रविवार 13 जून 1982 की अव्यक्त मुरली

⁰> ¹13-06-82 ōm śhānti avyakt bāpdādā madhuban

⁰> > 13-06-82 Om Shanti Avyakt Bapdada Madhuban

²“ mukhya sēvādhārī ( teachers bahanō̃ ) K|kē saṅgaṭhan K|kē avyakt bāpdādā K|kē madhur mahāvākya ”

¹When you remember the mantra of One, the One will be visible in each one of you. ²(Avyakt BapDada meeting teachers)

³‘ ‘ āj bachchō̃ K|kē saṅgaṭhan aur snēh , sahyōg , parivartan kā dr̥iṛh saṅkalp , is khuśhbū kō lēnē kē liē āyē haĩ .

³Today, Baba has come to the gathering of the children to take the fragrance of their love, co-operation and determination for transformation.

⁴Bachchō̃ key|kī khuśhī mē̃ bāpdādā key|kī khuśhī hai .

⁴BapDada's happiness lies in the happiness of the children.

⁵Sadā yah avināśhī khuśhī aur avināśhī khuśhbū bachchō̃ kē sāth rahē - aisā hī avināśhī saṅkalp kiyā hai nā  !

⁵You children have had the imperishable thought to have this imperishable happiness and imperishable fragrance constantly with you at all times, have you not?

⁶Śhurū-śhurū mē̃ ādi sthāpanā K|kē samay ēk dō kō kyā likhtē thē aur kahtē thē - vah yād hai  ?

⁶Do you remember what you used to write and say to one another at the beginning of establishment?

⁷Kyā śhabda bōltē thē  ?

⁷What words did you used to write?

⁸- ‘ ‘ priya nij ātmā ' ' .

⁸"Dear original soul".

⁹Yahī ātma-abhimānī bannē aur banānē kā sahaj sādhan rahā .

⁹This was the easy way to become and make others become soul conscious.

¹⁰Nām , rūp nahī̃ dēkhtē thē .

¹⁰You didn't see the name or form.

¹¹Yād haĩ vah abhyās K|kē din  !

¹¹Do you remember those days of your practice?

¹²Kitnā natural rūp rahā  ?

¹²That was such a natural form!

¹³Mēhnat karnī paṛī  ?

¹³Did you have to make any effort?

¹⁴Yahī ādi śhabda abhī guhya rahasya sahit practical mē̃ lāō tō svataḥ hī smr̥iti svarūp hō jāyēṅgē .

¹⁴Put into practice the words of the beginning period with their deep significance and you will automatically become an embodiment of awareness.

¹⁵‘ ‘ ēk ' ' kā mantra - ēk bāp , ēk ghar , ēk mat , ēk ras , ēk rājya , ēk dharm , ēk nām , ēk ātmā , ēk rūp .

¹⁵The mantra of one is: one Father, one home, one direction, constant (ek ras), one kingdom, one religion, one name, I am a soul, one form.

¹⁶‘ ‘ ēk ' ' kā mantra sadā yād rahē tō kyā hō jāyēgā  ?

¹⁶What will happen when you constantly remember the mantra of one?

¹⁷Sarv mē̃ ēk dikhāī dēgā .

¹⁷Others will see the One in each of you.

¹⁸Yah sahaj hai nā  !

¹⁸This is easy, is it not?

¹⁹Jab ēk hī dikhāī dēgā tō jō gīt gātē hō - mērā tō ēk bāp … yah svataḥ hī hōgā .

¹⁹When only One is visible in you all, then the song that you sing, "Mine is one Father and none other", will become automatic.

²⁰Aisā hī saṅkalp kiyā hai nā  !

²⁰You have had such a thought, have you not?

²¹Bāpdādā tō sirph nain milan karnē āyē haĩ .

²¹BapDada has come to meet you through the eyes.

²²Bachchō̃ nē bulāyā aur bāp āyē .

²²The children called and the Father came!

²³Bāp nē bachchē̃ K|kē snēh kā respond diyā .

²³The Father gave the children the response of their love.

²⁴Jō kahā vah huā nā  !

²⁴Whatever you requested has happened, has it not?

²⁵Āp lōgō̃ nē sandēśh bhējā ki dō ghaṛī kē liē bhī āō .

²⁵You all sent a message to Baba asking Him to come for even a few moments.

²⁶Sabkā sandēśh tō pahũch gayā  !

²⁶Everyone's message reached Baba.

²⁷Āpkā saṅkalp kartē hī bāpdādā nē sun liyā .

²⁷As soon as you had the thought, BapDada heard it.

²⁸Vāṇī mē̃ ānē sē pahlē bāpdādā kē pās pahũch jātā hai .

²⁸It reaches BapDada before it comes into sound.

²⁹ ( jayanti bahan kō dēkh ) vidēśh sē ānā kyā siddh kartā hai  ?

²⁹(Baba said to Sister Jayanti): What does returning from abroad signify?

³⁰Dil dūr nahī̃ tō dēśh bhī dūr nahī̃ .

³⁰When the heart is not far away, then even the land is not far away.

³¹Dil najdīk hai .

³¹The heart is close.

³²Isliē yah bhī ēk dō K|kē samīp hōnē kā sabūt hai .

³²That is why this is also the proof of being close to one another.

³³Sadā ēk dō K|kē sāthī haĩ , yah practical svarūp dikhāyā .

³³You are showing the practical form of being companions.

³⁴Yahī murabī bachchō̃ key|kī niśhānī hai .

³⁴This is a sign of dearly beloved children.

