रविवार 11 अप्रैल 1982 की अव्यक्त मुरली

⁰> ¹11-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11-04-82 Om Shanti Avyakt Bapdada Madhuban

²“ vyarth kā tyāg kar samarth banō ”

¹Renounce everything wasteful and become powerful.

³Sarv samarth śhiv bābā bōlē  : ⁴‘ ‘ āj bāpdādā apnē sarv vikarmājīt arthāt vikarma - sannyāsī ātmāō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all the souls who are conquerors of sinful actions, that is, all the souls who have renounced performing sinful actions.

⁵Brāhmaṇ ātmā bannā arthāt śhrēṣhṭh karma karnā aur vikarma kā sannyās karnā .

³To become a Brahmin soul means to perform elevated actions and renounce sinful actions.

⁶Harēk brāhmaṇ bachchē nē brāhmaṇ brāhmaṇ bantē hī yah śhrēṣhṭh saṅkalp kiyā ki ham sabhī ab vikarmā sē sukarmā ban gayē .

⁴As soon as each of you became a Brahmin child, you had the elevated thought that you would now perform pure actions and stop performing sinful actions.

⁷Sukarmā ātmā śhrēṣhṭh brāhmaṇ ātmā kahlāī jātī hai .

⁵A soul who performs pure actions is said to be an elevated Brahmin soul.

⁸Tō saṅkalp hī hai vikarmājīt bannē kā .

⁶So your thought is to become a conqueror of sinful actions.

⁹Yahī lakṣhya pahlē-pahlē sabhī nē dhāraṇ kiyā nā  !

⁷This is the aim that everyone of you adopted first of all, is it not?

¹⁰Isī lakṣhya kō rakhtē huē śhrēṣhṭh lakṣhaṇ dhāraṇ kar rahē hō .

⁸By keeping this aim in front of you, you are imbibing the elevated qualifications for that aim.

¹¹Tō apnē āp sē pūchhō - vikarmō̃ kā sannyās kar vikarmājīt banē hō  ?

⁹Therefore ask yourself: Have I renounced performing sinful actions and become a conqueror of sinful actions?

¹²Jaisē laukik duniyā mē̃ bhī ucca royal kul key|kī ātmāyē̃ kōī sādhāraṇ chalan nahī̃ kar saktī̃ vaisē āp sukarmā ātmāyē̃ vikarma kar nahī̃ saktī̃ .

¹⁰Just as, in the world outside, souls of an elevated royal family cannot have ordinary activity, so too, you souls who perform pure actions cannot perform sinful actions.

¹³Jaisē had K|kē vaiṣhṇav lōg kōī bhī tāmasī chīj svīkār kar nahī̃ saktē , aisē vikarmājīt viṣhṇuvanśhī - vikarma vā vikalp kā tamōguṇī karma vā saṅkalp nahī̃ kar saktē . ¹⁴Yah brāhmaṇ dharm K|kē hisāb sē niṣhēdh hai .

¹¹Just as those limited Vaishnavas cannot accept anything tamsic (dirty and impure), so too, you conquerors of sinful action, who belong to the clan of Vishnu, cannot have any sinful thoughts or perform sinful actions, that is, you cannot perform impure or dirty (tamoguni) actions or have impure or dirty thoughts.

¹⁵Ānē vālī jigyāsu ātmāō̃ kē liē bhī direction likhtē hō nā ki sahaj yōgī kē liē yah-yah bātē̃ niṣhēdh haĩ tō aisē brāhmaṇō̃ kē liē vā apnē liē kyā-kyā niṣhēdh haĩ vah achchhī tarah sē jāntē hō  ?

¹²Your Brahmin religion forbids you to do this. ¹³Just as for the seekers who come here you write the directions of all the things that are forbidden for an easy yogi soul, so too, do you also very clearly understand what is forbidden for Brahmins and yourself?

¹⁶Jāntē tō sabhī haĩ aur māntē bhī sabhī haĩ lēkin chaltē number-vār haĩ .

¹⁴All of you understand and also accept this, but you follow it numberwise.

¹⁷Aisē bachchō̃ kō dēkh bāpdādā kō is bāt par ēk hansī key|kī kahānī yād I|āī|eye jō āp lōg sunātē rahtē hō .

¹⁵Seeing such children, BapDada remembers an amusing story that you tell.

