रविवार 2 मई 1982 की अव्यक्त मुरली

⁰> ¹02-05-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 02-05-82 Om Shanti Avyakt Bapdada Madhuban

²“ viśhēṣh jīvan kahānī banānē kā ādhār - sadā chaṛhtī kalā ”

¹The basis of creating a special life story is the constantly flying stage.

³Avyakt bāpdādā śhrēṣhṭh ātmāō̃ prati bōlē  : ⁴‘ ‘ bāpdādā harēk bachchē key|kī jīvan kahānī dēkh rahē haĩ .

²Today, BapDada is looking at the life story of every child and seeing the line of fortune in each one’s life story.

⁵Harēk key|kī jīvan kahānī mē̃ kyā-kyā takdīr key|kī rēkhāyē̃ rahī haĩ .

³Have you constantly and steadily been progressing or have you been moving along with fluctuation?

⁶Sadā ēkras unnati kī ōr jātē rahē haĩ vā utrāī aur chaṛhāī mē̃ chal rahē haĩ  !

⁴Both types of line, that is, both activities of life were visible.

⁷Aisē dōnō̃ prakār key|kī lakīr arthāt jīvan key|kī līlā dikhāī dī . ⁸Jab chaṛhāī kē bād kisī bhī kāraṇavaś chaṛhtī kalā kē bajāē utartī kalā mē̃ ātē haĩ tō utarnē kā prabhāv bhī apnī taraph khīñchtā hai . ⁹Jaisē bahutkāl key|kī chaṛhtī kalā kā prabhāv bahut kāl key|kī prāpti karātā hai .

⁵After ascending, if due to any reason you go into the stage of descent, instead of the stage of ascent, then the influence of having come down pulls you towards itself. ⁶For instance, the influence of the stage of ascent for a long period of time enables you to have attainment for over a long period of time.

¹⁰Sahaj yōgī jīvan vālē , sadā bāp K|kē samīp aur sāth key|kī anubhūti kartē haĩ .

⁷Those who have an easy yogi life are constantly close to the Father and experience His company.

¹¹Sadā svayã kō sarv śhaktiyō̃ mē̃ master samajhnē sē sahaj smr̥iti svarūp hō jātē haĩ .

⁸By constantly considering yourself to be a master of all powers, you can easily become an embodiment of remembrance.

¹²Kōī bhī paristhitayā̃ vā parīkṣhāyē̃ ātē huē sadā apnē kō vighnavināśak anubhav kartē haĩ .

⁹Even though adverse situations and tests come, you would constantly experience yourself to be a destroyer of obstacles.

¹³Tō jaisē bahut kāl key|kī chaṛhtī kalā kā , bahutkāl aisī śhaktiśhālī sthiti kā anubhav kartē haĩ aisē chaṛhtī kalā kē bād phir utartī kalā hōnē sē svataḥ aur sahaj yah anubhav nahī̃ hōtē .

¹⁰Even though you experience the stage of ascent and a powerful stage for a long time, if there is the stage of descent after that stage of ascent, you wouldn’t have that experience again naturally and easily.

¹⁴Lēkin viśhēṣh attention , viśhēṣh mēhnat karnē kē bād yah sab anubhav kartē haĩ .

¹¹You can only have that experience after paying special attention and making special effort.

¹⁵Sadā chaṛhtī kalā arthāt sadā sarv prāpti kō pāī huī mūrti .

¹²To have the stage of ascent constantly means to be an image that has already attained all attainments.

¹⁶Aur chaṛhnē kē bād utarnē aur phir chaṛhnē vālē , ganvāī huī vastu kō phir pānē vālē , aisē utaranē-caṛhanē vālī ātmāyē̃ anubhav kartī haĩ ki ‘ pāyā thā lēkin khō gayā ' .

¹³Those who fluctuate after having been in a constantly ascending stage, those who lose something and then regain it, souls who continue to fluctuate, experience having attained something but then losing it.

¹⁷Aur pānē K|kē anubhavī hōnē K|kē kāraṇ phir sē usī avasthā kō pānē K|kē binā rah bhī nahī̃ saktē .

¹⁴And, because they have already experienced having attained it, they cannot stay without attaining that stage again.

¹⁸Isliē viśhēṣh attention dēnē sē phir sē anubhav kō pā lētē haĩ lēkin sadākāl aur sahaj key|kī list kē bajāē dūsrē number key|kī list mē̃ ā jātē haĩ .