³⁵Bāpdādā nimitt banē huē , sadā umaṅg utsāh baṛhānē vālī viśhēṣh ātmā kō pratyakṣha sabūt key|kī mubārak dē rahē haĩ .

³⁵BapDada is congratulating you special instrument souls who constantly increase zeal and enthusiasm by visible proof.

³⁶Ēk āp kō nahī̃ dēkh rahē haĩ lēkin sabhī bachchō̃ key|kī dil yahā̃ hai aur dēh vahā̃ hai .

³⁶Baba is not only telling you, but the hearts of all the children are here.

³⁷Aisē sarv bachchō̃ kō bhī bāpdādā saṅgaṭhan mē̃ dēkh rahē haĩ .

³⁷Even though their bodies are there, BapDada is seeing all the children in this gathering.

³⁸Yād tō vaisē bhī unhō̃ kō pahũch jātī hai phir bhī sabhī bachchō̃ kō dēkh snēh K|kē sūtra mē̃ bandhē huē sadā samīp rahnē vālī ātmāō̃ kō viśhēṣh yādpyār dē rahē haĩ .

³⁸Their remembrance reached here in any case; nevertheless, Baba is giving special love and remembrance to all the children who are tied with the thread of love and who are constantly close.

³⁹Aisē tō dēśh mē̃ sē bhī jō bachchē sākār mē̃ yahā̃ nahī̃ hai lēkin unhō̃ key|kī bhī dil yahā̃ hai .

³⁹In the same way, the hearts of the children in this land who are not here in the physical form are also here.

⁴⁰Un bachchō̃ kō bhī bāpdādā viśhēṣh yādpyār dē rahē haĩ .

⁴⁰BapDada is also giving them special love and remembrance.

⁴¹Achchhā - ' '

⁴¹Achcha.

⁴² ( nirvair bhāī vidēśh sēvā par jānē key|kī chhuṭṭī lē rahē haĩ )

⁴²BapDada meeting Brother Nirwair. ⁴³This one is also going abroad.

⁴³Yah bhī jā rahē haĩ  !

⁴⁴You have become ever-ready, have you not?

⁴⁴Ever ready ban gayē nā  !

⁴⁵This is called sweet drama.

⁴⁵Iskō kahā jātā hai mīṭhā drama . ⁴⁶Tīnō̃ bindiyō̃ K|kē tilak key|kī saugāt hō gaī .

⁴⁶You received the gift of the tilak of three dots from the moment you had the thought.

⁴⁷Jab sē saṅkalp kiyā aur tīn bindiyō̃ kā tilak drama anusār phir sē lag gayā . ⁴⁸Lagā huā hai aur phir sē lag gayā .

⁴⁷And, according to the drama, the tilak of the three dots was applied. ⁴⁸This tilak has already been applied and it is being applied once again.

⁴⁹Yah avināśhī tilak sadā mastak par lagā huā hai nā  !

⁴⁹This imperishable tilak is constantly applied to your forehead, is it not?

⁵⁰Tīnō̃ hī bindī sāth-sāth haĩ .

⁵⁰All three dots are together.

⁵¹Bāpdādā nē is tilak sē vatan mē̃ svāgat kar liyā , ṭhīk hai nā  !

⁵¹BapDada has already welcomed you with this tilak in the subtle region.

⁵²Viśhēṣh kaun sē svarūp dvārā sandēśh dēnē jā rahē hō  ?

⁵²Is that OK? ⁵³With what form are you especially going to give the message?

⁵³Viśhēṣh pāṭh kyā yād dilāyēṅgē  ?

⁵⁴Of what lesson will you especially remind everyone?

⁵⁴‘ ‘ sadā umaṅg utsāh mē̃ uṛtē chalō ' ' yahī viśhēṣh pāṭh sabhī kō anubhav dvārā paṛhānā .

⁵⁵"Constantly continue to fly with zeal and enthusiasm!" ⁵⁶Teach everyone this special lesson from your experience.

⁵⁵Anubhav dvārā pāṭh paṛhnā yah avināśhī pāṭh hō jātā hai .

⁵⁷To learn a lesson through experience becomes an imperishable lesson.

⁵⁶Tō viśhēṣh navīntā yahī hō - anubhav mē̃ rah anubhav karānā .

⁵⁸The special newness should be to stay in that experience and give others the same experience.

⁵⁷Mukh key|kī paṛhāī tō bahut samay chalī .

⁵⁹Studying through words has continued for a long time.

⁵⁸Abhī sabhī kō isī paṛhāī kī āvaśhyaktā hai .

⁶⁰Now everyone needs this study.

⁵⁹Isī vidhi dvārā sabhī kō uṛtī kalā mē̃ lē jānā . ⁶⁰Kyōṅki anubhav baṛē sē baṛī athārṭī hai .

⁶¹Take everyone into the flying stage with this method, because experience is the greatest of all authorities.

⁶¹Jiskō anubhav key|kī athārṭī hai uskō aur kōī athārṭī war|vār nahī̃ kar saktī .

⁶²Those who have the authority of experience cannot be attacked by any other authorities.

⁶²Māyā key|kī athārṭī chal nahī̃ saktī .

⁶³The authority of Maya cannot work on them.

⁶³Tō yahī vidhi viśhēṣh dhyān mē̃ rakhkar chakkar lagānā .

⁶⁴Therefore, as you tour around especially keep this method in your awareness.

⁶⁴Tō yah navīntā hō jāyēgī nā . ⁶⁵Kyōṅki jab bhī kōī jātā hai tō tabhī sabhī yahī sōchtē haĩ ki kōī navīntā milē . ⁶⁶Bōlnā aur svarūp bankar svarūp banānā , yah sāth-sāth hō .

