रविवार 18 अप्रैल 1982 की अव्यक्त मुरली

⁰> 18-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 18-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“ ū̃ch sē ū̃ch brāhmaṇ kul key|kī lāj rakhō ”

¹Maintain the honour of the highest-on-high Brahmin clan.

²Brāhmaṇ kul dīpakō̃ prati bāpdādā bōlē  : ³‘ ‘ āj bāpdādā sarv snēhī aur milan key|kī bhāvnā vālī śhrēṣhṭh ātmāō̃ kō dēkh rahē haĩ . ⁴Bachchō̃ key|kī milan bhāvnā kā pratyakṣhaphal bāpdādā kō bhī is samay dēnā hī hai .

²Today, BapDada, is seeing all the elevated souls who have total love for Baba and the pure desire to have a meeting with Him. ³It is only at this time that BapDada has to give children the practical fruit of their pure desire to have a meeting with Him.

⁵Bhakti key|kī bhāvnā kā phal direct sammukh milan kā nahī̃ miltā .

⁴One cannot receive the fruit of a direct personal meeting as a fruit of the pure devotion.

⁶Lēkin ēk bār parichay arthāt gyān K|kē ādhār par bāp aur bachchē kā sambandh juṭā , tō aisē gyān svarūp bachchō̃ kō adhikār K|kē ādhār par śhubh bhāvnā , gyān svarūp bhāvnā , sambandh K|kē ādhār par milan bhāvnā kā phal sammukh bāp kō dēnā hī paṛtā hai . ⁷Tō āj aisē gyānvān milan key|kī bhāvnā svarūp ātmāō̃ sē milnē kē liē bāpdādā bachchō̃ K|kē bīch āyē huē haĩ .

⁵However, once there is the recognition, that is, once the relationship between Father and child is forged on the basis of knowledge, then on the basis of that relationship, on the basis of their right, the Father has to give the children who are the embodiment of knowledge the fruit of their good wishes, their pure feelings filled with knowledge and their pure desire to have a meeting.

⁸Kaī brāhmaṇ ātmāyē̃ śhakti svarūp ban , mahāvīr ban sadā vijayī ātmā bannē mē̃ vā itnī himmat rakhnē mē̃ svayã kō kamjōr bhī samajhtī haĩ lēkin ēk viśhēṣhtā K|kē kāraṇ viśhēṣh ātmāō̃ key|kī list mē̃ ā gaī haĩ . ⁹Kaun-sī viśhēṣhtā  ? ¹⁰Sirph bāp achchhā lagtā hai , śhrēṣhṭh jīvan achchhā lagtā hai .

⁶Today, BapDada has come amongst you children in order to meet you souls who desire to meet the Father on the basis of being knowledge-full. ⁷Many Brahmin souls consider themselves to be weak in becoming brave soldiers (mahavirs), in becoming those who are the embodiment of power and who become victorious and have that much courage in themselves.

¹¹Brāhmaṇ parivār kā saṅgaṭhan , niḥsvārthā snēh - man kō ākarṣhit kartā hai .

⁸However, because of one speciality they do come into the list of special souls. ⁹What is that speciality?

¹²Bas yahī viśhēṣhtā hai ki bābā milā , parivār milā , pavitra ṭhikānā milā , jīvan kō śhrēṣhṭh banānē kā sahaj sahārā mil gayā .

¹⁰It is that they like the Father and that they also like this elevated life. ¹¹The selfless love in the gathering of the Brahmin family attracts the mind.

¹³Isī ādhār par milan key|kī bhāvnā mē̃ snēh K|kē sahārē mē̃ chaltē jā rahē haĩ . ¹⁴Lēkin phir bhī sambandh jōṛnē K|kē kāraṇ sambandh K|kē ādhār par svarg kā adhikār varsē mē̃ pā hī lētē haĩ - kyōṅki brāhmaṇ sō dēvtā , isī vidhi K|kē pramāṇ dēvapad key|kī prāpti kā adhikār pā hī lētē haĩ .

¹²The speciality is that they have found Baba, the family, the destination of purity and the easy support to create an elevated life. ¹³On this basis, they are continuing to move along with the pure desire to have a meeting and with the support of love, because it is on the basis of Brahmins becoming deities that they definitely claim a right to a deity status.

¹⁵Satyug kō kahā hī jātā hai - dēvtāō̃ kā yug .

