सोमवार 21 मार्च 1983 की अव्यक्त मुरली

⁰> ¹21-03-83 ōm śhānti avyakt bāpdādā madhuban

⁰21-03-1983 Avyakt BapDada 21-03-1983

²Gītā pāṭhśhālā chalnē vālē bhāī-bahēnō K|kē sammukh avyakt bāpdādā K|kē mahāvākya

¹BapDada meeting brothers and sisters who run Gita Pathshalas:

³Āj param ātmā apnē mahān ātmāō̃ sē milnē āyē haĩ .

²Today, the Supreme Soul has come to meet His great souls.

⁴Bāpdādā sabhī bachchō̃ kō mahān ātmāyē̃ dēkhtē haĩ .

³BapDada sees all the children as great souls.

⁵Duniyā vālē jin ātmāō̃ kō mahātmā kahtē aisē mahātmāyē̃ bhī āp mahān ātmāō̃ kē āgē kyā dikhāī dēgē  !

⁴What are the souls who are considered to be great souls in this world seen as, compared with you great souls?

⁶Sabsē baṛē sē baṛī mahāntā jissē mahān banē hō , vah jāntē hō  ?

⁵Do you know what the greatest speciality is through which you have become great souls?

⁷Jin ātmāō̃ kō , viśhēṣh mātāō̃ kō her|har bāt mē̃ ayōgya banā diyā hai aisī ayōgya ātmāō̃ kō yōgya arthāt bāp K|kē bhī adhikārī ātmāyē̃ banā diyā .

⁶Souls who have been considered unworthy (by the world), especially mothers, have been made into worthy souls, that is, those who have a right to the Father.

⁸Jinkō charaṇō̃ key|kī jūtī samjhā hai , bāp nē nayanō̃ kā nūr banā diyā .

⁷The Father has made those who were considered to be the shoes of the feet into the lights of His eyes.

⁹Jaisē kahāvat hai - ‘ nūr nahī̃ tō jahān nahī̃ ’ .

⁸There is a saying: If there is no light (sight), there is no world.

¹⁰Aisē hī bāpdādā bhī duniyā kō dikhā rahē haĩ - ‘ bhārat mātā śhakti avatār nahī̃ tō bhārat kā uddhār nahī̃ ’ .

⁹In the same way, BapDada is showing the world: If there are no incarnations of the Mothers, the Shaktis, in Bharat, then Bharat cannot be uplifted.

¹¹Aisē ayōgya ātmāō̃ sē yōgya ātmā banāyā .

¹⁰Such unworthy souls have been made into worthy souls.

¹²Tō mahān ātmāyē̃ ban gayē nā  !

¹¹Therefore, you have become great souls, have you not?

¹³Jinhōnnē bhī bāp kō jānā aur jānkar apnā banāyā vah mahān haĩ .

¹²All those who now know the Father and have thereby made Him belong to them, are great.

¹⁴Pāṇḍavō̃ nē bhī jānā hai aur apnā banāyā hai vā sirph jānā hai  ?

¹³Do you Pandavas know Him and have you also made Him belong to you?

¹⁵Apnā banānē vālē hō nā  !

¹⁴Or, do you just know Him?

¹⁶Jānnē key|kī list mē̃ tō sabhī haĩ . ¹⁷Apnā banā lēnā ismē̃ number-vār ban jātē haĩ .

¹⁵All are in the list of knowing Him, but it becomes numberwise in making Him belong to you.

¹⁸Apnā banānā arthāt apnā adhikār anubhav hōnā aur adhikār anubhav hōnā arthāt sarv prakār key|kī adhīnatā samāpt hōnā .

¹⁶To make Him belong to you means to experience your rights, and to experience your rights means for all types of dependency (bondages) to finish.

¹⁹Adhīnatā anēk prakār kī hai .

¹⁷There are many types of dependency.

²⁰Ēk hai sva key|kī sva prati adhīnatā .

¹⁸One is the dependency of the self on the self.

²¹Dūsrī hai sarv K|kē sambandh mē̃ ānē key|kī .

¹⁹The second dependency is of forming a relationship with everyone.

²²Chāhē gyānī ātmāyē̃ , chāhē agyānī ātmāyē̃ , dōnō̃ K|kē sambandh samparka dvārā adhīnatā .

²⁰There is the dependency of coming into contact and forming a relationship with knowledgeable or non-knowledgeable souls.

²³Tīsrī hai prakr̥iti aur paristhitiyō̃ dvārā prāpt huī adhīnatā .

²¹The third dependency is through matter and adverse situations.

