सोमवार 21 फ़रवरी 1983 की अव्यक्त मुरली

⁰> ¹21-02-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21-02-83 Om Shanti Avyakt Bapdada Madhuban

²Śhānti key|kī śhakti

¹The Power of Silence

³Viśhva parivartan tathā viśhva kalyāṇ kē nimitt banānē vālē kalyāṇkārī śhiv bābā bōlē  :

²Today, at amrit vela, BapDada went on a tour to see all His children everywhere.

⁴Āj bāp dādā amr̥itvēlē chārō̃ ōr bachchō̃ kē pās chakkar lagānē gayē . ⁵Chakkar lagātē huē bāp dādā āj apnī śhakti sēnā vā pāṇḍav sēnā , sabhī key|kī taiyārī dēkh rahē thē ki kahā̃ tak sēnā śhaktiśhālī śhastradhārī ever ready huī hai .

³Whilst on the tour, BapDada looked at the preparations made by the Shakti and Pandav Armies to see to what extent the armies have become ever-ready and powerful with all the weapons.

⁶Samay kā intjār hai vā svayã sadā hī sampann rahnē kā intajām karnē vālī hai .

⁴Are you waiting for time or are you making preparations to keep yourselves constantly complete?

⁷Tō āj bāpdādā sēnāpati K|kē rūp mē̃ sēnā kō dēkhnē gayē .

⁵Therefore, today, BapDada, the Army General, went to see the armies.

⁸Viśhēṣh bāt , science key|kī śhakti par silence K|kē śhakti key|kī vijay hai .

⁶The main thing is: Is the power of silence victorious over the power of science?

⁹Tō silence key|kī śhakti saṅgaṭhit rūp mē̃ aur vyaktigat rūp mē̃ kahā̃ tak prāpt kar lī hai  ? ¹⁰Vah dēkh rahē thē .

⁷Baba was seeing to what extent you have attained the power of silence both collectively and individually.

¹¹Science key|kī śhakti dvārā pratyakṣha phal rūp mē̃ sva-parivartan vāyumaṇḍalaparivarta na , vr̥tti-parivartan , sãskār-parivartan kahā̃ tak kar saktē haĩ vā kiyā hai tō āj sēnā K|kē harēk sainik key|kī silence K|kē śhakti key|kī prayōgśhālā check key|kī ki kahā̃ tak prayōg kar saktē haĩ .

⁸With the practical fruit of the power of science, to what extent are you able to or have already transformed yourself, the atmosphere, your attitude and sanskars? ⁹Today, Baba checked the power of silence in the laboratory of all you soldiers in the armies, to see how much you are able to experiment.

¹²Smr̥iti mē̃ rahnā , varṇan karnā vah bhī āvaśhyak hai lēkin vartamān samay K|kē pramāṇ sarv ātmāyē̃ pratyakṣhaphal dēkhnā chāhtī haĩ .

¹⁰It is necessary to maintain self-awareness and also to speak knowledge, but, according to the present time, all souls want to see visible fruit.

¹³Pratyakṣha phal arthāt practical proof dēkhnē chāhtī haĩ .

¹¹They want to see visible fruit, which means the practical proof.

¹⁴Tō tan kē ūpar silence key|kī śhakti kā prayōg kartē haĩ .

¹²Therefore, you experiment on your body using the power of silence.

¹⁵Aisē hī man kē ūpar , karma kē ūpar , sambandh samparka mē̃ ānē sē sambandh samparka mē̃ kyā prayōg hōtā hai , kitnī parajēnṭēj mē̃ hōtā hai  ? ¹⁶- yah viśhva key|kī ātmāyē̃ bhī dēkhnē chāhtī haĩ .

¹³In the same way, souls of the world want to see to what percentage you are able to experiment with the mind, with actions, with relations and contacts.

¹⁷Harēk brāhmaṇ ātmā bhī sva mē̃ pratyakṣha proof K|kē rūp mē̃ sadā viśhēṣh sē viśhēṣh anubhav karnē chāhtī hai .

¹⁴All Brahmin souls want to experience themselves to be the most special of all special souls in the form of visible proof.

¹⁸Result mē̃ silence key|kī śhakti kā jitnā mahatva hai , utnā usē vidhi pūrvak prayōg mē̃ lānē mē̃ abhī cum|kam hai .

¹⁵The result, according to the importance of the power of silence, is that there is less systematic experimentation with this power.

¹⁹Chāhnā bahut hai , knowledge bhī hai lēkin prayōg kartē huē āgē baṛhtē chalō .

¹⁶There is a great desire, there is also that knowledge, but you must now continue to move forward by experimenting.

²⁰Silence śhakti key|kī prāpti key|kī mahīntā anubhav kartē , sva prati vā anya prati kārya mē̃ lagānā , usmē̃ abhī aur viśhēṣh attention chāhiē .

¹⁷Whilst experiencing the refined attainment of the power of silence, and using it for yourself and others, you now have to pay more attention to this.