¹⁴The golden age is called the age of deities.

¹⁶Chāhē rājā hō , chāhē prajā hō lēkin dharm dēvtā hī hai - kyōṅki jab ū̃chē tē ū̃chē bāp nē bachchā banāyā tō ũcē bāp K|kē her|har bachchē kō svarg K|kē varsē kā adhikār , dēvtā bannē kā adhikār , janm siddha adhikār mē̃ prāpt hō hī jātā hai .

¹⁵No matter whether someone is a king or a subject, the religion is still the deity religion, because when the highest-on-high Father makes you His child, every child of His claims a right to his inheritance of heaven, his right to become a deity as his birthright.

¹⁷Brahmākumār aur brahmākumārī bannā arthāt svarg K|kē varsē K|kē adhikār key|kī avināśhī stamp lag jānā .

¹⁶To become a Brahma Kumar or Brahma Kumari means to have the special imperishable stamp of claiming a right to the inheritance of heaven.

¹⁸Sārē viśhva sē aisā adhikār pānē vālī sarv ātmāō̃ mē̃ sē kōī ātmāyē̃ hī nikaltī haĩ .

¹⁷Out of everyone in the whole world, only a few souls emerge who claim such a right.

¹⁹Isliē brahmākumār-kumārī bannā kōī sādhāraṇ bāt nahī̃ samajhnā .

¹⁸This is why you mustn't consider your becoming a Brahma Kumar or Kumari to be something ordinary.

²⁰Brahmākumār-kumārī bannā hī viśhēṣhtā hai aur isī viśhēṣhtā K|kē kāraṇ viśhēṣh ātmāō̃ key|kī list mē̃ ā jātē haĩ .

¹⁹To become a Brahma Kumar or Kumari is in itself a speciality and because of this speciality you come into the list of special souls.

²¹Isliē brahmākumār-kumārī bannā arthāt brāhmaṇ lōk K|kē , brāhmaṇ saṅsār K|kē , brāhmaṇ parivār K|kē bannā .

²⁰This is why to become a Brahma Kumar or Kumari means to belong to the Brahmin world and the Brahmin family.

²²Brahmākumār-kumārī ban agar kōī bhī sādhāraṇ chalan vā purānī chāl chaltē haĩ tō sirph akēlā apnē kō nuksān nahī̃ pahuñchātē - kyōṅki akēlē brahmākumār-kumārī nahī̃ hō lēkin brāhmaṇ kul K|kē bhātī hō . ²³Svayã kā nuksān tō kartē hī haĩ lēkin kul kō badnām karnē kā bōjh bhī us ātmā kē ūpar chaṛhtā hai .

²¹If after becoming a Brahma Kumar or Kumari, there is any ordinary activity, then not only would you cause a loss to yourself, but, because you are not Brahma Kumars and Kumaris alone by yourselves, but are members of the Brahmin family, so you would therefore also accumulate the burden of defaming the Brahmin family.

²⁴Brāhmaṇ lōk key|kī lāj rakhnā yah bhī her|har brāhmaṇ kā pharja hai .

²²It is the duty of every Brahmin to maintain the honour of the Brahmin world.

²⁵Jaisē laukik lōklāj kā kitnā dhyān rakhtē haĩ .

²³You pay so much attention to fulfilling the worldly code of conduct.

²⁶Laukik lōklāj padmāpadmapati bannē sē bhī kahā̃ vañchit kar dētī hai .

²⁴Sometimes, even the worldly code of conduct deprives you of becoming multimillionaires.

²⁷Svayã hī anubhav bhī kartē hō aur kahtē bhī hō ki chāhtē tō bahut haĩ lēkin lōklāj kō nibhānā paṛtā hai .

²⁵You yourselves have this experience and you say that you want to do this very much, but that you also have to fulfil your responsibility to people.

²⁸Aisē kahtē hō nā  ?

²⁶You say this, do you not?

²⁹Jō lōklāj anēk janmō̃ key|kī prāpti sē vañchit karnē vālī hai , vartamān hīrē jaisā janm kauṛī samān vyarth banānē vālī hai , yah achchhī tarah sē jāntē bhī hō phir bhī us lōklāj kō nibhānē mē̃ achchhī tarah dhyān dētē hō , samay dētē hō , energy lagātē hō .

