सोमवार 26 अप्रैल 1982 की अव्यक्त मुरली

⁰> 26-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 26-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“ bāpdādā K|kē diltakhtanaśhīn bannē kā sarv kō samān adhikār ”

¹An equal right for everyone to be seated on BapDada's heart-throne.

²Bāpdādā bōlē  : ³‘ ‘ āj gyān gaṅgāō̃ aur gyān sāgar kā milan mēlā hai . ⁴Jis mēlē mē̃ sabhī bachchē bāp sē rūhānī milan kā anubhav kartē .

²Today is the gathering of the meeting of the Ganges of knowledge and the Ocean of Knowledge in which all the children experience a spiritual meeting with the Father.

⁵Bāp bhī rūhānī bachchō̃ kō dēkh harṣhit hōtē haĩ aur bachchē bhī rūhānī bāp sē mil harṣhit hōtē haĩ . ⁶Kyōṅki kalpakalpa key|kī pahchānī huī rūhānī rūh jab apnē buddhiyōg dvārā jāntī haĩ ki ham bhī vō hī kalp pahlē vālī ātmāē̃ haĩ aur usī bāp kō phir sē pā liyā hai tō usī ānand , sukh K|kē , prēm K|kē , khuśhī K|kē jhūlē mē̃ jhūlnē kā anubhav kartī haĩ .

³The Father is pleased to see the spiritual children, and the children are pleased to meet the spiritual Father, because when the spiritual souls, who recognised the Father in the previous cycle, understand through their intellect’s yoga that they are the same souls of the previous cycle, that they have found the same Father once again, they experience themselves to be swinging in the swing of bliss, happiness, love and joy.

⁷Aisā anubhav kalp pahlē vālē bachchē phir sē kar rahē haĩ .

⁴The children of the previous cycle are experiencing this once again.

⁸Vō hī purānī pahchān phir sē smr̥iti mē̃ ā gaī .

⁵They have remembered that old recognition once again.

⁹Aisē smr̥iti svarūp snēhī ātmāyē̃ is snēh K|kē sāgar mē̃ samāī huī lavlīn ātmāyē̃ hī is viśhēṣh anubhav kō jān saktī haĩ .

⁶Such loving souls, who are embodiments of that remembrance and absorbed in the Ocean of Love, can understand this special experience.

¹⁰Snēhī ātmāyē̃ tō sabhī bachchē hō , snēh K|kē śhuddha sambandh sē yahā̃ tak pahũchē hō .

⁷All of you children are loving souls, and it is because of the pure relationship of love that you have come here.

¹¹Phir bhī snēh mē̃ bhī number-vār haĩ , kōī snēh mē̃ samāī huī ātmāyē̃ haĩ aur kōī milan manānē K|kē anubhav kō yathāśhakti anubhav karnē vālē haĩ .

⁸Nevertheless, you are numberwise in your love. ⁹Some souls are merged in love and others are experiencing the meeting according to their capacity.

¹²Aur kōī is rūhānī milan mēlē K|kē ānand kō samajhnē vālē , samajhnē K|kē prayatna mē̃ lagē huē haĩ .

¹⁰And those who can understand the bliss of this spiritual meeting are still trying to understand it.

¹³Phir bhī sabhī kō kahē̃gē - ‘ snēhī ātmāyē̃ ' .

¹¹However, all souls would be called loving souls.

¹⁴Snēh K|kē sambandh K|kē ādhār par āgē baṛhtē huē samāyē huē svarūp tak bhī pahũch jāyēṅgē .

¹²On the basis of a loving relationship, they will continue to move forward and reach the stage of becoming souls who are merged in love.

¹⁵Samajhnā - samāpt hō samānē kā anubhav hō hī jāyēgā - kyōṅki samānē vālī ātmāē̃ samān ātmāē̃ haĩ .

¹³Their trying to understand will finish and they will have the experience of being merged because souls who merge in love are souls who are equal.

¹⁶Tō samān bannā arthāt snēh mē̃ samā jānā .

¹⁴Therefore, to become equal means to be merged in love.

¹⁷Tō apnē āp kō svayã hī jān saktē hō ki kahā̃ tak bāp samān banē haĩ  ?

¹⁵So you yourself can understand to what extent you have become equal to the Father.

¹⁸Bāp kā saṅkalp kyā hai  ?

¹⁶What is the Father's thought?

¹⁹Usī saṅkalp samān mujh lavlīn ātmā kā saṅkalp hai  ?

¹⁷Is the thought of I, the soul, absorbed in love, the same as His thought?

²⁰Aisē vāṇī , karma , sēvā , sambandh sab mē̃ bāp samān banē haĩ  ?

¹⁸Similarly, have I become equal to the Father in my words, actions, service and relationships?

²¹Vā abhī tak mahān antar hai vā thōṛā sā antar hai  ?