¹⁵Therefore, after paying special attention, they experience it again. ¹⁶However, instead of being in the list of those who constantly and easily experience this, they come in the list of those who are the second number.

¹⁹Pass with honour nahī̃ lēkin pās|pass hōnē vālō̃ key|kī list mē̃ ā jātē haĩ .

¹⁷They don’t come in the list of those who pass with honours but in the list of those who pass.

²⁰Tīsrē number key|kī tō bāt svayã hī sōch saktē hō ki uskī jīvan kahānī kyā hōgī  !

¹⁸You can consider for yourselves what the life story of the third category would be!

²¹Tīsrā number tō bannā hī nahī̃ hai nā  ?

¹⁹You wouldn’t want to be in the third number, would you?

²²Apnī jīvan kahānī kō sadā unnati kī ōr baṛhnē vālī , sarv viśhēṣhatāō̃ sampann , sadā prāpti svarūp aisā śhrēṣhṭh banāō .

²⁰Make your life story so elevated that there is constant progress in the stage of ascent, that you are full of all specialities and a constant embodiment of attainment.

²³Abhī-abhī ūpar , abhī-abhī nīchē vā kuchh samay ūpar kuchh samay nīchē aisē utaranē-caṛhanē K|kē khēl mē̃ sadā kā adhikār chhōṛ nahī̃ dēnā . ²⁴Āj bāpdādā sabhī key|kī jīvan kahānī dēkh rahē thē .

²¹Don’t play the game of going up and coming down, going up one moment and coming down the next, or going up above for some time and then coming down for some time, and thereby let go of your rights for all time.

²⁵Tō sadā chaṛhtī kalā vālē kitnē hōṅgē aur kaun hōṅgē  ?

²²Today, BapDada is seeing each one’s life story.

²⁶Apnē kō tō jān saktē hō nā ki maĩ kis list mē̃ hū̃  !

²³So how many are there who constantly have the ascending stage and who are they?

²⁷Utarnē key|kī paristhitiyā̃ , parīkṣhāyē̃ tō sabkē sāmnē ātī haĩ , binā parīkṣhā K|kē tō kōī bhī pās|pass nahī̃ hō saktā lēkin - 1 . parīkṣhā mē̃ sākṣhī aur sāthīpan key|kī smr̥iti svarūp dvārā full pass hōnā vā pās|pass hōnā vā majbūrī sē pās|pass hōnā ismē̃ antar hō jātā hai .

²⁴You can know for yourself which list you are in. ²⁵Situations and tests come to everyone to bring you down; no one can pass without taking an examination! ²⁶1. However, there is a difference in fully passing a test by being an embodiment of the awareness of a detached observer and a companion, and just passing, or to pass under compulsion.

²⁸2 . baṛī parīkṣhā kō chhōṭā samajhnā vā chhōṭī-sī bāt kō baṛā samajhnā , ismē̃ antar hō jātā hai .

²⁷2. The difference is created in considering a difficult test to be a trivial thing and to consider a trivial matter to be big thing.

²⁹3 . kōī chhōṭī-sī bāt kō jyādā simraṇ , varṇan aur vātāvaraṇ mē̃ phailāē issē bhī chhōṭē kō baṛā kar dētē haĩ .

²⁸3. Some think and speak about even something trivial and spread it into the atmosphere and make it into a very big thing.

³⁰Aur kōī phir baṛī bāt kō bhī check kiyā aur sāth-sāth change kiyā aur sadā kē liē kamjōr bāt kō full stop lagā dētē haĩ  !

²⁹Others check a big thing and, at the same time, change it and put a full-stop for all time to that weak situation.

³¹Full stop lagānā arthāt phir sē bhaviṣhya kē liē full stock jamā karnā . ³²Āgē kē liē full pass K|kē adhikārī bannā .

³⁰To put a full-stop means to accumulate a full stock for the future once again and to claim a right to passing fully in the future.

³³Tō aisē bahutkāl key|kī chaṛhtī kalā K|kē takdīrvān ban jātē haĩ .

³¹Such ones become fortunate in having the ascending stage for a long time.

³⁴Tō samjhā jīvan kahānī key|kī viśhēṣhtā kyā rakhnī hai  ?

³²Therefore, do you understand what speciality you have to keep in your life story?

³⁵Issē sadā āpkī viśhēṣh jīvan kahānī hō jāyēgī  !

