रविवार 11 अप्रैल 1982 की अव्यक्त मुरली

⁰> ¹11-04-82 om shanti avyakt baapdaada madhuban

⁰> > 11-04-82 Om Shanti Avyakt Bapdada Madhuban

²“vyartha ka tyaag kar samartha bano”

¹Renounce everything wasteful and become powerful.

³sarva samartha shiv baba bole:- ⁴‘‘aaj baapdaada apne sarva vikarmaajeet arthaat vikarma- sannyaasi aatmaon ko dekh rahe hain।

²Today, BapDada is seeing all the souls who are conquerors of sinful actions, that is, all the souls who have renounced performing sinful actions.

⁵brahman aatma banna arthaat shreshtha karma karna aur vikarma ka sannyaas karna।

³To become a Brahmin soul means to perform elevated actions and renounce sinful actions.

⁶harek brahman bachche ne brahman brahman bante hi yeh shreshtha sankalp kiya ki ham sabhi ab vikarma se sukarma ban gaye।

⁴As soon as each of you became a Brahmin child, you had the elevated thought that you would now perform pure actions and stop performing sinful actions.

⁷sukarma aatma shreshtha brahman aatma kahlaai jaati hai।

⁵A soul who performs pure actions is said to be an elevated Brahmin soul.

⁸to sankalp hi hai vikarmaajeet banne ka।

⁶So your thought is to become a conqueror of sinful actions.

⁹yahi lakshya pahle-pahle sabhi ne dhaaran kiya na!

⁷This is the aim that everyone of you adopted first of all, is it not?

¹⁰isi lakshya ko rakhte hue shreshtha lakshan dhaaran kar rahe ho।

⁸By keeping this aim in front of you, you are imbibing the elevated qualifications for that aim.

¹¹to apne aap se poochho - vikarmon ka sannyaas kar vikarmaajeet bane ho?

⁹Therefore ask yourself: Have I renounced performing sinful actions and become a conqueror of sinful actions?

¹²jaise laukik duniya mein bhi uchcha royal kul ki aatmaayen koi saadhaaran chalan nahin kar sakteen vaise aap sukarma aatmaayen vikarma kar nahin sakteen।

¹⁰Just as, in the world outside, souls of an elevated royal family cannot have ordinary activity, so too, you souls who perform pure actions cannot perform sinful actions.

¹³jaise had ke vaishnav log koi bhi taamsi cheej sveekaar kar nahin sakte,aise vikarmaajeet vishnuvanshi - vikarma va vikalpa ka tamoguni karma va sankalp nahin kar sakte। ¹⁴yeh brahman dharma ke hisaab se nishedh hai।

¹¹Just as those limited Vaishnavas cannot accept anything tamsic (dirty and impure), so too, you conquerors of sinful action, who belong to the clan of Vishnu, cannot have any sinful thoughts or perform sinful actions, that is, you cannot perform impure or dirty (tamoguni) actions or have impure or dirty thoughts.

¹⁵aane vaali jigyaasu aatmaon ke liye bhi direction likhte ho na ki sahaj yogi ke liye yeh-yeh baaten nishedh hain to aise braahmanon ke liye va apne liye kya-kya nishedh hain woh achhi tarah se jaante ho?

¹²Your Brahmin religion forbids you to do this. ¹³Just as for the seekers who come here you write the directions of all the things that are forbidden for an easy yogi soul, so too, do you also very clearly understand what is forbidden for Brahmins and yourself?

¹⁶jaante to sabhi hain aur maante bhi sabhi hain lekin chalte nambarvaar hain।

¹⁴All of you understand and also accept this, but you follow it numberwise.

¹⁷aise bachchon ko dekh baapdaada ko is baat par ek hansi ki kahaani yaad aai jo aap log sunaate rehte ho।

¹⁵Seeing such children, BapDada remembers an amusing story that you tell.

¹⁸maante bhi hain,kehte bhi hain lekin kehte hue bhi karte hain।

¹⁶Although you accept it and speak of it, nevertheless, you still do it!

¹⁹is par doosron ko tote ki kahaani sunaate ho na।

¹⁷The story of the parrot that you tell others is based on this.

²⁰kah bhi raha hai aur kar bhi raha hai।

¹⁸It says not to do something, whilst doing that very thing.

²¹to isko kya kahenge?

¹⁹What do you say to this?

²²aisa brahman aatmaon ke liye shreshtha lagta hai?

²⁰Does doing that appear to be elevated for Brahmin souls?

²³kyonki brahman arthaat shreshtha।

²¹Because a Brahmin means one who is elevated.

