शुक्रवार 30 अप्रैल 1982 की अव्यक्त मुरली

⁰> 30-04-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 30-04-82 Om Shanti Avyakt Bapdada Madhuban

¹“ vistār kō bindī mē̃ samāō ”

¹Merge all expansion into a point.

²Bēhad K|kē bāpdādā apnē ever ready bachchō̃ prati bōlē  : ³‘ ‘ bāpdādā is sākārī dēh aur duniyā mē̃ ātē haĩ , sabhī kō is dēh aur duniyā sē dūr lē jānē kē liē . ⁴Dūr-dēśh vāsī sabhī kō dūr-dēśh nivāsī banānē kē liē ātē haĩ .

²BapDada comes into this corporeal body and world in order to take everyone far away from this body and this world. ³The Resident of the far-away land comes to make everyone into a resident of the far-away land.

⁵Dūr-dēśh mē̃ yah dēh nahī̃ chalēgī .

⁴This body will not go to the far-away land.

⁶Pāvan ātmā apnē dēśh mē̃ bāp K|kē sāth-sāth chalēgī .

⁵Pure souls will go to their land with their Father.

⁷Tō chalnē kē liē taiyār hō gayē hō vā abhī tak kuchh samēṭnē kē liē rah gayā hai  ?

⁶Are you ready to go with Him or is there still something remaining for you to pack up?

⁸Jab ēk sthān sē dūsrē sthān par jātē hō tō vistār kō samēṭ parivartan kartē hō .

⁷When you move from one place to another, you pack up all the expansion and transform everything.

⁹Tō dūr-dēśh vā apnē sweet home mē̃ jānē kē liē taiyārī karnī paṛēgī  ?

⁸So what preparations do you need to make to go to the far-away land, your sweet home?

¹⁰Sarv vistār kō bindī mē̃ samānā paṛē .

⁹All expansion has to be merged into a point.

¹¹Itnī samānē key|kī śhakti , samēṭnē kī śhakti dhāraṇ karalī hai  ?

¹⁰Have you imbibed the powers to accommodate and pack up to this extent?

¹²Samay pramāṇ bāpdādā direction dē ki second mē̃ ab sāth chalō tō second mē̃ , vistār kō samā sakē̃gē  ?

¹¹According to the time, if you receive BapDada's direction to go with Him in a second, would you be able to merge the expansion in a second?

¹³Śharīr key|kī pravr̥itti , laukik pravr̥itti , sēvā key|kī pravr̥itti , apnē rahē huē kamzōrī K|kē saṅkalp key|kī aur saṅskār pravr̥itti , sarv prakār key|kī pravr̥ittiyō̃ sē nyārē aur bāp kē sāth chalnē vālē pyārē ban saktē hō  ?

¹²Are you able to become detached from all the different activities of your body, your worldly activities, the activities of service, the activities of your thoughts and sanskars of your own weaknesses that still remain. ¹³Have you become loving in order to go with the Father?

¹⁴Vā kōī pravr̥itti apnē taraph ākarṣhit karēgī  ?

¹⁴Or would some activities pull you towards themselves?

¹⁵Sab taraph sē sarv pravr̥ittiyō̃ kā kinārā chhōṛ chukē hō vā kōī bhī kinārā alpkāl kā sahārā ban bāp K|kē sahārē vā sāth sē dūr kar dēgē  ?

¹⁵Have you moved away from all sides of all the different activities or will some of those sides become your temporary support and distance you from the Father's support and His company?

¹⁶Saṅkalp kiyā ki jānā hai , direction milā ab chalnā hai tō double light K|kē uṛan āsan par sthit hō uṛ jāyēṅgē  ?

¹⁶When you have the thought that you now have to go or you receive the direction that you now have to go, then would you be able to fly by stabilising yourself on the double-light seat?

¹⁷Aisī taiyārī hai  ?

¹⁷Have you made such preparations?

¹⁸Vā sōchē̃gē ki abhī yah karnā hai , vah karnā hai  ?

¹⁸Or would you think that you still have to do this and that?

¹⁹Samēṭnē kī śhakti abhī kārya mē̃ lā saktē hō vā mērī sēvā , mērā centre , mērā jigyāsu , mērā laukik parivār yā laukik kārya - yah vistār tō yād nahī̃ āyēgā  ?

¹⁹Are you able to use the power to pack-up? ²⁰Or will you remember the expansion of "my service", "my centre", "my students", "my worldly family" or "my worldly work"?

