बुधवार 26 जनवरी 1983 की अव्यक्त मुरली

⁰> ¹26-01-83 ōm śhānti avyakt bāpdādā madhuban

⁰26-01-1983 Avyakt BapDada 26-01-1983

²Dātā K|kē bachchē ban sarv kō sahyōg dō ³Sarv kō sahyōg dēnē kē nimitt banānē vālē , sadā dātā śhiv bābā apnē sēvādhārī bachchō̃ kē prati bōlē  :

¹Become the children of the Bestower and give co-operation to everyone. ²Today, BapDada has come to meet His service companions.

⁴Āj bāpdādā apnē sēvādhārī sāthiyō̃ sē milnē āyē haĩ , jaisē bāpdādā ūñchē tē ūñchē sthān par sthit hō bēhad key|kī sēvā arth|earth nimitt haĩ , aisē hī āp sabhī bhī ūñchē tē ūñchē sākār sthān par sthit hō bēhad key|kī sēvā prati nimitt hō . ⁵Jis sthān K|kē taraph anēk ātmāō̃ key|kī najar hai .

³Just as BapDada is stabilised in the highest-on-high place and is the Instrument for unlimited service, so, all of you too are instruments for unlimited service, whilst stabilised in the highest-on-high place in the physical world, where many souls have their vision fixed.

⁶Jaisē bāp K|kē yathārth sthān kō na jāntē huē bhī phir bhī sabkī najar ūñchē taraph jātī hai , aisē hī sākār mē̃ sarv ātmāō̃ key|kī najar is mahān sthān par hī jā rahī hai aur jāyēgī .

⁴Just as people’s vision goes upwards, even though they don’t know the right place, so, physically too, the vision of all souls will fall and keep on falling on this great place.

⁷‘ ‘ kahā̃ par hai ’ ’ abhī tak isī khōj mē̃ haĩ .

⁵At the moment, they are still trying to find out “where it is.”

⁸Samajhtē haĩ ki kōī śhrēṣhṭh ṭhikānā milē .

⁶They feel that they must find the elevated place.

⁹Lēkin yahī vah sthān hai , iskī pahchān kē liē chārō̃ ōr parichay dēnē key|kī sēvā sabhī kar rahē haĩ .

⁷However, you are all doing service everywhere to give them the indication that this is that place.

¹⁰Yah bēhad kā viśhēṣh kārya hī isī sēvā kō prasiddh karēgā ki milnā hai vā pānā hai tō yahā̃ sē . ¹¹Yahī apnā śhrēṣhṭh ṭhikānā hai . ¹²Viśhva K|kē isī śhrēṣhṭh kōnē sē hī sadākāl kā jīyadān milnā hai .

⁸This unlimited task will reveal this service and make them realise that, if they are going to find or attain anything, it will be here, that this is their elevated destination, that it is in this elevated corner of the world that they are going to receive the donation of life for all time.

¹³Is bēhad K|kē kārya dvārā yah advertise viśhāl rūp mē̃ hōnī hai , jaisē dhartī K|kē andar kōī chhipī huī vā dabī huī chījē̃ achānak mil jātī haĩ tō khuśhī-khuśhī sē sab taraph prachār kartē haĩ .

⁹For this unlimited task, there has to be a lot of advertising. ¹⁰When people suddenly find something that was hidden or buried underground they announce the news everywhere with happiness.

¹⁴Aisē hī yah ādhyātmik khazānō̃ key|kī prāpti kā sthān jō abhī gupta hai , iskō anubhav K|kē nētra dvārā dēkh aisē hī samajhē̃gē jaisē ganvāyā huā , khōyā huā gupta khazānē kā sthān phir sē mil gayā hai .

¹¹In the same way, when they see with their eyes of experience this place where spiritual treasures are attained, which is currently incognito, they will feel as though they have once again found the place where the incognito treasures that they had lost or wasted can be found.