²⁴to shreshtha kya hai?

²²So what is elevated?

²⁵sukarma ya saadhaaran karma?

²³Pure actions or ordinary actions?

²⁶jab brahman saadhaaran karma bhi nahin kar sakte to vikarma ki to baat hi nahin।

²⁴Since Brahmins cannot even perform ordinary actions, there is no question of performing sinful actions.

²⁷vikarmaajeet arthaat vikarma, vikalpa ke tyaagi।

²⁵To be a conqueror of sinful actions means to be a renunciate of sinful actions and sinful thoughts.

²⁸karmenndriyon ke aadhaar se karma ke bina rah nahin sakte।

²⁶On the basis of having physical senses, you cannot stop performing actions.

²⁹to deh ka sambandh karmenndriyon se hai aur karmenndriyon ka sambandh karma se hai।

²⁷The body is connected with the physical senses and the physical senses are connected with actions.

³⁰yeh deh aur deh ke sambandh ke tyaag ki baat chal rahi hai।

²⁸We are now talking about the renunciation of the body and everything connected with the body.

³¹karmenndriyon ka jo karma ke saath sambandh hai - us karma ke hisaab se vikarma ka tyaag।

²⁹Actions are connected with physical senses, whereas in terms of actions, you have to renounce performing sinful actions.

³²vikarma ke tyaag bina sukarma va vikarmaajeet ban nahi sakte। ³³vikarma ki paribhaasha achhi tarah se jaante ho।

³⁰Without the renunciation of performing sinful actions, you cannot become one who performs pure actions and a conqueror of sinful actions.

³⁴kisi bhi vikaar ke anshamaatra ke vasheebhoot ho karma karna arthaat vikarma karna hai। ³⁵vikaaron ke sookshm swaroop,royal swaroop donon ko achhi tarah se jaante ho aur iske oopar pahle bhi suna diya hai ki braahmanon ke royal roop ke vikaar ka swaroop kya hai?

³¹You understand the definition of sinful actions very well. ³²To perform any action whilst being even slightly influenced by vice means to perform a sinful action. ³³You understand both the subtle and the royal forms of the vices very well and you have already been told about what the royal form of vices is for Brahmins.

³⁶agar royal roop mein vikaar hai va sookshm anshamaatra hai to aisi aatma sada sukarma ban nahin sakti।

³⁴If there are any vices in their royal form or if there is even a subtle trace of them, then such a soul cannot become one who constantly performs pure actions.

³⁷amritvele se lekar har karma mein check karo ki sukarma kiya va vyartha karma kiya va koi vikarma bhi kiya?

³⁵Check every action from amrit vela as to whether you perform a pure action, a wasteful action or a sinful action.

³⁸sukarma arthaat shreemat ke aadhaar par karma karna।

³⁶A pure action means an action performed on the basis of shrimat.

³⁹shreemat ke aadhaar par kiya hua karma svatahhi sukarma ke khaate mein jama hota hai।

³⁷An action performed on the basis of shrimat is automatically accumulated in the account of pure actions.

⁴⁰to sukarma aur vikarma ko check karne ki vidhi yeh sahaj hai।

³⁸So this is the easy way to check pure actions and sinful actions.

⁴¹is vidhi ke pramaan sada check karte chalo।

³⁹Constantly continue to check yourself according to this method.

⁴²amritvele ke uthne ke karma se lekar raat ke sone tak har karma ke liye ‘shreemat'mili hui hai।

⁴⁰You have been given shrimat for every action, from the action at the time of waking up for amrit vela to the action at the time of going to sleep at night.

⁴³uthna kaise hai, baithna kaise hai, sab bataaya hua hai na!

⁴¹You have been told how to wake up, how to sit, how to do everything.

⁴⁴agar vaise nahin uthte to amritvele se shreshtha karma ki shreshtha praalabdha bana nahin sakte।

⁴²If you don’t wake up at that time then, accordingly, you cannot create an elevated reward of elevated actions from amrit vela.

⁴⁵arthaat vyartha aur vikarma ke tyaagi nahin ban sakte।

⁴³This means, you cannot become a renunciate of wasteful and sinful actions.

⁴⁶to is sambandh ka bhi tyaag।

⁴⁴Therefore have renunciation of this connection.

⁴⁷vyartha ka bhi tyaag karna pade।

⁴⁵You also have to renounce everything wasteful.

⁴⁸kai samajhte hain ki koi vikarma to kiya nahin। ⁴⁹koi bhool to ki nahin। ⁵⁰koi aisa bol to bola nahin।

⁴⁶Some think that they haven't performed any sinful actions, that they haven't made any mistakes or that they haven't spoken any such words.