²⁰Yah saṅkalp tō nahī̃ āyēgā  ?

²¹You won’t have this thought, will you?

²¹Jaisē āp lōg ēk drama dikhātē hō , aisē prakār K|kē saṅkalp - abhī yah karnā hai , phir vāpas jāyēṅgē - aisē drama K|kē muāphik sāth chalnē key|kī seat kō pānē K|kē adhikār sē vañchit tō nahī̃ rah jāyēṅgē - abhī tō khūb vistār mē̃ jā rahē hō , lēkin vistār key|kī niśhānī kyā hōtī hai  ?

²²You present a drama in which you have different thoughts about the things that you have to do before you return. ²³In the same way as in that drama, you won’t be deprived of the right to a seat returning back home with the Father, will you? ²⁴At present, you are going into a lot of expansion.

²²Vr̥ikṣha bhī jab ati vistār kō pā lētā tō vistār kē bād bīj mē̃ samā jātā hai .

²⁵What is the sign of going into expansion? ²⁶After a tree is grown fully, then it merges into the seed.

²³Tō abhī bhī sēvā kā vistār bahut tējī sē baṛh rahā hai aur baṛhnā hī hai lēkin jitnā vistār vr̥iddhi kō pā rahā hai utnā vistār sē nyārē aur sāth chalnē vālē pyārē , yah bāt nahī̃ bhūl jānā .

²⁷So service now is growing very fast, and it has to grow. ²⁸However, to the extent that it is growing, those who are going to go with the Father should not forget to become detached from the growth and be loving to the One they are going to go with.

²⁴Kōī bhī kinārē mē̃ lagāv key|kī rassī na rah jāē .

²⁹Make sure that no strings of attachment still remain on any side.

²⁵Kinārē key|kī rassiyā̃ sadā chhūṭī huī hō̃ .

³⁰The strings on all sides should always be loose.

²⁶Arthāt sabsē chūṭṭī lēkar rakhō .

³¹Therefore, take leave of everyone in advance.

²⁷Jaisē ājkal yahā̃ pahlē sē hī apnā maraṇ manā lētē haĩ nā - tō chhuṭṭī lē lī nā .

³²For instance, before they die, people here carry out their final ceremonies that they want carried out.

²⁸Aisē sab pravr̥ittiyō̃ K|kē bandhanō̃ sē pahlē sē hī vidāī lē lō . ²⁹Samāpti-samārōh manā lō .

³³Therefore, they have bade farewell. ³⁴In the same way, bid farewell to the bondages of all activities in advance!

³⁰Uṛtī kalā kā uṛān āsan sadā taiyār hō .

³⁵Celebrate the final ceremony in advance.

³¹Jaisē ājkal K|kē saṅsār mē̃ bhī jab laṛāī śhurū hō jātī hai tō vahā̃ K|kē rājā hō vā president hō unhō̃ kē liē pahlē sē hī dēśh sē nikalnē K|kē sādhan taiyār hōtē haĩ .

³⁶Constantly keep the flying seat of the flying stage ready. ³⁷In today's world, when a war starts in any country, they have all the facilities ready for the king or president of that country to leave the country.

³²Us samay yah taiyār karō , yah order karnē key|kī bhī margin nahī̃ hōtī .

³⁸At that time, there isn't any margin even to issue an order to get something ready.

³³Laṛāī kā iśhārā milā aur bhāgā .

³⁹As soon as they receive a signal of war, they run.

³⁴Nahī̃ tō kyā hō jāē  ?

⁴⁰What would happen otherwise?

³⁵President vā rājā kē badlē jēl bird ban jāyēgā .

⁴¹Instead of being a king or president, they would become jailbirds.

³⁶Ājkal kī nimitt banī huī alpkāl key|kī adhikārī ātmāyē̃ bhī pahlē sē apnī taiyārī rakhtī haĩ .

⁴²Souls who are instruments and have temporary rights also have to make all preparations in advance.

³⁷Tō āp kaun hō  ?

⁴³So who are you?

³⁸Is saṅgamyug K|kē hero part-dhārī arthāt viśhēṣh ātmāyē̃ .

⁴⁴You are the hero actors of the confluence age, that is, you are special souls.

³⁹Tō āp sabkī bhī pahlē sē taiyārī chāhiē nā ki us samay karē̃gē  ?

⁴⁵You also need to have all preparations ready at that time, do you not? ⁴⁶Or will you make preparations at that time?