¹⁹Or is there still a great difference, or is there just a small difference?

²²Antar samāpt hōnā hī - ‘ manmanābhav kā mahāmantra hai ' .

²⁰The great mantra of manmanabhav is to finish the difference.

²³Is mahāmantra kō her|har saṅkalp aur second mē̃ svarūp mē̃ lānā isī kō hī samān aur samāī huī ātmā kahā jātā hai .

²¹Become the form of this great mantra in your every thought at every second; this is known as being a soul who is equal and merged in Him.

²⁴Bēhad kā bāp , bēhad kā saṅkalp rakhnē vālā hai ki sarv bachchē bāp samān banē̃ .

²²The unlimited Father has the unlimited thought that all the children should become equal to the Father.

²⁵Aisē nahī̃ ki maĩ gurū banū̃ aur yah śhiṣhya banē̃ .

²³He doesn't feel that He should be the guru and others should become disciples.

²⁶Nahī̃ , bāp samān ban bāp K|kē diltakhtanaśhīn banē̃ . ²⁷Yahā̃ kōī gaddīnaśhīn nahī̃ bannā hai .

²⁴No; He wants you to become equal to the Father and be seated on the Father's heart-throne.

²⁸Vah tō ēk dō banē̃gē lēkin bēhad kā bāp bēhad K|kē diltakhtanaśhīn banātē haĩ .

²⁵Here you don't have to become one seated on the gaddi; only one or two could become that.

²⁹Jō sarv bachchē adhikārī ban saktē haĩ . ³⁰Sabhī kō ēk hī jaisā golden chance hai .

²⁶However, here the unlimited Father seats you on the unlimited heart-throne.

³¹Chāhē ādi mē̃ ānē vālē haĩ , chāhē madhya mē̃ vā abhī ānē vālē haĩ .

²⁷So all the children can claim that right. ²⁸Each and every one has the same golden chance.

³²Sabhī kō pūrā adhikār hai - samān bannē kā arthāt diltakhtanaśhīn bannē kā . ³³Aisē nahī̃ ki pīchhē vālē āgē nahī̃ jā saktē haĩ .

²⁹Whether you came at the beginning, in the middle or have come now, all of you have the full right to become equal, that is, to be seated on the heart-throne.

³⁴Kōī bhī āgē jā saktā hai - kyōṅki yah bēhad key|kī property hai .

³⁰It isn't that those who come at the end cannot go ahead. ³¹Anyone can go ahead because this property is unlimited.

³⁵Isliē aisā nahī̃ ki pahlē vālō̃ nē lē liyā tō samāpt hō gaī .

³²It isn't that those who came in the beginning have taken everything and so it is all finished.

³⁶Itnī akhuṭ property hai jō ab kē bād aur bhī lēnē chāhē̃ tō lē saktē haĩ .

³³The property is so limitless that even those who come later can take some if they want.

³⁷Lēkin adhikār lēnē vālē kē ūpar hai . ³⁸Kyōṅki adhikār lēnē K|kē sāth-sāth adhīnatā K|kē saṅskār kō chhōṛnā paṛtā hai .

³⁴However, everything depends on those who claim the right because, together with claiming that right, you also have to renounce the sanskars of dependence.

³⁹Kuchh bhī nahī̃ sirph adhīnatā hai lēkin jab chhōṛnē key|kī bāt ātī hō tō apnī kamzōrī K|kē kāraṇ is bāt mē̃ rah jātē haĩ aur kahtē haĩ ki chhūṭtā nahī̃ .

³⁵It is nothing but just dependence. ³⁶However, when the question of renouncing it arises, then, because of your own weakness, you are stuck in this aspect and you say that your sanskars are not leaving you.

⁴⁰Dōṣh saṅskārō̃ kō dētē ki saṅskār nahī̃ chhūṭtā . ⁴¹Lēkin svayã nahī̃ chhōṛtē haĩ .

³⁷You blame your sanskars and say that the sanskars are not finishing when it is in fact, you yourselves who don't let go of them.

⁴²Kyōṅki chaitanya śhaktiśhālī svayã ātmā hai vā saṅskār hai  ?

³⁸Which is more powerful - the living soul or the sanskars?

⁴³Saṅskār nē ātmā kō dhāraṇ kiyā vā ātmā nē saṅskār kō dhāraṇ kiyā  ?

³⁹Did the sanskars adopt the soul or has the soul imbibed the sanskars?

⁴⁴Ātmā key|kī chaitanya śhakti saṅskār haĩ vā saṅskār key|kī śhakti ātmā hai  ?

⁴⁰Are the sanskars the living power of the soul, or is the soul the power of the sanskars?

⁴⁵Jab dhāraṇ karnē vālī ātmā hai tō chhōṛnā bhī ātmā kō hai , na ki saṅskār svayã chhūṭē̃gē . ⁴⁶Phir bhinn-bhinn nām dētē - saṅskār haĩ , svabhāv hai , ādat hai vā nature hai .

