शुक्रवार 16 अप्रैल 1982 की अव्यक्त मुरली

⁰> ¹16-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 16-04-82 Om Shanti Avyakt Bapdada Madhuban

²“ saṅgamyugī svarājya darbār hī sarvaśhrēṣhṭha darbār ” ³Bāpdādā bōlē  :

¹The confluence-aged court of self-sovereignty is the most elevated court.

⁴‘ ‘ āj bāpdādā kis darbār mē̃ āyē haĩ  ?

²In which court has BapDada come today?

⁵Āj key|kī is darbār mē̃ bāpdādā apnē viśhva K|kē rājya sthāpanā K|kē kārya mē̃ rājya sahyōgī ātmāō̃ kō arthāt apnē rājya kārōbārī , rājya adhikārī bachchō̃ kō dēkh rahē haĩ . ⁶Saṅgamyugī svarājya darbār dēkh rahē haĩ .

³In today's gathering, BapDada is seeing His children, the royal souls, who are co-operating in the task of establishment of the kingdom of the world, that is, He is seeing His children who are carrying out all the activities of the kingdom and who have a right to the kingdom.

⁷Svarājya darbār mē̃ sarv prakār key|kī sahyōgī ātmāyē̃ chārō̃ ōr key|kī dēkh rahē haĩ . ⁸Is svarājya darbār K|kē viśhēṣh śhirōmaṇī ratan bāpdādā K|kē sammukh sākār rūp mē̃ dūr hōtē huē bhī mālā K|kē rūp mē̃ rājya adhikārī siṃhāsan par sāmnē dikhāī dē rahē haĩ .

⁴The special, most elevated jewels of this court of self-sovereignty may be far from BapDada personally in their corporeal form, but, in the form of the rosary, Baba sees those who have a right to the kingdom in front of Him on the throne.

⁹Harēk rājya adhikārī sahyōgī ātmā apnī-apnī viśhēṣhatāō̃ key|kī chamak sē chamak rahī haĩ .

⁵Each of you co-operative souls who has a right to the kingdom is sparkling with the sparkle of your own speciality.

¹⁰Harēk bhinn-bhinn guṇō̃ K|kē gahnō̃ sē sajē sajāyē haĩ .

⁶Each one is decorated with the ornaments of different virtues.

¹¹Siṃhāsan key|kī rājya niśhānī kaunsī hōtī hai  ?

⁷What is the sign of having a throne in a kingdom?

¹²Sabhī darbār mē̃ baiṭhē hō nā  !

⁸All of you are sitting at court, are you not?

¹³Kōī āgē haĩ kōī pīchhē haĩ lēkin haĩ darbār mē̃ .

⁹Some of you are at the front and others are at the back, but all of you are in the court!

¹⁴Tō siṃhāsan key|kī rājya niśhānī ‘ chhatrachhāyā rūpī chatarī ' baṛī achchhī chamak rahī hai .

¹⁰The canopy, the sign of the throne of the kingdom, is sparkling very well.

¹⁵Harēk double chatradhārī hai .

¹¹Each of you has a double canopy.

¹⁶Ēk light kā crown arthāt phariśhtē svarūp key|kī niśhānī sāth-sāth viśhva kalyāṇ K|kē bēhad sēvā K|kē tājdhārī .

¹²One is the crown of light, the symbol of the angelic form, and the other crown is of unlimited service for world benefit.

¹⁷Tāj tō sabhī kē ūpar hai lēkin number-vār haĩ .

¹³All of you have a crown, but it is numberwise.

¹⁸Kōī K|kē dōnō̃ tāj samān haĩ .

¹⁴Both crowns of some of you are equal.

¹⁹Kōī kā ēk chhōṭā tō dūsrā baṛā hai aur kōī K|kē dōnō̃ hī chhōṭē haĩ .

¹⁵Some have one crown bigger and the other crown smaller. ¹⁶For some, both crowns are small.

²⁰Sāth-sāth harēk rājya adhikārī K|kē purity key|kī personality bhī apnī-apnī hai .

¹⁷As well as this, each of you has your own personality of purity for a right to the kingdom.

²¹Rūhāniyat key|kī royalty apnī-apnī number-vār dikhāī dē rahī hai aisē svarājya adhikārī sahyōgī ātmāō̃ key|kī darbār dēkh rahē haĩ .

¹⁸The royalty of spirituality of each one is visible numberwise. ¹⁹Therefore BapDada is seeing the court of such co-operative souls of those who have a right to the kingdom.

²²Saṅgamyugī śhrēṣhṭh darbār , bhaviṣhya key|kī rājya darbār dōnō̃ mē̃ kitnā antar hai  !

²⁰There is so much difference between the elevated confluence-aged court and the court of the future royal kingdom!