⁶⁵This will become the newness because whenever someone goes somewhere everyone there expects to receive some newness. ⁶⁶Speaking and making others into embodiments whilst you yourself are an embodiment should both be happening simultaneously.

⁶⁷Āpkī pasandī bhī yah hai nā  !

⁶⁷This is your preference as well, is it not?

⁶⁸Drama anusār abhī samay jō nūndhā huā hai vahī sēvā kē liē yōgya samjhō .

⁶⁸According to the drama, you should consider the time that is fixed now to be the right time for service.

⁶⁹Saṅkalp tō samāpt hō gayā nā  !

⁶⁹Your other thoughts have now finished, have they not?

⁷⁰Ever ready ban sab taiyāriyā̃ bhī second mē̃ hō gaī haĩ nā .

⁷⁰You are ever-ready and have made all preparations in a second, have you not?

⁷¹Sthūl sādhan tō vahā̃ sab haĩ .

⁷¹All physical facilities are there.

⁷²Banē banāyē sādhan haĩ .

⁷²They are ready-made facilities.

⁷³Kuchh rah gayā tō bhī kōī baṛī bāt nahī̃ .

⁷³If something is left behind, it is not a big thing.

⁷⁴Yahā̃ sē tō dō dress mē̃ bhī chalē jāō tō harjā nahī̃ .

⁷⁴Even if you leave here with just two sets of clothes, it doesn't matter.

⁷⁵Vahā̃ rēḍīmēḍ mil jātā hai .

⁷⁵You can get them ready-made there.

⁷⁶Sūkṣhma taiyārī tō hō gaī hai nā  !

⁷⁶Your subtle preparations have been made, have they not?

⁷⁷Sthūl taiyārī baṛī bāt nahī̃ .

⁷⁷Physical preparations are not a big deal.

⁷⁸Unhō̃ kō khuśhkhabarī sunānī hai .

⁷⁸Give them good news. ⁷⁹They don’t want destruction to take place.

⁷⁹Vē|way chāhtē haĩ ki vināśh na hō . ⁸⁰Is duniyā key|kī sthāpanā hī rahē .

⁸⁰They think that there should just be establishment of that world.

⁸¹Vināśh sē ḍartē kyō̃ haĩ  ?

⁸¹Why are they afraid of destruction?

⁸²Kyōṅki samajhtē haĩ hamārī yah duniyā khatm hō jāyēgī isliē ḍartē haĩ .

⁸²It is because they think that their world would be finished that they are afraid.

⁸³Lēkin duniyā tō aur hī naī ānē vālī hai .

⁸³However, a new world is going to come instead.

⁸⁴Unhō̃ kō yah khuśhkhabarī mil jāē tō jō āp sabkā saṅkalp hai ki hamārī yah duniyā sadā vr̥iddhi kō pātī rahē aur achchhē tē achchhē bantī jāē , yah āpkā saṅkalp viśhva K|kē rachayitā bāp kē pās pahũch gayā hai .

⁸⁴They should receive this good news of your thought of your world constantly continuing to grow and becoming even better and better; and this thought has already reached the Father, the Creator of the World.

⁸⁵Aur viśhva kā mālik , viśhva mē̃ śhānti sthāpanā hō - uskā kārya karā rahē haĩ .

⁸⁵The Master of the World is carrying out the task of establishing peace in the world.

⁸⁶Aur jō āp sab key|kī āśh hai ki ēk viśhva hō jāē , viśhva mē̃ snēh hō , pyār hō , laṛāī jhagaṛā|jhagṛā na hō , yahī āp sab ātmāō̃ key|kī āśh pūrṇ hōnē kā samay pahũch gayā hai .

⁸⁶The desire that all of you have for there to be one world, where there is love, where there is no fighting, the time has now come for that desire of all of you souls to be fulfilled.

⁸⁷Lēkin kis vidhi sē hōgā , us vidhi kō sirph jānō .

⁸⁷However, now just understand in what way that will happen.

⁸⁸Vidhi yathārth hai tō siddhi bhī hōgī .

⁸⁸When the method is accurate, there will also be success.

⁸⁹Siddhi tō milnī hai lēkin kis vidhi dvārā milēgī vah nahī̃ jāntē haĩ .

⁸⁹There will be success, but they don’t know what method to use.

⁹⁰Conference ādi tō karkē dēkhī hai , lēkin saṅkalp man sē nahī̃ nikaltā .

⁹⁰You have already seen the result of conferences, but that thought doesn't leave your mind.

⁹¹Laṛāī-jhagṛē kā bīj hī khatm hō jāē tō śhastra ādi hōtē bhī use nahī̃ karnā paṛē . ⁹²Kyōṅki nuksān kōī śhastra nahī̃ kartē , nuksān karnē vālā ‘ krōdh ' hai , nā ki śhastra , bīj krōdh hai .

⁹¹If the seed of fighting and battling were to finish, then, although weapons etc. are available, they would never have to use them, because it is not weapons that cause damage, it is anger that causes damage.

⁹³Tō usī vidhipūrvak bīj kō hī khatm kar dē̃ tō siddhi huī paṛī hai .

⁹²The seed is anger. ⁹³Therefore, if the seed is finished in this way, then success is already accomplished.

⁹⁴Laṛāī-jhagṛē kā bīj hī khatm hō jāē .

⁹⁴The seed of fighting and battling has to finish.

⁹⁵Tō sarv ātmāō̃ key|kī āśh pūrṇ hōnē kā samay ā gayā hai .

⁹⁵The time for the desires of all souls to be fulfilled has now come.

⁹⁶Samay sabkī buddhi kō prēr rahā hai .