⁴¹Since it is the soul that imbibes those sanskars, then it is also the soul that has to renounce them; the sanskars will not renounce themselves! ⁴²You give many names: it is my sanskars, nature, habit, nature.

⁴⁷Lēkin kahnē vālī śhakti kaun see|sī|C hai  ?

⁴³However, which power is saying this?

⁴⁸Ādat bōltī hai vā ātmā bōltī hai  ?

⁴⁴Is it the habit or the soul that is saying this?

⁴⁹Tō mālik hai yā gulām haĩ  ?

⁴⁵So, are you a master or a slave?

⁵⁰Tō adhikār kō arthāt mālikpan kō dhāraṇ karnā ismē̃ bēhad kā chance hōtē huē bhī yathā śhakti lēnē vālē ban jātē haĩ .

⁴⁶Although you have an unlimited chance of adopting your rights, that is, the authority of being a master, you become those who take according to your capacity.

⁵¹Kāraṇ kyā huā  ?

⁴⁷What is the reason for this?

⁵²Kahtē - mērī ādat , mērē saṅskār , mērī nature .

⁴⁸You say: It is my habit, my sanskars, my nature.

⁵³Lēkin mērā kahtē huē bhī mālikpan nahī̃ hai .

⁴⁹However, even though you say that they are yours, you don't have that authority over them.

⁵⁴Agar mērā hai tō svayã mālik huā nā  !

⁵⁰If they are yours, then you are the master of them, are you not?

⁵⁵Aisā mālik jō chāhē vah kar na sakē , parivartan kar na sakē , adhikār rakh na sakē , uskō kyā kahē̃gē  ?

⁵¹What would you call a master who is unable to do what he wants, who cannot transform himself or who cannot claim that right?

⁵⁶Kyā aisī kamjōr ātmā kō adhikārī ātmā kahē̃gē  ?

⁵²Would such a weak soul be called one who has all rights?

⁵⁷Tō khulā chance hōtē bhī bāp number-vār nahī̃ dētē lēkin svayã kō number-vār banā dētē haĩ .

⁵³You have an open chance; the Father does not give to you numberwise; it is you yourselves who make everything numberwise.

⁵⁸Bāp kā diltakhta itnā bēhad kā baṛā hai jō sārē viśhva key|kī ātmāē̃ bhī samā saktī haĩ itnā virāṭ svarūp hai lēkin baiṭhnē key|kī himmat rakhnē vālē kitnē bantē haĩ  !

⁵⁴The heart-throne is so large that souls of the whole world can be seated on it. ⁵⁵It is of such an unlimited form, but how many are there who have the courage to sit on it?

⁵⁹Kyōṅki diltakhtanaśhīn bannē kē liē dil kā saudā karnā paṛtā hai .

⁵⁶In order to be seated on the heart-throne, you have to make a bargain with your heart.

⁶⁰Isliē bāp kā nām ‘ dilvālā ' paṛā hai .

⁵⁷This is why the Father is called Dilwala (the One who wins everyone's heart).

⁶¹Tō dil lētā bhī hai , dil dētā bhī hai .

⁵⁸He gives you His heart and He also takes your heart.

⁶²Jab saudā hōnē lagtā hai tō chaturāī bahut kartē haĩ .

⁵⁹When the bargaining starts, you show your cleverness a great deal.

⁶³Pūrā saudā nahī̃ kartē , thōṛā rakh lētē haĩ phir kyā kahtē  ?

⁶⁰You don't make the full bargain; you keep a little aside, and what do you then say?

⁶⁴Dhīrē-dhīrē karkē dētē jāyēṅgē .

⁶¹I will give everything gradually.

⁶⁵Kiśtō̃ mē̃ saudā karnā pasand kartē haĩ .

⁶²You prefer to bargain a small portion at a time.

⁶⁶Ēk dhak sē saudā karnē vālē , ēk K|kē hōnē kāraṇ sadā ēkras rahtē haĩ . ⁶⁷Aur sabmē̃ number ēk ban jātē haĩ .

⁶³Because those who strike a bargain in one go belong to the One, they remain constant and steady and claim number one in everything.

⁶⁸Bākī jō thōṛā-thōṛā karkē saudā kartē haĩ - ēk kē bajāē dō nāv mē̃ pāṅw rakhnē vālē , sadā kōī na kōī uljhan key|kī halchal mē̃ , ēkras nahī̃ ban saktē haĩ .

⁶⁴Those who bargain a little at a time, those who keep their feet in two boats instead of one, are constantly in upheaval in one form of confusion or another; they cannot remain constant.

⁶⁹Isliē saudā karnā hai tō second mē̃ karō .

⁶⁵Therefore, if you want to make a bargain, do that in just a second!