¹⁵Dhīrē-dhīrē sabkē man sē , mukh sē yahī bōl nikalē̃gē ki aisē kōnē mē̃ itnā śhrēṣhṭh prāpati kā sthān . ¹⁶Iskō tō khūb prasiddh karō .

¹²The words that will gradually emerge in everyone’s mind and from their lips are that this is such a place of elevated attainment in such a corner, and that everyone should know about it.

¹⁷Tō vichitr bāp , vichitr līlā aur vichitr sthān , yahī dēkh-dēkh harṣhit hōṅgē .

¹³So, they will be happy to see the unique Father, the unique divine activities and the unique place.

¹⁸Wonderful bāt hai , wonderful kārya hai yahī sabkē mukh sē suntē rahē̃gē .

¹⁴You will continue to hear from everyone’s lips: This is something wonderful!

¹⁹Aisē sadākāl key|kī anubhūti karānē kē liē kyā-kyā taiyāriyā̃ kī haĩ .

¹⁵This is a wonderful task! ¹⁶What preparations have you made to give this experience for all time?

²⁰Hall|hāl tō taiyār kar rahē haĩ , hall|hāl kē sāth chāl bhī ṭhīk hai  ?

¹⁷You are preparing the Hall, but, as well as the Hall, is your behaviour also all right?

²¹Hall|hāl kē sāth chāl bhī dēkhē̃gē nā .

¹⁸As well as the Hall, people will also see your behaviour.

²²Tō hall|hāl aur chāl dōnō̃ hī viśhāl aur bēhad hai nā .

¹⁹So, both the Hall and your behaviour are unlimited, are they not?

²³Jēsē majdūrō̃ sē lēkar baṛē-baṛē injīniyarsa , dōnō̃ K|kē sahyōg aur saṅgaṭhan sē hall|hāl key|kī sundar rūp rēkhā taiyār huī hai , agar majdūr na hōtē tō engineer bhī kyā kartē .

²⁰You have prepared a beautiful Hall with the help of groups of labourers and specialist engineers. ²¹If there were no labourers, then what would the engineers do?

²⁴Vē|way kāgaj par plan banā saktē haĩ , lēkin practical svarūp tō binā majdūrō̃ K|kē hō nahī̃ saktā .

²²They can create plans on paper, but the practical form cannot be achieved without labourers.

²⁵Tō jēsē sthūl sahyōg K|kē ādhār par sarv key|kī aṅgulī lagnē sē hall|hāl taiyār hō gayā hai .

²³The Hall has been made ready with everyone’s finger of physical co-operation.

²⁶Vaisē hall|hāl kē sāth wonderful chāl dikhānē kē liē aisā viśhēṣh svarūp pratyakṣha rūp mē̃ dikhāō . ²⁷Sirph buddhi mē̃ saṅkalp kiyā , yah nahī̃ .

²⁴In the same way, along with the Hall, in order to show wonderful behaviour, show such a special form practically; don’t just have the thought in your intellect.

²⁸Lēkin jaisē engineer K|kē buddhi key|kī madad aur majdūrō̃ K|kē karma key|kī madad sē kārya sampann huā .

²⁵With the help of the intellect of the engineers and the actions of the labourers, the task was accomplished.

²⁹Isī rīti man K|kē śhrēṣhṭh saṅkalp sāth-sāth her|har karma dvārā hī dikhāī dētā hai .

²⁶In the same way, along with elevated thoughts of the mind, let them experience the unique behaviour from your every action.

³⁰Tō aisē chalnē aur karnē kō saṅkalp , vāṇī hāth vā pāṅw dvārā saṅgaṭhit rūp mē̃ vichitr svarūp sē dikhānē kā dr̥iṛh saṅkalp kiyā hai  ?

²⁷Only through every action will the practical form be visible. ²⁸So, do you all together have the determination to reveal the unique form of such behaviour in your thoughts, as well as through your hands and feet?