²⁷Therefore, you know very well how that world deprives you of the attainment of many births, how it makes your present diamond-like life into the life of a worthless shell, and yet in spite of that you pay so much attention to giving your time and energy to fulfilling the responsibility of that worldly code of conduct.

³⁰Tō kyā is brāhmaṇ lōklāj key|kī kōī viśhēṣhtā nahī̃ hai  !

²⁸So, does this Brahmin code of conduct not have any importance?

³¹Us lōk key|kī lāj kē pīchhē apnā dharm arthāt dhārṇāyē̃ aur śhrēṣhṭh karma yād kā , dōnō̃ hī dharm aur karma chhōṛ dētē hō .

²⁹In fulfilling the responsibility to that world, you let go of your religion, that is, what you have imbibed, and the elevated action of remembrance; you let go of both your dharma and karma.

³²Kabhī vr̥itti K|kē parhēj key|kī dhārṇā arthāt dharm kō chhōṛ dētē hō̃ , kabhī śhuddha dr̥iṣhṭi K|kē dharm kō chhōṛ dētē hō .

³⁰Sometimes you let go of the precaution of having a special attitude, which means you let go of your religion. ³¹Sometimes you let go of the religion of having pure vision.

³³Kabhī śhuddha ann K|kē dharm kō chhōṛ dētē hō .

³²Sometimes you let go of the religion of eating pure food.

³⁴Phir apnē āpkō śhrēṣhṭh siddha karnē kē liē bātē̃ bahut banātē hō .

³³Then you make up many stories in order to justify yourself.

³⁵Kyā kahtē - ki karnā hī paṛtā hai  !

³⁴What do you then say? ³⁵That you have to do that.

³⁶Thōṛī see|sī|C kamzōrī sadā kē liē dharm aur karma kō chhuṛā dētī hai .

³⁶A slight weakness makes you renounce your religion and action for all time.

³⁷Jō dharm aur karma kō chhōṛ dētā hai uskō laukik kul mē̃ bhī kyā samjhā jātā hai  ?

³⁷Even in the physical family, what is someone who renounces his religion and action considered to be?

³⁸Jāntē hō nā  ?

³⁸Do you know that?

³⁹Yah kisī sādhāraṇ kul kā dharm aur karma nahī̃ hai .

³⁹This is not the religion and action of an ordinary family!

⁴⁰Brāhmaṇ kul ū̃chē tē ūñchī chōṭī vālā kul hai .

⁴⁰This is the Brahmin family of the top-knot.

⁴¹Tō kis lōk vā kis kul key|kī lāj rakhnī hai  ?

⁴¹So, of which world and clan are you going to fulfil the responsibility?

⁴²Aur kaī achchhī-achchhī bātē̃ sunātē haĩ - mērī ichchhā nahī̃ thī lēkin kisī kō khuśh karnē kē liē kiyā  !

⁴²You even confess very good things: I didn't want to do that, but I did it to please someone!

⁴³Kyā agyānī ātmāyē̃ kabhī sadā khuśh rah saktī haĩ  ?

⁴³Is it possible that non-knowledgeable souls can remain permanently happy?

⁴⁴Aisē abhī khuśh , abhī nārāzarahanē vālī ātmāō̃ K|kē kāraṇ apnā śhrēṣhṭh karma aur dharm chhōṛ dētēṅ jō dharm K|kē nahī̃ vah brāhmaṇ duniyā K|kē nahī̃ .

⁴⁴You renounce your elevated action and religion because of souls who sometimes remain happy and sometimes become upset. ⁴⁵Those who don't have this religion don't belong to the Brahmin world.

⁴⁵Alpagya ātmāō̃ kō khuśh kar liyā lēkin sarvajña bāp key|kī āgyā kā ullaṅghan kiyā nā  !

⁴⁶You pleased a few souls, but you also disobeyed the directions of the Almighty Father!

⁴⁶Tō pāyā kyā aur ganvāyā kyā  !

⁴⁷So what did you attain and what did you lose?

⁴⁷Jō lōk ab khatm huā hī paṛā hai .

⁴⁸The world that is already finished!

⁴⁸Chārō̃ ōr āg key|kī lakaṛiyā̃ bahut jōr śhōr sē ikaṭṭhī hō gaī haĩ .

⁴⁹The firewood for the funeral pyre has been collected from everywhere with great force.

⁴⁹Lakaṛiyā̃ arthāt taiyāriyā̃ .