⁷⁰Dil K|kē ṭukṛē-ṭukṛē nahī̃ karō .

⁶⁶Don't break your heart into pieces!

⁷¹Āj apnē sē dil haṭākar bāp sē lagāī , ēk ṭukṛā diyā arthāt ēk kiśta dī|the .

⁶⁷Today, you detach your heart from yourself and attach it to the Father. ⁶⁸You gave Him one piece, that is, one portion.

⁷²Phir kal sambandhiyō̃ sē dil haṭākar bāp kō dī|the , dūsrī kiśta dī|the , dūsrā ṭukṛā diyā , issē kyā hōgā  ?

⁶⁹Then, tomorrow, you detach your heart from your relations and attach that to the Father, and give a second portion of your heart, a second piece. ⁷⁰What will happen by doing this?

⁷³Bāp key|kī property K|kē adhikār K|kē bhī ṭukṛē K|kē hakdār banē̃gē .

⁷¹In terms of the Father's property, you will only claim the right to a piece of that property.

⁷⁴Prāpti K|kē anubhav mē̃ sarv anubhūtiyō̃ K|kē anubhav kō pā nahī̃ sakē̃gē .

⁷²In terms of the attainment of experience, you will not be able to experience all experiences.

⁷⁵Thōṛā-thōṛā anubhav kiyā issē sadā sampann , sadā santuṣhṭ nahī̃ hōṅgē .

⁷³By experiencing just a little, you will neither become constantly complete nor constantly content.

⁷⁶Isliē kaī bachchē ab tak bhī aisē hī varṇan kartē haĩ ki jitnā , jaisā hōnā chāhiē vah itnā nahī̃ hai . ⁷⁷Kōī kahtē pūrā anubhav nahī̃ hōtā , thōṛā hōtā hai .

⁷⁴This is why, even now, some children say that they don't experience as much as they should. ⁷⁵Some say that they don’t have a complete experience, that they only experience a little.

⁷⁸Aur kōī kahtē - hōtā hai lēkin sadā nahī̃ hōtā .

⁷⁶Others say that they do experience, but it is not constant.

⁷⁹Kyōṅki pūrā full saudā nahī̃ kiyā tō anubhav bhī full nahī̃ hōtā hai .

⁷⁷Because they haven’t made a complete (full) bargain they don't experience to the fullest extent.

⁸⁰Ēk sāth saudē kā saṅkalp nahī̃ kiyā .

⁷⁸It is because they haven't thought of making a bargain at once, in one go.

⁸¹Kabhīkabhī karkē kartē haĩ tō anubhav bhī kabhī-kabhī hōtā hai . ⁸²Sadā nahī̃ hōtā .

⁷⁹Because they do this a little at a time, the experience they have is also a little at a time; it is not all the time.

⁸³Vaisē tō saudā hai kitnā śhrēṣhṭh prāpti vālā . ⁸⁴Bhaṭakī huī dil dēnā aur dilārām bāp K|kē diltakhta par ārām sē adhikār pānā .

⁸⁰In fact, this bargain is a bargain that gives such an elevated attainment - to give a heart that has been wandering around without a destination and claim a right to sit comfortably on the heart-throne of the Father, who is the Comforter of Hearts!

⁸⁵Phir bhī saudā karnē key|kī himmat nahī̃ .

⁸¹In spite of that, there isn't the courage to strike this bargain!

⁸⁶Jāntē bhī haĩ , kahtē bhī haĩ lēkin phir bhī himmathīn bhāgya pā nahī̃ saktē .

⁸²You do understand this and you speak of it but, because you lack courage, you are unable to attain this fortune.

⁸⁷Hai tō sastā saudā nā , yā muśhkil lagtā hai  ?

⁸³It is a cheap bargain, is it not? ⁸⁴Or, do you find it difficult?

⁸⁸Kahnē mē̃ sab kahtē ki sastā hai .

⁸⁵In terms of speaking about it, all of you say that it is a cheap bargain.

⁸⁹Jab karnē lagtē haĩ tō muśhkil banā dētē haĩ .

⁸⁶However, when you begin to do it, you make it difficult.

⁹⁰Vāstav mē̃ tō dēnā , dēnā nahī̃ hai .

⁸⁷In fact, your giving is not really giving.

⁹¹Lōhā dē karkē hīrā lēnā , tō yah dēnā huā vā lēnā huā  ?

⁸⁸To give iron and receive diamonds: is this giving or receiving?

⁹²Tō lēnē key|kī bhī himmat nahī̃ hai kyā  ?

⁸⁹So don't you even have the courage to take?

⁹³Isliē kahā ki bēhad kā bāp dētā sabkō ēk jaisā hai lēkin lēnē vālē khulā chance hōtē bhī number-vār ban jātē haĩ .

⁹⁰This is why you were told that the unlimited Father gives equally to everyone, but even though they have an open chance, those who take become numberwise.