³¹Aisī chāl kā nakśhā taiyār kiyā hai  ?

²⁹Have you prepared a plan for such behaviour?

³²Sirph 3 hajār key|kī sabhā nahī̃ lēkin 3 hajār mē̃ sadā trimūrti dikhāī dē . ³³Yah sab brahmā K|kē samān karmayōgī , viṣhṇu K|kē samān prēm aur śhakti sē pālnā karnē vālē , śhaṅkar K|kē samān tapasvī vāyum - ṇḍal banānē vālē haĩ , aisā anubhav har ēk dvārā hō .

³⁰Don’t just have a gathering of 3,000, but let the Trimurti be visible amidst the 3000. Let each one experience you all to be karma yogis like Brahma, those who give sustenance with love and power like Vishnu and those who create an atmosphere of a tapaswi like Shankar.

³⁴Aisā svãy mē̃ sarv śhaktiyō̃ kā stock jamā kiyā hai  ?

³¹Have you accumulated such a stock of all powers within yourselves?

³⁵Yah bhī bhaṇḍārā bharpūr kiyā hai  ?

³²Have you made this treasure-store full?

³⁶Yah stock check kiyā hai  ?

³³Have you checked this stock?

³⁷Vā sabhī aisē busy hō gayē hō jō check karnē key|kī phursat hī nahī̃  ?

³⁴Or, have all of you get so busy that you don’t have time to check?

³⁸Sēvā key|kī avināśhī saphaltā kē liē svayã K|kē kis viśhēṣh parivartan key|kī āhuti ḍālē̃gē  ?

³⁵For the eternal success of service, what particular transformation will you offer as a sacrifice?

³⁹Aisā apnē āp sē plan banāyā hai  ?

³⁶Have you made such a plan for yourself?

⁴⁰Sabsē baṛē tē baṛī dēn hai dātā K|kē bachchē ban sarv kō sahyōg dēnā .

³⁷The biggest gift of all is to be a child of the Donor and give everyone your co-operation.

⁴¹Bigaṛē huē kārya kō , bigaṛē huē saṅskārō̃ kō , bigaḍē huē mood|mūḍ kō śhubh bhāvnā sē ṭhīk karnē mē̃ sadā sarv K|kē sahyōgī bannā - yah hai baṛē tē baṛī viśhēṣh dēn .

³⁸The biggest and most special gift of all is to co-operate constantly in putting right a spoilt task, spoilt sanskars or a spoilt mood with your good wishes.

⁴²Isnē yah kahā , yah kiyā , yah dēkhtē , suntē , samajhtē huē bhī apnē sahyōg K|kē stock dvārā parivartan kar dēnā jaisē kōī khālī sthān hōtā hai tō all-round sēvādhārī samay pramāṇ jagah bhar dētē haĩ .

³⁹Whilst seeing, hearing and understanding what So-and-so said or did, it is to be able to transform that with the stock of your co-operation. ⁴⁰When someone is absent, an all-round server will take that one’s place.

⁴³Aisē agar kisī bhī dvārā kōī śhakti key|kī kamī anubhav bhī hō tō apnē sahyōg sē jagah bhar dō . ⁴⁴Jissē dūsrē key|kī kabhī kā bhī anya kōī kō anubhav na hō .

⁴¹In the same way, if you feel that a particular power is lacking in someone, then fill that gap with your co-operation, so that others do not experience any lack in that other person.

⁴⁵Iskō kahā jātā hai - dātā K|kē bachchē ban samay pramāṇ usē sahyōg key|kī dēn dēnā .

⁴²This is known as being a child of the Bestower and giving the gift of co-operation according to the time.

⁴⁶Yah nahī̃ sōchnā hai , isnē yah kiyā , aisā kiyā , lēkin kyā hōnā chāhiē vah kartē rahō .

⁴³For this, don’t think that this one did this or that, but get on and do what was supposed to happen.

⁴⁷Kōī key|kī kamī na dēkhnā , lēkin āgē baṛhtē rahnā .