¹⁸Māntē bhī haĩ , kahtē bhī haĩ lēkin kahtē huē bhī kartē haĩ .

¹⁶Although you accept it and speak of it, nevertheless, you still do it!

¹⁹Is par dūsrō̃ kō tōtē key|kī kahānī sunātē hō nā .

¹⁷The story of the parrot that you tell others is based on this.

²⁰Kah bhī rahā hai aur kar bhī rahā hai .

¹⁸It says not to do something, whilst doing that very thing.

²¹Tō iskō kyā kahē̃gē  ?

¹⁹What do you say to this?

²²Aisā brāhmaṇ ātmāō̃ kē liē śhrēṣhṭh lagtā hai  ?

²⁰Does doing that appear to be elevated for Brahmin souls?

²³Kyōṅki brāhmaṇ arthāt śhrēṣhṭh .

²¹Because a Brahmin means one who is elevated.

²⁴Tō śhrēṣhṭh kyā hai  ?

²²So what is elevated?

²⁵Sukarm yā sādhāraṇ karma  ?

²³Pure actions or ordinary actions?

²⁶Jab brāhmaṇ sādhāraṇ karma bhī nahī̃ kar saktē tō vikarma key|kī tō bāt hī nahī̃ .

²⁴Since Brahmins cannot even perform ordinary actions, there is no question of performing sinful actions.

²⁷Vikarmājīt arthāt vikarma , vikalp K|kē tyāgī .

²⁵To be a conqueror of sinful actions means to be a renunciate of sinful actions and sinful thoughts.

²⁸Karmēnndriyō̃ K|kē ādhār sē karma K|kē binā rah nahī̃ saktē .

²⁶On the basis of having physical senses, you cannot stop performing actions.

²⁹Tō dēh kā sambandh karmēnndriyō̃ sē hai aur karmēnndriyō̃ kā sambandh karma sē hai .

²⁷The body is connected with the physical senses and the physical senses are connected with actions.

³⁰Yah dēh aur dēh K|kē sambandh K|kē tyāg key|kī bāt chal rahī hai .

²⁸We are now talking about the renunciation of the body and everything connected with the body.

³¹Karmēnndriyō̃ kā jō karma kē sāth sambandh hai - us karma K|kē hisāb sē vikarma kā tyāg .

²⁹Actions are connected with physical senses, whereas in terms of actions, you have to renounce performing sinful actions.

³²Vikarma K|kē tyāg binā sukarmā vā vikarmājīt ban nahī saktē . ³³Vikarma key|kī paribhāṣhā achchhī tarah sē jāntē hō .

³⁰Without the renunciation of performing sinful actions, you cannot become one who performs pure actions and a conqueror of sinful actions.

³⁴Kisī bhī vikār K|kē aṅśhmātra K|kē vaśhībhūt hō karma karnā arthāt vikarma karnā hai . ³⁵Vikārō̃ K|kē sūkṣhma svarūp , royal svarūp dōnō̃ kō achchhī tarah sē jāntē hō aur iskē ūpar pahlē bhī sunā diyā hai ki brāhmaṇō̃ K|kē royal rūp K|kē vikār kā svarūp kyā hai  ?

³¹You understand the definition of sinful actions very well. ³²To perform any action whilst being even slightly influenced by vice means to perform a sinful action. ³³You understand both the subtle and the royal forms of the vices very well and you have already been told about what the royal form of vices is for Brahmins.

³⁶Agar royal rūp mē̃ vikār hai vā sūkṣhma aṅśhmātra hai tō aisī ātmā sadā sukarmā ban nahī̃ saktī .

³⁴If there are any vices in their royal form or if there is even a subtle trace of them, then such a soul cannot become one who constantly performs pure actions.

³⁷Amr̥itvēlē sē lēkar her|har karma mē̃ check karō ki sukarm kiyā vā vyarth karma kiyā vā kōī vikarma bhī kiyā  ?

³⁵Check every action from amrit vela as to whether you perform a pure action, a wasteful action or a sinful action.

³⁸Sukarm arthāt śhrīmat K|kē ādhār par karma karnā .

³⁶A pure action means an action performed on the basis of shrimat.

³⁹Śhrīmat K|kē ādhār par kiyā huā karma svataḥhī sukarm K|kē khātē mē̃ jamā hōtā hai .

³⁷An action performed on the basis of shrimat is automatically accumulated in the account of pure actions.