⁹⁴Chance lēnē chāhō tō lē lō phir yah ulhanā bhī kōī nahī̃ sunēgā ki maĩ kar saktā thā lēkin yah kāraṇ huā .

⁹¹If you want to take a chance, then take it! ⁹²Then no one will listen to your complaint that you were unable to do it, but that this happened!

⁹⁵Pahlē ātā tō āgē chalā jātā thā .

⁹³“If I had come in the beginning, I would have been able to go ahead!

⁹⁶Yah paristhitiyā̃ nahī̃ hōtī tō āgē chalā jātā .

⁹⁴If I didn't have these situations, I would have gone ahead!”

⁹⁷Yah ulhanē svayã K|kē kamzōrī key|kī bātē̃ haĩ .

⁹⁵These complaints are just your own weaknesses.

⁹⁸Sva-sthiti kē āgē paristhiti kuchh kar nahī̃ saktī .

⁹⁶In front of your original stage, external situations can do nothing.

⁹⁹Vighna vināśhak ātmāō̃ kē āgē vighna purūṣhārth mē̃ rūkāvaṭ ḍāl nahī̃ saktā .

⁹⁷Obstacles cannot in any way obstruct the effort of souls who are the destroyers of obstacles.

¹⁰⁰Samay K|kē hisāb sē raphtār kā hisāb nahī̃ .

⁹⁸The account of speed is not according to the account of time.

¹⁰¹Dō sāl vālā āgē jā saktā , dō mās vālā nahī̃ jā saktā , yah hisāb nahī̃ .

⁹⁹It is not that someone who came two years ago can go ahead whereas someone who came two months ago cannot.

¹⁰²Yahā̃ tō second kā saudā hai .

¹⁰⁰Here, it is the bargain of just a second!

¹⁰³Dō mās tō kitnā baṛā hai .

¹⁰¹Therefore, two months is such a long time!

¹⁰⁴Lēkin jab sē āyē tab sē tīvragati hai  ?

¹⁰²However, has your speed been intense from the moment you came?

¹⁰⁵Tō sadā tīvragati vālē kaī albēlī ātmāō̃ sē āgē jā saktē haĩ .

¹⁰³Those whose speed is constantly intense can go ahead of many souls who are careless.

¹⁰⁶Isliē vartamān samay kō aur master sarvśhaktivān ātmāō̃ kō yah vardān hai - jō apnē liē chāhō jitnā āgē baṛhnā chāhō , jitnā adhikārī bannē chāhō utnā sahaj ban saktē hō kyōṅki - vardānī samay hai .

¹⁰⁴This is why the present time and the master almighty authority souls have the blessing: Whatever you want for yourself, however much progress you wish to make, however many rights you wish to claim, you can easily do that, because this time is blessed.

¹⁰⁷Vardānī bāp key|kī vardānī ātmāē̃ hō , samjhā - vardānī bannā hai tō abhī banō , phir vardān kā samay bhī samāpt hō jāyēgā .

¹⁰⁵You are the souls who are blessed with blessings by the Father, the Bestower of Blessings. ¹⁰⁶Do you understand? ¹⁰⁷If you want to become blessed, become that now!

¹⁰⁸Phir mēhnat sē bhī kuchh pā nahī̃ sakē̃gē .

¹⁰⁸Later, the time of blessings will come to an end.

¹⁰⁹Isliē jō pānā hai vah abhī pā lō .

¹⁰⁹Then you won't be able to attain anything even by making effort.

¹¹⁰Jō karnā hai abhī kar lō .

¹¹⁰Therefore, attain whatever you want now!

¹¹¹Sōchō nahī̃ lēkin jō karnā hai vah dr̥iṛh saṅkalp sē kar lō . ¹¹²Aur saphaltā pā lō .

¹¹¹Do whatever you want to do now! ¹¹²Don't think, but do whatever you want to do with determination and achieve success.

¹¹³Achchhā –

¹¹³Achcha.

¹¹⁴Aisē sarv adhikārī , second mē̃ saudā karnē vālē arthāt jō sōchā vah kiyā - aisē sadā himmatvān śhrēṣhṭh ātmāyē̃ , sadā mālik ban parivartan key|kī śhakti dvārā kamzōriyō̃ kō miṭānē vālē , jō śhrēṣhṭh karma karnē chāhē vah karnē vālē , aisē master sarvśhaktivān , diltakhtanaśhīn , adhikārī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹⁵' ' ¹¹⁶Teachers kē sāth - apnē kō sadā sēvādhārī samajhkar sēvā par upasthit rahtē hō nā  ?