⁴⁴Don’t look at anyone’s weaknesses, but continue to make progress.

⁴⁸Acdē tē achchhā kyā hō saktā hai vah bhī sirph sōchnā nahī̃ hai lēkin karnā hai .

⁴⁵Don’t just think about what is the best thing of all that could happen, but do it!

⁴⁹Iskō hī vichitr chāl kā pratyakṣha svarūp kahā jāyēgā .

⁴⁶This is called the practical form of unique behaviour.

⁵⁰Sadā achchhē tē achchhā hō rahā hai aur sadā acdē tē achchhā kartē rahnā hai - isī samarth saṅkalp kō sāth rakhnā .

⁴⁷The best of all is constantly taking place and you constantly have to do the best of all. ⁴⁸Keep this powerful thought with you.

⁵¹Sirph varṇan nahī̃ karnā lēkin nivāraṇ kartē nav nirmāṇ K|kē kartavya key|kī saphaltā kō pratyakṣha rūp mē̃ dēkhtē aur dikhātē rahnā .

⁴⁹Don’t just speak about it, but continue to see and show others the practical form of success in the task of world renewal by finding a solution.

⁵²Aisī taiyārī bhī hō rahī hai nā kyōṅki sabhī key|kī jimmēvārī hōtē huē bhī viśhēṣh madhuban nivāsiyō̃ key|kī jimmēvārī hai .

⁵⁰Such preparations are taking place now because, although it is everyone’s responsibility, it is especially the responsibility of the residents of Madhuban.

⁵³Double jimmēvārī lī hai nā .

⁵¹You have taken on a double responsibility, have you not?

⁵⁴Jēsē hall|hāl kā udghāṭan karāyā tō chāl kā bhī udghāṭan hō gayā hai  ?

⁵²Just as you had the Hall inaugurated, have you also inaugurated your new type of behaviour?

⁵⁵Vah bhī rirhasal huī vā nahī̃ .

⁵³Has that rehearsal taken place or not?

⁵⁶Dōnō̃ kā male|mail|mēl hō jāyēgā tab hī saphaltā kā nagāṛā chārō̃ ōr tak pahũchēgā .

⁵⁴Only when the two happen together will the drums of success be heard everywhere.

⁵⁷Jitnā ūñchā sthān hōtā hai utnī light chārō̃ ōr jyādā phailtī hai .

⁵⁵The higher a place is, the further it spreads its light.

⁵⁸Yah tō sabsē ūñchā sthān hai tō yahā̃ sē nikalā huā āvāz chārō̃ ōr tak pahuñchē uskē liē light might house bannā hai .

⁵⁶This is the highest place of all. ⁵⁷Therefore, to enable the sound to reach everywhere from here, become a light and might house.

⁵⁹Achchhā –

⁵⁸Achcha.

⁶⁰Sadā svãy kō her|har guṇ , her|har śhakti sampann sākṣhāt bāp svarūp ban sarv kō sākṣhātkār karānē vālē , sadā vacitra sthiti mē̃ sthit hō sākār chitra dvārā bāp kō pratyakṣha karnē vālē , ūñchē tē ūñchī sthiti dvārā ūñchē tē ūñchē sthān kō , ūñchē tē ūñchē prāptiyō̃ K|kē bhaṇḍār kō pratyakṣha karnē vālē , sarv K|kē man sē mil gayā , pā liyā kā gīt nikalnē key|kī sadā śhubhbhāvnā , śhubhkāmnā rakhnē vālē - aisē sarv śhrēṣhṭh bēhad sēvādhāriyō̃ kō bāpdādā kā yādpyār aur namastē .