²¹Viśhva key|kī ātmāō̃ vā sambandh , samparka mē̃ ānē vālī ātmāō̃ kō mahsūs hō ki śhānti key|kī kiraṇē̃ in viśhēṣh ātmā vā viśhēṣh ātmāō̃ dvārā mil rahī hai .

¹⁸Souls of the world and souls who come into contact and relationship with you have to realise that they are receiving rays of peace from this special soul or special souls.

²²Harēk sē chaltā phirtā ‘ ‘ śhānti yagya kuṇḍ ’ ’ kā anubhav hō .

¹⁹All of you should give the experience of being a mobile sacred place of peace (shantikund).

²³Jaisē āpkī rachnā mē̃ chhōṭā-sā firefly dūr sē hī apnī rōśhnī kā anubhav karātā hai . ²⁴Dūr sē hī dēkhtē sab kahē̃gē yah firefly ā rahā hai , jā rahā hai .

²⁰Your creation, a tiny firefly, is able to give the experience of light from a distance, so that anyone who sees it, even from a distance, would say that it is a firefly coming and going.

²⁵Aisē is buddhi dvārā anubhav karē̃ ki yah śhānti kā avatār śhānti dēnē ā gayā hai .

²¹In the same way, their intellect should experience that an incarnation of peace has come to give them peace.

²⁶Chārō̃ ōr key|kī aśhānt ātmāyē̃ , śhānti key|kī kiraṇō̃ K|kē ādhār par śhānti kuṇḍ key|kī taraph khiñchī huī āvē̃ .

²²All the peaceless souls everywhere should be drawn to the sacred place of peace on the basis of the rays of peace.

²⁷Jaisē pyāsā pānī key|kī taraph svataḥ hī khiñchtā huā jātā hai . ²⁸Aisē āp śhānti K|kē avatār ātmāō̃ key|kī taraph khiñchē huē āvē̃ .

²³Just as a thirsty person is automatically drawn to water, in the same way, souls should be drawn to you souls who are incarnations of peace.

²⁹Isī śhānti key|kī śhakti kā abhī aur adhik prayōg karō .

²⁴Now experiment with this power of silence even more.

³⁰Śhānti key|kī śhakti wireless sē bhī tēj āpkā saṅkalp kisī bhī ātmā prati pahuñchā saktī hai .

²⁵The power of silence can enable your thoughts to reach other souls even faster than a wireless.

³¹Jaisē science key|kī śhakti parivartan bhī kar lētī , vr̥iddhi bhī kar lētī hai , vināśh bhī kar lētī , rachnā bhī kar lētī , hāhākār bhī machā dētī aur ārām bhī dē dētī .

²⁶The power of science is able to bring about transformation, growth, destruction, creation, upheaval and also give comfort. ²⁷However, the special tool for the power of silence is pure thought.

³²Lēkin silence key|kī śhakti kā viśhēṣh yantra hai - ‘ ‘ śhubh saṅkalp ’ ’ , is saṅkalp K|kē yantra dvārā jō chāhō vah siddhi svarūp mē̃ dēkh saktē hō .

²⁸With the tool of thought, you are able to see the successful form of whatever you want. ²⁹First of all, experiment with this on yourself.

³³Pahlē sva kē prati prayōg karkē dēkhō .

³⁰Experiment with any illness of the body.

³⁴Tan key|kī vyādhi kē ūpar prayōg karkē dēkhō tō śhānti key|kī śhakti dvārā karma bandhan kā rūp , mīṭhē sambandh K|kē rūp mē̃ badal jāyēgā .

³¹Then, with the power of silence, any form of karmic bondage will be experienced in the form of a sweet relationship.

³⁵Bandhan sadā kaṛavā lagtā hai , sambandh mīṭhā lagtā hai .

³²Bondage is always bitter, whereas a relationship is sweet.

³⁶Yah karmabhōg - karma kā kaṛā bandhan silence key|kī śhakti sē pānī key|kī lakīr misal anubhav hōgā .

³³With the power of silence, this suffering of karma, the bitter bondage of karma, will be experienced as a line drawn on water.

³⁷Bhōgnē vālā nahī̃ , bhōgnā bhōg rahī hū̃ - yah nahī̃ lēkin sākṣhī dr̥iṣhṭā hō is hisāb kitāb kā dr̥iśhya bhī dēkhtē rahē̃gē .

³⁴There won’t be any feeling of being one who is suffering, of being one who is going through that suffering, but you will continue to see that scene of karmic accounts as a detached observer.

³⁸Isliē tan K|kē sāth-sāth man key|kī kamzōrī , double bīmārī hōnē K|kē kāraṇ jō kaṛē bhōg K|kē rūp mē̃ dikhāī dētā hai vah ati nyārā aur bāp kā pyārā hōnē K|kē kāraṇ double śhakti anubhav hōnē sē karmabhōg K|kē hisāb key|kī śhakti kē ūpar vah double śhakti vijay prāpt kar lēgī .