¹¹⁴To those who have all rights, to those who make the bargain of a second, that is, those who do something as soon as they think of it, to such constantly courageous, elevated souls, to those who, as master, finish their weaknesses with the power of transformation, to those who perform the elevated actions that they wish to, to such master almighty authority souls, those who are seated on the heart-throne, to the children who have all rights, BapDada's love, remembrance and namaste. ¹¹⁵BapDada meeting teachers:

¹¹⁷Sēvā key|kī saphaltā kā ādhār , sēvādhārī kē liē viśhēṣh kyā hai  ? ¹¹⁸Jāntē hō  ?

¹¹⁶You constantly remain engaged in service whilst considering yourselves to be servers, do you not?

¹¹⁹Sēvādhārī sadā yahī chāhtē haĩ ki saphaltā hō lēkin saphal hōnē kā adhār kyā hai  ?

¹¹⁷What is the special basis of success of service for servers? ¹¹⁸A server always wants to be successful, but what is the basis of success?

¹²⁰Ājkal viśhēṣh kis bāt par attention dilā rahē haĩ  ?

¹¹⁹What does Baba especially draw your attention to nowadays?

¹²¹ ( tyāg par ) binā tyāg aur tapasyā K|kē saphaltā nahī̃ .

¹²⁰(To renunciation.) ¹²¹There cannot be success without renunciation and tapasya.

¹²²Tō sēvādhārī arthāt tyāg mūrt aur tapasvī mūrt .

¹²²So, to be a server means to be an embodiment of renunciation and an image of tapasya.

¹²³Tapasyā kyā hai  ?

¹²³What is tapasya?

¹²⁴‘ ēk bāp dūsrā na kōī ' yah hai her|har samay key|kī tapasyā .

¹²⁴To belong to the one Father and none other: this is the tapasya of every moment.

¹²⁵Aur tyāg kaunsā hai  ?

¹²⁵And what is renunciation?

¹²⁶Us par tō bahut sunāyā hai lēkin sār rūp mē̃ sēvādhārī kā tyāg - jaisā samay , jaisī samasyāyē̃ hō , jaisē vyakti hō̃ vaisē svayã kō mould kar sva kalyāṇ aur aurō̃ kā kalyāṇ karnē kē liē sadā easy rahē̃ .

¹²⁶Baba has spoken a lot about that but, in essence, the renunciation of a server is according to the time constantly to remain at ease (easy), with problems and people, and to mould the self for the benefit of the self and others.

¹²⁷Jaisī paristhiti hō arthāt kahā̃ apnē nām kā tyāg karnā paṛē , kahā̃ saṅskārō̃ kā , kahā̃ vyarth saṅkalpō̃ kā , kahā̃ sthūl alpkāl K|kē sādhanō̃ kā … tō us paristhiti aur samay anusār apnī śhrēṣhṭh sthiti banā sakē̃ , kaisā bhī tyāg uskē liē karnā paṛē tō kar lē̃ , apnē kō mould kar lē̃ , iskō kahā jātā hai - ‘ tyāg mūrt ' .

¹²⁷Whatever the situation is - for instance, sometimes you may have to renounce your name, sometimes your sanskars, sometimes your waste thoughts, sometimes temporary physical facilities, so, according to that situation and time, you should be able to make your stage elevated. ¹²⁸No matter what type of renunciation you have to have, you should do that and be able to mould yourself. ¹²⁹This is called being an embodiment of renunciation. ¹³⁰Renunciation, tapasya and then service.

¹²⁸Tyāg , tapasyā phir sēvā .

¹³¹Renunciation and tapasya are the basis of success in service.

¹²⁹Tyāg aur tapasyā hī sēvā key|kī saphaltā kā ādhār hai . ¹³⁰Tō aisē tyāgī jō tyāg kā bhī abhimān na āyē ki mainnē tyāg kiyā .

¹³²Therefore, become such a renunciate that there is no pride in that renunciation, no pride that you renounced something. ¹³³If you even have this thought then that is not renunciation.

¹³¹Agar yah saṅkalp bhī ātā tō yah bhī tyāg nahī̃ huā .

¹³⁴A server is one who instantly puts into practice the directions of the seniors.

¹³²Sēvādhārī arthāt baṛō̃ K|kē direction kō phauran amal mē̃ lānē vālē .

¹³⁵If you receive any direction for helping the people, even then you should not try to prove yourself right.

¹³³Lōk saṅgrah arth|earth kōī direction miltā hai tō bhī siddha nahī̃ karnā chāhiē ki maĩ right hū̃ .

¹³⁶Even though you may be right, when you receive a direction from the seniors to help the people, you should always say, "Ha ji, (Yes indeed), Ji hazir" (I am present!)

¹³⁴Bhal right hō lēkin lōkasaṅgrah arth|earth nimitt ātmāō̃ kā direction miltā hai tō sadā - ‘ jī hā̃ ' , ‘ jī hājar ' , karnā yahī sēvādhāriyō̃ key|kī viśhēṣhtā hai , yah jhuknā nahī̃ hai , nīchē hōnā nahī̃ hai lēkin phir bhī ū̃chā jānā hai .