²³Ab key|kī darbār janma-janmāntar key|kī darbār kā foundation hai .

²¹The court of this time is the foundation of the court for many births.

²⁴Abhī K|kē darbār key|kī rūprēkhā bhaviṣhya darbār key|kī rūprēkhā banānē vālī hai .

²²The form and system of the court of the present time will form the foundation of the future court.

²⁵Tō apnē āpkō dēkh saktē hō ki abhī K|kē rājya adhikārī sahyōgī darbār mē̃ hamārā sthān kahā̃ hai  ?

²³Can you see where your position is in court of the co-operative souls who have a right to the kingdom?

²⁶Check karnē kā yantra sabhī kē pās hai  ?

²⁴Do all of you have the instrument with which to check?

²⁷Jab science vālē nayē-nayē yantrō̃ dvārā dharnī sē ūpar K|kē ākāśamaṇḍal K|kē chitra khīñch saktē haĩ , vahā̃ K|kē vāyumaṇḍal K|kē samāchār dē saktē haĩ , in advance prakr̥iti K|kē tatvō̃ key|kī halchal K|kē samāchār dē saktē haĩ tō āp sarv śakti-sampanna bāp K|kē authority vālī śhrēṣhṭh ātmāyē̃ apnē divya buddhi K|kē yantra dvārā tīn kāl key|kī knowledge K|kē ādhār sē apnā vartamān kāl aur bhaviṣhya kāl nahī̃ jān saktē  ?

²⁵Since scientists are able to take pictures of the galaxy with new inventions, and since they are able to give you information about the atmosphere there, and are able to give you news in advance of the upheaval of nature and the elements that are to happen, then can you elevated souls, who have all the powers and the authority of the Father, on the basis of the knowledge of the three aspects of time, and with the instrument of a divine intellect, not know your present and also your future?

²⁸Yantra tō sabhī kē pās hai nā  ?

²⁶All of you have this instrument, do you not?

²⁹Divya buddhi tō sabkō prāpt hai .

²⁷All of you have attained a divine intellect.

³⁰Is divya buddhi rūpī yantra kō kaisē use karnā hai , kis sthān par arthāt kis sthiti par sthit hō karkē use karnā hai , yah bhī jāntē hō  !

²⁸You also know how to use this instrument of a divine intellect and where to use it, that is, in which stage you have to stabilise yourself and use it.

³¹Trikāladarśī-pan key|kī sthiti K|kē sthān par sthit hō tīnō̃ kāl key|kī knowledge K|kē ādhār par yantra kō use karō  !

²⁹Stabilise yourself in the stage of knowing the three aspects of time and on that basis, use this instrument. ³⁰Do you know how to use it?

³²Use karnē ātā hai  ? ³³Pahlē tō sthān par sthit hōnē ātā hai arthāt sthiti mē̃ sthit hōnē ātā hai  ?

³¹First of all, do you know how to stabilise yourself in your position? ³²That is, do you know how to stabilise yourself in a particular stage?

³⁴Tō isī yantra dvārā apnē āpkō dēkhō ki mērā number kaun-sā hai  ?

³³Therefore, check yourself with this instrument and see what your number is. ³⁴Do you understand?

³⁵Samjhā  ! ³⁶Āj sarvasva tyāgī vālī bāt nahī̃ batā rahē haĩ .

³⁵Today, Baba is not telling you about the complete renunciates.

³⁷Abhī last course rahā huā hai .

³⁶Now the last course remains.

³⁸Āj bāpdādā apnē rājya darbār vāsī sāthiyō̃ kō dēkh rahē thē .

³⁷Today, BapDada is seeing His companions of the royal court.

³⁹Sabhī yahā̃ pahũch gayē haĩ .

³⁸All of you have arrived here.

⁴⁰Āj key|kī sabhā mē̃ viśhēṣh snēhī ātmāyē̃ jyādā haĩ tō snēhī ātmāō̃ kō bāpdādā bhī snēh K|kē return mē̃ snēh dēnē kē liē snēh hī darbār mē̃ pahũch gayē haĩ .

³⁹In today's gathering, there are more especially loving souls. ⁴⁰Therefore, in order to give the return of love for your love BapDada has also arrived in this loving gathering.

⁴¹Milan mēlā manānē K|kē umaṅg utsāh vālī ātmāyē̃ haĩ .

⁴¹You are souls who have the zeal and enthusiasm to celebrate a meeting.

⁴²Bāpdādā bhī milan manānē kē liē bachchō̃ K|kē utsāh bharē utsav mē̃ pahũch gayē haĩ .

⁴²BapDada has also arrived for this celebration of the children's enthusiasm in order to celebrate a meeting with you.