⁵⁰Firewood means the preparations.

⁵⁰Jitnā sōchtē haĩ in lakaṛiyō̃ kō alag-alag kar āg key|kī taiyārī kō samāpt kar dē̃ utnā hī lakaṛiyō̃ kā ḍhēr ū̃chā hōtā jātā hai .

⁵¹The more you think that you will take away these sticks and finish all the preparations, the higher the stack of firewood becomes.

⁵¹Jaisē hōlikā kō jalātē haĩ tō baṛō̃ kē sāth chhōṭē-chhōṭē bachchē bhī lakaṛiyā̃ ikaṭṭhī kar lē ātē haĩ .

⁵²When you burn a fire at holika then, together with the adults, even little children go and fetch firewood.

⁵²Nahī̃ tō ghar sē hī lakṛī lē ātē . ⁵³Śhauk hōtā hai .

⁵³They even fetch firewood from their own home because they have that interest.

⁵⁴Tō ājkal bhī dēkhō chhōṭē-chhōṭē śhahar bhī baṛē śhauk sē sahyōgī ban rahē haĩ .

⁵⁴Therefore, nowadays, even small towns are co-operating with great interest.

⁵⁵Tō aisē lōk key|kī lāj kē liē apnē avināśhī brāhmaṇ sō dēvtā lōk key|kī lāj bhūl jātē hō  ! ⁵⁶Kamāl kartē hō  !

⁵⁵So, in order to observe the codes of conduct of such a world, you forget the codes of conduct of your imperishable world of Brahmins who are to become deities!

⁵⁷Yah nibhānā hai yā ganvānā hai  !

⁵⁶You perform such wonders!

⁵⁸Isliē brāhmaṇ lōk key|kī bhī lāj smr̥iti mē̃ rakhō .

⁵⁷Is this fulfilling your responsibility or is it losing?

⁵⁹Akēlē nahī̃ hō , baṛē kul K|kē hō tō śhrēṣhṭh kul key|kī bhī lāj rakhō .

⁵⁸Therefore, keep the codes of conduct of the Brahmin world in your awareness.

⁶⁰Kaī bachchē baṛē hōśhiyār haĩ . ⁶¹Apnē purānē lōk key|kī lāj bhī rakhnē chāhtē aur brāhmaṇ lōk mē̃ bhī śhrēṣhṭh bannā chāhtē haĩ .

⁵⁹Some children are very clever: they want to observe the code of conduct of the old world, but also want to become elevated in the Brahmin world.

⁶²Bāpdādā kahtē laukik kul key|kī lōklāj bhal nibhāō uskī manā nahī̃ hai lēkin dharm karma kō chhōṛ karkē lōklāj rakhnā , yah wrong hai . ⁶³Aur phir hōśhiyārī kyā kartē haĩ  ?

⁶⁰BapDada says: You may fulfil your responsibility of the code of conduct of your worldly family; you are not forbidden to do that. ⁶¹However, to fulfil that by letting go of your religion and action is wrong.

⁶⁴Samajhtē haĩ kiskō kyā patā  ?

⁶²And what cleverness do you show?

⁶⁵- bāp tō kahtē hī haĩ - ki maĩ jānī jānanhār nahī̃ hū̃ . ⁶⁶Nimitt ātmāō̃ kō bhī kyā patā  ? ⁶⁷Aisē tō chaltā hai . ⁶⁸Aur chal karkē madhuban mē̃ pahũch bhī jātē haĩ .

⁶³You think that no one is going to know, that the Father Himself says that He is not Janijananhar (One who knows everything), that what do the instrument souls know?

⁶⁹Sēvākēndrō̃ par bhī apnē āpkō chhipākar sēvā mē̃ nāmīgrāmī bhī ban jātē haĩ .

⁶⁴This continues all the time! ⁶⁵And you move along in this way and even come to Madhuban!

⁷⁰Jarā sā sahyōg dēkar sahyōg K|kē ādhār par bahut achchhē sēvādhārī kā title bhī kharīd kar lētē haĩ .

⁶⁶You give a little co-operation and on the basis of that co-operation you even buy yourself a very good title of becoming a server.

⁷¹Lēkin janm-janm kā śhrēṣhṭh title sarvguṇ sampann , 16 kalā sampann , sampūrṇ nirvikārī … yah avināśhī title ganvā dētē haĩ .