⁴⁰Margin hī second key|kī milnī hai phir kyā karē̃gē  ?

⁴⁷You are only going to receive a margin of one second. ⁴⁸So what will you do at that time?

⁴¹Sōchnē key|kī bhī margin nahī̃ milnī hai .

⁴⁹You won't even have any margin to think.

⁴²Karū̃ na karū̃ , yah karū̃ , vah karū̃ , aisē sōchnē vālē ‘ sāthī ' kē bajāē ‘ bārātī ' ban jāyēṅgē .

⁵⁰Those who think, "Should I do this or not? ⁵¹I should do this. ⁵²I should do that", will become part of the procession instead of companions.

⁴³Isliē antaḥvāhak sthiti arthāt karmbandhan mukt karmātīt - aisī karmātīt sthiti kā vāhan arthāt antim vāhan , jis dvārā hī second mē̃ sāth mē̃ uṛē̃gē .

⁵³And so, is the stage of your vehicle of the subtle body ready? ⁵⁴That is, is the vehicle of the stage of being free from the bondage of karma, karmateet, the final vehicle with which you will fly with the Father in a second, ready?

⁴⁴Vāhan taiyār hai  ? ⁴⁵Vā samay kō gintī kar rahē hō  ?

⁵⁵Or are you counting how much time you still have?

⁴⁶Abhī yah hōnā hai , yah hōnā hai , uskē bād yah hōgā , aisē tō nahī̃ sōchtē hō  ?

⁵⁶"This is still to happen, that will happen and after that this will happen." ⁵⁷You are not thinking in this way, are you?

⁴⁷Taiyārī sab karō .

⁵⁸Make all your preparations.

⁴⁸Sēvā K|kē sādhan bhī bhal apnāō .

⁵⁹You may also adopt facilities for service.

⁴⁹Nayē-nayē plan bhī bhalē banāō .

⁶⁰You may even make new plans.

⁵⁰Lēkin kinārō̃ mē̃ rassī bāndhkar chhōṛ nahī̃ dēnā .

⁶¹However, don't tie strings to the sides and then leave them.

⁵¹Pravr̥itti mē̃ ātē ‘ kamal ' bannā bhūl na jānā .

⁶²Whilst being involved in all the activities, don't forget to become a lotus!

⁵²Vāpis jānē key|kī taiyārī nahī̃ bhūl jānā .

⁶³Don't forget the preparations for returning home!

⁵³Sadā apnī antim sthiti kā vāhan - nyārē aur pyārē bannē kā śhrēṣhṭh sādhan - sēvā K|kē sādhanō̃ mē̃ bhūl nahī̃ jānā .

⁶⁴In the facilities for service, don't forget the vehicle of your final stage, that is, the elevated means of becoming loving and detached.

⁵⁴Khūb sēvā karō lēkin nyārēpan key|kī khūbī kō nahī̃ chhōṛnā .

⁶⁵Do plenty of service but don't let go of the speciality of becoming detached.

⁵⁵Abhī isī abhyās key|kī āvaśhyaktā hai .

⁶⁶There is now a need for this practice.

⁵⁶Yā tō bilkul nyārē hō jātē yā tō bilkul pyārē hō jātē .

⁶⁷You either become completely detached or you become completely loving.

⁵⁷Isliē ‘ nyārē aur pyārēpan kā balance ' rakhō .

⁶⁸Therefore maintain a balance of being loving and detached.

⁵⁸Sēvā karō lēkin ‘ mērēpan ' sē nyārē hōkar karō .

⁶⁹Do service but do it whilst being detached from the consciousness of "mine".

⁵⁹Samjhā kyā karnā hai  ?

⁷⁰Do you understand what you have to do?

⁶⁰Ab naī-naī rassiyā̃ bhī taiyār kar rahē haĩ . ⁶¹Purānī rassiyā̃ ṭūṭ rahī haĩ .

⁷¹You are now preparing new strings whilst the old ones are being broken.

⁶²Samajhtē bhī naī rassiyā̃ bāndh rahē haĩ kyōṅki chamkīlī rassiyā̃ haĩ .

⁷²Even whilst understanding everything, you are tying new strings because they are sparkling strings.

⁶³Tō is varṣh kyā karnā hai  ?

⁷³So what do you have to do this year?

⁶⁴Bāpdādā sākṣhī hōkar K|kē bachchō̃ kā khēl dēkhtē haĩ .

⁷⁴BapDada sees, as the detached Observer, the games of the children.