⁴³Yah bhī snēh K|kē sāgar aur nadiyō̃ kā mēlā hai .

⁴³This too is a meeting of the Ocean of Love and the rivers.

⁴⁴Tō mēlā manānā arthāt utsav manānā .

⁴⁴To celebrate a meeting means to celebrate a festival.

⁴⁵Āj bāpdādā bhī mēlē K|kē utsav mē̃ āyē haĩ .

⁴⁵Today, BapDada has also come into the meeting of this celebration.

⁴⁶Bāpdādā mēlā manānē vālē , snēh pānē K|kē bhāgyaśhālī ātmāō̃ kō dēkh harṣhit hō rahē haĩ ki sārē itnē viśhāl viśhva mē̃ athāh saṅkhyā K|kē bīch kaisī-kaisī ātmāō̃ nē milan kā bhāgya lē liyā  !

⁴⁶BapDada is pleased to see the souls who are celebrating a meeting, out of such a huge unlimited world, those from such a huge population, the variety of souls who are fortunate to receive love and have attained the fortune of having a meeting.

⁴⁷Viśhva kē āgē nā ummīdvār ātmāō̃ nē apnī sarv ummīdē̃ pūrṇ karnē kā bhāgya lē liyā . ⁴⁸Aur jō viśhva kē āgē nāmīgrāmī ummīdvār ātmāyē̃ haĩ vah sōchtī aur khōjatī rah gaī . ⁴⁹Khōjanā kartē-kartē khōj mē̃ hī khō gayē .

⁴⁷Souls who had no hope in the world claimed the fortune of having all their hopes and desires fulfilled, whereas souls who are very well known in the world and in whom there are great hopes are left wondering and searching. ⁴⁸Whilst wondering about their searching, they are completely lost in that and have themselves become lost.

⁵⁰Aur āp snēhī ātmāō̃ nē snēh K|kē ādhār par pā liyā .

⁴⁹However, you loving souls attained God on the basis of your love.

⁵¹Tō śhrēṣhṭh kaun huā  ?

⁵⁰So who is elevated?

⁵²Kōī śhāstrārth kartē śhāstra mē̃ hī rah gayē .

⁵¹Some are debating the scriptures and are left behind, lost in the scriptures.

⁵³Kōī mahātmāyē̃ ban ātmā aur paramātmā key|kī chhōṭī see|sī|C bhrānti mē̃ apnē bhāgya sē rah gayē .

⁵²Some become great souls, but are deprived of their fortune because of being caught up in the minor illusion of the soul and the Supreme Soul.

⁵⁴Bachchē ban bāp K|kē adhikār sē vañchit rah gayē .

⁵³They are deprived of becoming children and claiming a right to the Father.

⁵⁵Baṛē-baṛē vaigyānik khōjanā kartē usī mē̃ khō gayē .

⁵⁴Great scientists are lost in their own search.

⁵⁶Rājanītijña yōjnāyē̃ banātē-banātē rah gayē .

⁵⁵Politicians are left behind creating their plans.

⁵⁷Bhōlē bhakta kaṇ-kaṇ mē̃ ḍhūṇḍhtē hī rah gayē .

⁵⁶Innocent devotees are left behind searching for God in every particle.

⁵⁸Lēkin pāyā kinhō̃ nē  ?

⁵⁷However who has attained Him?

⁵⁹Bhōlēnāth K|kē bhōlē bachchō̃ nē .

⁵⁸The innocent children of the Innocent Lord!

⁶⁰Baṛē dimāg vālō̃ nē nahī̃ pāyā lēkin sachchī dil vālō̃ nē pāyā .

⁵⁹Those with a clever head haven't attained Him, but those with an honest heart have attained Him.

⁶¹Isliē kahāvat hai - sachchī dil par sāhab rājī .

⁶⁰This is why there is the saying that the Lord is pleased with an honest heart.

⁶²Tō sabhī sachchī dil sē diltakhtanaśhīn ban saktē .

⁶¹With an honest heart, all of you can be seated on the heart-throne.

⁶³Sachchī dil sē dilārām bāp kō apnā banā saktē .

⁶²When you have an honest heart, you can make the Father, the Comforter of Hearts, belong to you.

⁶⁴Dilārām bāp sachchī dil K|kē sivāē second bhī yād K|kē rūp mē̃ ṭhahar nahī̃ saktē .

⁶³The Father, the Comforter of Hearts, cannot stay in your remembrance for even a second unless there is an honest heart.

⁶⁵Sachchī dil vālē key|kī sarvaśhrēṣhṭha saṅkalp rūpī āśhāyē̃ sahaj sampann hōtī haĩ .

⁶⁴The hopes and desires of the elevated thoughts of those with an honest heart are easily fulfilled.