²⁴Tīnō̃ mē̃ sē kisī bhī adhīnatā K|kē vaśh haĩ tō siddha hai sarv adhikārī nahī̃ hai .

²²If you are influenced by any one of these dependencies, it proves that you don't have all rights.

²⁵Abhī apnē kō dēkhō ki apnā banānā arthāt adhikārī bannē kā anubhav sadā aur sarv mē̃ hōtā hai . ²⁶Vā kabhī kabhī aur kis bāt mē̃ hōtā hai aur kismē̃ nahī̃ hōtā hai .

²³Therefore, now check yourself to see whether the experience of making the Father belong to you, that is, of being one with all rights is constantly with you and in all aspects.

²⁷Bāpdādā bachchō̃ K|kē śhrēṣhṭh takdīr kō dēkh harṣhit bhī hōtē haĩ . ²⁸Kyōṅki duniyā key|kī anēk prakār key|kī āg sē bach gayē .

²⁴Or, is it that you only experience this sometimes and only in certain situations and not in other situations?

²⁹Āj kā mānav anēk prakār key|kī āg mē̃ jal rahā hai . ³⁰Aur āp bachchē śhītal sāgar K|kē kaṇṭhē par baiṭhē hō .

²⁵BapDada is pleased to see the elevated fortune of the children because you have been saved from the many types of fire in the world.

³¹Jahā̃ sāgar key|kī śhītal laharō̃ mē̃ , atīndriya sukh key|kī , śhānti key|kī prāpti mē̃ samāyē huē hō .

²⁶Today's human beings are burning in many types of fire, whereas you children are sitting on the shores of the cool Ocean.

³²Atomic bombs yā anēk prakār K|kē bombs key|kī agni jvālā jissē lōg itnā ghabrā rahē haĩ , vah tō sirph sēkaṇḍō̃ key|kī , minaṭō̃ key|kī bāt hai .

²⁷You are merged in the cool waves of the Ocean and have the attainment of supersensuous joy and peace. ²⁸The atomic bombs and all the different fires of the bomb of which people are afraid are just a matter of minutes.

³³Lēkin ājkal K|kē anēk prakār K|kē dukh , cintāyē̃ , samasyāyē̃ yah bhinn-bhinn prakār key|kī chōṭ jō ātmāō̃ kō lagtī hai yah agni jītē huē jalānē kā anubhav karātī hai .

²⁹Nowadays, the fires of all the different types of things that hurt souls, such as sorrow, worries and problems make souls experience themselves to be burning alive; they are neither alive nor dead.

³⁴Na jindā haĩ , na marē huē haĩ . ³⁵Na chhōṛ saktē , na banā saktē .

³⁰They are neither able to let go of anything nor create anything.

³⁶Aisē jīvan sē nikal śhrēṣhṭh jīvan mē̃ ā gayē hō - isliē sadā sarv kē prati rahm ātā hai nā . ³⁷Tab tō ghar-ghar mē̃ sēvākēndra banāyā hai .

³¹You have moved away from such a life and now have an elevated life. ³²This is why you constantly have mercy for everyone and have made your homes into centres.

³⁸Bahut achchhā sēvā kā lakṣhya rakhā hai .

³³You have all kept a very good aim of service.

³⁹Ab tō gānv gānv yā mōhallē mē̃ haĩ , lēkin ab galī galī mē̃ ‘ jñān-sthān ’ hō .

³⁴Now, there are centres in every village and district. ³⁵However, let there now be a study place of knowledge in every street.

⁴⁰Bhakti mē̃ dēv-sthān banātē haĩ lēkin yahā̃ ghar-ghar mē̃ brāhmaṇ ātmā hō .

³⁶On the path of devotion, they create places for deities, whereas here; there has to be a Brahmin soul in every home.

⁴¹Jaisē ghar ghar mē̃ aur kuchh nahī̃ tō dēvtāō̃ K|kē chitra jarūr hōṅgē .

³⁷In every home, they may not have anything else, but they would definitely have a picture of deities.

⁴²Aisē ghar ghar mē̃ chaitanya brāhmaṇ ātmā hō .

³⁸In the same way, let there be a real Brahmin soul in every home.

⁴³Galī galī mē̃ jñān-sthān hō tab her|har galī mē̃ pratyakṣhatā kā jhaṇḍā laharāyēṅgē .

³⁹When there is a study place of knowledge in every street, the flag of revelation will be hoisted in every street.

⁴⁴Abhī tō sēvā bahut paṛī hai .

⁴⁰A lot of service now remains to be done.