³³Through this you will constantly have a special life story.

³⁶Jaisē kōī key|kī jīvan kahānī viśhēṣh prērṇā dilātī hai , utsāh baṛhātī hai , himmat baṛhātī hai , jīvan K|kē rāstē kō spaṣhṭ anubhav karātī hai , aisē āp her|har viśhēṣh ātmā key|kī jīvan kahānī arthāt jīvan kā her|har karma anēk ātmāō̃ kō aisē anubhav karāvē .

³⁴The life story of some gives special inspiration and increases your enthusiasm and courage. ³⁵It makes you experience the path of life to be clear. ³⁶In the same way, the life story of each of you special souls, that is, every action of your life, should give all souls this experience.

³⁷Sabkē mukh sē , man sē yahī āvāj nikalē ki jab nimitt ātmā yah kar saktī hai tō ham bhī karē̃ .

³⁷The sound that should emerge from everyone’s mouth and mind is: “Since the instrument soul is able to do that, I shall also do it.

³⁸Ham bhī āgē baṛhē̃gē .

³⁸I shall also move forward.

³⁹Ham bhī sabhī kō āgē baṛhāyēṅgē , aisī prērṇā yōgya viśhēṣh jīvan kahānī sadā banāō .

³⁹I shall also enable everyone to move forward.” ⁴⁰Constantly create such a life story that it becomes worthy to inspire others.

⁴⁰Samjhā - kyā karnā hai  ?

⁴¹Do you understand what you have to do?

⁴¹Achchhā -

⁴²Achcha.

⁴²Āj tō double vidēśhiyō̃ K|kē milnē kā din hai .

⁴³Today is the day of meeting the double foreigners.

⁴³Ēk taraph hai vidēśhiyō̃ kā aur dūsrē taraph hai phir bahut najdīk vālō̃ ( madhuban nivāsiyō̃ ) kā  !

⁴⁴On the one hand, it is the meeting of those from abroad and on the other hand, it is the meeting of those who are very close (Madhuban residents).

⁴⁴Dōnō̃ kā viśhēṣh milan hai .

⁴⁵It is the special meeting of both of you.

⁴⁵Bākī tō sab gallery mē̃ dēkhnē kē liē āyē haĩ isliē bāpdādā nē āyē huē sab bachchō̃ kā regard rakh murlī bhī chalāī .

⁴⁶All others have come into the gallery just to observe. ⁴⁷Therefore, BapDada maintained regard and spoke the murli for those who have come.

⁴⁶Achchhā -

⁴⁸Achcha.

⁴⁷Sadā milan-sījan K|kē sār kō jīvan mē̃ lānē vālē , viśhēṣh īśhārō̃ kō apnē jīvan kā sadākāl kā vardān samajh , vardānī mūrt bannē vālē , sunnā arthāt bannā , milnā arthāt samān bannā - isī slōgan kō sadā smr̥iti svarūp mē̃ lānē vālē , snēh kā return sadā nirvighna banānē kā sahyōg dēnē vālē , sadā anubhavī mūrt ban sarv mē̃ anubhavō̃ key|kī viśhēṣhtā bharnē vālē , aisē sadā bāp samān sampann , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁴⁸' '

⁴⁹To those who constantly put the essence of this season's meetings into their life; to those who consider the special signals to be a blessing in their life for all time; to those who become bestowers of blessings; to those who are constantly an embodiment of awareness of the slogan, “To listen means to become and to meet means to become equal”; to those who give the return of love and constantly co-operate to make everyone free from obstacles; to those who are constant embodiments of experience and fill others with the speciality of experience; to those who are constantly equal and complete, equal to the Father; to such elevated souls, BapDada’s love, remembrance and namaste.

⁴⁹Dīdī jī kē sāth  : sabhī bāp key|kī nimitt banī huī bhujāyē̃ apnā-apnā kārya yathārth rūp mē̃ kar rahī̃ haĩ  ?

⁵⁰BapDada meeting Didiji: ⁵¹Are all of you, who have become the instruments of the Father’s arms, doing your work accurately?

⁵⁰Yah sabhī bhujāyē̃ haĩ nā  ?

⁵²All of you are the arms, are you not?

⁵¹Tō sabhī right hand haĩ vā kōī left hand bhī hai  ?

⁵³Are all of you right hands or are some of you left hands?