⁶⁶Sachchī dil vālē sadā bāp kē sāth kā sākār , ākār , nirākār tīnō̃ rūpō̃ mē̃ sadā sāth kā anubhav kartē haĩ .

⁶⁵Those with an honest heart experience the constant company of the Father in all three forms: the corporeal, subtle and incorporeal.

⁶⁷Achchhā –

⁶⁶Achcha.

⁶⁸Aisē sadā snēh K|kē sāgar sē milan manānē vālī bahtī gaṅgāyē̃ , sadā snēh K|kē ādhār sē bāpdādā kō sarv sambandh mē̃ apnā anubhav karnē vālē , bhōlēnāth bāp sē sadā kā saudā karnē vālē , aisē snēhī sachchī dil vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁶⁷To the flowing Ganges who constantly celebrate a meeting with the Ocean of Love; to those who on the basis of their love constantly experience BapDada belonging to them in all relationships; to those who make a permanent bargain with the Innocent Lord; to such loving elevated souls with an honest heart, BapDada's love, remembrance and namaste. ⁶⁸BapDada meeting teachers:

⁶⁹' ' ⁷⁰Teachers kē sāth  : sēvādhāriyō̃ kō sadā buddhi mē̃ kyā yād rahtā hai  ? ⁷¹Sirph sēvā yā yād aur sēvā  ?

⁶⁹1. What do the servers constantly keep in their intellect? ⁷⁰Do you only remember service or do you have remembrance and service?

⁷²Jab yād aur sēvā dōnō̃ kā balance hōgā tō vr̥iddhi svataḥ hōtī rahēgī .

⁷¹When there is the balance of both remembrance and service, there will automatically be growth.

⁷³Vr̥iddhi kā sahaj upāya hī hai - ‘ ‘ balance ' ' .

⁷²The easy way for growth is balance.

⁷⁴Vartamān samay K|kē hisāb sē sarv ātmāō̃ kō sabsē jyādā śhānti key|kī chāhnā hai , tō jahā̃ bhī dēkhō service vr̥iddhi kō nahī̃ pātī , vaisē key|kī vaisē rah jātī - vahā̃ apnē sēvākēndra K|kē vātāvaraṇ kō aisā banāō jaisē ‘ śānti-kuṇḍa ' hō .

⁷³At the present time, the greatest desire of all souls is peace. ⁷⁴Therefore, whenever you see that service isn’t growing, that it is the same as before at that centre, create an atmosphere like that of a shanti kund (a sacred area of peace).

⁷⁵Ēk kamrā viśhēṣh is vāyumaṇḍal aur rūprēkhā kā banāō jaisē bābā kā kamrā banātē hō aisē ḍhaṅg sē banāō jō ghamsān K|kē bīch mē̃ śhānti kā kōnā dikhāī dē .

⁷⁵Prepare a room especially of this atmosphere and design. ⁷⁶You can make it like you make Baba's room so that, amidst upheaval, they are able to see a peaceful corner.

⁷⁶Aisā vāyumaṇḍal banānē sē , śhānti key|kī anubhūti karānē sē vr̥iddhi sahaj hō jāyēgī .

⁷⁷By creating such an atmosphere that gives an experience of peace, service will easily grow.

⁷⁷Museum ṭhīk hai lēkin yah sunnē aur dēkhnē kā sādhan hai .

⁷⁸The museum is fine, but that is something to hear and see.

⁷⁸Sunnē aur jānnē vālō̃ kē liē museum ṭhīk hai lēkin jō sun-sun karkē thak gayē haĩ unhō̃ kē liē śhānti kā sthān banāō .

⁷⁹The museum is fine for those who want to hear and find out more, but people have become tired having heard so much. ⁸⁰Therefore, create a place of peace for them.

⁷⁹Majority abhī yahī kahtē haĩ ki āpkā sab kuchh sun liyā , sab dēkh liyā . ⁸⁰Lēkin ‘ ‘ pā liyā hai ' ' - aisā kōī nahī̃ kahtā .

⁸¹The majority now say to you: “We have seen and heard everything of yours”, but no one says, "We have attained everything!"

⁸¹Anubhav kiyā , pāyā yah abhī nahī̃ kahtē haĩ .

⁸²As yet, they don't say that they have had an experience or attained anything.

⁸²Tō anubhav karānē kā sādhan hai - yād mē̃ biṭhāō , śhānti kā anubhav karāō .

⁸³The way to make them experience something is to make them sit in remembrance and give them the experience of peace.

⁸³Dō minute bhī śhānti kā anubhav kar lē̃ tō chhōṛ nahī̃ saktē .

⁸⁴If they have an experience of even two minutes of peace, they wouldn’t be able to leave.