⁴⁵Phir bhī bachchō̃ nē himmat rakh jitnī bhī sēvā kī hai , bāpdādā himmatvān bachchō̃ kō mubārak dētē haĩ .

⁴¹Nevertheless, you children have maintained courage. ⁴²BapDada congratulates you courageous children for whatever service you have done so far.

⁴⁶Aur sadā madad lētē huē āgē baṛhnē key|kī śhubh āśhīrvād bhī dētē haĩ .

⁴³He also gives you pure blessings to move constantly forward by constantly taking help.

⁴⁷Aur phir jab ghar - ghar mē̃ dīpak jagākar dīpāvalī manākar āyēṅgē tō inām bhī dēgē .

⁴⁴When you come here after you have celebrated Deepawali by igniting all the lamps in every home, BapDada will give you a prize.

⁴⁸Bāpdādā kō yah dēkh khuśhī hai ki mahān ātmāō̃ kō bhī challenge karnē vālē pavitra pravr̥itti kā sabūt dikhānē vālē , had K|kē ghar kō bāp key|kī sēvā kā sthān banānē vālē , sapūt bachchō̃ kā pratyakṣha part bajā rahē haĩ .

⁴⁵BapDada is pleased to see that you are playing a practical part of challenging the great souls, of giving the proof of a pure household, of making your limited home into a place for the Father's service and of being worthy children.

⁴⁹Isliē bāpdādā aisē sēvādhārī bachchō̃ kō dēkh sadā harṣhit rahtē haĩ .

⁴⁶This is why BapDada is constantly pleased to see such serviceable children.

⁵⁰Ismē̃ bhī saṅkhyā jyādā mātāō̃ kī hai .

⁴⁷In this too, the majority is of mothers.

⁵¹Agar pāṇḍav kisī bhī bāt mē̃ āgē jātē haĩ tō śhaktiyō̃ kō sadā khuśhī hōtī hai .

⁴⁸If the Pandavas go ahead in any situation, then the Shaktis are always happy.

⁵²Bāpdādā bhī pāṇḍavō̃ kō āgē kartē haĩ .

⁴⁹BapDada also places the Pandavas at the front.

⁵³Pāṇḍav svayã bhī śhaktiyō̃ kō āgē rakhnā jarūrī samajhtē haĩ .

⁵⁰The Pandavas themselves feel that it is essential to keep the Shaktis in the front.

⁵⁴Pahlī kōśhiśh kyā kartē hō  ?

⁵¹What is the first thing you try to do?

⁵⁵Murlī kaun sunāv , ismē̃ bhī brahmā bāp kō follow kartē hō .

⁵²Who will read the murli? ⁵³You follow Father Brahma in this too.

⁵⁶Śhiv bāp nē brahmā mā̃ kō āgē baṛhāyā aur brahmā mā̃ nē sarasvatī mā̃ kō āgē baḍhāyā .

⁵⁴Father Shiva placed mother Brahma in the front and mother Brahma placed mother Saraswati in the front.

⁵⁷Tō follow father mother hō gayā nā .

⁵⁵So, this is following mother and father, is it not?

⁵⁸Sadaiv yah smr̥iti mē̃ rakhō ki āgē baṛhānē mē̃ āgē baṛhtā samāyā huā hai .

⁵⁶Always have the awareness that your moving forward is merged in making others move forward.

⁵⁹Jabsē bāpadādānē mātāō̃ kē ūpar najar ḍālī tab sē duniyā vālō̃ nē bhī ‘ lēḍīj first ’ kā nārā jarūr lagāyā .

⁵⁷Since BapDada cast His vision on the mothers, even people of the world have started chanting the slogan, "Ladies first".

⁶⁰Nārā tō lagātē haĩ nā  ?

⁵⁸They do say this, do they not?

⁶¹Bhārat key|kī rājnīti mē̃ bhī dēkhō tō sabhī purūṣh bhī nārī kē liē mahimā tō gātē haĩ nā .

⁵⁹If you look at the politics of Bharat, you will see that all the men sing praise of women.

⁶²Aisē tō pāṇḍav bhī kisī hisāb sē nāriyā̃ hī hō . ⁶³Ātmā nārī hai aur paramātmā purūṣh hai .

⁶⁰In one way, even the Pandavas are females; each soul is a female and the Supreme Soul is a male.

⁶⁴Tō kyā huā .

⁶¹So, what does this mean?

⁶⁵Ātmā kahtī hai , ātmā kahtā hai - aisē nahī̃ kahā jātā .

⁶²You say, "The soul says", using the female gender, not the male gender.

⁶⁶Kuchh bhī ban jāō lēkin nārī tō hō .