⁹⁶Time is inspiring everyone's intellect.

⁹⁷Gupta kārya jō chal rahā hai vah kārya sabhī kō apnī taraph khīñch rahā hai lēkin vah jān nahī̃ saktē ki yah saṅkalp kyō̃ ā rahā hai  !

⁹⁷The incognito task that is taking place is pulling everyone towards itself, but they don’t know why they have those thoughts.

⁹⁸Banāyā bhī khud aur phir use na karē̃ yah saṅkalp kyō̃ chal rahā hai  !

⁹⁸Why do they have thoughts of making those things and then not using them?

⁹⁹Tō sthāpanā kā kāyar prērit kar rahā hai lēkin vah jāntē nahī̃ .

⁹⁹The task of establishment is inspiring them, but they don't understand that.

¹⁰⁰Yah āp svayã samajhtē hō ki parivartan mē̃ vināśh K|kē sivāē sthāpanā hōgī nahī̃ . ¹⁰¹Lēkin bhāvnā tō unhō̃ key|kī bhī vahī hai nā  !

¹⁰⁰You yourselves can understand that in the task of transformation, establishment cannot take place without destruction taking place. ¹⁰¹Their desire is this too.

¹⁰²Unhō̃ key|kī bhāvnā kō lēkar yah khuśhkhabarī unhō̃ kō sunāō tō vidhi yahī sunāyēṅgē ki - ‘ śhānti K|kē sāgar dvārā hī śhānti hōgī ' .

¹⁰²Regard their feelings and give them this good news. ¹⁰³However, the method you have to tell them is that peace can only be established by the Ocean of Peace.

¹⁰³Ham sab ēk haĩ .

¹⁰⁴We are all one.

¹⁰⁴Yah brotherhood key|kī bhāvnā kis ādhār sē ban saktī  ? ¹⁰⁵Jissē yah saṅkalp hī nā uṭhē , mēhnat nahī̃ karnī paṛē .

¹⁰⁵On what basis will the feeling of brotherhood be created, so that they neither have such thoughts nor do they have to labour?

¹⁰⁶Kabhī hathiyār use karē̃ , kabhī nahī̃ karē̃ . ¹⁰⁷Lēkin yah saṅkalp hī samāpt hō jāē , brotherhood hō jāē , yah hai vidhi .

¹⁰⁶Even the thoughts of whether they should use the weapons or nor should come to an end and there should be brotherhood.

¹⁰⁸Brotherhood ā gayā tō bāp tō hai hī .

¹⁰⁷When it becomes a brotherhood, the Father is there in any case.

¹⁰⁹Aisē khuśhkhabarī K|kē rūp sē unhō̃ kō sunāō .

¹⁰⁸Tell them everything in the form of good news.

¹¹⁰Śhānti kā pāṭh paṛhnā paṛēgā .

¹⁰⁹They will have to learn the lesson of peace.

¹¹¹Śhānti key|kī vidhi sē aśhānti khatm hōgī .

¹¹⁰(Peacelessness will finish with the method of peace.)

¹¹²Lēkin vah śhānti āvē kaisē  ?

¹¹¹However, how can that peace come?

¹¹³Uskē liē phir ‘ mantra ' dēnā paṛē .

¹¹²A mantra has to be given for that.

¹¹⁴Śhānti kā pāṭh paṛhātē hō nā  !

¹¹³You teach the lesson of peace, do you not?

¹¹⁵Maĩ bhī śhānt , ghar bhī śhānt , bāp bhī śhānti kā sāgar , dharm bhī śhānt .

¹¹⁴I am peace, the home is peace, the Father is the Ocean of Peace and your religion is peace.

¹¹⁶Tō aisā pāṭh paṛhāō .

¹¹⁵Therefore teach them such a lesson.

¹¹⁷Śhānti hī śhānti kā pāṭh .

¹¹⁶The lesson of peace and only peace.

¹¹⁸Dō ghaṛī kē liē tō anubhav karē̃gē nā .

¹¹⁷They should experience this for even a few moments, should they not?

¹¹⁹Ēk ghaṛī bhī dead silence key|kī anubhūti hō jāē tō vah bār-bār āpkō thanks dēgē .

¹¹⁸When they have the experience of dead silence for even a few moments, they will thank you over and over again.

¹²⁰Āpkō hī bhagvān samajhnē lag jāyēṅgē . ¹²¹Kyōṅki bahut parēśhān haĩ nā .

¹¹⁹Because they are very distressed they will begin to consider you to be God.

¹²²Jitnī jyādā baṛī buddhi hai utnī baṛī parēśhānī bhī hai , aisī parēśhān ātmāō̃ kō agar jarā bhī añchalī mil jātī tō vahī unhō̃ kē liē ēk jīvan kā vardān hō jātā .

¹²⁰The more intellectual they are, the more distress they have. ¹²¹When such distressed souls receive even a handful, then that will become a blessing for their life.

¹²³Jiskō bhī chance milē vah bōltē-bōltē śhānti mē̃ lē jāē̃ .

¹²²Whoever has a chance should take them into silence whilst speaking.

¹²⁴Ēk second bhī anubhūti mē̃ unhō̃ kō lē jāē̃ tō vah bahut-bahut thanks mānē̃gē .

¹²³Take them into that experience for even a second and they will give you many, many thanks.

¹²⁵Vātāvaraṇ aisā banā dō jō sabhī aisē anubhav karē̃ jaisē kōī śhānti key|kī kiraṇ ā gaī hai .

¹²⁴Create such an atmosphere that everyone experiences rays of peace to have come.