⁵²Jō svayã kō brāhmaṇ kahlātē haĩ , aisē brāhmaṇ kahlānē vālē sab right hand haĩ yā brāhmaṇō̃ mē̃ hī kōī left hand haĩ , kōī right hand haĩ  ?

⁵⁴You are the ones who call yourselves Brahmins; are all of you right hands? ⁵⁵Or, even amongst Brahmins, are some of you left hands and some of you right hands?

⁵³ ( brāhmaṇ kabhī right hand ban jātē kabhī left hand ) tō bhujāyē̃ bhī badlī|badalī hōtī haĩ kyā  ?

⁵⁶(Brahmins sometimes become right hands and sometimes left hands.) ⁵⁷So do the arms also change?

⁵⁴Vaisē tō rāvaṇ K|kē śhīśh dikhātē haĩ abhī-abhī uṛā , abhī-abhī ā gayā .

⁵⁸In fact, they show Ravan’s heads being chopped off one moment and being replaced by another.

⁵⁵Lēkin brāhmaṇō̃ mē̃ bhī brahmā key|kī bhujāyē̃ badlī|badalī hōtī rahtī haĩ kyā  ?

⁵⁹However, amongst Brahmins too, do the arms of Brahma carry on changing? ⁶⁰That would then mean the arms change every day!

⁵⁶Aisē tō phir rōj bhujāyē̃ badaltī hōṅgī  ? ⁵⁷Vāstav mē̃ brahmākumār aur brahmākumārī kahlātē tō sab haĩ lēkin andar mē̃ vah svayã mahsūs kartē haĩ ki ham pratyakṣhaphal khānē vālē nahī̃ hai , mēhnat kā phal khānē vālē haĩ .

⁶¹In fact, all of you call yourselves Brahma Kumars and Kumaris, but inside you yourselves realise that you are not those who eat the instant visible fruit, but those who eat the fruit of labour. ⁶²There is this difference, is there not? ⁶³Some eat instant visible fruit whereas others eat the fruit of labour.

⁵⁸Yah bhī antar hai nā .

⁶⁴There is no need for a lot of labour.

⁵⁹Kōī pratyakṣhaphal khānē vālē haĩ aur kōī mēhnat kā phal khānē vālē haĩ . ⁶⁰Bahut mēhnat key|kī āvaśhyaktā nahī̃ hai .

⁶⁵Simply continue to create every thought and perform every action on the basis of determination and shrimat and there won’t be any question of labour.

⁶¹Sirph dr̥iṛh saṅkalp aur śhrīmat - isī ādhār par her|har saṅkalp aur karma kartē chalē tō mēhnat key|kī kōī bāt hī nahī̃ .

⁶⁶Because of not following these two things, it is as though the train becomes derailed so that it then becomes very difficult to move forward.

⁶²In dōnō̃ hī ādhār par na chalnē K|kē kāraṇ jaisē gāṛī paṭrī sē utar jātī hai phir bahut muśhkil hōtā hai .

⁶⁷When the train is on the rails, there is no labour. ⁶⁸The engine is making the train move and it moves along. ⁶⁹Therefore, have determination and also follow shrimat.

⁶³Agar gāṛī paṭrī par chal rahī hai tō kōī mēhnat nahī̃ , engine chalā rahā hai , vah chal rahī hai .

⁷⁰Pay a lot of attention, for if there is any weakness in your determination, what would the result be? ⁷¹You would eat the fruit of labour.

⁶⁴Tō in dōnō̃ ādhār mē̃ sē , chāhē dr̥iṛh saṅkalp , chāhē śhrīmat inmē̃ sē ēk key|kī bhī kamzōrī hai tō ēk paṭrī hō gaī .

⁷²Those who eat such fruit of labour come in the line of warriors. ⁷³Whenever you ask them anything, they would only tell you about something laborious or difficult.

⁶⁵Kōī śhrīmat par chalē , bahut attention rakhē lēkin dr̥iṛh saṅkalp key|kī kamzōrī hō tō iskī result kyā hōgī  ?

⁷⁴As you were told earlier, when you remove one thing, it is replaced by something else. ⁷⁵When you remove the mouse, the cat comes, when you remove the cat, the dog comes and so on.

⁶⁶Mēhnat kā phal khāyēṅgē .

⁷⁶Then you constantly remain engaged in just removing them.

⁶⁷Aisē mēhnat kā phal khānē vālē bhī ‘ kṣhatriya ' key|kī line mē̃ ā gayē .