³⁵It is because of the double illness - that of the body together with the weakness of the mind - that it becomes visible as a very severe form of suffering. ³⁶However, experience double power by becoming totally detached and loving to the Father. ³⁷Then, this double power will enable you to be victorious over the power of any karmic account.

³⁹Bīmārī chāhē kitnī bhī baṛī hō lēkin duḥkh vā dard kā anubhav nahī̃ karē̃gē .

³⁸No matter how severe the illness is, there won’t be any experience of pain or suffering.

⁴⁰Jiskō dūsrī bhāṣhā mē̃ āp kahtē hōki ‘ sūlī sē kāṇṭē K|kē samān ’ anubhav hōgā .

³⁹You refer to this in other words as experiencing a crucifix to be a thorn.

⁴¹Aisē time mē̃ prayōg karkē dēkhō .

⁴⁰Experiment in this way at such a time and see for yourself!

⁴²Kaī bachchē kartē bhī haĩ .

⁴¹Some children do do this.

⁴³Isī prakār sē tan par , man par , saṅskār par anubhav kartē jāō aur āgē baṛhtē jāō .

⁴²Continue to experience this with your body, mind and sanskars and continue to move forward. ⁴³Research in this way.

⁴⁴Yah research karō . ⁴⁵Ismē̃ ēk dō kō nahī̃ dēkhō .

⁴⁴Don’t look at one another and ask: “What is this one doing?”

⁴⁶Yah kyā kartē , isnē kahā̃ kiyā hai . ⁴⁷Purānē kartē vā nahī̃ kartē , baṛē nahī̃ kartē , chhōṭē kartē , yah nahī̃ dēkhō .

⁴⁵“What did this one do?” ⁴⁶Don’t look at whether the older ones are doing it or not, that the older ones are not doing it but the younger ones are doing it.

⁴⁸Pahlē maĩ is anubhav mē̃ āgē ā jāū̃ kyōṅki yah apnē āntarik purūṣhārth key|kī bāt hai .

⁴⁷Don’t look at any of that. ⁴⁸Go ahead in the experience of “I first” because this is a matter of your own internal effort.

⁴⁹Jab aisē vyaktigat rūp mē̃ isī prayōg mē̃ lag jāyēṅgē . ⁵⁰Vr̥iddhi kō pātē rahē̃gē tab ēk-ēk K|kē śhānti key|kī śhakti kā saṅgaṭhit rūp mē̃ viśhva K|kē sāmnē prabhāv paṛēgā .

⁴⁹When you engage yourself in experimenting in this way by yourself and continue to move forward, then the combined power of silence of each one will create an impact on the world.

⁵¹Abhī first step viśhva śhānti key|kī conference kar nimantraṇ diyā lēkin śhānti key|kī śhakti kā puñj jab sarv K|kē saṅgaṭhit rūp mē̃ prakhyāt hōgā tō āpkō nimantraṇ āyēṅgē ki hē śhakti , śhānti K|kē avatār is aśhānti K|kē sthān par ākar śhānti dō .

⁵⁰You have now taken the first step and given an invitation for the World Peace Conference. ⁵¹However, only when the treasure of the power of silence is revealed collectively will you receive invitations: Oh incarnation of peace and incarnation of power, come to this place of peacelessness and give peace!

⁵²Jaisē sēvā mē̃ abhī bhī jahā̃ aśhānti kā maukā ( mr̥ityu ) hōtā hai tō āp lōgō̃ kō bulātē haĩ ki āō ākar śhānti dō .

⁵²Nowadays, in service, whenever there is an occasion of peacelessness (on someone’s death), people invite you to come and give peace.

⁵³Aur yah dhīrē - dhīrē prasiddh bhī hōtā jā rahā hai ki brahmākumāriyā̃ hī śhānti dē saktī haĩ .

⁵³It is gradually becoming more and more well-known that the Brahma Kumaris can give peace.

⁵⁴Aisē her|har aśhānti K|kē kārya mē̃ āp lōgō̃ kō nimantraṇ āyēṅgē .

⁵⁴In this way, you will receive invitations for every situation of peacelessness.

⁵⁵Jaisē bīmārī K|kē samay sivāē doctor K|kē kōī yād nahī̃ ātā aisē aśhānti K|kē kōī bhī bātō̃ mē̃ sivāē āp śānti-avatārō̃ K|kē aur kōī dikhāī nahī̃ dēgā .

⁵⁵Just as during illness you don’t remember anyone but your doctor, so too, no one, except you incarnations of peace, will be visible in any type of situation of peacelessness.

⁵⁶Tō abhī śhakti sēnā , pāṇḍav sēnā , viśhēṣh śhānti key|kī śhakti kā prayōg karō .

⁵⁶Therefore, now, the Shakti Army and the Pandav Army, should especially experiment with the power of silence.

⁵⁷Prayōg karkē dikhāō .

⁵⁷Experiment with it and demonstrate it to others.