⁶⁵Rassiyō̃ K|kē bandhnē key|kī race mē̃ ēk dō sē bahut āgē jā rahē haĩ .

⁷⁵You are going ahead of each other in the race of the bondage of strings.

⁶⁶Isliē sadā vistār mē̃ jātē sār rūp mē̃ rahō .

⁷⁶Therefore, whilst amidst the expansion, maintain the form of the essence.

⁶⁷Vartamān samay sēvā key|kī result mē̃ quantity bahut achchhī hai lēkin ab us quantity mē̃ kvāliṭīj bharō .

⁷⁷At present, the quantity of the result of service is very good, but now there should be qualities in that quantity.

⁶⁸Quantity key|kī bhī sthāpanā K|kē kārya mē̃ āvaśhyaktā hai .

⁷⁸Quantity is needed in the task of establishment.

⁶⁹Lēkin vr̥ikṣha K|kē pattō̃ kā vistār hō aur phal na hō tō kyā pasand karē̃gē  ?

⁷⁹However, would you like it if there were an expanse of leaves on the tree but no fruit?

⁷⁰Pattē bhī hō aur phal bhī hō̃ yā sirph pattē hō̃  ?

⁸⁰Should there be fruit and flowers or just leaves?

⁷¹Pattē vr̥ikṣha kā śhrr̥iṅgār haĩ aur phal sadākāl K|kē jīvan kā source haĩ .

⁸¹The leaves are the decoration of the tree and the fruit is the source of life for all time.

⁷²Isliē her|har ātmā kō pratyakṣhaphal svarūp banāō arthāt viśhēṣh guṇō̃ K|kē , śhaktiyō̃ K|kē anubhavī mūrt banāō .

⁸²Therefore, make every soul the form of instant and practical fruit, that is, especially make them into embodiments of the experience of virtues and powers.

⁷³Vr̥iddhi achchhī hai lēkin sadā vighna-vināśhak , śhaktiśhālī ātmā bannē key|kī vidhi sikhānē kē liē viśhēṣh attention dō .

⁸³The method is good but pay special attention to teaching them the method of constantly becoming powerful souls who are destroyers of obstacles.

⁷⁴Vr̥iddhi K|kē sāth-sāth vidhi sikhānē kā , siddhisvarūp banānē kā bhī viśhēṣh attention .

⁸⁴As well as enabling growth, also pay special attention to teaching them the way to become embodiments of success.

⁷⁵Snēhī sahyōgī tō yathāśhakti bannē hī haĩ lēkin śhaktiśhālī ātmā , jō vighnō̃ kā , purānē saṅskārō̃ kā sāmnā kar mahāvīr ban jāē , is par aur viśhēṣh attention .

⁸⁵They will become loving and co-operative according to their capacity, but pay greater special attention to them so that they become powerful souls who are able to face their obstacles and old sanskars and become mahavirs.

⁷⁶Svarājya adhikārī sō viśhva rājya adhikārī aisē vāris quality kō baṛhāō .

⁸⁶Now increase the quantity of heir-quality souls who have a right to self-sovereignty and so world-sovereignty.

⁷⁷Sēvādhārī bahut banē hō , lēkin sarv śhaktiyō̃ dhārī aisī viśhēṣhtā sampann ātmāō̃ kō viśhva key|kī stage par lāō .

⁸⁷Many have become servers, but now bring on to the world stage souls who are complete with all powers and specialities.

⁷⁸Is varṣh - harēk ātmā prati viśhēṣh anubhavī mūrt ban viśhēṣh anubhavō̃ key|kī khān ban , anubhavī mūrt banānē kā mahādān karō . ⁷⁹Jissē her|har ātmā anubhav K|kē ādhār par ‘ aṅgad ' samān ban jāē .

⁸⁸This year, become an embodiment of experience and a mine of experiences and give the great donation of making all souls into embodiments of experience so that on the basis of their experience every soul becomes like Angad.

⁸⁰Chal rahē haĩ , kar rahē haĩ , sun rahē haĩ , - sunā rahē haĩ , nahī̃ . ⁸¹Lēkin anubhavō̃ kā khajānā pā liyā - aisē gīt gātē khuśhī K|kē jhūlē mē̃ jhūltē rahē̃ .

⁸⁹Not that they are moving along, doing that, listening, relating etc. but, instead, they should be singing that they have attained the treasure of experience and swing in the swing of happiness.

⁸²Is varṣh - sēvā K|kē utsavō̃ kē sāth uṛtī kalā kā utsāh baṛhtā rahē .