⁷⁷Three religions are being established at the same time: Brahmin, deity and warrior. ⁷⁸So all three types would be visible, would they not?

⁶⁸Jab bhī unsē kōī bāt pūchhō tō mēhnat yā muśhkil key|kī bāt hī sunāyēṅgē .

⁷⁹Some have taken birth with a lot of labour (effort). ⁸⁰Some had to labour a lot from their childhood.

⁶⁹Jaisē sunāyā thā ēk bāt kō nikāltē tō dūsrī ā jātī , chūhē kō nikāltē tō billī ā jātī , billī kō nikāltē tō - kuttā ātā … aisē nikālnē mē̃ hī lagē rahtē haĩ .

⁸¹These too are the different types of line of fortune. ⁸²If you ask some, they say that from the beginning they haven’t laboured at all. ⁸³They say: “I have to follow shrimat and become a yogi.” ⁸⁴They have become an embodiment of this aim naturally.

⁷⁰Tīn dharm sāth-sāth sthāpan hō rahē haĩ nā , brāhmaṇ , dēvtā aur kṣhatriya .

⁸⁵It isn’t that they have become careless, but are moving along having become the natural embodiment of that.

⁷¹Tō tīnō̃ hī prakār K|kē dikhāī dēgē nā .

⁸⁶Even those who are careless don’t experience labour.

⁷²Kaīyō̃ kā tō janm hī bahut mēhnat sē huā hai .

⁸⁷However, that is the wrong way. ⁸⁸Their future is not created.

⁷³Aur kaiyō̃ nē bachpan sē hī mēhnat karnā ārambh kiyā hai .

⁸⁹They don’t experience the attainment of becoming equal to the Father.

⁷⁴Yah bhī bhinn-bhinn takdīr key|kī lakīrē̃ haĩ . ⁷⁵Kōī sē pūchhē̃gē tō kahē̃gē hamnē śhurū sē kōī mēhnat nahī̃ key|kī .

⁹⁰From their moment of birth, they just eat, drink and lead a life of purity and follow the disciplines (time-table), but don’t imbibe anything in their life.

⁷⁶Śhrīmat par chalnā hai , yōgī bannā hai yah svataḥ lakṣhya svarūp hō gayā .

⁹¹They are worshipped here as lords of discipline. ⁹²They are just lords of discipline.

⁷⁷Aisē nahī̃ , albēlē hōṅgē lēkin svataḥ svarūp ban karkē chaltē haĩ .

⁹³They are the first ones for yoga and class. ⁹⁴But what do they attain?

⁷⁸Albēlē bhī mēhnat nahī̃ mahsūs kartē haĩ lēkin vah hai ulṭī bāt  !

⁹⁵They say that they have heard everything. ⁹⁶They don’t aim to move forward or help others move forward.

⁷⁹Uskā phir bhaviṣhya nahī̃ bantā hai .

⁹⁷They listen and enjoy themselves and that is fine!

⁸⁰Bāp samān prāpti kā anubhav nahī̃ kartē haĩ .

⁹⁸They just come and go; they eat and then leave.

⁸¹Bākī janm sē albēlē - bas khāyā , piyā aur apnī pavitra jīvan bitāī , niyam-pramāṇ chalnē vālē lēkin - dhārṇā kō jīvan mē̃ lānē vālē nahī̃ .

⁹⁹Such souls are called lords of discipline. ¹⁰⁰Nevertheless, even such souls are worshipped. ¹⁰¹At least they do everything according to the discipline. ¹⁰²As a result of that they become worthy of worship.

⁸²Unkā bhī yahā̃ nēmīnāth K|kē rūp mē̃ gāyan hōtā hai .

¹⁰³When it rains, other special souls may not come, but such souls definitely come.

⁸³Tō kaī sirph nēmīnāth bhī haĩ . ⁸⁴Yōg mē̃ , class mē̃ āyēṅgē sabsē pahlē .

¹⁰⁴Nevertheless, they remain pure and they, therefore, definitely become worthy of worship.

⁸⁵Lēkin pāyā kyā  ?

¹⁰⁵Such ones are also needed.

⁸⁶Kahē̃gē hā̃ sun liyā . ⁸⁷Āgē baṛhanā-baṛhānā vah lakṣhya nahī̃ hōgā . ⁸⁸Sun liyā majā ā gayā , ṭhīk hai .