⁵⁸Śhānti key|kī śhakti kā kēndra pratyakṣha karō .

⁵⁸Reveal the centre (focal point) of the power of silence.

⁵⁹Samjhā kyā karnā hai  ?

⁵⁹Do you understand what you have to do?

⁶⁰Ājkal tō double vidēśhī bachchō̃ kē nimitt , sabhī bachchō̃ kō bhī khazānā miltā rahtā hai .

⁶⁰Nowadays, in the name of the double-foreign children, even all the other children continue to receive treasures.

⁶¹Jahā̃ sē bhī jō sabhī bachchē āyē haĩ , bāp dādā sabhī taraph K|kē bachchō̃ key|kī lagan kō dēkh khuśh hōtē haĩ .

⁶¹Wherever all of you children have come from, BapDada is pleased to see the deep love of all the children everywhere.

⁶²Pā̃cō hī khaṇḍō̃ K|kē bhinn-bhinn dēśh sē āyē huē bachchō̃ kō bāpdādā dēkh rahē haĩ .

⁶²BapDada is seeing all the children that have come from all the different countries of all five continents.

⁶³Sabhī nē kamāl kī hai .

⁶³All of you have performed wonders.

⁶⁴Jō sabhī nē lakṣhya rakhā thā usī pramāṇ practical purūṣhārth kā rūp bhī lāyā hai .

⁶⁴You have all brought about the practical form of the effort that you aimed for.

⁶⁵Vidēśh sē total kitnē V|we . I|āī|eye . pī|P . āyē haĩ  ?

⁶⁵How many VIPs came from abroad in total?

⁶⁶ ( 75 ) aur bhārat K|kē kitnē V|we . I|āī|eye . pī|P . āyē thē  ?

⁶⁶(75). ⁶⁷And, how many VIPs came from Bharat?

⁶⁷ ( 700 ) bhārat key|kī viśhēṣhtā akhbār vālō̃ key|kī achchhī rahī .

⁶⁸(700) Bharat had a very good speciality in the form of journalists.

⁶⁸Aur vidēśh sē 75 bhī āyē , yah kōī cum|kam nahī̃ .

⁶⁹And, 75 coming from abroad is not a small thing!

⁶⁹Bahut āyē .

⁷⁰Many came.

⁷⁰Dūsrē varṣh phir bahut āyēṅgē .

⁷¹Next year, many more will come.

⁷¹Abhī gate|get tō khul gayā nā , ānē kā .

⁷²The gate for coming has now opened.

⁷²Pahlē tō vidēśh key|kī teachers kahtī thī̃ V|we . I|āī|eye . pī|P . kō lānā baṛā muśhkil hai . ⁷³Aisā tō kōī dikhāī nahī̃ dētā .

⁷³Earlier, the teachers from abroad used to say that it was very difficult to bring VIPs from abroad; that no such people were visible.

⁷⁴Ab tō dikhāī diyā nā .

⁷⁴Now you have seen them.

⁷⁵Bhalē vighna paṛē , yah tō brāhmaṇō̃ K|kē kāryō̃ mē̃ vighna na paṛē tō lagan bhī lag na sakē .

⁷⁵Let there be obstacles! ⁷⁶If there were no obstacles (vighan) in the task of Brahmins, there couldn’t be that fire of love (lagan).

⁷⁶Nahī̃ tō albēlē hō jāyē̃ .

⁷⁷Otherwise, you would become careless.

⁷⁷Isliē drama anusār lagan baṛhānē kē liē vighna paṛtē haĩ .

⁷⁸This is why, according to the drama, obstacles come to increase your love.

⁷⁸Abhī ēk ēk dvārā āvāz sunkar phir anēkō̃ mē̃ umaṅg āyēgā .

⁷⁹Many will now receive that enthusiasm when they hear the sound from each one individually.

⁷⁹Bachchō̃ nē achchhī kamāl kī hai .

⁸⁰Children have performed very good wonders.

⁸⁰Service mē sabūt achchhā dikhāyā hai .

⁸¹You have shown very good proof of service.

⁸¹Sēvā kā chance dilānē kē nimitt tō ban gayē nā .

⁸²You have become instruments to give them a chance for service.

⁸²Ēk dvārā sahaj hī anēkō tak āvāz tō phailā nā  !

⁸³The sound of one has easily spread to others.

⁸³America vālō̃ nē achchhī mēhnat key|kī .

⁸⁴Those from America have worked very hard.

⁸⁴Himmat achchhī key|kī , jyādā sē jyādā āvāz phailānē vālī nimitt ātmā kō drama anusār vidēśh vālō̃ nē hī lāyā nā .

⁸⁵You maintained courage well. ⁸⁶According to the drama, it was those from abroad who brought the instrument who would spread the maximum sound of all.

⁸⁵Bhāratvāsī bachchō̃ nē bhī mēhnat bahut achchha key|kī . ⁸⁶Us mēhnat kā phal saṅkhyā achchhī I|āī|eye .