⁸⁴Tō dōnō̃ hī sādhan banānē chāhiē .

⁸⁵Therefore, both facilities should be created.

⁸⁵Sirph museum nahī̃ lēkin ‘ śānti-kuṇḍa ' kā sthān bhī .

⁸⁶Not just a museum, but also a sacred area of peace.

⁸⁶Jaisē ābū mē̃ museum bhī achchhā hai lēkin śhānti kā sthān bhī ākarṣhaṇ vālā hai . ⁸⁷Agar chitrō̃ dvārā nahī̃ bhī samajhtē tō ‘ dō ghaṛī ' yād mē̃ biṭhānē sē impression badal jātā hai .

⁸⁷The museum in Abu is good, but the place of peace is also attractive. ⁸⁸If they don't understand from the pictures, then, if they are made to sit in remembrance for a couple of minutes, their impression and their desire changes.

⁸⁸Ichchhā badal jātī hai . ⁸⁹Samajhtē haĩ ki kuchh mil saktā hai . ⁹⁰Prāpti hō saktī hai .

⁸⁹Then they understand that they can find something here, that it is possible to attain something here.

⁹¹Jahā̃ pānē key|kī ichchhā utpanna hōtī vahā̃ ānē kē liē bhī kadam uṭhnā sahaj hō jātā .

⁹⁰When a desire to attain something arises it becomes easy for them to take steps to go there.

⁹²Tō aisē vr̥iddhi K|kē sādhan apnāō .

⁹¹Therefore adopt such means of expansion.

⁹³Bākī sēvādhārī jab sva sē aur sarv sē santuṣhṭ hōtē haĩ tō sēvā kā , sahyōg kā umaṅg utsāh svataḥ hōtā hai .

⁹²However, otherwise, when servers are content with themselves and with everyone, there is automatically zeal and enthusiasm for doing service and co-operating.

⁹⁴Kahnā karānā nahī̃ paṛtā , santuṣhṭatā sahaj hī umaṅg ullās mē̃ lātī hai .

⁹³You don’t have to say anything, you don’t have to make them do anything, because contentment easily brings about zeal and enthusiasm.

⁹⁵Sēvādhārī kā viśhēṣh yahī lakṣhya hō ki santuṣhṭ rahnā hai aur karnā hai .

⁹⁴A server should have the special aim of remaining content and making others content.

⁹⁶2 . sadā sāgar K|kē kaṇṭhē mē̃ rahnē vālē holy hans hō .

⁹⁵2. Are you holy swans who constantly stay on the shore of the Ocean?

⁹⁷Sadā sāgar K|kē kaṇṭhē par rahtē haĩ aur sadā sāgar key|kī laharō̃ sē khēltē rahtē haĩ .

⁹⁶Swans always live on the shore of an ocean and they constantly play in the waves of an ocean.

⁹⁸Apnē kō aisē holy hans anubhav kartē hō  ?

⁹⁷Do you experience yourselves to be such holy swans?

⁹⁹Sadā gyān ratan chugnē vālē arthāt dhāraṇ karnē vālē , sadā buddhi mē̃ gyān ratan bharpūr .

⁹⁸The intellect of those who constantly pick up jewels of knowledge, that is, who imbibe jewels of knowledge is always filled with jewels of knowledge.

¹⁰⁰Bākī jō bhī vyarth bāt , vyarth dr̥iśhya … yah sab kaṅkaṛ hō gayē .

⁹⁹All the rest are wasteful situations and scenes and are just stones.

¹⁰¹Hans kabhī kaṅkaṛ nahī̃ lētē - sadā ratnō̃ kō dhāraṇ kartē .

¹⁰⁰Swans never take stones, they always pick up jewels.

¹⁰²Tō kabhī bhī kisī bhī vyarth bāt kā prabhāv na hō .

¹⁰¹Therefore, there should never be any influence of anything wasteful.

¹⁰³Agar prabhāv mē̃ bhī ā gayē tō vahī manan aur vahī varṇan hōgā .

¹⁰²If you become influenced by that then that is what you will churn and speak about.

¹⁰⁴Varṇan , manan sē vāyumaṇḍal bhī aisā ban jātā hai .

¹⁰³And by churning and speaking about that, the atmosphere becomes like that.

¹⁰⁵Bāt kuchh nahī̃ hōtī lēkin vāyumaṇḍal aisā ban jātā hai jaisē baṛē sē baṛā pahāṛ gir gayā hō .

¹⁰⁴The situation may not be anything but the atmosphere becomes as if the biggest mountain has fallen.

¹⁰⁶Agar apnē man mē̃ manan chaltā yā mukh sē varṇan hōtā tō chhōṭī see|sī|C bāt bhī pahāṛ ban jātī , kyōṅki vāyumaṇḍal mē̃ phail jātī hai .