¹⁰⁶Even if they have been coming here for 10 years, when you ask them a question, then, even after 10 years, they would give the same reply that they gave on their first day.

⁸⁹Āyā , gayā , chalā , khāyā - aisē kō kahē̃gē - nēmīnāth .

¹⁰⁷Achcha. ¹⁰⁸Now Bap and Dada have a lot of chit-chat in the subtle region.

⁹⁰Phir bhī aisō̃ key|kī bhī pūjā hōtī hai . ⁹¹Itnā tō kartē haĩ ki niyam pramāṇ chal rahē haĩ .

¹⁰⁹Both are independent souls. ¹¹⁰They do service in a second, and give everyone an experience, but what do they do between themselves?

⁹²Uskā bhī phal - pūjya ban jātē haĩ .

¹¹¹They continue to have heart-to-heart conversations.

⁹³Barsāt mē̃ ananya nahī̃ āyēṅgē lēkin vah jarūr āyēṅgē .

¹¹²Ever since his birth Brahma Baba had a desire from the first day. ¹¹³What was that?

⁹⁴Phir bhī pavitra rahtē haĩ isliē pūjya jarūr ban jātē haĩ . ⁹⁵Aisē bhī tō chāhiē nā .

¹¹⁴He constantly had the spiritual concern and intoxication of definitely becoming equal to the Father.

⁹⁶Das varṣh bhī hō jāyēṅgē - tō bhī agar unsē kōī bāt pūchhtē tō pahlē din kā uttar hōgā vahī 10 varṣh kē bād bhī dēgē . ⁹⁷Achchhā -

¹¹⁵Do you remember the words of Brahma from the beginning? ¹¹⁶I am coming, I am merging in Him. ¹¹⁷He constantly spoke these words of intoxication in his thoughts and words from the time he took birth.

⁹⁸Abhī bāpdādā vatan mē̃ bahut chit-chat kartē haĩ . ⁹⁹Dōnō̃ svatantr ātmāyē̃ haĩ .

¹¹⁸Then, having finished all the work, he became merged in the form of the aim he had from the beginning.

¹⁰⁰Sēvā tō second mē̃ kiyā , sarv kō anubhav karāyā phir āpas mē̃ kyā karē̃gē  ?

¹¹⁹At first he didn’t understand this, but the predestined destiny was speaking in advance.

¹⁰¹Rūh-rūhān kartē rahtē haĩ .

¹²⁰And what did you see at the end?

¹⁰²Brahmā bāp key|kī yahī janm K|kē pahlē din key|kī āśhā thī . ¹⁰³Kaun-sī  ?

¹²¹How did he let go of the bondage of the corporeal and become equal to the Father?

¹⁰⁴Sadā yah phakhur aur naśhā rahā - ki maĩ bhī bāp samān jarūr banū̃gā .

¹²²He shed the old skin just as a snake does! ¹²³And how long did that game take?

¹⁰⁵Ādi K|kē brahmā K|kē bōl yād haĩ  ?

¹²⁴It was a game of just a few moments, was it not?

¹⁰⁶‘ ‘ ā rahā hū̃ , samā rahā hū̃ , ' ' yahī sadā naśhē K|kē bōl janm K|kē saṅkalp aur vāṇī mē̃ rahē .

¹²⁵This is known as becoming equal to the Father and letting go of gross feelings and easily becoming a destroyer of attachment and an embodiment of remembrance.

¹⁰⁷Tō yahī ādi K|kē bōl ab kārya samāpt kar jō lakṣhya rakhā hai usī lakṣhya rūp mē̃ samā gayē .

¹²⁶Did he have such thoughts as, “I am going. ¹²⁷What is happening?” ¹²⁸The children were in front of him, but he didn’t see them whilst seeing them.

¹⁰⁸Pahlē arth|earth mālūm nahī̃ thā lēkin banī huī bhāvī pahlē sē bōl rahī thī .

¹²⁹He was just light and might and, giving the drishti of being equal, as a flying bird, he flew away.

¹⁰⁹Aur last mē̃ kyā dēkhā  ?

¹³⁰This was what you experienced, was it not?

¹¹⁰Bāp samān vyakt K|kē bandhan kō kaisē chhōṛā  ! ¹¹¹Sāmp K|kē samān purānī khāl chhōṛ dī nā  !

¹³¹His flight was so easy that those who were watching simply remained watching and he, who was flying, flew away.