⁸⁷The children from Bharat also made very good effort, and, as a result of that effort, a good number of people have come.

⁸⁷Abhī bhārat key|kī viśhēṣh ātmāyē̃ bhī āyēṅgī .

⁸⁸Now, the special souls of Bharat will come.

⁸⁸Achchhā .

⁸⁹Achcha.

⁸⁹Aisē sarv vidēśh sē āyē huē bachchō̃ kō aur bhārat K|kē chārō̃ taraph K|kē bachchō̃ kō jō sab ēk hī viśhēṣh śhuddha saṅkalp mē̃ haĩ ki viśhva K|kē kōnē-kōnē mē̃ bāp key|kī pratyakṣhatā kā jhaṇḍā laharāyēṅgē - aisē śhubh saṅkalp lēnē vālē , viśhva-parivartak viśhva kalyāṇkārī , sarvaśhrēṣhṭha ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁰To all the children who have come from abroad and to all the children from Bharat, to all those who have the one special pure thought of hoisting the flag of the Father’s revelation in every corner of the world; to those who have such pure thoughts, to the world-transformer, world-benefactor souls, to the most elevated souls, BapDada’s love, remembrance and namaste. ⁹¹BapDada meeting groups:

⁹⁰’ ’ ⁹¹Party kē sāth avyakt bāpdādā key|kī mulākāt –

⁹²Having come to the land of blessings, have you taken blessings?

⁹²1 . vardān bhūmi par ākar vardān liyā  ? ⁹³Sabsē baṛē tē baṛā vardān hai sadā apnē kō bāp dvārā bāp kē sāth kā anubhav karnā .

⁹³To experience the self to be constantly with the Father is to receive the he greatest blessing of all from the Father.

⁹⁴Sadā bāp kī yād mē̃ arthāt sadā sāth mē̃ rahnā .

⁹⁴To be constantly in the remembrance of the Father means to stay constantly with Him.

⁹⁵Tō sadā hī khuśh rahē̃gē , kabhī bhī kōī bhī bāt saṅkalp mē̃ āyē tō bāp vē|way sāth mē̃ sab samāpt hō jāyēgā aur khuśhī mē̃ jhūmtē rahē̃gē .

⁹⁵Then, you will be constantly happy. ⁹⁶Whenever any thoughts about a situation comes, have the Father’s company and everything will end and you will continue to dance in happiness.

⁹⁶Tō sadā khuśh rahnē kā yah tarīkā yād rakhnā aur dūsrō̃ kō bhī batātē rahnā .

⁹⁷Therefore, always remember this method of remaining constantly happy and also continue to show others this method.

⁹⁷Dūsrō̃ kō bhī khuśhī mē̃ rahnē kā sādhan dēnā .

⁹⁸Also give others the means to remain happy.

⁹⁸Tō āpkō sabhī ātmāyē̃ khuśhī kā dēvtā mānē̃gī . ⁹⁹Kyōṅki viśhva mē̃ āj sabsē jyādā khuśhī key|kī āvaśhyaktā hai .

⁹⁹Then all souls will consider you to be a deity of happiness because the world today needs happiness the most.

¹⁰⁰Vah āp dētē jānā .

¹⁰⁰Continue to give that.

¹⁰¹Apnā title yād rakhnā ki maĩ khuśhī kā dēvtā hū̃  !

¹⁰¹Remember your title of being a deity of happiness.

¹⁰²Yād aur sēvā isī bailansa dvārā bāp key|kī blessing miltī rahēgī .

¹⁰²You will continue to receive blessings from the Father through the balance of remembrance and service.

¹⁰³Balance sabsē baṛī kalā hai .

¹⁰³Maintaining balance is the greatest art.

¹⁰⁴Her|har bāt mē̃ balance hō tō number one sahaj hī ban jāyēṅgē .

¹⁰⁴When you have balance in everything you easily become number one.

¹⁰⁵Balance hī anēk ātmāō̃ kē āgē blissful jīvan kā sākṣhātkār karāyēgā .

¹⁰⁵It is balance that will give visions of a blissful life.

¹⁰⁶Balance kō sadā smr̥iti mē̃ rakhtē , sarv prāptiyō̃ kā anubhav kartē svayã bhī āgē baṛhō aur aurō̃ kō bhī baṛhāō .

¹⁰⁶By constantly being aware of keeping balance, and experiencing all attainments you yourself will move forward and you will also help others move forward.

¹⁰⁷Sadā isī smr̥iti mē̃ rahō ki bāp kō jānnē vālī , bāp kō pānē vālī kōṭō mē̃ kōī jō gāī huī ātmāyē̃ haĩ , vah ham haĩ .

¹⁰⁷Constantly maintain the awareness that you are the souls who have been remembered as the handful out of multimillions, those who know the Father and have attained the Father.

¹⁰⁸Isī khuśhī mē̃ rahō tō āpkē yah chēhrē chaltē phirtē sēvā-kēndra hō jāyēṅgē .

