kī prālabdh banānē kā ādhār hai .

¹⁸⁰Therefore constantly continue to play with the jewels of knowledge, treasures of happiness and powers. ¹⁸¹Jewels should constantly emerge through your lips.

¹⁷⁸Aisē samay K|kē mahattva kō jāntē huē her|har kadam uṭhātē hō  ?

¹⁸²Your mind should constantly churn knowledge. ¹⁸³Remain an embodiment of dharna in this way.

¹⁷⁹Jaisē samay mahān hai vaisē āp bhī mahān ātmā hō - kyōṅki bāpdādā dvārā her|har bachchē kō mahān ātmā bannē kā varsā milā hai .

¹⁸⁴Always remember: This is the elevated time; I am a great soul! ¹⁸⁵Achcha. ¹⁸⁶Blessing: May you be an elevated effort-maker who finishes everything ordinary and experiences greatness.

¹⁸⁰Tō svayã K|kē mahatva kō bhī jānkar her|har saṅkalp , her|har bōl aur her|har karma mahān karō . ¹⁸¹Sadā isī smr̥iti mē̃ rahō ki ham ‘ mahān bāp K|kē bachchē mahān haĩ .

¹⁸⁷Every thought of the children who are elevated effort-makers is great because they have natural remembrance of the Father in their every thought and breath.

¹⁸²' issē hī jitnā śhrēṣhṭh bhāgya banānē chāhō banā saktē hō . ¹⁸³Saṅgamyug kō yahī vardān hai .

¹⁸⁸On the path of devotion they say that they heard the unspoken word and that the soundless chant continues.

¹⁸⁴Sadā bāp dvārā milē huē khajānō̃ sē khēltē rahō .

¹⁸⁹Similarly, when your efforts are constant, that is called elevated effort.

¹⁸⁵Kitnē akhuṭ khajānē milē hai , gintī kar saktē hō  !

¹⁹⁰You shouldn't have to make effort to remember but your remembrance should be automatic.

¹⁸⁶Tō sadā gyān ratnō̃ sē , khuśhī K|kē khajānē sē śhaktiyō̃ K|kē khajānē sē khēltē rahō .

¹⁹¹Only then can ordinary things finish and your greatness continue to enter you. ¹⁹²This is the sign that you are moving forward.

¹⁸⁷Sadā mukh sē ratan nikalē̃ , man mē̃ gyān kā manan chaltā rahē . ¹⁸⁸Aisē dhārṇā svarūp rahō . ¹⁸⁹Mahān samay hai , mahān ātmā hū̃ - yahī sadā yād rakhō .

¹⁹³Slogan: Only those who go to the bottom of the ocean with the power to churn, claim a right to the jewels. ¹⁹⁴* * * O M S H A N T I* * *