⁶⁷However, you then lose your elevated title for every birth, the imperishable title of being complete with all virtues, sixteen celestial degrees complete, completely viceless.

⁷²Tō yah sahyōg diyā nahī̃ lēkin ‘ ‘ andar ēk , bāhar dūsrā ' ' is dhōkhē dvārā bōjh uṭhāyā .

⁶⁸Therefore this is not giving co-operation, but taking the burden of the deceit of being one thing inside and something else outside.

⁷³Sahyōgī ātmā kē bajāē bōjh uṭhānē vālē ban gayē .

⁶⁹Instead of being a co-operative soul, you become one who carries a burden.

⁷⁴Kitnā bhī hōśhiyārī sē svayã kō chalāō lēkin yah hōśhiyārī kā chalānā , chalānā nahī̃ lēkin chillānā hai .

⁷⁰No matter how much you make yourself move along (chalana) with that cleverness, that is not making yourself move along, but crying out (chilana).

⁷⁵Aisē nahī̃ samajhnā yah sēvākēndra kōī nimitt ātmāō̃ K|kē sthān haĩ .

⁷¹Don’t think that this centre is a place of the instrument souls.

⁷⁶Ātmāō̃ kō tō chalā lētē lēkin paramātmā kē āgē ēk kā lākh guṇā hisāb her|har ātmā K|kē karma K|kē khātē mē̃ jamā hō hī jātā hai .

⁷²You may fool souls but, in front of God, a hundred thousand-fold is definitely accumulated for every action in the account of every soul.

⁷⁷Us khātē kō chalā nahī̃ saktē .

⁷³You cannot fool yourself in this account.

⁷⁸Isliē bāpdādā kō aisē hōśhiyār bachchō̃ par bhī taras paṛtā hai .

⁷⁴This is why BapDada feels mercy for such clever children.

⁷⁹Phir bhī ēk bār bāp kahā tō bāp bhī bachchō̃ K|kē kalyāṇ kē liē sadā śhikṣhā dētē hī rahē̃gē .

⁷⁵Nevertheless, because once you have said “Father” He constantly continues to give you teachings for your benefit.

⁸⁰Tō aisē hōśhiyār mat bannā . ⁸¹Sadā brāhmaṇ lōk key|kī lāj rakhnā .

⁷⁶Constantly fulfil the code of conduct of the Brahmin world.

⁸²Bāpdādā tō karma aur phal dōnō̃ sē nyārē haĩ .

⁷⁷BapDada is beyond every action and its fruit.

⁸³Is samay brahmā brāp bhī isī sthiti par haĩ .

⁷⁸At this time even Brahma Baba has this stage.

⁸⁴Phir tō hisāb kitāb mē̃ ānā hī hai lēkin is samay bāp samān haĩ .

⁷⁹Later he will have karmic accounts, but at this time he is equal to the Father.

⁸⁵Isliē jō jaisā karē̃gē apnē liē hī kartē hō .

⁸⁰This is why whatever each one of you does, you do that for yourself.

⁸⁶Bāp tō dātā hai .

⁸¹The Father is the Bestower.

⁸⁷Jab svayã hī kartā aur svayã hī phal pātā hai tō kyā karnā chāhiē  ?

⁸²Since you yourself do everything and you receive the fruit of that, then what should you do?

⁸⁸Bāpdādā vatan mē̃ bachchō̃ K|kē variety khēl dēkh karkē muskarātē haĩ .

⁸³Seeing the variety of games of the children from the subtle region, BapDada smiles.

⁸⁹Achchhā –

⁸⁴Achcha.

⁹⁰Aisē brāhmaṇ kul K|kē dīpak , sadā sachchī lagan sē snēhī aur sahyōgī bannē vālē , sadākāl kā śhrēṣhṭh phal pānē vālē , sadā sachchē bāp K|kē sachchē snēh mē̃ alpkāl key|kī prāptiyō̃ kō kurbān karnē vālē aisē snēhī ātmāō̃ kō , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹¹' '

⁸⁵To those who are the lamps of the Brahmin clan, to those who are loving and co-operative with true love; to those who attain elevated fruit for all time, to the loving souls who sacrifice all the temporary attainments out of true love for the true Father, to the elevated souls, BapDada’s love, remembrance and namaste.