¹⁰⁸Stay in this happiness and your face will become a mobile service centre.

¹⁰⁹Jaisē service centre par ākar bāp kā parichay lētē haĩ vaisē āpkē harṣhit chēhrē sē bāp kā parichay miltā rahēgā .

¹⁰⁹Just as people come to a service centre to receive the Father’s introduction, so too, they will continue to receive the Father’s introduction from your cheerful face.

¹¹⁰Bāpdādā her|har bachchē kō aisā hī yōgya samajhtē haĩ .

¹¹⁰BapDada considers every child to be worthy in this way.

¹¹¹Itnē sab sēvā-kēndra baiṭhē haĩ .

¹¹¹So many service centres have been created!

¹¹²Tō sadā aisē samjhō , chaltē phirtē khātē pītē hamkō bāp key|kī sēvā , apnī chalan sē va chēhrē sē karnī hai .

¹¹²Therefore, always remember that whilst walking, moving around and eating and drinking, you just have to do the Father’s service through your face and behaviour.

¹¹³Tō sahaj hī nirantar yōgī ban jāyēṅgē .

¹¹³Then you will easily become constant yogis.

¹¹⁴Jō bachchē ādi sē sēvā mē̃ umaṅg utsāh kā sahyōg dētē rahē haĩ , aisī ātmāō̃ kō bāpdādā bhī sahyōg dētē huē , 21 janm ārām sē rakhē̃gē .

¹¹⁴You children have been giving co-operation through your zeal and enthusiasm for service from the beginning. ¹¹⁵BapDada will also give co-operation to you souls for 21 births and keep you comfortable.

¹¹⁵Mēhnat nahī̃ karnī paṛēgī .

¹¹⁶You will not have to make effort.

¹¹⁶Khāō , piō aur svarg kā rājya bhāgya bhōgō .

¹¹⁷Eat, drink, and enjoy the fortune of the kingdom of heaven.

¹¹⁷Ādhākalp mēhnat śhabda hī nahī̃ hōgā .

¹¹⁸For half the cycle, the word “effort” won’t exist.

¹¹⁸Aisī takdīr banānē āē hō .

¹¹⁹You have come to create such a fortune!

¹¹⁹Kumār prati - kumār jīvan mē̃ energy bahut hōtī hai .

¹²⁰BapDada meeting kumars: ¹²¹Kumars have a lot of energy in their life.

¹²⁰Kumār jō chāhē vah kar saktē haĩ .

¹²²They can do what they want.

¹²¹Isliē bāpdādā kumār kō dēkh viśhēṣh khuśh hōtē haĩ ki apnī energy destruction kē bajāē kanasṭrakśan K|kē kārya mē̃ lagāyē̃ .

¹²³This is why BapDada is especially pleased to see the kumars, because you use your energy for the task of construction instead of for destruction. ¹²⁴Each and every one of you kumars is using your energy for making the world new.

¹²²Ēk-ēk kumār viśhva kō nayā banānē mē̃ apnī energy kō lagā rahē haĩ . ¹²³Kitnā śhrēṣhṭh kārya kar rahē haĩ .

¹²⁵You are carrying out such an elevated task! ¹²⁶One kumar can carry out ten tasks. ¹²⁷Therefore, BapDada is proud of you kumars of how you have made your kumar life worthwhile.

¹²⁴Ēk kumār 10 kā kārya kar saktē haĩ .

¹²⁸You are such special souls, are you not?

¹²⁵Isliē kumār par bāpdādā kō nāj hai .

¹²⁹You have made a decision for your life at a very good time.

¹²⁶Kumār jīvan mē̃ apnī jīvan saphal kar lī .

¹³⁰You haven’t made a mistake in taking this decision, have you?

¹²⁷Aisī viśhēṣh ātmāyē̃ hō nā  !

¹³¹You are sure, are you not?

¹²⁸Bahut achchhā , samay par jīvan kā phaislā kiyā .

¹³²What if someone were to pull you, saying that this is wrong?

¹²⁹Phaislā karnē mē̃ kōī galatī|galtī tō nahī̃ kī hai nā  ! ¹³⁰Pakkā hai nā  !

¹³³Even if the unlimited souls of the world stay on one side and only you are on the other side, what would happen?

¹³¹Kōī galat kahkar khīñchē tō  ?

¹³⁴Say, “I am not alone, but the Father is with me!”

¹³²Chāhē duniyā key|kī akṣhauṇī ātmāyē̃ ēk taraph hō jāē̃ , āp akēlē hō , phir kyā hōgā  ?

¹³⁵BapDada is happy that you have created your life and have become instruments to create the lives of many others.

¹³³Bōlō , maĩ akēlā nahī hū̃ , bāp mērē sāth hai .

¹³⁶Whilst giving a response of the letters, BapDada recorded a message for all the children.