¹³⁷This is the speciality of servers. ¹³⁸This is not bowing down or lowering yourself, but becoming even greater. ¹³⁹Sometimes some of you think that if you do that, you will be put down and that your name will become less, that your personality will become less, but no! ¹⁴⁰To accept means to become worthy of respect.

¹³⁵Kabhī-kabhī kōī samajhtē haĩ agar mainnē kiyā tō maĩ nīchē hō jāū̃gī , mērā nām kam hō jāyēgā , mērī personality kam hō jāyēgī , lēkin nahī̃ .

¹⁴¹To give respect to others means to receive self-respect. ¹⁴²Therefore, be such a server that you renounce even your respect and prestige. ¹⁴³What would you do with temporary respect and prestige?

¹³⁶Mānnā arthāt mānanīy bannā , baṛō̃ kō mān dēnā arthāt svamān lēnā .

¹⁴⁴To be obedient means to receive respect and prestige for all time. ¹⁴⁵So do you want to claim this eternally, or for only now?

¹³⁷Tō aisē sēvādhārī hō jō apnē mān śhān kā bhī tyāg kar dō .

¹⁴⁶A server means someone who is constantly ever-ready to renounce all of these things.

¹³⁸Alpkāl kā mān aur śhān kyā karē̃gē .

¹⁴⁷As soon as the seniors say something, do it!

¹³⁹Āgyākārī bannā hī sadākāl kā mān aur śhān lēnā hai .

¹⁴⁸Such special servers are loved by the Father and by everyone.

¹⁴⁰Tō avināśhī lēnā hai yā abhī-abhī kā lēnā hai  ?

¹⁴⁹To bow down means to be the bearer of the fruit of success.

¹⁴¹Tō sēvādhārī arthāt in sab bātō̃ K|kē tyāg mē̃ sadā ever ready .

¹⁵⁰This bowing down is not belittling yourself, but it is to become complete with the fruit of success.

¹⁴²Baṛō̃ nē kahā aur kiyā . ¹⁴³Aisē viśhēṣh sēvādhārī , sarv K|kē aur bāp K|kē priya hōtē haĩ . ¹⁴⁴Jhuknā arthāt saphaltā yā phaldāyak bannā .

¹⁵¹At that time, it may seem as though your name is lowered, that the other person has become greater, and that you have become smaller, that you were brought down and the other person was put higher up.

¹⁴⁵Yah jhuknā chhōṭā bannā nahī̃ hai lēkin saphaltā K|kē phal sampann bannā hai .

¹⁵²However, it is a game of just a second. ¹⁵³There can be defeat in a second and there can be victory in a second.

¹⁴⁶Us samay bhal aisē lagtā hai ki mērā nām nīchē jā rahā hai , vah baṛā ban gayā , maĩ chhōṭī ban gaī . ¹⁴⁷Mērē kō nīchē kiyā gayā uskō ūpar kiyā gayā .

¹⁵⁴The defeat of a second is the defeat for all time that makes you part of the moon dynasty holding a bow and arrow, whereas the victory of a second enables you to attain constant happiness which is symbolised by Krishna playing the flute.

¹⁴⁸Lēkin hōtā second kā khēl hai . ¹⁴⁹Second mē̃ hār hō jātī aur second mē̃ jīt hō jātī .

¹⁵⁵There is such a great difference between one who belongs to the moon dynasty holding a bow and arrow and one who plays the flute!

¹⁵⁰Second key|kī hār sadā key|kī hār hai jō chandravanśhī kamānadhārī banā dētī hai aur second key|kī jīt sadā key|kī khuśhī prāpt karātī jiskī niśhānī śhrīkr̥iṣhṇa kō murlī bajātē huē dikhāyā hai .

¹⁵⁶Therefore, it is not a question of a second, but that second is the basis of all time. ¹⁵⁷Understand this secret and constantly continue to move forward. ¹⁵⁸You saw Father Brahma. ¹⁵⁹Brahma Baba lowered himself so much!

¹⁵¹Tō kahā̃ chandravanśhī kamānadhārī aur kahā̃ murlī bajānē vālē  !

¹⁶⁰He became such a humble server that he was even ready to massage the children's feet. ¹⁶¹"Children are ahead of me!

¹⁵²‘ tō second key|kī bāt nahī̃ hai lēkin second kā ādhār sadā par hai ' .

¹⁶²Children are cleverer than me in giving lectures!" ¹⁶³He never said, "Me first!" ¹⁶⁴The children ahead!

¹⁵³Tō is rāzakō samajhtē huē sadā āgē chaltē chalō .

¹⁶⁵The children first! ¹⁶⁶He said the children were the seniors.