⁴⁰Tō sukarm aur vikarma kō check karnē key|kī vidhi yah sahaj hai .

³⁸So this is the easy way to check pure actions and sinful actions.

⁴¹Is vidhi K|kē pramāṇ sadā check kartē chalō .

³⁹Constantly continue to check yourself according to this method.

⁴²Amr̥itvēlē K|kē uṭhnē K|kē karma sē lēkar rāt K|kē sōnē tak her|har karma kē liē ‘ śhrīmat ' milī huī hai .

⁴⁰You have been given shrimat for every action, from the action at the time of waking up for amrit vela to the action at the time of going to sleep at night.

⁴³Uṭhnā kaisē hai , baiṭhnā kaisē hai , sab batāyā huā hai nā  !

⁴¹You have been told how to wake up, how to sit, how to do everything.

⁴⁴Agar vaisē nahī̃ uṭhtē tō amr̥itvēlē sē śhrēṣhṭh karma key|kī śhrēṣhṭh prālabdh banā nahī̃ saktē .

⁴²If you don’t wake up at that time then, accordingly, you cannot create an elevated reward of elevated actions from amrit vela.

⁴⁵Arthāt vyarth aur vikarma K|kē tyāgī nahī̃ ban saktē .

⁴³This means, you cannot become a renunciate of wasteful and sinful actions.

⁴⁶Tō is sambandh kā bhī tyāg .

⁴⁴Therefore have renunciation of this connection.

⁴⁷Vyarth kā bhī tyāg karnā paṛē .

⁴⁵You also have to renounce everything wasteful.

⁴⁸Kaī samajhtē haĩ ki kōī vikarma tō kiyā nahī̃ . ⁴⁹Kōī bhūl tō key|kī nahī̃ . ⁵⁰Kōī aisā bōl tō bōlā nahī̃ .

⁴⁶Some think that they haven't performed any sinful actions, that they haven't made any mistakes or that they haven't spoken any such words.

⁵¹Lēkin vyarth bōl , samarth bannē nahī̃ dēgē . ⁵²Arthāt śhrēṣhṭh bhāgyavān bannē nahī̃ dēgē .

⁴⁷However, wasteful words don't allow you to become powerful, that is, they don't allow you to become greatly fortunate.

⁵³Agar vikarma nahī̃ kiyā lēkin vyarth karma bhī kiyā tō vartamān aur bhaviṣhya jamā tō nahī̃ huā .

⁴⁸If you haven't performed any sinful actions but have, however, performed wasteful actions, then you haven't accumulated anything for the present or the future.

⁵⁴Śhrēṣhṭh karma karnē sē vartamān mē̃ bhī śhrēṣhṭh karma kā pratyakṣhaphal khuśhī aur śhakti key|kī anubhūti hōgī .

⁴⁹By performing elevated actions, you experience the instant fruit of elevated action in the form of happiness and power.

⁵⁵Svayã kē prati bhī pratyakṣhaphal mil jātā hai aur dūsrē bhī aisī śhrēṣhṭh karmā ātmāō̃ kō dēkh purūṣhārth K|kē umaṅg utsāh mē̃ ātē haĩ ki ham bhī aisē ban saktē haĩ .

⁵⁰You yourself experience the practical and instant fruit of that and others, on seeing souls who perform elevated actions, also experience the zeal and enthusiasm to make effort with the feeling that they too can become like you.

⁵⁶Tō apnē prati pratyakṣhaphal aur dūsrō̃ key|kī sēvā .

⁵¹Therefore you experience instant fruit and you also serve others.

⁵⁷Double jamā hō gayā . ⁵⁸Aur vartamān K|kē hisāb sē bhaviṣhya tō jamā hō hī jātā hai .

⁵²In this way you accumulate double in terms of the present, and the future is accumulated anyway.

⁵⁹Is hisāb sē dēkhō ki agar vyarth arthāt sādhāraṇ karma bhī kiyā tō kitnā nuksān huā  ?

⁵³In regard to this, if you perform any wasteful or ordinary actions, then that causes so much damage!

⁶⁰Tō aisē kabhī nahī̃ sōchō ki sādhāraṇ karma kiyā - yah tō hōtā hī hai .

⁵⁴Therefore never just think that you performed ordinary actions, and that that continues all the time.

⁶¹Śhrēṣhṭh ātmā kā her|har kadam śhrēṣhṭh , her|har karma śhrēṣhṭh , her|har bōl śhrēṣhṭh hōgā .