¹³⁴Bāpdādā khuśh hōtē haĩ - svayã key|kī bhī jīvan banāī aur anēkō key|kī jīvan banānē kē nimitt banē hō . ¹³⁵Achchhā –

¹³⁷BapDada heard, not just the letters, but also all the sweet melodious sounds of the songs of the heart of all the long-lost and now-found, loving, co-operative and serviceable children.

¹³⁶Patrō̃ K|kē uttar dētē huē , bāpdādā nē sabhī bachchō̃ prati tape mē̃ yād pyār bharī –

¹³⁸The more you children remember Baba from your heart, so BapDada remembers you children multimillions times more.

¹³⁷Chārō̃ ōr K|kē sabhī sikīladhē , snēhī , sahyōgī , serviceable bachchō̃ K|kē patra tō kyā lēkin dil K|kē mīṭhē-mīṭhē sājō̃ bharē gīt bāpdādā nē sunē .

¹³⁹He makes you emerge and gives you love and feeds you toli. ¹⁴⁰Even now, the toli is in front of you. ¹⁴¹Now, you children are in front of the Father, the cake is being cut, all of you children are eating that cake.

¹³⁸Jitnā bachchē dil sē yād kartē haĩ ussē padmaguṇā jyādā bāpdādā bhī bachchō̃ kō yād kartē , pyār kartē aur emerge karkē ṭōlī khilātē .

¹⁴²BapDada heard all the news of the stage and of service of all the children. ¹⁴³All of you have good zeal and enthusiasm for service. ¹⁴⁴Whatever little obstacles of Maya you face now are nothing new!

¹³⁹Abhī bhī sāmnē ṭōlī rakhī hai .

¹⁴⁵Maya just comes to give you a test paper.

¹⁴⁰Sabhī bachchē bāp K|kē sāmnē haĩ .

¹⁴⁶Don’t be afraid of Maya.

¹⁴¹Cake kāṭ rahē haĩ aur sabhī bachchē khā rahē haĩ .

¹⁴⁷Consider her to be a toy and play with her and she won’t attack you.

¹⁴²Jō bhī bachchō̃ nē samāchār likhā hai , apnī avasthā va service kā , bāpdādā nē sunē .

¹⁴⁸Instead, she will bid you farewell and go to sleep comfortably. ¹⁴⁹Therefore, don’t think too much about what happened.

¹⁴³Service kā umaṅg utsāh bahut achchhā hai . ¹⁴⁴Abhī thōṛā bahut jō māyā K|kē vighna dēkhtē hō , vah bhī nothing new .

¹⁵⁰It happened, and so put a full-stop, and whatever else remains to be done, fulfil that multimillion-fold. ¹⁵¹Continue to move forward and make others move forward.

¹⁴⁵Māyā sirph paper lēnē ātī hai .

¹⁵²BapDada is with you, and Maya’s games will no longer work.

¹⁴⁶Māyā sē ghabrāō mat .

¹⁵³Therefore, don’t be afraid.

¹⁴⁷Khilaunā samajhkar khēlō tō māyā war|vār nahī̃ karēgī .

¹⁵⁴Dance and sing in happiness! ¹⁵⁵Your kingdom is now about to come.

¹⁴⁸Lēkin ārām sē vidāī lē sō jāyēgī .

¹⁵⁶Oh self-sovereign souls, your fortune of the kingdom of the world is waiting for you!

¹⁴⁹Isliē jyādā nahī̃ sōchō yah kyā huā , hō gayā fullstop lagāō aur āgē jākar padamguṇā jō kuchh rah gayā vah bhar lō . ¹⁵⁰Baṛhtē chalō aur baṛhātē chalō .

¹⁵⁷Achcha, BapDada is giving lots and lots of love and remembrance and the blessing of being free from obstacles to all of you. ¹⁵⁸BapDada is also remembering the children who have not been able to come here due to lack of money.

¹⁵¹Bāpdādā sāth hai , māyā key|kī chāl chalnē vālī nahī̃ hai isliē ghabrāō nahī̃ . ¹⁵²Khuśhī mē̃ nāchō , gāō .

¹⁵⁹Although you have little money, you are emperors because what the kings of today don’t have, you souls have accumulated eternally, and for birth after birth.

¹⁵³Ab tō apnā rājya āyā ki āyā . ¹⁵⁴Hē svarājya adhikārī , viśhva kā rājya bhāgya āpkā intjār kar rahā hai . ¹⁵⁵Achchhā -

¹⁶⁰BapDada is giving lots of love and remembrance to such emperors of the land without sorrow and the emperors of the future world. ¹⁶¹Such children are here with their heart and there with their body.

¹⁵⁶Sarv kō bahut bahut yādpyār aur ‘ nirvighna bhav ’ kā vardān bāpdādā dē rahē haĩ .

¹⁶²This is why BapDada gives personal love and remembrances seeing all the children to be personally in front of Him. ¹⁶³Achcha.

¹⁵⁷Jō bachchē sthūl dhan key|kī kamī K|kē kāraṇ pahũch nahī̃ saktē unhē̃ bhī bāpdādā yād dē rahē haĩ . ¹⁵⁸Bhal dhan cum|kam hai lēkin haĩ bādśhāh .