¹²⁶Chāhē ēk , ādhā second hī anubhav hō kyōṅki yah tō vāyumaṇḍal dvārā hōgā nā  !

¹²⁵When they experience that for even just a second or half a second, it will be through the atmosphere that they will experience it.

¹²⁷Jyādā samay nahī̃ rah sakē̃gē .

¹²⁶They will not be able to stay in that for a long time.

¹²⁸Ēk ādhā second bhī vāyumaṇḍal aisā halkā ban jāē tō andar sē bahut śhukriyā mānē̃gē . ¹²⁹Kyōṅki vichārē bahut halchal mē̃ haĩ .

¹²⁷The atmosphere should become so light, for even one or half a second, that they give many thanks from within, because they are in great upheaval.

¹³⁰Unhō̃ kō dēkh bāpdādā kō tō rahm ātā hai .

¹²⁸BapDada feels a lot of compassion on seeing them.

¹³¹Nā rāt key|kī nīnd , na din key|kī , bhōjan bhī khānē key|kī rīti sē nahī̃ khātē .

¹²⁹They can't sleep at night or during the day; they can't eat their meals as they should.

¹³²Jaisē ki ūpar mē̃ bōjh paṛā huā hai .

¹³⁰It is as though they have a burden on them.

¹³³Kyā hōgā , kaisē hōgā  !

¹³¹"What will happen? ¹³²How will it happen?"

¹³⁴Tō aisī ātmāō̃ kō ēk jhalak bhī mil jāē tō kyā mānē̃gē  !

¹³³If such souls receive even a glimpse, what would they consider that to be?

¹³⁵Unhō̃ kē liē tō samjhō sūrya nīchē utar āyā .

¹³⁴For them it would be as though the sun has come down for them.

¹³⁶Ēk jhalak hī chāhiē .

¹³⁵They just want one glimpse.

¹³⁷Jyādā samay tō vah śhakti kō dhāraṇ bhī nahī̃ kar sakē̃gē .

¹³⁶They won't even be able to imbibe that power for a long time.

¹³⁸Yah tō thōṛī ghaṛī key|kī bāt hai . ¹³⁹Jaisē lahar ātī aur chalī jātī hai .

¹³⁷That is just a matter of a few moments, just like waves come and go.

¹⁴⁰Itnā bhī anubhav huā tō unhō̃ kē liē tō bahut hai kyōṅki bahut parēśhān haĩ .

¹³⁸If they experience even this much, that would be a lot for them because they are very distressed.

¹⁴¹Unhō̃ kō thōṛā tinkē kā sahārā bhī bahut hai .

¹³⁹For them the support of even something as little as a straw is a lot.

¹⁴²Achchhā -

¹⁴⁰Achcha.

¹⁴³Saṅkalp pūrā huā  ?

¹⁴¹Has your wish been fulfilled?

¹⁴⁴Bachchō̃ key|kī khuśhī mē̃ bāp key|kī khuśhī hai .

¹⁴²The Father's happiness lies in the happiness of the children.

¹⁴⁵Saphaltā mūrt hō nā  !

¹⁴³You are an embodiment of success, are you not?

¹⁴⁶Saphaltā tō sāth hai hī .

¹⁴⁴Success is always with you.

¹⁴⁷Jab bāp sāth hai tō saphaltā kahā̃ jāyēgī  !

¹⁴⁵Since the Father is with you, where else would success go?

¹⁴⁸Jahā̃ bāp hai vahā̃ sarv siddhiyā̃ sāth haĩ .

¹⁴⁶All success is where the Father is.

¹⁴⁹Bindī lagānā ātā hai vā bindī par phir question ā jātā  ?

¹⁴⁷Do you know how to apply a full-stop or is there a question mark put on top of the full-stop?

¹⁵⁰Ājkal kī duniyā mē̃ aisā bārūd chalātē haĩ jō itnī chhōṭī bindī sē itnā baṛā sāmp ban jātā hai .

¹⁴⁸In the world nowadays, they use such explosives that from just a tiny dot a big snake is created (long lasting effect).

¹⁵¹Yahā̃ bhī lagānī chāhiē bindī .

¹⁴⁹The full-stop should also be applied here.

¹⁵²Bindī mē̃ sab samā jātā hai .

¹⁵⁰Everything becomes merged in the point.

¹⁵³Agar saṅkalp key|kī tīlī lagā dētē tō phir vah sāmp hō jātā . ¹⁵⁴Na tīlī lagāō , na sāmp banē .

¹⁵¹If a matchstick is applied to their thoughts, it becomes a snake.

¹⁵⁵Bāpdādā bachchō̃ kā yah khēl dēkhtā rahtā hai .

¹⁵²Don't use a matchstick and it won't become a snake!

¹⁵⁶Jō hōtā , sab mē̃ kalyāṇ bharā huā hai .

¹⁵³BapDada continues to watch the games of the children.

¹⁵⁷Aisā kyō̃ vā kyā  ? ¹⁵⁸Nahī̃ .

¹⁵⁴Benefit is merged in whatever happens.

¹⁵⁹Jō kuchh anubhav karnā thā vah kiyā .

¹⁵⁵There are no questions of "Why?" or "What?"

¹⁶⁰Parivartan kiyā aur āgē baṛhō . ¹⁶¹Yah hai bindī lagānā .

¹⁵⁶You have experienced whatever you had to experience.

¹⁶²Sabhī vidēśhiyō̃ kō bhī yah khēl batānā .

¹⁵⁷You have transformed yourself, so now move forward!

¹⁶³Unhō̃ kō aisī bātē̃ achchhī lagtī hai .