⁵⁹To those who have made themselves identical to the Father in being full of every virtue and every power and who grant a vision to everyone, to those who stabilise in the stage of one without an image and who reveal the Father through the corporeal image, to those who reveal the highest-on-high place and the highest-on-high treasure-store of attainment through their highest-on-high stage, to those who constantly have good wishes and pure feelings to make the song emerge in everyone’s mind that they have found and attained everything, to such most elevated, unlimited servers, BapDada’s love, remembrance and namaste. ⁶⁰BapDada meeting Madhuban residents:

⁶¹Madhuban nivāsiyō̃ kē sāth  : vardān bhūmi par rahnē vālō̃ kō sadā santuṣhṭ rahnē kā vardān milā huā hai nā .

⁶¹Those of you who are living on the land of blessings have received the blessing of remaining constantly content, have you not?

⁶²Jō jitnā apnē kō sarv prāptiyō̃ sē sampann anubhav karē̃gē vah sadā santuṣhṭ hōṅgē .

⁶²To the extent that you experience yourselves to be full of all attainments, you will be constantly content.

⁶³Agar jarā bhī kamī key|kī mahsūstā huī tō jahā̃ kamī hai vahā̃ asantuṣhṭatā hai .

⁶³If there is the slightest feeling of something lacking, there is then discontentment there.

⁶⁴Tō sarv prāpti hai nā .

⁶⁴So, you have all attainments, do you not?

⁶⁵Saṅkalp key|kī siddhi tō phir bhī hō rahī hainā .

⁶⁵You are having success in your thoughts, are you not?

⁶⁶Thōṛī mēhnat karnī paṛtī hai kyōṅki apnā rājya tō hai nahī̃ .

⁶⁶You have to make a little effort because this is not your kingdom.

⁶⁷Jitnī aurō̃ kē āgē problem ātī hai utnā yahā̃ nahī̃ .

⁶⁷There aren’t as many problems here as there are in front of others.

⁶⁸Yahā̃ problem tō khēl hō gaī hai phir bhī samay par bahut sahyōg miltā rahā hai - kyōṅki himmat rakhī hai .

⁶⁸Here, problems have become like a game. ⁶⁹Nevertheless, you have continued to receive co-operation at the right time, because you have maintained courage.

⁶⁹Jahā̃ himmat hai vahā̃ sahyōg prāpt hō hī jātā hai .

⁷⁰Where there is courage, you definitely receive co-operation.

⁷⁰Apnē man mē kōī halchal nahī̃ hōnī chāhiē .

⁷¹Don’t let there be any upheaval in your own mind.

⁷¹Man sadaiv halkā rahnē sē sarv kē pās bhī āpkē liē halkāpan rahēgā .

⁷²When your mind is constantly light, everyone will feel lightness from you.

⁷²Thōḍā bahut hisāb kitāb tō hōtā hī hai lēkin us hisāb kitāb kō bhī ais hī pār karō jaisē kōī baṛī bāt nahī̃ .

⁷³There are some karmic accounts in any case, but overcome those karmic accounts as though they are not a big thing. ⁷⁴Don’t make small things big!

⁷³Chhōṭī bāt kō baṛā nahī̃ karō .

⁷⁵Making something big or small depends on your own intellect.

⁷⁴Chhōṭā karnā vā baṛā karnā yah apnī buddhi kē ūpar hai .

⁷⁶It is now the time for unlimited service. ⁷⁷So, have an unlimited intellect!

⁷⁵Abhī bēhad key|kī sēvā kā samay hai tō buddhi bhī bēhad key|kī rakhō .

⁷⁸Make the atmosphere powerful. ⁷⁹Each of you souls must consider yourself to be responsible for this.

⁷⁶Vātāvaraṇ śhaktiśhālī banānā hai , yah harēk ātmā svayã kō jimmēvār samajhē . ⁷⁷Jabki ēk dō K|kē svabhāv saṅskār sē ṭakkar nahī̃ khā saktē .

⁸⁰When you already know each other’s nature and sanskars, then, because you are knowledge-full, you can never come into conflict with anyone’s nature or sanskars.