⁶³You may become what you want but you are females.

⁶⁷Paramātmā kē āgē tō ātmā nārī hai .

⁶⁴In front of God, a soul is a female.

⁶⁸Āśhik nahī̃ hō  ?

⁶⁵Are you not lovers?

⁶⁹Sarv sambandh ēk bāp sē nibhānē vālē hō .

⁶⁶You are those who fulfil all relationships with the one Father.

⁷⁰Yah tō vāydā hai nā .

⁶⁷You have made this promise, have you not?

⁷¹Yah tō bāpdādā bachchō̃ sē rūh-rūhān kar rahē haĩ .

⁶⁸BapDada was having a heart-to-heart conversation with the children.

⁷²Sabhī sikīladhē bachchē sadā ‘ ēk bāp dūsrā na kōī ’ - isī anubhav mē̃ sadā rahnē vālē haĩ .

⁶⁹All of you long-lost and now-found children are those who stay in the experience of constantly belonging to the one Father and none other.

⁷³Aisē bachchē hī bāp samān śhrēṣhṭh ātmāyē̃ bantē haĩ .

⁷⁰Only such children become elevated souls equal to the Father.

⁷⁴Achchhā –

⁷¹Achcha.

⁷⁵Aisē sadā sēvā K|kē umaṅg utsāh mē̃ rahnē vālē , sadā sarv ātmāō̃ prati śhrēṣhṭh kalyāṇ key|kī bhāvnā rakhnē vālē , śhrēṣhṭh himmat dvārā bāp dādā K|kē madad K|kē pātr ātmāyē̃ - aisē sēvāsthān kē nimitt banē huē mahān ātmāō̃ kō param ātmā kā yādpyār aur namastē .

⁷²To all those who constantly maintain zeal and enthusiasm in service, to those who constantly have elevated feelings of benevolence, to the souls who through their elevated courage are worthy of BapDada's help, to the great souls who are instruments for such service places, love, remembrance and namaste from the Supreme Soul.

⁷⁶’ ’ ⁷⁷Party sē

⁷³BapDada meeting groups:

⁷⁸Bāpdādā nē bachchō̃ key|kī viśhēṣhtā K|kē guṇ tō sunā hī diyē .

⁷⁴BapDada has already praised the specialities of the children.

⁷⁹Jō bāpdādā K|kē samān sēvādhārī haĩ un bachchō̃ kō bāpdādā sadā kahā̃ rakhtē haĩ  ?

⁷⁵Where does BapDada always keep the children who are constant servers, like Himself? ⁷⁶(In His eyes.)

⁸⁰ ( nayanō̃ mē̃ ) nayan sārē śharīr mē̃ sūkṣhma haĩ ōr nayanō̃ mē̃ bhī jō nūr hai vah kitnā sūkṣhma hai , bindī hai nā .

⁷⁷In the body, the eyes are the most subtle and, even in the eyes, the light (pupil) of the eyes is so subtle - it is just a dot.

⁸¹Tō bāp K|kē nayanō̃ mē̃ samānē vālē arthāt ati sūkṣhma . ⁸²Ati nyārē aur bāp K|kē pyārē .

⁷⁸So, those who remain merged in the Father’s eyes are those who are extremely subtle, totally detached and loving to the Father.

⁸³Aisē hī anubhav kartē hō nā  !

⁷⁹You are experiencing this, are you not?

⁸⁴Bahut achchhā chance drama anusār milā hai .

⁸⁰According to the drama, you have received a very good chance.

⁸⁵Kyō̃ achchhā kahtē haĩ  ?

⁸¹Why do you say that it is good?

⁸⁶Kyōṅki jitnā busy rahē̃gē utnā hī māyājīt hō jāyēṅgē .

⁸²Because to the extent that you remain busy, you will accordingly become a conqueror of Maya.

⁸⁷Busy rahēnē kā achchhā sādhan milā hai nā .

⁸³You have found a good way to remain busy, have you not?

⁸⁸Sēvā busy rahnē kā sādhan hai .

⁸⁴Service is a means to remain busy.

⁸⁹Chāhē kisī bhī samay māyā kā vighna āyā huā hai lēkin jab sēvā vālē sāmnē āyēṅgē tō apnē kō ṭhīk karkē unkī sēvā karē̃gē .

⁸⁵When any obstacle of Maya comes at any time, and at that time anyone who has to be served comes in front of you, you would put yourself right and serve them.

⁹⁰Kyā bhī hōgā , taiyār hōkar K|kē hī murlī sunāyēṅgē nā .

⁸⁶No matter what has happened, you would get ready and go and read the murli, would you not?