¹⁵⁸This is what it means to apply a full-stop.

¹⁶⁴ ( pūnā key|kī haradēvī , vidēśh jānē key|kī chhuṭṭī lē rahī thī )

¹⁵⁹Show all the people abroad this game. ¹⁶⁰They like such things!

¹⁶⁵Viśhēṣh vidhi kyā rahēgī  ? ¹⁶⁶Pālnā lī hai , vahī pālnā sabhī key|kī karnā .

¹⁶¹(Dadiji and Dadi Chandermani are sitting next to Baba): This is the beauty of the procession.

¹⁶⁷Pyār aur śhānti in dō bātō̃ dvārā sabkī pālnā karnā .

¹⁶²This is the special decoration of BapDada.

¹⁶⁸Pyār sabkō chāhiē aur śhānti sabkō chāhiē .

¹⁶³In front of all of you, who is the decoration of the family?

¹⁶⁹Yah dō saugātē̃ sabkē liē lē jānā .

¹⁶⁴It is these Dadis, is it not?

¹⁷⁰Sirph pyār sē dr̥iṣhṭi dī|the aur dō bōl bōlē - vah svataḥ hī samīp hī samīp ātē jāyēṅgē .

¹⁶⁵What thought do all of you especially have in your mind for these special souls? ¹⁶⁶That they may live for ever.

¹⁷¹Jaisē pālnā lī hai , pālnā key|kī anubhavīmūrt tō bahut hō nā  ?

¹⁶⁷They constantly continue to give all of you co-operation by becoming immortal.

¹⁷²Tō vahī pālnā kā anubhav aurō̃ kō karānā . ¹⁷³Topic par bhāṣhaṇ bhal nahī̃ karnā lēkin sabsē ṭāp key|kī chīj hai - ‘ pyār aur śhānti key|kī anubhūti ' .

¹⁶⁸Even when something happens to only one Dadi, everyone has thoughts about that. ¹⁶⁹This is an instrument canopy of protection in a physical way.

¹⁷⁴Tō yah ṭāp key|kī chījē̃ dē dēnā jō her|har ātmā anubhav karē̃ ki aisā pyār tō hamkō kabhī milā nahī̃ , kabhī dēkhā hī nahī̃ .

¹⁷⁰In fact, you have the Father's canopy of protection, but these experienced souls are instruments as master canopies of protection.

¹⁷⁵Pyār aisī chīj hai jō pyār K|kē anubhav kē pīchhē svataḥ hī khiñchtē haĩ . ¹⁷⁶Bahut achchhā hai .

¹⁷¹When the sun is hot or it rains, you go under a canopy. ¹⁷²What do all of you do when you have a problem?

¹⁷⁷Ādi mahāvīr jā rahē haĩ .

¹⁷³You go to them physically.

¹⁷⁸Satī aur kunja bhī gaī haĩ nā . ¹⁷⁹Pālnā K|kē svarūp jā rahē haĩ , bahut achchhā hai .

¹⁷⁴You have a heart-to-heart conversation with the Father, but you still write a letter to Madhuban, do you not?

¹⁸⁰Inhō̃ dvārā sākār sē sahaj sambandh juṭ jāyēgā . ¹⁸¹Kyōṅki inhō̃ key|kī rag-rag mē̃ bāp key|kī pālnā samāī huī hai .

¹⁷⁵You must have seen how, when people go on excursions, every now and then they put up a canopy and have entertainment programmes.

¹⁸²Tō calatēphiratē vahī dikhāī dēgā jō andar samāyā huā hōgā .

¹⁷⁶It is the same here. ¹⁷⁷There are umbrellas everywhere.

¹⁸³Āp dvārā bāp K|kē pālnā key|kī anubhūti hōgī . ¹⁸⁴Bhal khuśhī sē jāō .

¹⁷⁸When there is a programme, entertainment is also provided.

¹⁸⁵Bāpdādā bhī khuśh haĩ bachchō̃ K|kē jānē mē̃ .

¹⁷⁹In Madhuban, you laugh, dance and sing.

¹⁸⁶Kyōṅki ghūmnē phirnē vālē tō haĩ nahī̃ . ¹⁸⁷Yagya K|kē haḍḍī sēvādhārī haĩ .

¹⁸⁰Therefore BapDada is also pleased to see the children enjoying themselves.

¹⁸⁸Unhō̃ K|kē ēk - ēk kadam mē̃ sēvā hōgī .

¹⁸¹This love attracts everyone towards the Father.

¹⁸⁹Isliē bāpdādā bhī khuśh haĩ bachchō̃ K|kē cakravartā bannē mē̃ ( chandramaṇi aur dādī jī bābā kē pās mē̃ baiṭhī haĩ ) ¹⁹⁰Yah tō bārāt key|kī śhān haĩ .

¹⁸²Just as they are instruments, in the same way, all of you should consider yourselves to be the canopy of your place. ¹⁸³Whomsoever you are instruments for should receive a means of safety.

¹⁹¹Bāpdādā kā viśhēṣh śhrr̥iṅgār yah haĩ .

¹⁸⁴They shouldn't be dependent, but do give them support.

¹⁹²Āp sabhī kē āgē parivār K|kē śhrr̥iṅgār kaun haĩ  ?

¹⁸⁵To give support and co-operation as an instrument is different.

¹⁹³Yahī ( dādiyā̃ ) haĩ nā . ¹⁹⁴Āj sabkē man mē̃ in viśhēṣh ātmāō̃ prati sadā kyā saṅkalp rahtā ki yah sadā jītī rahē̃ .

¹⁸⁶However, don't give them support as a bestower of support. ¹⁸⁷There is a difference between giving support as an instrument and giving it as a bestower of support.