⁹²Party kē sāth ⁹³1 . karma bandhan sē mukt sthiti kā anubhav karnē kē liē karmayōgī banō  : sadā her|har karma kartē , karma K|kē bandhanō̃ sē nyārē aur bāp K|kē pyārē - aisī nyārī aur pyārī ātmāyē̃ apnē kō anubhav kartē hō  ?

⁸⁶Become a karma yogi and experience the stage of being free from the bondage of karma. ⁸⁷Whilst performing every action, do you experience yourselves to be loving and detached souls who are beyond the bondage of karma and loving to the Father?

⁹⁴Karmayōgī ban , karma karnē vālē kabhī bhī karma K|kē bandhan mē̃ nahī̃ ātē haĩ , vē|way sadā bandhanamukt-yōgayukta hōtē .

⁸⁸Those who perform every action as a karma yogi never have any bondage of karma. ⁸⁹They constantly remain free from bondage and accurately linked in yoga.

⁹⁵Karmayōgī kabhī achchhē vā burē karma karnē vālē vyakti K|kē prabhāv mē̃ nahī̃ ātē .

⁹⁰A karma yogi never comes under the influence of the good or bad actions of anyone.

⁹⁶Aisā nahī̃ ki kōī achchhā karma karnē vālā connection mē̃ āyē tō uskī khuśhī mē̃ ā jāō aur kōī achchhā karma na karnē vālā sambandh mē̃ āyē tō gussē mē̃ ā jāō - yā uskē prati īrṣhyā vā ghr̥iṇā paidā hō .

⁹¹It should not be that when you come into connection with someone who performs good actions you become happy, and that when you come into connection with someone who doesn’t perform good actions, you become angry or you become jealous or dislike them.

⁹⁷Yah bhī karmbandhan hai .

⁹²That too is a bondage of karma.

⁹⁸Karmayōgī kē āgē kōī kaisā bhī ā jāē - svayã sadā nyārā aur pyārā rahēgā .

⁹³No matter what others souls who come in front of a karma yogi are like, such a soul will always remain loving and detached.

⁹⁹Knowledge dvārā jānēgā , iskā yah part chal rahā hai .

⁹⁴Through knowledge you would know that that is his part at present.

¹⁰⁰Ghr̥iṇā vālē sē svayã bhī ghr̥iṇā kar lē yah huā karma kā bandhan .

⁹⁵To dislike someone who dislikes everything is also a bondage of karma.

¹⁰¹Aisā karma K|kē bandhan mē̃ ānē vālā ēkras nahī̃ rah saktā .

⁹⁶Those who have such bondage of karma cannot remain constant.

¹⁰²Kabhī kisī ras mē̃ hōgā kabhī kisī ras mē̃ . ¹⁰³Isliē achchhē kō achchhā samajhkar sākṣhī hōkar dēkhō aur burē kō merciful ban rahm key|kī nigāh sē parivartan karnē key|kī śhubh bhāvnā sē sākṣhī hō dēkhō . ¹⁰⁴Iskō kahā jātā hai - ‘ karmbandhan sē nyārē ' .

⁹⁷They will sometimes experience one thing and sometimes experience something else at other times. ⁹⁸Therefore, become a detached observer and see those who are good whilst considering them to be good, and be merciful and, as a detached observer, see those who are bad with the mercy and good wishes of wanting to transform them.

¹⁰⁵Kyōṅki gyān kā arth|earth hai samajh .

⁹⁹This is known as being beyond the bondage of karma.

¹⁰⁶Tō samajh kis bāt key|kī  ?

¹⁰⁰The meaning of knowledge is understanding.

¹⁰⁷Karma K|kē bandhanō̃ sē mukt hōnē key|kī samajh kō hī gyān kahā jātā hai .

¹⁰¹So what is it the understanding of? ¹⁰²The understanding of being free from the bondage of karma is knowledge.

¹⁰⁸Gyānī kabhī bhī bandhanō̃ K|kē vaśh nahī̃ hōṅgē .

¹⁰³A knowledgeable soul will never be under the influence of any bondage.

¹⁰⁹Sadā nyārē .

¹⁰⁴He will always be detached.

¹¹⁰Aisē nahī̃ kabhī nyārē ban jāō tō kabhī thōṛā sā sēk|sake ā jāē .

¹⁰⁵It should not be that sometimes you are detached and sometimes you are affected a little by others.