¹¹²Aur kitnē mē̃ khēl huā  ? ¹¹³Ghaṛiyō̃ kā hī khēl huā nā .

¹³²This is known as speaking those words in the beginning and becoming the form of them at the end.

¹¹⁴Iskō kahā jātā hai bāp samān vyakt bhāv kō bhī sahaj chhōṛ ‘ naṣhṭōmōhā smr̥iti svarūp ' .

¹³³Follow the Father in the same way. ¹³⁴Achcha. ¹³⁵BapDada meeting double foreigners: ¹³⁶You are now loving and co-operative souls, are you not?

¹¹⁵Yah saṅkalp bhī uṭhā - maĩ jā rahā hū̃ , kyā hō rahā hai  !

¹³⁷You recognised the Father because of love and became co-operative souls. ¹³⁸Therefore, you are loving and co-operative.

¹¹⁶Bachchē sāmnē haĩ lēkin dēkhtē bhī nahī̃ dēkhā .

¹³⁹You constantly have the zeal and enthusiasm for service, but what else remains?

¹¹⁷Sirph light-might , samāntā key|kī dr̥iṣhṭi dētē uṛtā pañchhī uṛ gayā .

¹⁴⁰Together with being loving and co-operative, constantly be an embodiment of power.

¹¹⁸Aisē hī anubhav kiyā nā  ! ¹¹⁹Kitnī sahaj uṛān huī , jō dēkhnē vālē dēkhtē rahē aur uṛnē vālā uṛ gayā . ¹²⁰Iskō kahā jātā hai - ādi mē̃ yahī bōl aur ant mē̃ vah svarūp hō gayā .

¹⁴¹A powerful soul is constantly a destroyer of obstacles, and those who are destroyers of obstacles are automatically seated in the Father’s heart (on His heart throne). ¹⁴²It is one or another of Maya’s obstacles that takes you off the throne.

¹²¹Aisē hī follow father . ¹²²Achchhā - ' ' ¹²³Double vidēśhiyō̃ kē sāth

¹⁴³So if Maya didn’t come, you would constantly be seated on the throne.

¹²⁴Sabhī snēhī aur sahyōgī ātmāyē̃ hō nā  !

¹⁴⁴To overcome this, constantly consider yourself to be combined.

¹²⁵Snēh K|kē kāraṇ bāp kō pahchānā aur sahyōgī ātmā hō gayē .

¹⁴⁵Experience the Father’s company in every different relationship, in every action.

¹²⁶Tō snēhī aur sahyōgī hō , sēvā kā umaṅg utsāh sadā rahnā hai lēkin bākī kyā rah gayā  ? ¹²⁷Snēhī-sahayōgī kē sāth sadā śhakti svarūp .

¹⁴⁶Then you will constantly be in His company, you will be constantly powerful and will also experience yourself to be constantly cheerful.

¹²⁸Śhaktiśhālī ātmā sadā vighna-vināśhak hōgī aur jō vighna vināśhak hōṅgē vah svataḥ hī bāp K|kē diltakhtanaśhīn hōṅgē .

¹⁴⁷You will not experience any type of carelessness, because those who stay with the Father in different relationships constantly experience cheerfulness and happiness.

¹²⁹Takht sē nīchē lānē vālī hai hī māyā kā kōī-na-kōī vighna . ¹³⁰Tō jab māyā hī nahī̃ āyēgī tō phir sadā takhtnaśhīn rahē̃gē .

¹⁴⁸In any case, if something is the same every day, if you listen to or do the same thing every day, the heart becomes unhappy.

¹³¹Uskē liē sadā apnē kō combined samjhō . ¹³²Her|har karma mē̃ bhinn-bhinn sambandh sē sāth kā anubhav karō .

¹⁴⁹Therefore here, too, when you experience different relationships with the Father, you will constantly have zeal and enthusiasm.

¹³³Tō sadā sāth mē̃ rahē̃gē , sadā śhaktiśhālī bhī rahē̃gē aur sadā apnē kō ramaṇīk bhī anubhav karē̃gē .

¹⁵⁰Don't just experience the relationship of the Father and child, but experience all the different relationships.

¹³⁴Kisī bhī prakār kā akēlāpan nahī̃ mahsūs karē̃gē kyōṅki bhinn-bhinn sambandh mē̃ sāth rahnē vālē sadā ramaṇīk aur khuśhī kā anubhav kartē haĩ .