¹⁹⁵Yah sab āp lōgō̃ kō amar bhav kā sahyōg dētī rahtī . ¹⁹⁶Ēk dādī kō bhī kuchh hōtā hai tō sabkā saṅkalp chaltā hai nā  !

¹⁸⁸Even if you don't consider yourself to be a support, and yet the other one considers you to be his or her support, then both names would be mentioned, would they not?

¹⁹⁷Yah sthūl mē̃ nimitt chhatrachhāyā haĩ . ¹⁹⁸Vaisē tō bāp key|kī chhatrachhāyā hai lēkin nimitt yah anubhavī ātmāē̃ master chhatrachhāyā haĩ .

¹⁸⁹If you give support in the right way by considering it to be service and as an instrument, then that giving support increases their zeal and enthusiasm, and there won't be a report.

¹⁹⁹Kabhī dhūp athavā kabhī bāriśh ātī hai tō chhatrachhāyā mē̃ chalē jātē haĩ nā . ²⁰⁰Āp lōg kē pās bhī kōī problem ātī hai tō kyā kartē hō  ?

¹⁹⁰However, when others begin to feel that you are their everything or that you are their only support, that is known as giving support by becoming a bestower of support.

²⁰¹Sākār mē̃ inhō̃ kē pās ānā paṛtā hai . ²⁰²Bāp sē tō rūh-rūhān karē̃gē lēkin patra tō madhuban mē̃ likhē̃gē nā  !

¹⁹¹To consider it to be service and to give the co-operation of support as an instrument is a different matter.

²⁰³Jaisē vahā̃ dēkhā hai nā jahā̃ ēksakaraśan karnē jātē haĩ tō bīch-bīch mē̃ chatarī lagā dētē haĩ phir unkē bīch manōrañjan programme kartē haĩ .

¹⁹²Therefore, who are all of you? ¹⁹³At the end, all the actors will come onto the stage together, whether they are servers through their body or through other different bodies.

²⁰⁴Yah bhī aisē haĩ . ²⁰⁵Chatariyā̃ jahā̃-tahā̃ lagī huī hai . ²⁰⁶Jab kuchh hōtā tō manōrañjan bhī kartē haĩ .

¹⁹⁴For all actors to come onto the stage together means for there to be cries of victory and completion to take place.

²⁰⁷Madhuban mē̃ hanstē , nāchtē , gātē hō nā . ²⁰⁸Tō bāpdādā kō bhī khuśhī hōtī hai .

¹⁹⁵Their part is to co-operate in the task of establishment in an incognito way.

²⁰⁹Bachchē manōrañjan manā rahē haĩ .

¹⁹⁶You are in the visible form.

²¹⁰Yahī snēh sabhī kō bāp K|kē snēh taraph ākarṣhit kartā hai .

¹⁹⁷They are playing their part in establishment in an incognito way.

²¹¹Jaisē yah nimitt banī huī haĩ aisē hī āp bhī apnē kō her|har sthān key|kī chatarī samjhō .

¹⁹⁸It won't be revealed now because the time for the curtain to be opened will be when everyone is ever-ready and complete.

²¹²Jinkē nimitt bantē hō unhō̃ kō safety kā sādhan mil jāē .

¹⁹⁹When the curtain is opened, completion will take place.

²¹³Jhukāv nahī̃ hō lēkin sahārā dō .

²⁰⁰Are all of you ready in this way?

²¹⁴Nimitt bankar sahārā , sahyōg dēnā dūsrī bāt hai lēkin sahārē dātā bankar sahārā nahī̃ dō .

²⁰¹Are the curtains ready to be opened? ²⁰²Is the rosary of heir-quality souls ready?

²¹⁵Nimitt ban sahārā dēnā aur sahārē dātā ban sahārā dēnā , ismē̃ antar hō jātā hai . ²¹⁶Agar āp nahī̃ samajhtē hō ki maĩ sahārā hū̃ parantu dūsrā āpkō samajhtā hai tō bhī nām tō dōnō̃ kā hōgā nā  ! ²¹⁷Sēvā samajh karkē nimitt ban umaṅg-utsāh baṛhānē kā sahārā dēnā , is vidhi pūrvak sahārā dē tō kabhī bhī report nahī̃ nikalē . ²¹⁸Sab kuchh unkō hī samajhnē lag jātē ki yah mērā sahārā hai , iskō kahā jātā hai - sahārā dātā ban sahārā diyā .

²⁰³The 108 are very close to completion.

²¹⁹Lēkin sēvā samajh nimitt ban sahyōg kā sahārā dēnā vah dūsrī bāt hai .

²⁰⁴You now have to become completely perfect. ²⁰⁵Even in terms of time you are close to perfection.

²²⁰Āp sab kaun hō  ?

²⁰⁶Do you think so?

²²¹Ant mē̃ sab pārṭdhārī ikaṭṭhē stage par āyēṅgē .

²⁰⁷What is the sign of that? ²⁰⁸What is the speciality of the rosary?

²²²Chāhē is śharīr dvārā sēvādhārī , chāhē bhinn-bhinn śharīr dvārā sēvādhārī .

²⁰⁹What special sign is visible when the rosary is complete? ²¹⁰All the beads are joined together one by one.

²²³Sab ikaṭṭhē pārṭdhārī stage par ānā arthāt jayjaykār hō samāpti hōnā kyōṅki unhō̃ kā hai hī gupta rūp mē̃ sthāpanā K|kē sahyōgī kā part .

²¹¹This is the sign of a rosary. ²¹²The speciality of your rosary is to be close to one another in your sanskars. ²¹³The beads should be together, next to each other.