⁵⁵Every step, every action and every word of an elevated soul have to be elevated.

⁶²Tō samjhā , tyāg key|kī paribhāṣhā kyā huī  !

⁵⁶So do you understand what the definition of renunciation is?

⁶³Vyarth arthāt sādhāraṇ karma , bōl , samay , iskā bhī tyāg kar sadā samarth , sadā alaukik arthāt padmāpadma bhāgyavān banō .

⁵⁷To renounce everything wasteful means to renounce ordinary actions, words, time and to become constantly powerful and to remain unique, that is, to become multimillion times fortunate.

⁶⁴Tō vyarth aur sādhāraṇ bātō̃ kō bhī underline karō .

⁵⁸Therefore now underline everything wasteful and ordinary.

⁶⁵Iskē albēlēpan kā tyāg . ⁶⁶Kyōṅki āp sabhī brāhmaṇ ātmāō̃ kā viśhva K|kē mañch par hero aur heroine kā part hai .

⁵⁹Renounce the carelessness of this because all of you Brahmin souls have a hero and heroine part on the world stage.

⁶⁷Aisī hero part-dhārī ātmāō̃ kā ēk-ēk second , ēk-ēk saṅkalp , ēk-ēk bōl , ēk-ēk karma , hīrē sē bhī jyādā mūlyavān hai .

⁶⁰Each and every second, each and every thought, each and every word and each and every action of such hero actor souls are even more valuable than a diamond.

⁶⁸Agar ēk saṅkalp bhī vyarth huā tō jaisē hīrē kō ganvāyā .

⁶¹If you waste even a second, that is like losing a diamond.

⁶⁹Agar kīmatī sē kīmatī hīrā kiskā gir jāē , khō jāē tō vah sōchēgā nā - kuchh ganvāyā hai .

⁶²If someone loses or drops his most valuable diamond somewhere, he will feel that he has lost a great thing.

⁷⁰Aisē ēk hīrē key|kī bāt nahī̃ .

⁶³However, this is not a question of just one diamond.

⁷¹Anēk hīrō̃ key|kī kīmat kā ēk second hai .

⁶⁴Each second has the value of many diamonds.

⁷²Is hisāb sē sōchō .

⁶⁵Think in these terms.

⁷³Aisē nahī̃ ki sādhāraṇ rūp mē̃ baiṭhē-baiṭhē sādhāraṇ bātē̃ kartē-kartē samay bitā dō .

⁶⁶It shouldn't be that you sit talking amongst yourselves in an ordinary way about ordinary things and pass your time just like that.

⁷⁴Phir kyā kahtē - kōī burī bāt tō nahī̃ key|kī , aisē hī bātē̃ kar rahē thē , aisē hī baiṭhē thē , bātē̃ kar rahē thē .

⁶⁷What do you then say? ⁶⁸We weren’t talking about anything bad. ⁶⁹We were just talking amongst ourselves like that. ⁷⁰We were just sitting and chatting away amongst ourselves.

⁷⁵Aisē hī chal rahē thē .

⁷¹We were just carrying on like that.

⁷⁶Yah aisē-aisē kartē bhī kitnā samay chalā jātā hai .

⁷²So much time is spent in doing things “just like that”!

⁷⁷Aisē hī nahī̃ lēkin hīrē jaisē haĩ .

⁷³Time isn’t “just like that”, but it is like a diamond.

⁷⁸Tō apnē mūlya kō jānō .

⁷⁴So understand your own value!

⁷⁹Āpkē jaṛ chitrō̃ kā kitnā mūlya hai .

⁷⁵Your non-living images have so much value!

⁸⁰Ēk second K|kē darśhan kā bhī mūlya hai .

⁷⁶There is so much value given to even one second's glimpse.

⁸¹Āpkē ēk saṅkalp kā bhī itnā mūlya hai jō āj tak uskō vardān K|kē rūp mē̃ mānā jātā hai .

⁷⁷One thought of yours is so valuable that, till today, people consider that as a blessing.

⁸²Bhakta lōg yahī kahtē haĩ ki ēk second kā sirph darśhan dē dō .

⁷⁸Devotees simply ask for a vision of just one second.

⁸³Tō darśhan ‘ samay ' key|kī value hai , vardān ‘ saṅkalp ' key|kī value , āpkē bōl key|kī value - āj bhī dō vachan sunnē kē liē taṛapatē haĩ .