⁷⁸Jaisē kiskō patā hai ki yahā̃ khaḍḍā hai vā pahāṛā hai tō jānnē vālā kab ṭakrāyēgā nahī̃ . ⁷⁹Kinārā kar lēgā .

⁸¹When someone knows that there is a hole or a mountain somewhere, because that person is aware of that, he would never crash into it; he would avoid it.

⁸⁰Tō svayã kō sadā safe rakhnā hai .

⁸²So, constantly keep yourself safe.

⁸¹Jab ēk ṭakkar nahī̃ khāyēgā tō dūsrā svayã hī bach jāyēgā .

⁸³When one person doesn’t come into conflict, the other one is automatically saved.

⁸²Kinārā karō arthāt apnē kō safe rakhō aur vāyumaṇḍal kō safe rakhō .

⁸⁴Step away, that is, keep yourself safe and also keep the atmosphere safe.

⁸³Kām sē kinārā nahī̃ karnā hai .

⁸⁵Don’t step away from the work.

⁸⁴Apnī safety key|kī śhakti sē dūsrē kō bhī safe karnā yah hai kinārā karnā .

⁸⁶To step away means to keep others safe with the power of your own safety.

⁸⁵Aisī śhakti tō ā gaī hai nā .

⁸⁷You have developed such power, have you not?

⁸⁶Sākār rūp mē̃ follow karnē K|kē hisāb sē sabkō madhuban hī dikhāī dētā hai kyōṅki ūñchā sthān hai .

⁸⁸In terms of following the sakar form, everyone can only look to Madhuban because it is an elevated place.

⁸⁷Madhuban vālē tō sadā jhūlē mē̃ jhūltē rahtē .

⁸⁹Those who reside in Madhuban constantly continue to swing in the swings.

⁸⁸Yahā̃ tō sab jhūlē .

⁹⁰Here, you have all types of swing.

⁸⁹Sthūl prāpti bhī bahut hai tō sūkṣhma prāpti bhī bahut hai sadā jhūlē mē̃ hōṅgē tō kab bhūlē̃ nahī̃ hōṅgī .

⁹¹There is a lot of physical as well as subtle attainment. ⁹²When you are constantly on a swing, you never make a mistake.

⁹⁰Prāpti K|kē jhūlē sē utartē haĩ tō bhūlē̃ apnī bhī dasarē kō bhī dikhāī dē̃gī .

⁹³It is when you get off a swing of attainment that you see your own mistakes and the mistakes of others.

⁹¹Jhūlē mē̃ baiṭhnē sē dharnī kō chhōṛnā paṛtā hai .

⁹⁴In order to sit on a swing you have to get off the ground.

⁹²Tō madhuban vālē tōsarva prāpti K|kē jhūlē mē̃ sadā jhūltē rahtē .

⁹⁵Therefore, those in Madhuban need to be constantly swinging in the swing of all attainments.

⁹³Sirph prāpti K|kē ādhār par jīvan na hō . ⁹⁴Prāpti āpkē āgē bhal āvē lēkin āp prāpti kō svīkār nahī̃ kar lō .

⁹⁶Not that your lives are just based on attainments - attainments may come to you, but you don’t accept the attainments.

⁹⁵Agar ichchhā rakhī tō sarv prāpti hōtē bhī kabhī mahsūs hōgī . ⁹⁶Sadā apnē kō khālī samajhē̃gē .

⁹⁷If you have any desires, then, even whilst having all attainments, you would feel that something is missing and you would constantly consider yourself to be empty.

⁹⁷Tō aisā bhāgya hai jō binā mēhnat K|kē prāpti svayã ātī hai .

⁹⁸So, you have such fortune that the attainment itself comes to you without you making any effort.

⁹⁸Tō is bhāgya kō sadā smr̥iti mē̃ rakhō .

⁹⁹Therefore, constantly keep this fortune in your awareness.

⁹⁹Jitnā svayã niṣhkām banē̃gē utnā prāpti āpkē āgē svataḥ hī āyēgī .