¹⁰⁵If there is churning going on in your mind and you speak about something, then even a trivial thing becomes as big as a mountain because it spreads in the atmosphere.

¹⁰⁷Aur agar us bāt kō samā dō , sākṣhī hōkar pār kar lō tō vah bāt rāī hō jāyēgī .

¹⁰⁶However, if you merge that situation, and overcome it by becoming a detached observer, then that situation becomes like a mustard seed.

¹⁰⁸Tō sadā holy hans aur sadā sāgar K|kē kaṇṭhē par rahnē vālē .

¹⁰⁷So you are constantly a holy swan who constantly lives on the shore of the Ocean.

¹⁰⁹Sadā svarūp key|kī smr̥iti mē̃ rahō .

¹⁰⁸Constantly maintain the awareness of this form.

¹¹⁰Sēvādhāriyō̃ kō sadā saphaltā svarūp rahnē kē liē bāp samān bannā hai .

¹⁰⁹3. In order for servers to become embodiments of success, become equal to the Father.

¹¹¹Ēk hī śhabda yād rahē - follow father .

¹¹⁰Remember just one expression: Follow the Father!

¹¹²Jō bhī karma kartē hō - check karō ki yah bāp kā kārya hai  ?

¹¹¹Whatever action you perform, first check whether it is the Father's task.

¹¹³Agar bāp kā hai tō mērā bhī hai , bāp kā nahī̃ tō mērā bhī nahī̃ .

¹¹²If it is the Father's task, it is also your task; if it is not the Father's, it is not yours either.

¹¹⁴Yah checking key|kī kasauṭī sadā sāth rahē .

¹¹³Always keep the testing stone of checking in this way.

¹¹⁵Tō follow father karnē vālē arthāt-jō bāp kā saṅkalp vahī mērā saṅkalp , jō bāp kā bōl vahī mērā .

¹¹⁴To follow the Father means the Father's thoughts are your thoughts and the Father's words are your words. ¹¹⁵What will happen through this?

¹¹⁶Issē kyā hōgā  ? ¹¹⁷Jaisē bāp sadā saphaltā svarūp hai vaisē svayã bhī sadā saphaltā svarūp hō jāyēṅgē .

¹¹⁶Just as the Father is constantly an embodiment of success, so too, you yourself will also become a constant embodiment of success.

¹¹⁸Tō bāp K|kē kadam par kadam rakhtē chalō .

¹¹⁷Therefore, continue to place your steps in the Father's footsteps.

¹¹⁹Kōī chaltā rahē uskē pīchēpīchē jāō tō sahaj hī pahũch jāyēṅgē nā .

¹¹⁸When someone continues to move forward and you just continue to follow him, you easily reach your destination.

¹²⁰Tō follow father karnē vālē mēhnat sē chhūṭ jāyēṅgē aur sadā sahaj prāpti key|kī anubhūti hōtī rahēgī .

¹¹⁹Therefore, those who follow the Father will be liberated from labouring and will constantly continue to experience easy attainment.

¹²¹Kumāriyō̃ kē sāth  : kumāriyō̃ kā lakṣhya kyā hai  ?

¹²⁰Meeting kumaris: ¹²¹1. What is the aim of you kumaris?

¹²²Sēvā karnē kē liē pahlē svayã mē̃ sarv prāpti kā anubhav kar rahī hō  ?

¹²²Do you experience all attainments within yourself before becoming busy doing service?

¹²³Kyōṅki jitnā khajānā apnē pās|pass hōgā utnā aurō kō dē sakē̃gī .

¹²³However many treasures you have in yourself, you will accordingly be able to give those to others.

¹²⁴Tō rōj is alaukik paṛhāī par attention dētī hō  ?

¹²⁴Do you pay attention to this spiritual study every day?

¹²⁵Paṛhnē K|kē sāth-sāth sēvā kā bhī chance lētī hō  ?

¹²⁵As well as studying you also take any chance of serving.

¹²⁶Sadā apnē kō godly student samajhtē huē study K|kē taraph attention .

¹²⁶Whilst constantly considering yourself to be a Godly student, pay attention to the study.

¹²⁷Jitnā svayã study K|kē taraph attention rakhē̃gī utnā aurō̃ kō bhī anubhavī ban study karā sakē̃gī .

¹²⁷The more attention you pay to studying, accordingly, you will become experienced and enable others to study.

¹²⁸Is samay K|kē hisāb sē gr̥ihasthī jīvan kyā hai , uskō bhī dēkh rahī hō nā  !

¹²⁸At the present time, you can see what household life is. ¹²⁹A householder’s life means to become trapped in an unlimited jail.