¹⁶⁴Question: On what basis can you attain the power of discrimination? ¹⁶⁵Answer: A clear intellect. ¹⁶⁶Instead of thinking of too many things, stay in remembrance of the one Father.

¹⁵⁹Kyōṅki ājkal K|kē rājāō̃ kē pās jō nahī̃ hai vah inhī̃ kē pās avināśhī aur janm - janm kē liē jamā hai .

¹⁶⁷Remain clear with the Father and you will attain the power of discrimination. ¹⁶⁸On the basis of this, you will easily be able to take a decision about everything.

¹⁶⁰Bāpdādā aisē vartamān bēgampur K|kē bādśhāh aur bhaviṣhya viśhva K|kē bādśhāhō̃ kō bahut bahut yādpyār dētē haĩ .

¹⁶⁹Whatever is the situation at any time, whatever is the mood of those who are in contact with you, to be able to interact with them and instantly to discern them accordingly is a great power.

¹⁶¹Aisē bachchē dil sē yahā̃ hai , śharīr sē vahā̃ haĩ .

¹⁷⁰Question: What is the sign of the true moths who sacrifice themselves to the Flame?

¹⁶²Isliē bāpdādā sammukh bachchō̃ kō dēkh , sammukh yādpyār dētē haĩ .

¹⁷¹Answer: Those who sacrifice themselves to the Flame become like the Flame. ¹⁷²When you merge in Him, you become like Him.

¹⁶³Achchhā - ōm śhānti . ¹⁶⁴Praśhna  : parakhnē key|kī śhakti kis ādhār par prāpt hō saktī hai  ?

¹⁷³Just as the Flame shows everyone the path, so with light equal to that of the Flame, continue to show others the path.

¹⁶⁵Uttar  : clear buddhi .

¹⁷⁴You are not those who wander along the path.

¹⁶⁶Jyādā bātē̃ sōchnē kē bajāē ēk bāp kī yād mē̃ rahō , bāp sē clear rahō tō parakhnē key|kī śhakti prāpt hō jāyēgī aur uskē ādhār par sahaj hī her|har bāt kā nirṇay kar lē̃gē .

¹⁷⁵The question of whether to do this or that has now finished. ¹⁷⁶You know how to put a full stop, so just stay in remembrance and do service and all other spinning will end. ¹⁷⁷If any type of spinning still remains, then you go around in circles everywhere.

¹⁶⁷Jis samay jaisī paristhiti , jaisā samparka sambandh vālē kā mood|mūḍ , usī samay par us pramāṇ chalnā , uskō phauran parakh lēnā , yah bhī bahut baṛī śhakti hai . ¹⁶⁸Praśhna  : śhamā par phidā hōnē vālē sachchē parvānē key|kī niśhānī kyā hōgī  ?

¹⁷⁸Sometimes, it would be spinning of (being caught up with) relations, sometimes, spinning of your own nature and sanskars. ¹⁷⁹When all spinning ends, and you have completely sacrificed yourself, then to sacrifice yourself in this way means to die alive completely. ¹⁸⁰You will have no one but the Flame.

¹⁶⁹Uttar  : śhamā par jō phidā hō chukē vah svayã bhī śhamā K|kē samān hō gayē .

¹⁸¹Blessing : May you be an example and with the power to accommodate, create an atmosphere of unity.

¹⁷⁰Samā gayē tō samān hō gayē . ¹⁷¹Jaisē śhamā sabkō rāstā batātī hai aisē śhamā samān rōśhnī dvārā rāstā batānē vālē . ¹⁷²Rāstē mē̃ bhaṭaknē vālē nahī̃ .

¹⁸²The beads that are alike, those who have love for One, who are stable in a constant stage, who follow the directions of One and who are united with one another even in their thoughts are threaded in the rosary.

¹⁷³Yah karē̃ vā vah karē̃ , yah question samāpt . ¹⁷⁴Fullstop ā jātā tō yād aur sēvā isī mē̃ rahō , chakra sab samāpt . ¹⁷⁵Kōī bhī chakkar rahā huā hōgā tō chakra lagānē jāyēṅgē .

¹⁸³However, only when you have the power to accommodate will the atmosphere of unity be created. ¹⁸⁴If there is any difference in a situation, then merge that difference, for only then will there be unity amongst yourselves.

¹⁷⁶Kabhī sambandh kā chakra , kabhī apnē svabhāv saṅskār kā chakra , agar sab chakra samāpt hō gayē , pūrā phidā hō gayē tō phidā hōnā arthāt jal marnā .

¹⁸⁵Then you will come close to one another and become examples. ¹⁸⁶Slogan: Imbibe spirituality in every thought, word and deed, for only then will there be that sparkle in service.

¹⁷⁷Unhō̃ kō sivāē śhamā K|kē aur kuchh nahī̃ .

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