¹⁰⁰The more altruistic you become, the more the attainments will automatically come to you.

¹⁰⁰Achchhā –

¹⁰¹Achcha.

¹⁰¹Sēvādhāriyō̃ sē  : sēvādhārī kā arth|earth hī hai pratyakṣhaphal khānē vālē .

¹⁰²BapDada meeting servers: ¹⁰³“Servers” means those who eat instant, visible fruit.

¹⁰²Sēvā key|kī aur khuśhī key|kī anubhūti key|kī tō yah pratyakṣhaphal khāyā nā .

¹⁰⁴As soon as you do service, you experience happiness, and this is therefore instant visible fruit.

¹⁰³Sēvādhārī bannā yah tō baṛē tē baṛē bhāgya key|kī niśhānī hai .

¹⁰⁵To become a server is a sign of the greatest fortune of all.

¹⁰⁴Janm-janm kē liē apnē kō rājya adhikārī bannē kā sahaj sādhan hai .

¹⁰⁶It is an easy way to make yourself a self-sovereign for many births.

¹⁰⁵Isliē sēvā karnā arthāt bhāgya kā sitārā chamaknā .

¹⁰⁷This is why to do service means to make the star of your fortune sparkle.

¹⁰⁶Tō aisē samajhtē huē sēvā kar rahē hō nā .

¹⁰⁸So, you are doing service with this understanding, are you not?

¹⁰⁷Sēvā lagtī hai yā prāpti lagtī hai  ?

¹⁰⁹Do you feel that it is service or attainment?

¹⁰⁸Nām sēvā hai lēkin yah sēvā karnā nahī̃ hai , milnā hai .

¹¹⁰It is called service, but it is not serving but receiving something.

¹⁰⁹Kitnā miltā hai  ?

¹¹¹How much do you receive?

¹¹⁰Kartē kuchh bhī nahī̃ hō aur miltā sab kuchh hai .

¹¹²You don’t do anything and yet you receive everything!

¹¹¹Karnē mē̃ sab sukh K|kē sādhan miltē haĩ .

¹¹³By doing this, you receive all facilities of happiness.

¹¹²Kōī muśhkil nahī̃ karnā paṛtā hai , kitnā bhī hard work hō lēkin salvation bhī sāth-sāth miltī hai tō vah hard work nahī̃ lagtā khēl lagtā hai .

¹¹⁴You don’t have to do anything difficult. ¹¹⁵No matter how much hard work there is to do, you also receive the facilities with which to do it. ¹¹⁶So, it doesn’t feel like hard work; it seems like a game.

¹¹³Isliē sēvādhārī bannā arthāt prāptiyō̃ K|kē mālik bannā .

¹¹⁷Therefore, to be a server means to become a master of all attainments.

¹¹⁴Sārē din mē̃ kitnī prāpti kartē hō  ?

¹¹⁸How much do you attain throughout the whole day?

¹¹⁵Ēk ēk din key|kī , ēk ēk ghaṇṭē kō prāpti kā agar hisāb lagāō tō kitnā anginat hai , isliē sēvādhārī bannā bhāgya key|kī niśhānī hai .

¹¹⁹Calculate how much you receive every day and every hour and you will see that it is countless. ¹²⁰Therefore, to become a server is a sign of fortune.

¹¹⁶Sēvā kā chance milā arthāt prāptiyō̃ K|kē bhaṇḍār bharpūr hō huē .

¹²¹To receive a chance to do service means that your treasure-store becomes full of attainments.

¹¹⁷Sthūl prāpti bhī hai aur sūkṣhma bhī .

¹²²You have physical as well as subtle attainments.

¹¹⁸Kahī̃ bhī kōī sēvā karō tō sthūl sādhan itnē nahī̃ miltē jitnē madhuban mē̃ miltē haĩ .

¹²³Wherever else you do physical service, you don’t receive as many facilities as you do in Madhuban.