¹¹¹Sadā vikakarmājīt bannē kā lakṣhya rakhō .

¹⁰⁶Keep the aim of constantly being a conqueror of sinful actions.

¹¹²Karmbandhan jīt bannā hai .

¹⁰⁷You have to become a conqueror of the bondage of karma.

¹¹³Yah bahutkāl kā abhyās bahutkāl key|kī prālabdh kē nimitt banāyēgā .

¹⁰⁸By practising this over a long period of time, you will be able to receive a reward for a long period of time.

¹¹⁴Aur abhī bhī bahut vichitr anubhav karē̃gē .

¹⁰⁹And you will also have very unique experiences now.

¹¹⁵Tō sadā K|kē nyārē aur sadā K|kē pyārē banō .

¹¹⁰Therefore, become constantly detached and constantly loving.

¹¹⁶Yahī bāp samān karmbandhan sē mukt sthiti hai .

¹¹¹This is the stage of being free from the bondage of karma, equal to the Father.

¹¹⁷Bāpdādā purānī baṛī bahanō̃ kō dēkh bōlē  : is group kō kaun-sā group kahē̃gē  ?

¹¹²BapDada speaking to the senior sisters: ¹¹³What group would you call this group?

¹¹⁸Pahlē śhurū mē̃ tō apnē-apnē nām rahē - abhī kaun-sā nām dēgē  ?

¹¹⁴In the beginning you all had your own names, so what name should you be given now?

¹¹⁹Sadā bāp K|kē saṅg rahnē vālē , sadā bāp K|kē right hand . ¹²⁰Aisā group hō nā  !

¹¹⁵Those who constantly stay in the company of the Father and who are constantly the Father's right hands.

¹²¹Bāpdādā bhī bhujāō̃ K|kē binā itnī baṛī sthāpanā kā kārya kaisē kar saktē  !

¹¹⁶This is such a group, is it not? ¹¹⁷How can BapDada carry out such a huge task of establishment without arms?

¹²²Tō isīliē sthāpanā K|kē kārya key|kī viśhēṣh bhūjāyē̃ hō .

¹¹⁸Therefore, you are the special arms for the task of establishment. ¹¹⁹The right hands are the special arms.

¹²³Viśhēṣh bhujā right hand key|kī hōtī hai .

¹²⁰BapDada always calls the original jewels real gold.

¹²⁴Bāpdādā sadaiv ādi ratnō̃ kō real gold kahtē haĩ .

¹²¹All of you original jewels are playing a special part on the world stage.

¹²⁵Sabhī ādi ratna viśhva key|kī stage par viśhēṣh part bajā rahē hō .

¹²²BapDada is pleased to see the special part of every special soul. ¹²³There is a variety of roles of everyone.

¹²⁶Bāpdādā bhī her|har viśhēṣh ātmā kā - viśhēṣh part dēkh harṣhit hōtē haĩ .

¹²⁴They cannot all be the same. ¹²⁵However, this much is certain, that the original jewels have a special part according to the drama.

¹²⁷Part tō sabkā variety hōgā nā  ! ¹²⁸Ēk jaisā tō nahī̃ hō saktā lēkin itnā jarūr hai ki ādi ratnō̃ kā viśhēṣh drama anusār viśhēṣh part hai .

¹²⁶Each of you jewels has a particular speciality, on the basis of which you are moving forward and will constantly continue to do so. ¹²⁷You yourselves as well as others know what that speciality is.

¹²⁹Harēk ratna mē̃ viśhēṣh - viśhēṣhtā hai jiskē ādhār par hī āgē baṛh bhī rahē haĩ aur sadā baṛhtē rahē̃gē . ¹³⁰Vah kaun-sī viśhēṣhtā hai - yah tō svayã bhī jāntē hō aur dūsrē bhī jāntē haĩ .

¹²⁸Nevertheless, all of you are special souls full of specialities. ¹²⁹BapDada gives a hundred thousand-fold congratulations to such original jewels because, from the beginning, you have tolerated so much being instruments to bring growth in the task of establishment of the corporeal form.

¹³¹Lēkin viśhēṣhtā sampann viśhēṣh ātmāyē̃ hō .

¹³⁰The seed of your power of tolerance has created this fruit.