¹⁵¹When you come to Madhuban you experience entertainment within yourself, and you also experience the company. ¹⁵²Similarly, you will find that you aren’t even aware of how day changes into night and night changes into day.

¹³⁵Vaisē bhī jab sadā ēk hī bāt hōtī hai , ēk hī bāt rōj-rōj sunō vā karō tō dil udās hō jātī hai .

¹⁵³In any case, those from abroad like change. ¹⁵⁴Therefore here, too, you have a very good chance to have different experiences from One. ¹⁵⁵Meeting a group:

¹³⁶Tō yahā̃ bhī bāp kē sāth bhinn-bhinn sambandhō̃ kā anubhav karnē sē sadā umaṅg utsāh banā rahēgā .

¹⁵⁶The speciality of a mahavir is to constantly belong to the one Father and none other. ¹⁵⁷Do you constantly consider yourself to be a mahavir?

¹³⁷Sirph bāp hai , maĩ bachchā hū̃ yah nahī̃ , bhinn-bhinn sambandh kā anubhav karō .

¹⁵⁸The speciality of Mahavir (Hanuman) was that he constantly remembered Rama alone and no one else.

¹³⁸Tō jaisē madhuban mē̃ ānē sē hī apnē kō manōrañjan mē̃ anubhav kartē hō aur sāth kā anubhav kartē hō aisē hī anubhav karē̃gē ki patā nahī̃ din sē rāt , rāt sē din kaisē huā  ?

¹⁵⁹Those who constantly have the awareness of belonging to the one Father and none other are constantly mahavirs. ¹⁶⁰The tilak of victory should be constantly applied. ¹⁶¹When you belong to the one Father and none other, the tilak will become imperishable.

¹³⁹Vēsē bhī vidēśhī lōg change pasand kartē haĩ .

¹⁶²The Father has become the whole world. ¹⁶³There are just people and things in the world.

¹⁴⁰Tō yahā̃ bhī ēk dvārā bhinn-bhinn anubhav karnē kā bahut achchhā chance hai . ¹⁴¹Mahāvīr key|kī viśhēṣhtā - sadā ēk bāp dūsrā na kōī ¹⁴²Sadā apnē kō mahāvīr samajhtē hō  ?

¹⁶⁴Therefore all relationships are with the Father, and people are included in this, and in terms of things, you have received all attainments from the Father. ¹⁶⁵You have received all the attainments of happiness, peace, knowledge, bliss, love etc.

¹⁴³Mahāvīr key|kī viśhēṣhtā - ēk rām K|kē sivāē aur kōī yād nahī̃  !

¹⁶⁶Since nothing else remains, where else would the intellect go? ¹⁶⁷How could it go anywhere else?

¹⁴⁴Tō sadā ēk bāp dūsrā na kōī aisī smr̥iti mē̃ rahnē vālē ‘ sadā mahāvīr ' .

¹⁶⁸Achcha. ¹⁶⁹Blessing: May you be tireless and free from laziness by constantly remaining in front of the Father and experiencing happiness.

¹⁴⁵Sadā vijay kā tilak lagā huā hō . ¹⁴⁶Jab ēk bāp dūsrā na kōī tō avināśhī tilak rahēgā .

¹⁷⁰To become disheartened or careless in transforming any type of sanskar or nature is also tiredness.

¹⁴⁷Saṅsār hī bāp ban gayā .

¹⁷¹Become tireless in this.

¹⁴⁸Saṅsār mē̃ vyakti aur vastu hī hōtī , tō sarv sambandh bāp sē tō vyakti ā gayē aur vastu , vah bhī sarv prāpti bāp sē hō gaī .

¹⁷²To be tireless means that there is no laziness. ¹⁷³Children who are free from tiredness constantly remain in front of the Father and experience happiness. ¹⁷⁴There can never be any waves of sorrow in their mind.

¹⁴⁹Sukh-śānti-jñān-ānand-prēm … sarv prāptiyā̃ hō gaī .

¹⁷⁵Therefore, constantly remain face-to-face with the Father and experience happiness.

¹⁵⁰Jab kuchh rahā hī nahī̃ tō buddhi aur kahā̃ jāyēgī , kaisē  ?

¹⁷⁶Slogan: In order to become an embodiment of success, continue to accumulate charity from every thought and blessings from every word.

¹⁵¹Achchhā -

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