⁹⁰This year, as well as enthusiasm for service, enthusiasm for the flying stage should also increase.

⁸³Tō sēvā K|kē utsav K|kē sāth-sāth utsāh avināśhī rahē , aisē utsav bhī manāō . ⁸⁴Samjhā .

⁹¹Together with enthusiasm for service, celebrate such a festival that your enthusiasm remains imperishable.

⁸⁵Sadā uṛtī kalā K|kē utsāh mē̃ rahnā hai aur sarv kā utsāh baṛhānā hai .

⁹²Do you understand? ⁹³Constantly have enthusiasm for the flying stage and increase everyone's enthusiasm.

⁸⁶Is varṣh - har ēk kō yah lakṣhya rakhnā hai ki harēk kō bhinn-bhinn varg K|kē ātmāō̃ key|kī sēvā kar variety vargō̃ key|kī her|har ātmā kō bāp kā banākar , variety varg kā guldastā taiyār kar bāp kē āgē lānā hai .

⁹⁴This year, each one of you has to keep the aim of serving souls of different professions and make each one of them belong to the Father, and bring a bouquet of souls of the variety of professions in front of the Father.

⁸⁷Lēkin hō̃ sabhī rūhānī rūhē gulāb .

⁹⁵All of you are spiritual roses.

⁸⁸Vr̥ikṣha bhal variety hō̃ , V|we . āi . pī|P . bhī hō̃ tō alag-alag occupation vālē bhī hō̃ , sādhāraṇ bhī hō̃ , gānv vālē bhī hō̃ lēkin sabkō anubhavō̃ key|kī khān dvārā anubhavī mūrt banākar prāpti svarūp banākar sāmnē lāō .

⁹⁶The tree can be of a variety in which there are VIPs, souls of different occupations, ordinary people and also villagers. ⁹⁷However, with the mine of experiences, make everyone into an embodiment of experience and attainment and bring them to the Father.

⁸⁹Iskō kahā jātā hai - rūhānī rūhē gulāb .

⁹⁸Such ones are called spiritual roses.

⁹⁰Guldastā banānā lēkin mērāpan nahī̃ lānā .

⁹⁹Make a bouquet, but don't allow there to be any consciousness of "mine".

⁹¹Mērā guldastā sabsē achchhā hai tō rūhē gulāb nahī̃ ban sakē̃gē .

¹⁰⁰"My bouquet is the best of all!" ¹⁰¹Otherwise they won't be able to become spiritual roses.

⁹²‘ ‘ mērāpan lāyā tō guldastā murjhāyā ' ' .

¹⁰²When you have any consciousness of "mine" the bouquet wilts.

⁹³Isliē samjhō - bābā K|kē bachchē haĩ , mērē haĩ iskō bhūl jāō .

¹⁰³Therefore consider them to be Baba's children. ¹⁰⁴Forget that they are yours.

⁹⁴Agar mērē banāyēṅgē tō un ātmāō̃ kō bhī bēhad K|kē adhikār sē dūr kar dēgē .

¹⁰⁵If you make them yours, you will distance those souls from their unlimited rights.

⁹⁵Ātmā chāhē kitnī bhī mahān hō lēkin sarvajña nahī̃ kahē̃gē .

¹⁰⁶No matter how great a soul is, a soul cannot be said to be omniscient (all knowledge-full).

⁹⁶Sāgar nahī̃ kahē̃gē .

¹⁰⁷They are not called oceans.

⁹⁷Isliē kisī bhī ātmā kō bēhad K|kē varsē sē vañchit nahī̃ karnā .

¹⁰⁸Therefore, don't deprive any souls of their unlimited inheritance.

⁹⁸Nahī̃ tō vō hī ātmāyē̃ āgē chal mērē banānē vālō̃ kō ulhanē̃ dē̃gī ki hamē̃ vañchit kyō̃ banāyā  ?

¹⁰⁹Otherwise later on those souls will complain that those who made them belong to them thereby deprived them of it!

⁹⁹Unhō̃ K|kē vilāp us samay sahan nahī̃ kar sakē̃gē .

¹¹⁰At that time you won't be able to bear their cries of sorrow.

¹⁰⁰Itnē duḥkhmay dil K|kē vilāp hōṅgē .

¹¹¹Their cries of sorrow will be coming from a heart filled with sorrow!

¹⁰¹Isliē is viśhēṣh bāt kō viśhēṣh dhyān sē samajhnā .