¹⁵⁴Brahmābāp kō dēkhā - brahmā bāp nē apnē kō kitnā nīchē kiyā - itnā nirmān hōkar sēvādhārī banā jō bachchō̃ K|kē pāṅw dabānē kē liē bhī taiyār .

¹⁶⁷So to lower yourself is not lowering yourself, but elevating yourself. ¹⁶⁸This is known as being a true, number one worthy server. ¹⁶⁹This is the aim of all of you, is it not? ¹⁷⁰Many servers have emerged from Gujarat.

¹⁵⁵Bachchē mērē sē āgē haĩ , bachchē mērē sē bhī achchhā bhāṣhaṇ kar saktē haĩ .

¹⁷¹However, the rivers of Gujarat are only flowing in Gujarat. ¹⁷²Don't be Gujarat benefactors! ¹⁷³Become world benefactors! ¹⁷⁴Constantly remain ever-ready!

¹⁵⁶‘ ‘ pahlē maĩ ' ' kabhī nahī̃ kahā .

¹⁷⁵Whatever direction you receive today, say, "Ha ji!"

¹⁵⁷Āgē bachchē , pahlē bachchē , baṛē bachchē kahā , tō svayã kō nīchē karnā nīchē hōnā nahī̃ hai , ū̃chā jānā hai .

¹⁷⁶(Yes, indeed!) ¹⁷⁷"What will happen? ¹⁷⁸How will it happen?" ¹⁷⁹Why should a trustee have to think about what will happen or how it will happen?

¹⁵⁸Tō iskō kahā jātā hai - ‘ sachchē number one yōgya sēvādhārī ' .

¹⁸⁰Constantly offer yourself and you will constantly remain beyond. ¹⁸¹You will then step away from attachment and dependence.

¹⁵⁹Lakṣhya tō sabhī kā aisā hī hai nā  !

¹⁸²Today you are here, and tomorrow you could go anywhere and you would be beyond.

¹⁶⁰Gujarāt sē bahut sēvādhārī nikalē haĩ lēkin gujarāt key|kī nadiyā̃ gujarāt mē̃ hī bah rahī haĩ , gujarāt kalyāṇkārī nahī̃ , viśhva-kalyāṇakārī banō .

¹⁸³If you think that you have to stay here, then there will be a little feeling of, "I have to do this, "I have to become this…." ¹⁸⁴Today you are here and tomorrow you are there. ¹⁸⁵You are a bird. ¹⁸⁶Today you are on one branch and tomorrow on another branch.

¹⁶¹Sadā ever ready rahō .

¹⁸⁷Then your stage will remain beyond.

¹⁶²Āj kōī bhī direction milē - bōlō , ‘ hā̃ jī ' .

¹⁸⁸The stage of the mind has to remain constantly beyond.

¹⁶³Kyā hōgā kaisē hōgā - trustee kō kyā , kaisē kā kyā sōchnā .

¹⁸⁹Even if you stay somewhere for 20 years, you should remain constantly ever-ready. ¹⁹⁰Don't think, "How will it happen?"

¹⁶⁴Apnī offer sadā karō tō sadā uparām rahē̃gē .

¹⁹¹This is known as being a great renunciate. ¹⁹²Achcha.

¹⁶⁵Lagāv jhukāv sē kinārā hō jāyēgā . ¹⁶⁶Āj yahā̃ haĩ kal kahā̃ bhī chalē jāyē̃ tō uparām hō jāyēṅgē .

¹⁹³Blessing: May you be a master almighty authority who experiences true liberation by finishing all bondage of dependence. ¹⁹⁴In order to donate all powers to the world, become a truly liberated soul.

¹⁶⁷Agar samajhtē , yahā̃ hī rahnā hai tō phir thōṛā banānā hai , bannā hai … yah rahēgā .

¹⁹⁵The first liberation from all is of the relations of the old body, because dependence on the body binds you in many bondages against your wish.

¹⁶⁸Āj yahā̃ kal vahā̃ .

¹⁹⁶Dependence always brings you down.

¹⁶⁹Pañchhī hai āj ēk ḍāl par , kal dūsrī ḍāl par tō sthiti uparām rahēgī , tō man key|kī sthiti sadā uparām chāhiē .

¹⁹⁷It distresses you and makes you experience a dry stage. ¹⁹⁸Such souls are unable to see any clear support. ¹⁹⁹They neither experience sorrow, nor happiness, but are just lost in the middle of nowhere!

¹⁷⁰Chāhē kahā̃ 20 varṣh bhī rahō lēkin svayã sadā ever ready  !

²⁰⁰Therefore, become a master almighty authority and become free from all bondages. ²⁰¹Celebrate your day of true liberation.

¹⁷¹Svayã nahī̃ sōchō ki kaisē hōgā  ! ¹⁷²- iskō kahā jātā hai mahātyāgī .

²⁰²Slogan: Experience the pleasure of all attainments in meeting God and become a contented soul.

¹⁷³Achchhā –

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