⁹¹Aur sunātē sunātē svayã kō bhī sunā lē̃gē .

⁸⁷While reading the murli to others, you would also read it to yourself.

⁹²Dūsrō̃ key|kī sēvā karnē sē svayã kō bhī madad mil jātī hai . ⁹³Isliē bahut bahut śhrēṣhṭh sādhan milā huā hai .

⁸⁸By serving others, you will also receive help and therefore you have received a very, very elevated method.

⁹⁴Ēk hōtā hai apnā purūṣhārth karnā , ēk hōtā hai dūsrē K|kē sahyōg kā sādhan .

⁸⁹One thing is to make your own effort and the other is to receive co-operation from others.

⁹⁵Tō double hō gayā nā  !

⁹⁰So, it has become double, has it not?

⁹⁶Pravr̥itti sambhāltē sēvā key|kī jimmēvārī sambhāl rahē hō yah bhī double lābh hō gayā .

⁹¹You are fulfilling the responsibility of service while looking after your household and so that is also double benefit.

⁹⁷Yah tō rāstē chaltē khudā dost dvārā bādśhāhī mil gaī .

⁹²This is like receiving the sovereignty from God, your Friend while moving along.

⁹⁸Double prāpti , double jimmēvārī , lēkin double jimmēvārī hōtē bhī double light double light samajhnē sē kabhī laukik jimmēvārī bhī thakāyēgī nahī̃ kyōṅki trustee hō nā .

⁹³Double attainment and double responsibility. ⁹⁴But while having double responsibility, by considering yourself to be double light, your mundane responsibility will not tire you because you are trustees, are you not?

⁹⁹Trustee kō kyā thakāvaṭ .

⁹⁵How can trustees get tired?

¹⁰⁰Apnī gr̥ihasthī , apnī pravr̥itti samajhē̃gē tō bōjh hai .

⁹⁶If you consider it to be your household and your family, there would then be a burden.

¹⁰¹Apnā hai hī nahī̃ tō bōjh kis bāt kā .

⁹⁷If it is not yours, then how can there be a burden?

¹⁰²Pāṇḍav kō kabhī laukik vyavahār , laukik vāyumaṇḍal mē̃ bōjh tō nahī̃ lagtā .

⁹⁸Do the Pandavas ever feel your mundane interaction and the mundane atmosphere to be a burden?

¹⁰³Bilkul nyārē aur pyārē  ! ¹⁰⁴Bālak sō mālik , aisā naśhā rahtā hai  ?

⁹⁹Completely detached and loving; a child and a master, do you have such intoxication?

¹⁰⁵Mālikpan kā naśhā bēhad kā hai .

¹⁰⁰The intoxication of being a master is unlimited.

¹⁰⁶Bēhad kā naśhā bēhad chalēgā aur had kā naśhā had tak chalēgā .

¹⁰¹Unlimited intoxication will continue into the unlimited, whereas limited intoxication will only last for a limited period.

¹⁰⁷Sadā is bēhad K|kē naśhē kō smr̥iti mē̃ lāō ki kyā-kyā bāp nē diyā hai , us diyē huē khazānē kō sāmnē lātē huē phir apnē kō dēkhō ki sarv khazānō̃ sē sampann huē haĩ , agar nahī̃ tō kaun sā khazānā aur kyō̃ nahī̃ dhāraṇ huā hai , phir usī pramāṇ sē dēkhō aur dhāraṇ karō .

¹⁰²Always keep this unlimited intoxication of what the Father has given you in your awareness. ¹⁰³Keep the treasures you have been given in front of you and look at yourself to see whether you have become filled with all treasures. ¹⁰⁴If not, then what treasure is lacking, and why have you not been able to imbibe it? ¹⁰⁵Then check everything in that way and imbibe it.

¹⁰⁸Samay kaun sā hai  ?

¹⁰⁶What period is this?

¹⁰⁹Bāp bhī śhrēṣhṭh , prāpti bhī śhrēṣhṭh aur svayã bhī .

¹⁰⁷The Father is elevated, the attainment is elevated and you yourself are elevated too.

¹¹⁰Jahā̃ śhrēṣhṭhatā hai vahā̃ jarūr prāpti hai hī .

¹⁰⁸Where there is greatness, there is definitely attainment there.

¹¹¹Sādhāraṇtā hai tō prāpti bhī sādhāraṇ .

¹⁰⁹If there is ordinariness, then the attainment is also ordinary. ¹¹⁰Achcha.

¹¹²Achchhā –

¹¹¹/4 ¹¹²*** Om Shanti ***