⁵¹lekin vyartha bol,samartha banne nahin denge। ⁵²arthaat shreshtha bhaagyavaan banne nahin denge।

⁴⁷However, wasteful words don't allow you to become powerful, that is, they don't allow you to become greatly fortunate.

⁵³agar vikarma nahin kiya lekin vyartha karma bhi kiya to vartamaan aur bhavishya jama to nahin hua।

⁴⁸If you haven't performed any sinful actions but have, however, performed wasteful actions, then you haven't accumulated anything for the present or the future.

⁵⁴shreshtha karma karne se vartamaan mein bhi shreshtha karma ka pratyakshaphal khushi aur shakti ki anubhooti hogi।

⁴⁹By performing elevated actions, you experience the instant fruit of elevated action in the form of happiness and power.

⁵⁵svayan ke prati bhi pratyakshaphal mil jaata hai aur doosre bhi aisi shreshtha karma aatmaon ko dekh purooshaartha ke umang utsaah mein aate hain ki ham bhi aise ban sakte hain।

⁵⁰You yourself experience the practical and instant fruit of that and others, on seeing souls who perform elevated actions, also experience the zeal and enthusiasm to make effort with the feeling that they too can become like you.

⁵⁶to apne prati pratyakshaphal aur doosron ki seva।

⁵¹Therefore you experience instant fruit and you also serve others.

⁵⁷double jama ho gaya। ⁵⁸aur vartamaan ke hisaab se bhavishya to jama ho hi jaata hai।

⁵²In this way you accumulate double in terms of the present, and the future is accumulated anyway.

⁵⁹is hisaab se dekho ki agar vyartha arthaat saadhaaran karma bhi kiya to kitna nuksaan hua?

⁵³In regard to this, if you perform any wasteful or ordinary actions, then that causes so much damage!

⁶⁰to aise kabhi nahin socho ki saadhaaran karma kiya - yeh to hota hi hai।

⁵⁴Therefore never just think that you performed ordinary actions, and that that continues all the time.

⁶¹shreshtha aatma ka har kadam shreshtha,har karma shreshtha, har bol shreshtha hoga।

⁵⁵Every step, every action and every word of an elevated soul have to be elevated.

⁶²to samjha, tyaag ki paribhaasha kya hui!

⁵⁶So do you understand what the definition of renunciation is?

⁶³vyartha arthaat saadhaaran karma, bol,samay, iska bhi tyaag kar sada samartha, sada alaukik arthaat padmaapadma bhaagyavaan bano।

⁵⁷To renounce everything wasteful means to renounce ordinary actions, words, time and to become constantly powerful and to remain unique, that is, to become multimillion times fortunate.

⁶⁴to vyartha aur saadhaaran baaton ko bhi underline karo।

⁵⁸Therefore now underline everything wasteful and ordinary.

⁶⁵iske albelepan ka tyaag। ⁶⁶kyonki aap sabhi brahman aatmaon ka vishwa ke manch par hero aur heroine ka part hai।

⁵⁹Renounce the carelessness of this because all of you Brahmin souls have a hero and heroine part on the world stage.

⁶⁷aisi hero paartadhaari aatmaon ka ek-ek second,ek-ek sankalp, ek-ek bol, ek-ek karma, heere se bhi jyaada moolyavaan hai।

⁶⁰Each and every second, each and every thought, each and every word and each and every action of such hero actor souls are even more valuable than a diamond.

⁶⁸agar ek sankalp bhi vyartha hua to jaise heere ko ganvaaya।

⁶¹If you waste even a second, that is like losing a diamond.

⁶⁹agar keemti se keemti heera kiska gir jaae,kho jaae to woh sochega na - kuchh ganvaaya hai।

⁶²If someone loses or drops his most valuable diamond somewhere, he will feel that he has lost a great thing.

⁷⁰aise ek heere ki baat nahin।

⁶³However, this is not a question of just one diamond.

⁷¹anek heeron ki keemat ka ek second hai।

⁶⁴Each second has the value of many diamonds.

⁷²is hisaab se socho।

⁶⁵Think in these terms.

⁷³aise nahin ki saadhaaran roop mein baithe-baithe saadhaaran baaten karte-karte samay bita do।

⁶⁶It shouldn't be that you sit talking amongst yourselves in an ordinary way about ordinary things and pass your time just like that.