¹¹²Therefore, pay special attention to understand this special aspect.

¹⁰²Viśhēṣh sēvā bhal karō .

¹¹³You may do special service!

¹⁰³Tan key|kī śhakti , man key|kī śhakti , dhan key|kī śhakti , sahyōg dēnē key|kī śhakti , jō bhī śhaktiyā̃ haĩ , samay key|kī bhī śhakti hai in sabkō samarth kārya mē̃ lagāō .

¹¹⁴Use whatever powers you have, the power of your body, the power of your mind, the power of your wealth, the power of co-operating, even the power of time, for a powerful task!

¹⁰⁴Āgē kā nahī̃ sōchō .

¹¹⁵Don't think about the future!

¹⁰⁵84 mē̃ kyā hōgā , 85 mē̃ kyā hōgā  ?

¹¹⁶You accumulate however much you use.

¹⁰⁶Jitnā lagāyā utnā jamā huā .

¹¹⁷Do you understand what you have to do?

¹⁰⁷Tō samjhā kyā karnā hai  !

¹¹⁸Use all your powers!

¹⁰⁸Sarv śhaktiyō̃ kō lagāō . ¹⁰⁹Svayã kō sadā uṛtī kalā mē̃ uṛāō .

¹¹⁹Constantly fly in the flying stage and also take others into the flying stage.

¹¹⁰Aur aurō̃ kō bhī uṛtī kalā mē̃ lē jāō . ¹¹¹Utsāh kā slōgan bhī milā nā  !

¹²⁰You have also received a slogan for enthusiasm, have you not?

¹¹²Is varṣh - double utsav manānē haĩ aur rūhānī rūhō̃ kā guldastā harēk kō taiyār karnā hai .

¹²¹This year celebrate a double festival and all of you also prepare a bouquet of spiritual roses.

¹¹³Āj āyē huē bhī variety gudalastā hī haĩ .

¹²²Those who have come here today are also a variety bouquet.

¹¹⁴Chārō̃ ōr K|kē ā gayē haĩ nā .

¹²³Souls have come from everywhere.

¹¹⁵Dēśh-vidēśh kā variety guldastā hō gayā nā  !

¹²⁴This is now the variety bouquet from this land and abroad, is it not?

¹¹⁶Double vidēśhiyō̃ nē bhī last milan mē̃ hissā lē liyā hai .

¹²⁵Double foreigners have also claimed a share in the last dip.

¹¹⁷Bāpdādā bhī ānē key|kī badhāī dētē haĩ .

¹²⁶BapDada is congratulating you for coming here.

¹¹⁸Badhāī bhī sabkō mil gaī tō milnā hō gayā nā  !

¹²⁷All of you have received congratulations and so all of you have met, have you not?

¹¹⁹Sabnē mil liyā  !

¹²⁸Have all of you met?

¹²⁰Badhāī lē lī bākī kyā rahā  ?

¹²⁹You have received congratulations, so what else remains?

¹²¹Ṭōlī  !

¹³⁰Toli!

¹²²Tō line lagātē ānā aur ṭōlī lētē jānā .

¹³¹Therefore, all of you come in a line and take your toli!

¹²³Aisā hī samay ānē vālā hai .

¹³²Such a time will also come.

¹²⁴Jab itnā baṛā hall|hāl banā rahē hō tō kyā hall|hāl hōgā  ?

¹³³Since you are building such a big hall, what will the condition then be?

¹²⁵Sadā ēk rasam tō nahī̃ chaltī haĩ nā  !

¹³⁴The same system cannot continue for all time!

¹²⁶Is bār tō viśhēṣh bhāratvāsī bachchō̃ kā ulhanā pūrā kiyā .

¹³⁵This time Baba especially satisfied the complaint of the children from Bharat.

¹²⁷Her|har season kā apnā-apnā rasam-rivāj hōtā hai .

¹³⁶Every season has its own customs and systems.

¹²⁸Aglē varṣh kyā hōtā sō dēkhnā .

¹³⁷Just see what happens next year.

¹²⁹Abhī hī batā dē̃ tō phir majā nahī̃ āyēgā .

¹³⁸If Baba were to tell you now, there wouldn't be any pleasure!

¹³⁰Sabhī gudalastō̃ sahit āyēṅgē nā .

¹³⁹All of you will come with a bouquet, will you not?

¹³¹Quality banākar lānā - kyōṅki number tō quality sahit quantity par milēgā .