⁷⁹Therefore that glimpse is the value of your time, and the blessing is the value of your thoughts. ⁸⁰The value of your words is that, even today, they are desperate to hear a few words from you.

⁸⁴Āpkē dr̥iṣhṭi key|kī value āj bhī nazar sē nihāl kar lō , aisē pukārtē rahtē haĩ .

⁸¹The value of your vision is that, even today, they call out for you to take them beyond with your vision.

⁸⁵Āpkē her|har karma key|kī value hai .

⁸²Every action of yours has value.

⁸⁶Bāp kē sāth śhrēṣhṭh karma kā varṇan kartē gadgad hōtē haĩ .

⁸³Whilst you speak of your elevated actions performed with the Father, they melt in that experience.

⁸⁷Tō itnā amūlya hai āpkā her|har second , her|har saṅkalp .

⁸⁴Therefore your every second and every thought are that valuable!

⁸⁸Tō apnē mūlya kō jān vyarth aur vikarma vā vikalp kā tyāg .

⁸⁵Therefore understand your value and renounce your wasteful and sinful actions and thoughts.

⁸⁹Tō āj tyāg kā pāṭh kyā pakkā kiyā  ?

⁸⁶So what was the lesson of renunciation that you made firm today?

⁹⁰‘ ‘ aisē hī aisē ' ' śhabda K|kē albēlēpan kā tyāg .

⁸⁷Renounce the carelessness of the words, "just like that"!

⁹¹Jaisē kahtē haĩ ājkal kī chālū bhāṣhā .

⁸⁸You speak about the normal language of today.

⁹²Tō brāhmaṇō̃ key|kī bhī ājkal chālū bhāṣhā yah hō gaī hai .

⁸⁹So this has become the normal language of Brahmins today.

⁹³Yah chālū bhāṣhā chhōṛ dō .

⁹⁰Renounce this normal language!

⁹⁴Her|har second alaukik hō .

⁹¹Every second should be unique.

⁹⁵Her|har saṅkalp alaukik arthāt amūlya hō .

⁹²Your every thought should be unique, that is, it should be invaluable.

⁹⁶Vartamān aur bhaviṣhya double phal vālā hō .

⁹³It should bring double the fruit, that of the present and the future.

⁹⁷Jaisē dēkhā hai nā - kabhī-kabhī ēk mē̃ dō ikaṭṭhē phal hōtē haĩ .

⁹⁴You must have seen some fruit that are two fruits combined in one.

⁹⁸Dō phal ikaṭṭhē nikal jātē haĩ .

⁹⁵Two varities of fruit are together in one.

⁹⁹Tō āp śhrēṣhṭh ātmāō̃ kā sadā double phal hai arthāt double prāpti hai .

⁹⁶So you elevated souls constantly have double fruit, that is, you have double attainment.

¹⁰⁰Bhaviṣhya K|kē pahlē vartamān prāpti hai .

⁹⁷Before you receive anything in the future, you have attainment at the present time.

¹⁰¹Aur vartamān K|kē ādhār par bhaviṣhya prāpti hai .

⁹⁸And, on the basis of the present, you receive your future attainment.

¹⁰²Tō samjhā - double phal khāō .

⁹⁹Therefore, do you understand?

¹⁰³Single nahī̃ .

¹⁰⁰Eat double fruit, not single.

¹⁰⁴Achchhā -

¹⁰¹Achcha.

¹⁰⁵Sadā vikarmājīt , her|har second kō amūlya ban aur banānē key|kī sēvā mē̃ lagānē vālē aisē double hero , double phal khānē vālē , vyarth aur sādhāraṇ K|kē mahātyāgī , sadā bāp samān śhrēṣhṭh saṅkalp aur karma karnē vālē mahā-mahā bhāgyavān ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁰⁶' '

¹⁰²To those who are constant conquerors of sinful actions, to the double heroes who become invaluable and make their every second invaluable by using it for service, to those who eat double fruit, to the great renunciates who have renounced everything wasteful and ordinary, to the greatest fortunate souls who have elevated thoughts and perform elevated actions equal to those of the Father, BapDada's love, remembrance and namaste.

¹⁰⁷Party kē sāth

¹⁰³BapDada meeting groups:

¹⁰⁸Praśhna  : ēk bal aur ēk bharōsē par chalnē vālē kis bāt par niśhchay rakhkar chaltē rahtē haĩ  ?