²²⁴Āp pratyakṣha rūp mē̃ hō .

²¹⁴Is that preparation made?

²²⁵Vah gupta rūp mē̃ apnā sthāpanā kā part bajā rahē haĩ , abhī pratyakṣha nahī̃ hōṅgē kyōṅki pardā uṭhnē kā samay tab āyē jab sab ever ready hō jāē̃ .

²¹⁵Whichever bead you see, even if it is the 108th bead, it is still together with the rest. ²¹⁶Are you together in this way?

²²⁶Sampann hō jāē̃ . ²²⁷Pardā uṭhā phir tō samāpti hōgī nā .

²¹⁷Everyone should feel that all of you beads are threaded in the rosary.

²²⁸Aisē sab taiyār haĩ  ? ²²⁹Pardā uṭhnē key|kī taiyārī hai  ? ²³⁰Abhī vāris quality key|kī mālā taiyār huī hai  ?

²¹⁸Don't question how you can all come close to one another when you all have various sanskaras.

²³¹108 bhī sampannatā K|kē kāphī samīp hō̃ , bilkul sampann hō jāē̃ .

²¹⁹No. ²²⁰Even whilst having a variety of sanskars, you should be seen to be close.

²³²Samay K|kē hisāb sē bhī sampūrṇtā K|kē najdīk hō̃ . ²³³Aisē samajhtē hō  ?

²²¹The numbers are being created on the basis of variety, but the beads are still close to one another.

²³⁴Uskī niśhānī kyā hōgī  ? ²³⁵Mālā key|kī viśhēṣhtā kyā hōgī  ?

²²²A rosary cannot be created unless the beads are touching one another.

²³⁶Mālā taiyār hai uskī viśhēṣh niśhānī kyā dikhāī dēgī  ?

²²³If even one bead comes out of a rosary, it would be a broken rosary.

²³⁷Ēk kē sāth ēk dānā milā huā hai . ²³⁸Yah mālā key|kī niśhānī hai .

²²⁴It would not be a rosary that is worthy of worship.

²³⁹Mālā key|kī viśhēṣhtā hai - ēk dō K|kē saṅskārō̃ K|kē samīp . ²⁴⁰Dānē sē dānā milā huā .

²²⁵If the beads are apart from each other, it would be said that this rosary is not worthy of worship.

²⁴¹Vah taiyārī hai  ? ²⁴²Jiskō bhī dēkhē̃ , chāhē 108 vā̃ number hō lēkin dānā milā huā , tō vah bhī hai nā  !

²²⁶If even the 108th bead is a little distant, it would be said that the rosary isn’t yet ready.

²⁴³Aisē juṛē huē haĩ .

²²⁷Achcha.

²⁴⁴Sabhī kō yah mahsūstā āvē ki yah tō mālā K|kē samān pirōyē huē maṇakē haĩ .

²²⁸Blessing: May you be completely pure and realise your original and eternal real form.

²⁴⁵Aisē nahī̃ - saṅskār sabkē variety haĩ tō najdīk kaisē hōṅgē  ?

²²⁹The original and eternal form of the soul is purity.

²⁴⁶Nahī̃ . ²⁴⁷Variety saṅskār hōtē bhī samīp dikhāī dē̃ .

²³⁰Impurity is artificial; it is a gift of shudras.

²⁴⁸Variety K|kē ādhār par number hō gayē lēkin dānē tō najdīk haĩ nā - ēk dō K|kē . ²⁴⁹Jab tak ēk dūsrē sē na milē̃ tab tak mālā ban nahī̃ saktī .

²³¹Brahmins cannot use the things of shudras. ²³²Therefore, simply have the thought that, in your real original and eternal form, you are a pure soul.

²⁵⁰Ēk bhī dānā nikal jāē tō mālā khaṇḍit hō jāē .

²³³Whomsoever you see, see their real form.

²⁵¹Pūjya mālā nahī̃ kahī jāyēgī . ²⁵²Dūr bhī rah jāē tō bhī kahē̃gē yah pūjyanīy mālā nahī̃ .

²³⁴Realise the real form and you will become completely pure and claim a right to a first-class air-conditioned ticket.

²⁵³108 vā̃ number bhī agar thōṛā dūr hai tō mālā ready nahī̃ hō saktī . ²⁵⁴Achchhā -

²³⁵Slogan: When you fill your apron with God’s blessings, Maya cannot even come close to you!

²⁵⁵Bāpdādā nē sabhī bachchō̃ prati yādpyār tape mē̃ bharī - ²⁵⁶Sarv lagan mē̃ magan rahnē vālē bachchō̃ kō yādpyār kē sāth bāpdādā sabhī bachchō̃ K|kē umaṅg utsāh dēkh sadā harṣhit hōtē haĩ . ²⁵⁷Sabhī K|kē yādpyār aur purūṣhārth K|kē umaṅg-utsāh K|kē aur vighna vināśhak bannē K|kē patra bāpdādā kē pās āyē haĩ aur bāpdādā sabhī vighna vināśhak bachchō̃ kō yādpyār dē rahē haĩ aur sadā hī māyājīt , sadā hī master sarvśhaktivān key|kī smr̥iti key|kī seat par sthit hō double light ban uṛtē aur uṛātē chalō . ²⁵⁸Tō chārō̃ ōr K|kē , sirph vidēśhī nahī̃ lēkin sab dil takhtnaśhīn bachchō̃ kō dilārām bāp key|kī taraph sē bahut-bahut yād … ōm śhānti .

²³⁶* * * O M S H A N T I* * *