¹⁴⁰Bring quality because together with quantity you will be given a number on the basis of the quality.

¹³²Aisē tō bhīṛ ikaṭṭhī karnē mē̃ tō nētāyē̃ bhī hōśhiyār haĩ .

¹⁴¹Even the politicians are very clever in gathering a crowd.

¹³³Quantity hō lēkin quality sahit .

¹⁴²There should be quantity, but with quality.

¹³⁴Aisā guldastā lānā .

¹⁴³Bring such a bouquet.

¹³⁵Sirph pattō̃ kā guldastā nahī̃ lē ānā .

¹⁴⁴Don't bring a bouquet of just leaves.

¹³⁶Achchhā -

¹⁴⁵Achcha.

¹³⁷Aisē sadā antim vāhan K|kē ever ready , sarv ātmāō̃ kō anubhavī mūrt banānē K|kē mahādānī , sadā vardātā , vidhātā , bēhad K|kē bāp sē bēhad kā varsā dilānē kē nimitt bannē vālī ātmāyē̃ , sadā sēvādhārī K|kē sāth-sāth śhaktiśhālī ātmāyē̃ banānē vālē , vr̥iddhi kē sāth vidhi dvārā prāptiyō̃ key|kī siddhi prāpt karnē vālē , aisē bāp samān sēvā kartē , sēvā sē nyārē aur bāp kē sāth chalnē vālē pyārē , aisē samīp aur samān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁴⁶To those who are ever-ready with their final vehicle, to those who are great donors in making all souls embodiments of experience; to the souls who are constant instruments to give others the unlimited inheritance from the unlimited Father, the Bestower of Blessings and the Bestower of Fortune; to those who, together with creating server souls, also make them powerful; to those who achieve success together with expansion by using the right method; to those who do service equal to that of the Father and are detached from service and are loving and will go with the Father; to such close and equal souls, BapDada's love, remembrance and namaste. ¹⁴⁷Meeting servers:

¹³⁸' ' ¹³⁹Sēvādhāriyō̃ sē  : ēk haĩ - ātmāō̃ kō bāp kā parichay dē bāp K|kē varsē K|kē adhikārī banānē kē nimitt sēvādhārī aur dūsrē haĩ - yagya sēvādhārī .

¹⁴⁸One are instrument servers who give souls the Father's introduction and enable them to claim a right to their inheritance, and the other are servers of the yagya. ¹⁴⁹At this time, all of you are playing the part of serving the yagya. ¹⁵⁰You know very well that the importance of serving the yagya is so great!

¹⁴⁰Tō is samay āp sabhī yagya sēvā kā part bajānē vālē hō .

¹⁵¹How much importance is there in each grain of the yagya? ¹⁵²Each grain is as valuable as a gold coin.

¹⁴¹Yagya sēvā kā mahatva kitnā baṛā hai - uskō achchhī tarah sē jāntē hō  ?

¹⁵³If someone does as much as a grain of service, he earns and accumulates an income as valuable as a gold coin.

¹⁴²Yagya K|kē ēk-ēk kaṇē kā kitnā mahatva hai  ?

¹⁵⁴So you didn't do service, but accumulated an income.

¹⁴³Ēk-ēk kaṇā muharō̃ K|kē samān hai . ¹⁴⁴Agar kōī ēk kaṇē̃ jitnā bhī sēvā kartē haĩ tō muharō̃ K|kē samān kamāī jamā hō jātī hai .

¹⁵⁵Firstly, you servers at present received the chance to stay in Madhuban, the land of blessings and, secondly, you received the fortune of being in a constantly elevated atmosphere, and thirdly, you received the fortune of constantly earning an income.

¹⁴⁵Tō sēvā nahī̃ key|kī lēkin kamāī jamā kī .

¹⁵⁶You servers automatically receive so many types of fortune!

¹⁴⁶Sēvādhāriyō̃ kō - vartamān samay ēk tō madhuban vardān bhūmi mē̃ rahnē kā chance kā bhāgya milā aur dūsrā sadā śhrēṣhṭh vātāvaraṇ uskā bhāgya aur tīsrā sadā kamāī jamā karnē kā bhāgya .

¹⁵⁷Do you do service considering yourselves to be such fortunate servers? ¹⁵⁸Do you have such spiritual intoxication in your awareness or do you forget this whilst you are serving? ¹⁵⁹Servers can become instruments for making others enthusiastic through their own elevated fortune.