¹³²Bāpdādā aisē ādi ratnō̃ kō lākh-lākh badhāīyā̃ dētē haĩ kyōṅki ādi sē sahan kar sthāpanā K|kē kārya kō sākār svarūp mē̃ vr̥iddhi kō prāpt karānē kē nimitt banē hō . ¹³³Tō jō sthāpanā K|kē kārya mē̃ sahan kiyā vah aurō̃ nē nahī̃ kiyā hai .

¹³¹Therefore, from the beginning, through the middle till the end, BapDada sees what each of you has tolerated and how you have shown your form of a Shakti. ¹³²You have tolerated everything as a game. ¹³³You didn't tolerate anything as though you were tolerating anything, but you became instruments to play your part of tolerating everything as a game, and thereby recorded a hero part for yourself.

¹³⁴Āpkē sahanśhakti K|kē bīj nē yah phal paidā kiyē haĩ .

¹³⁴This is why the part of the original jewels becoming instruments is always in front of BapDada.

¹³⁵Tō bāpdādā ādi-madhya - ant kō dēkhtē haĩ - ki harēk nē kyā-kyā sahan kiyā hai aur kaisē śhakti rūp dikhāyā hai .

¹³⁵As a result of this, all of you souls are always immortal. ¹³⁶Do you understand your part? ¹³⁷No matter how far ahead someone goes, even then, BapDada knows the value of old things.

¹³⁶Aur sahan bhī khēl-khēl mē̃ kiyā .

¹³⁸Do you understand? ¹³⁹Achcha.

¹³⁷Sahan K|kē rūp mē̃ sahan nahī̃ kiyā , khēl-khēl mē̃ sahan kā part bajānē kē nimitt ban apnā viśhēṣh hero part nūndh liyā .

¹⁴⁰Question: In which task should Brahmin children of the confluence age constantly remain engaged? ¹⁴¹Answer: You have to become powerful and make others powerful too.

¹³⁸Isliē ādi ratnō̃ kā yah nimitt bannē kā part bāpdādā K|kē sāmnē rahtā hai .

¹⁴²Remain constantly engaged in this task because you have wasted a lot of time for half the cycle. ¹⁴³Now the time is to become powerful and make others the same.

¹³⁹Aur iskē phalsvarūp āp sarv ātmāyē̃ sadā amar hō . ¹⁴⁰Samjhā apnā part  ?

¹⁴⁴Therefore, now finish all wasteful thoughts, wasteful words, wasteful actions; full-stop!

¹⁴¹Kitnā bhī kōī āgē chalā jāyē - lēkin phir bhī … phir bhī kahē̃gē . ¹⁴²Bāpdādā kō purānī vastu key|kī value kā patā hai . ¹⁴³Samjhā .

¹⁴⁵The old accounts book is finished. ¹⁴⁶The method to accumulate is to remain constantly powerful because through wastage there is a loss of time, energy and knowledge.

¹⁴⁴Achchhā – ¹⁴⁵Praśhna  : saṅgamyugī brāhmaṇ bachchō̃ kō kis karttavya mē̃ sadā tatpar rahnā chāhiē  ?

¹⁴⁷Blessing: May you be a self-transformer and thereby a world-transformer who finishes any difference between thinking and doing.

¹⁴⁶Uttar  : samarth bannā hai aur dūsrō̃ kō bhī samarth banānā hai , isī karttavya mē̃ sadā tatpar rahō .

¹⁴⁸Speed up the machinery of transforming sanskars, nature, words and connections that are not accurate but wasteful.

¹⁴⁷Kyōṅki vyarth tō ādhā kalp kiyā , ab samay hī hai samarth bannē aur banānē kā .

¹⁴⁹When you do something the moment you think it, the machinery of world transformation works fast.

¹⁴⁸Isliē vyarth saṅkalp , vyarth bōl , vyarth karma sab samāpt , full stop .

¹⁵⁰There is still now a difference seen between the thinking and the doing in souls who are instruments for establishment.

¹⁴⁹Purānā cōpaṛā khatm .

¹⁵¹Now finish this difference.

¹⁵⁰Jamā karnē kā sādhan hī hai - sadā samarth rahnā .

¹⁵²Only then will you be able to become self-transformers who are world transformers.

¹⁵¹Kyōṅki vyarth sē samay , śhaktiyā̃ aur gyān kā nuksān hō jātā hai .

¹⁵³Slogan: The luckiest of all are those who have attained the gift of experience in life. ¹⁵⁴* * * O M S H A N T I* * *