¹²⁹Gr̥ihasthī jīvan mānā is bēhad key|kī jēl mē̃ phansnā .

¹³⁰You are now free, are you not? ¹³¹You are free from so many bondages!

¹³⁰Abhī free hō nā  ! ¹³¹Kitnē bandhanō̃ sē mukt hō  !

¹³²Therefore, constantly maintain the stage of being free from bondage and liberated-in-life.

¹³²Tō sadā hī aisē bandhanmukt , jīvanmukt sthiti mē̃ sthit rahnā .

¹³³Never have any thought of wanting to see or experience for yourself what household life is.

¹³³Kabhī bhī yah saṅkalp na āyē ki gr̥ihasthī jīvan kā bhī anubhav karkē dēkhē̃ .

¹³⁴You are very fortunate that you belong to the Father in your kumari life. ¹³⁵Therefore, become a right hand, not a left hand.

¹³⁴Bahut bhāgyavān hō jō kumārī jīvan mē̃ bāp key|kī banī hō .

¹³⁶2. Have all of you kumaris made a firm deal with the Father?

¹³⁵Tō right hainḍa bannā , left hainḍa nahī̃ .

¹³⁷What deal have you made? ¹³⁸You said, "Baba, I belong to You!"

¹³⁶2 . sabhī kumāriyō̃ nē bāp sē pakkā saudā kiyā hai  ?

¹³⁹Then the Father said, "The child is Mine". ¹⁴⁰Is the deal you made firm?

¹³⁷Kyā saudā kiyā hai  ?

¹⁴¹You won’t make another deal, will you?

¹³⁸Āpnē kahā - bābā ham āpkē aur bāp nē kahā bachchē hamārē , yah pakkā saudā kiyā  ?

¹⁴²What would be the condition of those who place their feet in two boats? ¹⁴³They would neither belong here nor there.

¹³⁹Aur saudā tō nahī̃ karē̃gī nā  !

¹⁴⁴You are clever in making a deal, are you not? ¹⁴⁵Look at what you give!

¹⁴⁰Dō nānv mē̃ pāṅw rakhnē vālē kā kyā hall|hāl hōgā  !

¹⁴⁶An old body that you continue to have stitched up with a needle, a weak mind that has no power and dirty money!

¹⁴¹Na yahā̃ K|kē na vahā̃ K|kē  ?

¹⁴⁷And what do you receive in return?

¹⁴²Tō saudā karnē mē̃ hōśhiyār hō nā  !

¹⁴⁸A kingdom that is guaranteed for 21 births.

¹⁴³Dēkhō , dētē kyā hō - purānā śharīr jiskō suīyō̃ sē silāī kartē rahtē , kamjōr man jismē̃ kōī śhakti nahī̃ aur kālā dhan … aur lētē kyā hō  ?

¹⁴⁹You would never have made such a deal throughout the whole cycle. ¹⁵⁰So have you made this deal firm? ¹⁵¹Have you written an agreement? ¹⁵²BapDada loves kumaris because they are surrendered and have become teachers.

¹⁴⁴- 21 janm key|kī guarantee kā rājya .

¹⁵³When kumars surrender, they are not called teachers; they are called servers.

¹⁴⁵Aisā saudā tō sārē kalp mē̃ kabhī bhī nahī̃ kiyā  ? ¹⁴⁶Tō pakkā saudā kiyā  ? ¹⁴⁷Agreement likh lī .

¹⁵⁴A kumari receives the seat of a teacher. ¹⁵⁵Today she is a kumari and tomorrow everyone sees her as an instrument teacher equal to the Father.

¹⁴⁸Bāpdādā kō kumāriyā̃ bahut priya lagtī haĩ - kyōṅki kumārī surrender huī aur teacher ban gaī .

¹⁵⁶Therefore you have become elevated, have you not? ¹⁵⁷If you become elevated in your kumari life, then you are saved from climbing the wrong ladder.

¹⁴⁹Kumār surrender huē tō teacher nahī̃ kahalāyēṅgē , sēvādhārī kahalāyēṅgē .

¹⁵⁸You didn't climb that one and you therefore don't have to make the effort to come down it.

¹⁵⁰Kumārī kō teacher key|kī seat mil jātī hai .

¹⁵⁹Those who live in a household have to make that effort.

¹⁵¹Āj kumārī kal uskō sab bāp samān nimitt śhikṣhak key|kī nazar sē dēkhtē haĩ .

¹⁶⁰Therefore you are kumaris who are constantly world benefactors. ¹⁶¹BapDada considers all of you to be an embodiment of success.

¹⁵²Tō śhrēṣhṭh hō gaī nā  !

¹⁶²Go ahead of one another!