¹⁴⁷Tō kitnē prakār K|kē bhāgya sēvādhāriyō̃ kō svataḥ prāpt hō jātē haĩ .

¹⁶⁰All the servers remained free from obstacles for however long they remained engaged in service. ¹⁶¹Free from obstacles even in their mind.

¹⁴⁸Itnē bhāgyavān sēvādhārī ātmāyē̃ samajhkar sēvā kartē hō  ?

¹⁶²When there is no type of obstacle or upheaval, it is known as being an embodiment of success in service.

¹⁴⁹Itnā rūhānī naśhā smr̥iti mē̃ rahtā hai yā sēvā karatēkaratē bhūl jātē hō  ? ¹⁵⁰Sēvādhārī apnē śhrēṣhṭh bhāgya dvārā aurō̃ kō bhī umaṅg ullās dilānē kē nimitt ban saktē haĩ .

¹⁶³No matter how much upheaval of sanskars and situations there is, those who are constantly with the Father and who constantly follow and see the Father, constantly remain free from obstacles. ¹⁶⁴However, if you look at other souls, or follow other souls, there will be fluctuation.

¹⁵¹Sabhī sēvādhārī jitnā bhī samay jis bhī sēvā mē̃ rahē - nirvighna rahē  !

¹⁶⁵The basis of attaining success in the service that servers do is to see the Father and follow the Father.

¹⁵²Mansā mē̃ bhī nirvighna .

¹⁶⁶So, did all of you serve with an honest heart?

¹⁵³Kisī bhī prakār kā kabhī bhī vighna vā halchal na āyē iskō kahā jātā hai ‘ sēvā mē̃ saphaltāmūrt ' .

¹⁶⁷How was your chart of remembrance whilst serving? ¹⁶⁸Achcha, you created your elevated fortune. ¹⁶⁹The result is good.

¹⁵⁴Chāhē kitnā bhī saṅskār vā paristhitayā̃ nīchē-ūpar hō̃ lēkin jō sadā bāp kē sāth haĩ , sadā follow father haĩ , sadā see|sī|C father haĩ vah sadā nirvighna rahē̃gē aur agar kahā̃ bhī kisī ātmāō̃ kō dēkhā , ātmāō̃ kō follow kiyā tō halchal mē̃ ā jāyēṅgē .

¹⁷⁰You are very fortunate souls because you received the chance to serve the yagya. ¹⁷¹Therefore perform such a task that your memorial is created and that whenever there is a need, only you are called. ¹⁷²Those who serve tirelessly accumulate the fruit of the present and also the future. ¹⁷³All of you played your part very well.

¹⁵⁵Tō sēvādhārī kē liē sēvā mē̃ saphaltā pānē kā ādhār - ‘ see|sī|C father vā follow father ' .

¹⁷⁴Blessing: May you be one in solitude and, with the power of silence, find a solution to all problems in a second.

¹⁵⁶Tō sabhī nē sachchī dil sē sēvā key|kī nā  ?

¹⁷⁵Any new or powerful inventions are always created underground.

¹⁵⁷Sēvā kartē yād kā chart kaisē rahā  ?

¹⁷⁶Here, to be in solitude means to go underground.

¹⁵⁸Achchhā  ! ¹⁵⁹Apnā śhrēṣhṭh bhāgya banā liyā . ¹⁶⁰Result achchhī hai . ¹⁶¹Baṛī bhāgyavān ātmāyē̃ hō jō yagya sēvā kā chance milā hai .

¹⁷⁷Whatever time you have, even whilst performing actions, listening to and relating knowledge, or when giving directions, go into silence and beyond this world of the body and even beyond the consciousness of the body.

¹⁶²Tō aisā karttavya karkē jāō - jō āpkā yādgār ban jāyē̃ aur phir kabhī āvaśhyaktā paṛē tō āpkō hī bulāyā jāē .

¹⁷⁸The stage of practicing this, experiencing this and giving others this experience will solve all problems. ¹⁷⁹Through this you can give anyone the experience of peace or power within a second.

¹⁶³Athak hōkar jō sēvā kartē haĩ unkā phal vartamān aur bhaviṣhya dōnō̃ jamā hō jātā hai . ¹⁶⁴Tō sabhī nē apnā-apnā achchhā part bajāyā .

¹⁸⁰Through this stage whoever comes in front of you will experience visions. ¹⁸¹Slogan: To step away from wasteful and sinful thoughts and to stay in the soul conscious stage is to be accurately linked in yoga. ¹⁸²* * * O M S H A N T I* * *