⁷⁴phir kya kehte - koi buri baat to nahin ki,aise hi baaten kar rahe the, aise hi baithe the, baaten kar rahe the।

⁶⁷What do you then say? ⁶⁸We weren’t talking about anything bad. ⁶⁹We were just talking amongst ourselves like that. ⁷⁰We were just sitting and chatting away amongst ourselves.

⁷⁵aise hi chal rahe the।

⁷¹We were just carrying on like that.

⁷⁶yeh aise-aise karte bhi kitna samay chala jaata hai।

⁷²So much time is spent in doing things “just like that”!

⁷⁷aise hi nahin lekin heere jaise hain।

⁷³Time isn’t “just like that”, but it is like a diamond.

⁷⁸to apne moolya ko jaano।

⁷⁴So understand your own value!

⁷⁹aapke jad chitron ka kitna moolya hai।

⁷⁵Your non-living images have so much value!

⁸⁰ek second ke darshan ka bhi moolya hai।

⁷⁶There is so much value given to even one second's glimpse.

⁸¹aapke ek sankalp ka bhi itna moolya hai jo aaj tak usko vardaan ke roop mein maana jaata hai।

⁷⁷One thought of yours is so valuable that, till today, people consider that as a blessing.

⁸²bhakta log yahi kehte hain ki ek second ka sirf darshan de do।

⁷⁸Devotees simply ask for a vision of just one second.

⁸³to darshan ‘samay'ki value hai, vardaan ‘sankalp' ki value, aapke bol ki value - aaj bhi do vachan sunne ke liye tadapte hain।

⁷⁹Therefore that glimpse is the value of your time, and the blessing is the value of your thoughts. ⁸⁰The value of your words is that, even today, they are desperate to hear a few words from you.

⁸⁴aapke drishti ki value aaj bhi nazar se nihaal kar lo, aise pukaarte rehte hain।

⁸¹The value of your vision is that, even today, they call out for you to take them beyond with your vision.

⁸⁵aapke har karma ki value hai।

⁸²Every action of yours has value.

⁸⁶baap ke saath shreshtha karma ka varnan karte gadgad hote hain।

⁸³Whilst you speak of your elevated actions performed with the Father, they melt in that experience.

⁸⁷to itna amoolya hai aapka har second, har sankalp।

⁸⁴Therefore your every second and every thought are that valuable!

⁸⁸to apne moolya ko jaan vyartha aur vikarma va vikalpa ka tyaag।

⁸⁵Therefore understand your value and renounce your wasteful and sinful actions and thoughts.

⁸⁹to aaj tyaag ka paath kya pakka kiya?

⁸⁶So what was the lesson of renunciation that you made firm today?

⁹⁰‘‘aise hi aise''shabd ke albelepan ka tyaag।

⁸⁷Renounce the carelessness of the words, "just like that"!

⁹¹jaise kehte hain aajkal ki chaalu bhaasha।

⁸⁸You speak about the normal language of today.

⁹²to braahmanon ki bhi aajkal chaalu bhaasha yeh ho gai hai।

⁸⁹So this has become the normal language of Brahmins today.

⁹³yeh chaalu bhaasha chhod do।

⁹⁰Renounce this normal language!

⁹⁴har second alaukik ho।

⁹¹Every second should be unique.

⁹⁵har sankalp alaukik arthaat amoolya ho।

⁹²Your every thought should be unique, that is, it should be invaluable.

⁹⁶vartamaan aur bhavishya double phal vaala ho।

⁹³It should bring double the fruit, that of the present and the future.

⁹⁷jaise dekha hai na - kabhi-kabhi ek mein do ikatthe phal hote hain।

⁹⁴You must have seen some fruit that are two fruits combined in one.

⁹⁸do phal ikatthe nikal jaate hain।

⁹⁵Two varities of fruit are together in one.

⁹⁹to aap shreshtha aatmaon ka sada double phal hai arthaat double praapti hai।

⁹⁶So you elevated souls constantly have double fruit, that is, you have double attainment.

¹⁰⁰bhavishya ke pahle vartamaan praapti hai।

⁹⁷Before you receive anything in the future, you have attainment at the present time.

¹⁰¹aur vartamaan ke aadhaar par bhavishya praapti hai।

⁹⁸And, on the basis of the present, you receive your future attainment.

¹⁰²to samjha - double phal khaao।

⁹⁹Therefore, do you understand?

¹⁰³single nahin।

¹⁰⁰Eat double fruit, not single.

¹⁰⁴achha-

¹⁰¹Achcha.