¹⁰⁴Question: In which aspect should those who have one Strength and one support have faith as they continue to move along?

¹⁰⁹Uttar  : ēk bal ēk bharōsā arthāt sadā niśhchay hō ki jō sākār key|kī murlī hai , vahī murlī hai , jō madhuban sē śhrīmat miltī hai vahī śhrīmat hai , bāp sivāy madhuban K|kē aur kahī̃ mil nahī̃ saktā .

¹⁰⁵Answer: One Strength and one support means to have the constant faith that the sakar murlis are the murlis that give you shrimat from Madhuban. ¹⁰⁶They are shrimat! ¹⁰⁷You cannot meet the Father anywhere except in Madhuban. ¹⁰⁸Constantly have faith in the study of the one Father.

¹¹⁰Sadā ēk bāp key|kī paṛhāī mē̃ niśhchay hō .

¹⁰⁹The lessons that you are given to study from Madhuban are your study.

¹¹¹Madhuban sē jō paṛhāī kā pāṭh paṛhāyā jātā , vahī paṛhāī hai , dūsrī kōī paṛhāī nahī̃ .

¹¹⁰There is no other study. ¹¹¹If at the time of offering bhog Baba’s part is enacted through the trance messenger, this is completely wrong.

¹¹²Agar kahā̃ bhōg ādi K|kē samay sandēśhī dvārā bābā kā part chaltā hai tō yah bilkul wrong hai , yah bhī māyā hai , iskō ‘ ēk bal ēk bharōsā nahī̃ kahē̃gē ' .

¹¹²That too is Maya. ¹¹³This cannot be called one Strength and one Support. ¹¹⁴Pay attention to the murlis that come from Madhuban, otherwise you will end up on other paths. ¹¹⁵It is only in Madhuban that Baba's murli is spoken.

¹¹³Madhuban sē jō murlī ātī hai us par dhyān dō , nahī̃ tō aur rāstē par chalē jāyēṅgē .

¹¹⁶It is only in Madhuban that Baba comes and this is why each child should remain very cautious about this. ¹¹⁷Otherwise, Maya will deceive you.

¹¹⁴Madhuban mē̃ hī bābā key|kī murlī chaltī hai , madhuban mē̃ hī bābā ātē haĩ isliē harēk bachchā yah sāvadhānī rakhē , nahī̃ tō māyā dhōkhā dē dēgī .

¹¹⁸Question: How do you children change from beggars to princes at the confluence age? ¹¹⁹Answer: You now become beggars to the old world and old sanskars, and claim a right to the treasures of knowledge and powers and everything else and thus become princes.

¹¹⁵Praśhna  : saṅgam par hī tum bachchē beggar to prince ban gayē hō  !

¹²⁰Previously, you were dependent souls – sometimes dependent on the body, sometimes on the mind and sometimes on wealth.

¹¹⁶Kaisē  ?

¹²¹However, your dependence has now finished, that is, you are no longer beggars, but you have now become those who have all rights. ¹²²You now have self-sovereignty and you will then have sovereignty of the world. ¹²³Blessing: May you be an easy yogi and take every step according to orders and make Maya surrender herself. ¹²⁴The whole world surrenders itself to the children who take every step according to orders.

¹¹⁷Uttar  : purānī duniyā aur purānē saṅskārō̃ sē beggar aur gyān K|kē khajānē , śhaktiyō̃ K|kē khajānē , sabkē rājya adhikārī arthāt prince .

¹²⁵Together with this, Maya also surrenders herself with all her creation. ¹²⁶First, you surrender to the Father and then Maya surrenders to you. ¹²⁷By keeping your elevated self-respect and continuing to follow every order, you will be liberated from all difficulties for many births.

¹¹⁸Pahlē adhīn ātmā thē - kabhī tan K|kē , kabhī man K|kē , kabhī dhan K|kē .

¹²⁸You are now easy yogis and you will then become those who have an easy life.

¹¹⁹Lēkin ab adhīnatā arthāt bēgarapan samāpt huā , ab adhikārī ban gaē . ¹²⁰Abhī svarājya - phir viśhva kā rājya .

¹²⁹Therefore create such an easy life! ¹³⁰Slogan: To transform other souls through your own transformation is the donation of life. ¹³¹* * * O M S H A N T I* * *