¹¹⁹Yahā̃ sēvā K|kē sāth-sāth pahlē tō apnē ātmā key|kī , śharīr key|kī pālnā , double hōtī hai .

¹²⁴When you do service here, you first receive sustenance for the soul, as well as physical sustenance, and so it is double.

¹²⁰Tō sēvā kartē khuśhī hōtī hai yā thakāvaṭ hōtī hai  ?

¹²⁵So, do you experience happiness whilst doing service or do you get tired?

¹²¹Sēvā kartē sadaiv yah check karō ki double sēvā kar rahā hū̃ . ¹²²Mansā dvārā vāyumaṇḍal śhrēṣhṭh banānē kī ōr karma dvārā sthūl sēvā .

¹²⁶Whilst serving physically, always check that you are also doing the service of making the atmosphere elevated with your mind.

¹²³Tō ēk sēvā nahī̃ karnī hai . ¹²⁴Lēkin ēk hī samay par double sēvādhārī ban karkē apnā double kamāī kā chance lēnā hai .

¹²⁷So, don’t just do one type of service, but become a double server at the same time and take the chance of a double income.

¹²⁵Sabhī santuṣhṭ hō  ?

¹²⁸Are all of you content?

¹²⁶Sabhī apnē-apnē kārya mē̃ achchhī tarah sē nirvighna hō  ?

¹²⁹Are all of you completely free from obstacles in your own tasks?

¹²⁷Kōī bhī kārya mē̃ kōī khiṭ-khiṭ tō nahī̃ hai  ?

¹³⁰There isn’t any conflict in any task, is there?

¹²⁸Kabhī āpas mē̃ khiṭ-khiṭ tō nahī̃ kartē hō .

¹³¹You don’t have conflict amongst yourselves, do you?

¹²⁹Kabhī tērā mērā , mainnē kiyā tumnē kiyā - yah bhāvnā tō nahī̃ ātī hai  ?

¹³²You don’t ever have the feeling of “mine” and “yours” or “You did this” and “I did that” etc., do you?

¹³⁰Kyōṅki agar kiyā aur yah saṅkalp mē̃ bhī āyā mainnē tō jō bhī kiyā vah sārā khatm hō gayā .

¹³³Because, if you do something and then have the thought, “I did this”, then, whatever you had done would all be finished.

¹³¹Mērā-pan ānā mānā sārē kiyē huē kārya par pānī ḍāl dēnā .

¹³⁴To have the consciousness of “mine” means to throw water over everything you have done.

¹³²Aisē tō nahī̃ kartē hō  ?

¹³⁵You don’t do this, do you?

¹³³Sēvādhārī arthāt karāvanhār bāp nimitt banāē karā rahē haĩ .

¹³⁶A “server” means that the Karavanhar Father has made you an instrument and is making you do it.

¹³⁴Karāvanhār kō nahī bhūlē̃ .

¹³⁷Don’t forget Karavanhar.

¹³⁵Jahā̃ nimitt bhāv hōgā maĩ pan āyā tō māyā bhī I|āī|eye .

¹³⁸Whenever there is the consciousness of “mine”, Maya will also go there.

¹³⁶Nimitt hū̃ nirmāṇ hū̃ tō māyā ā nahī̃ saktī .

¹³⁹When you are an instrument and become humble, Maya cannot go there.

¹³⁷Saṅkalp yā svapn mē̃ bhī māyā ātī hai tō siddha hōtā ki kahā̃ maĩ-pan kā darvājā khulā hai .

¹⁴⁰When Maya comes in your thoughts or dreams, it proves that the door of the consciousness of “I” is open somewhere.

¹³⁸Maĩ-pan kā darvājā band rahē tō kabhī bhī māyā ā nahī̃ saktī .

¹⁴¹If the door of the consciousness of “I” is closed, Maya can never come.

¹³⁹Achchhā –

¹⁴²*** Om Shanti ***