¹⁰⁵sada vikarmaajeet, har second ko amoolya ban aur banaane ki seva mein lagaane vaale aise double hero, double phal khaane vaale,vyartha aur saadhaaran ke mahaatyaagi,sada baap samaan shreshtha sankalp aur karma karne vaale maha-maha bhaagyavaan aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁰⁶''

¹⁰²To those who are constant conquerors of sinful actions, to the double heroes who become invaluable and make their every second invaluable by using it for service, to those who eat double fruit, to the great renunciates who have renounced everything wasteful and ordinary, to the greatest fortunate souls who have elevated thoughts and perform elevated actions equal to those of the Father, BapDada's love, remembrance and namaste.

¹⁰⁷party ke saath

¹⁰³BapDada meeting groups:

¹⁰⁸prashn:- ek bal aur ek bharose par chalne vaale kis baat par nishchay rakhkar chalte rehte hain?

¹⁰⁴Question: In which aspect should those who have one Strength and one support have faith as they continue to move along?

¹⁰⁹uttar:- ek bal ek bharosa arthaat sada nishchay ho ki jo saakaar ki murli hai, vahi murli hai, jo madhuban se shreemat milti hai vahi shreemat hai, baap sivaay madhuban ke aur kahin mil nahin sakta।

¹⁰⁵Answer: One Strength and one support means to have the constant faith that the sakar murlis are the murlis that give you shrimat from Madhuban. ¹⁰⁶They are shrimat! ¹⁰⁷You cannot meet the Father anywhere except in Madhuban. ¹⁰⁸Constantly have faith in the study of the one Father.

¹¹⁰sada ek baap ki padhaai mein nishchay ho।

¹⁰⁹The lessons that you are given to study from Madhuban are your study.

¹¹¹madhuban se jo padhaai ka paath padhaaya jaata,vahi padhaai hai,doosri koi padhaai nahin।

¹¹⁰There is no other study. ¹¹¹If at the time of offering bhog Baba’s part is enacted through the trance messenger, this is completely wrong.

¹¹²agar kahaan bhog aadi ke samay sandeshi dvaara baba ka part chalta hai to yeh bilkul wrong hai, yeh bhi maaya hai, isko‘ek bal ek bharosa nahin kahenge'।

¹¹²That too is Maya. ¹¹³This cannot be called one Strength and one Support. ¹¹⁴Pay attention to the murlis that come from Madhuban, otherwise you will end up on other paths. ¹¹⁵It is only in Madhuban that Baba's murli is spoken.

¹¹³madhuban se jo murli aati hai us par dhyaan do, nahin to aur raaste par chale jaayenge।

¹¹⁶It is only in Madhuban that Baba comes and this is why each child should remain very cautious about this. ¹¹⁷Otherwise, Maya will deceive you.

¹¹⁴madhuban mein hi baba ki murli chalti hai, madhuban mein hi baba aate hain isliye harek bachcha yeh saavdhaani rakhe,nahin to maaya dhokha de degi।

¹¹⁸Question: How do you children change from beggars to princes at the confluence age? ¹¹⁹Answer: You now become beggars to the old world and old sanskars, and claim a right to the treasures of knowledge and powers and everything else and thus become princes.

¹¹⁵prashn:- sangam par hi tum bachche beggar to prince ban gaye ho!

¹²⁰Previously, you were dependent souls – sometimes dependent on the body, sometimes on the mind and sometimes on wealth.

¹¹⁶kaise?

¹²¹However, your dependence has now finished, that is, you are no longer beggars, but you have now become those who have all rights. ¹²²You now have self-sovereignty and you will then have sovereignty of the world. ¹²³Blessing: May you be an easy yogi and take every step according to orders and make Maya surrender herself. ¹²⁴The whole world surrenders itself to the children who take every step according to orders.

¹¹⁷uttar:- puraani duniya aur puraane sanskaaron se beggar aur gyaan ke khajaane, shaktiyon ke khajaane, sabke raajya adhikaari arthaat prince।

¹²⁵Together with this, Maya also surrenders herself with all her creation. ¹²⁶First, you surrender to the Father and then Maya surrenders to you. ¹²⁷By keeping your elevated self-respect and continuing to follow every order, you will be liberated from all difficulties for many births.

¹¹⁸pahle adheen aatma the - kabhi tan ke, kabhi man ke, kabhi dhan ke।

¹²⁸You are now easy yogis and you will then become those who have an easy life.

¹¹⁹lekin ab adheenta arthaat begarpan samaapta hua,ab adhikaari ban gae। ¹²⁰abhi svaraajya - phir vishwa ka raajya।

¹²⁹Therefore create such an easy life! ¹³⁰Slogan: To transform other souls through your own transformation is the donation of life. ¹³¹* * * O M S H A N T I* * *