¹⁵³Kumārī jīvan mē̃ śhrēṣhṭh ban jāē tō ulṭī sīṛhī caḍhanē sē bach jāē .

¹⁶³Race, but do not compete! ¹⁶⁴Look at everyone's speciality and become special souls! ¹⁶⁵Achcha.

¹⁵⁴Āp lōg na chaṛhē na utarnē key|kī mēhnat . ¹⁵⁵Pravr̥itti vālō̃ kō mēhnat karnī paṛtī hai .

¹⁶⁶3. Instead of considering yourself to be a kumari or a server, consider yourself to be a Shakti form.

¹⁵⁶Tō sadā viśhva kalyāṇkārī kumārī .

¹⁶⁷Are you constantly aware of your Shiv Shakti form?

¹⁵⁷Bāpdādā sabhī kō saphaltā svarūp samajhtē haĩ - ēk dō sē āgē jāō , race karnā , rīs nahī̃ karnā .

¹⁶⁸By considering yourself to be an embodiment of power, there will constantly continue to be an increase of powerful souls from service.

¹⁵⁸Harēk key|kī viśhēṣhtā kō dēkhkar viśhēṣh ātmā bannā .

¹⁶⁹As the land, so is the fruit that emerges.

¹⁵⁹Achchhā – ¹⁶⁰3 . kumārī vā sēvādhārī K|kē bajāy apnē kō śhakti svarūp samjhō  : sadā apnā śhiv-śhakti svarūp smr̥iti mē̃ rahtā hai  ?

¹⁷⁰However powerful you make your stage and the atmosphere, so the souls that emerge will also be like that. ¹⁷¹Otherwise, weak souls will come and you will have to make a lot of effort with them.

¹⁶¹Śhakti svarūp samajhnē sē sēvā mē̃ bhī sadā śhaktiśhālī ātmāō̃ key|kī vr̥iddhi hōtī rahēgī .

¹⁷²Therefore, may you always have your Shiv Shakti form in your awareness! ¹⁷³You are not a kumari, not a server, but a Shiv Shakti.

¹⁶²Jaisī dharnī hōtī hai vaisā phal nikaltā hai .

¹⁷⁴There are many servers. ¹⁷⁵Nowadays many receive this title.

¹⁶³Tō jitnī apnī svayã key|kī śhaktiśhālī stage banātē , vāyumaṇḍal kō śhakti svarūp banātē utnā ātmāyē̃ bhī aisī ātī haĩ .

¹⁷⁶However, your speciality is to be a combined Shiv Shakti. ¹⁷⁷Remember this speciality and you will easily experience growth in service and have elevated experiences.

¹⁶⁴Nahī̃ tō kamjōr ātmāyē̃ āyēṅgī aur unkē pīchhē bahut mēhnat karnī paṛēgī .

¹⁷⁸A return has to be given for the gift of the lift of doing service that you have received. ¹⁷⁹What is the return?

¹⁶⁵Tō sadā apnā ‘ śhiv-śhakti svarūp ' ‘ smr̥iti bhav ' . ¹⁶⁶Kumārī nahī̃ , sēvādhārī nahī̃ - ‘ śhiv śhakti ' .

¹⁸⁰To become a powerful embodiment of success. ¹⁸¹Achcha. ¹⁸²Blessing: May you be a master creator who looks after the world with the aeroplane of a divine intellect.

¹⁶⁷Sēvādhārī tō bahut haĩ , yah title tō ājkal bahutō̃ kō mil jātā hai lēkin āpkī viśhēṣhtā hai - ‘ śhiv śhakti combined ' .

¹⁸³To the extent that your intellect is divine it will accordingly, on the basis of that divinity, have a fast speed. ¹⁸⁴Therefore, tour the whole world very clearly with the aeroplane of your divine intellect and look after all souls.

¹⁶⁸Isī viśhēṣhtā kō yād rakhō . ¹⁶⁹Sēvā key|kī vr̥iddhi mē̃ sahaj aur śhrēṣhṭh anubhav hōtā rahēgā .

¹⁸⁵Make them content! ¹⁸⁶The more you tour around as a ruler of the globe, the more the sound will emerge everywhere that they saw a light, that they saw angels walking.

¹⁷⁰Sēvā karnē K|kē lift key|kī gift jō milī hai uskā return dēnā hai .

¹⁸⁷For this, as well as being a self-benefactor, become a world benefactor and master creator.

¹⁷¹Return kyā hai  ? ¹⁷²Śhaktiśhālī - saphaltā mūrtta .

¹⁸⁸Slogan: To be a master bestower and enable souls to experience attainment is to become equal to Father Brahma.

¹⁷³Achchhā - ōm śhānti .

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