बुधवार 30 मार्च 1983 की अव्यक्त मुरली

⁰> ¹30-03-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 30-03-83 Om Shanti Avyakt Bapdada Madhuban

²Kanyāō̃ K|kē group mē̃ prāṇ avyakt bāpdādā K|kē madhur mahāvākya

¹The way to become co-operative is to take the seat of the authority of experience ²(BapDada meeting Kumaris).

³Āj bēhad drama K|kē rachayitā bāp , bēhad drama K|kē wonderful saṅgamyug K|kē divya dr̥iśhya K|kē andar madhuban K|kē viśhēṣh dr̥iśhya kō dēkh rahē haĩ .

³Today, the Father, the Creator of the unlimited drama, is seeing a special scene of Madhuban in the divine scenes of the wonderful confluence age of the drama. ⁴On the stage of Madhuban at every moment, so many entertaining enjoyable parts exist and even whilst sitting far away, BapDada sees these in close up.

⁴Madhuban stage par her|har ghaṛī kitnē dilpasand ramaṇīk part chaltē haĩ .

⁵Who are the hero actors on the stage at this time? ⁶The doubly-pure souls, the elevated souls, those who are pure in their worldly life and also souls who are pure.

⁵Jiskō bāpdādā dūr baiṭhē bhī samīp sē dēkhtē rahtē haĩ .

⁷So BapDada is extremely pleased to see the doubly-pure special souls acting the hero part on the stage of Madhuban.

⁶Is samay stage K|kē hero actor kaun haĩ  ? ⁷Double pāvan ātmāyē̃ , śhrēṣhṭh ātmāyē̃ .

⁸The plans you make, the thoughts you have, the upheavals you have: BapDada was seeing the games of both your courage and your upheavals.

⁸Laukik jīvan sē bhī pavitra aur ātmā bhī pavitra .

⁹You maintain courage very well. ¹⁰You also have a lot of zeal and enthusiasm.

⁹Tō double pāvan viśhēṣh ātmāō̃ kā hero part madhuban stage par chaltā huā dēkh bāpdādā bhī ati harṣhit hōtē haĩ .

¹¹However, together with that, you have mixed thoughts about whether to say yes or no. ¹²BapDada was seeing an amusing play. ¹³You have a very elevated desire to definitely demonstrate something.

¹⁰Kyā kyā plan banātē hō , kyā kyā saṅkalp kartē hō , kaun see|sī|C halchal mē̃ bhī ātē hō , yah himmat aur halchal dōnō̃ hī khēl dēkh rahē thē .

¹⁴However, the desire of the enthusiasm in your mind is not visible on your faces in the form of a sparkle. ¹⁵It was only to a percentage that Baba saw the sparkle of a pure thought sparkling on your faces. ¹⁶Why was this? ¹⁷What is the reason for this?

¹¹Himmat bhī bahut achchhī rakhtē hō .

¹⁸You have the pure thought, but the power in that thought is only a certain percentage. ¹⁹There is the seed of the thought, but the powerful seed that gives practical visible fruit, that which reveals the sparkle in a practical way, is still required. ²⁰The way to bring about the maximum splendour and sparkle of zeal and enthusiasm on your face is to be complete in the experience of every virtue, power and point of knowledge. ²¹Experience is the greatest authority of all.

¹²Umaṅg ullās bhī bahut ātā hai lēkin sāth-sāth thōṛā sā , hā̃ vā nā kā mix saṅkalp bhī rahtā hai .

²²The sparkle of authority is automatically visible in one's face and behaviour. ²³BapDada was smiling on seeing the hero actors of the present time. ²⁴You are dancing in happiness.

¹³Bāpdādā hansī kā khēl dēkh rahē thē .

²⁵However, when some dance they make the whole atmosphere dance.

¹⁴Chāhnā bahut śhrēṣhṭh hai ki dikhāyēṅgē , karkē dikhāyēṅgē .

²⁶There is that splendour visible in their act. ²⁷You speak of this as “making everyone dance whilst dancing yourself”.

¹⁵Lēkin man K|kē umaṅg key|kī chāhnā vā saṅkalp chēhrē par jhalak K|kē rūp mē̃ nahī̃ dikhāī dētā hai .

²⁸Therefore, you now have to show the sparkle of such splendour a lot more. ²⁹You have heard what the basis of this is.

¹⁶Śhuddha saṅkalp chēhrē par chamaktī huī dikhāī dē vah percentage mē̃ dēkhā . ¹⁷Yah kyō̃  ?

³⁰You have become those who listen and tell others. ³¹Together with that, play the special part of being an embodiment of experience.

¹⁸Iskā kāraṇ  ? ¹⁹Śhubh saṅkalp hai lēkin saṅkalp mē̃ śhakti kuchh mātrā mē̃ hai .

³²Someone who has the authority of experience will never be deceived by any of the various royal forms of Maya.

²⁰Saṅkalp rūpī bīj tō hai lēkin śhaktiśhālī bīj jō pratyakṣha phal arthāt pratyakṣha rūp mē̃ raunak dikhāī dē , vah abhī aur chāhiē .

³³Experienced souls with authority will always experience themselves to be full and overflowing. ³⁴They will never be empty of the power to decide, the power to tolerate or any other power.

²¹Sabsē jyādā chēhrē par umaṅg ullās key|kī raunak vā chamak ānē kā sādhan hai , her|har guṇ , her|har śhakti , her|har gyān key|kī point K|kē anubhavō̃ sē sampannatā .

³⁵Just as a seed is always full, in the same way, they will always be full of knowledge, virtues and powers. ³⁶This is known as being a master almighty authority. ³⁷Maya will bow down in front of such ones, not make them bow down.

²²Anubhav baṛē tē baṛī athārṭī hai .

³⁸Everyone bows down to a special person who has limited authority.

²³Athārṭī key|kī jhalak chēhrē par aur chalan par svataḥ hī ātī hai .

³⁹This is because the greatness of authority automatically makes everyone bow down. ⁴⁰So what did Baba see especially?

²⁴Bāpdādā vartamān K|kē hero pārṭdhāriyō̃ kō dēkhtē huē muskarā rahē thē .

⁴¹That you are now being seated on the seat of the authority of experience. ⁴²You have taken the seat of a speaker, but you now have to take the seat as the authority of all experiences.

²⁵Khuśhī mē̃ nāch bhī rahē haĩ lēkin kōī kōī nāchtē haĩ tō sārē vāyumaṇḍal kō hī nachā dētē haĩ .

⁴³You were told that the people of the world have a physical throne, whereas all of you have the seat of authority. ⁴⁴Constantly remain stable on this seat.

²⁶Unkī act mē̃ raunak dikhāī dētī hai .

⁴⁵Then you will constantly be an easy yogi, a constant yogi and a natural yogi.

²⁷Jiskō āp lōg kahtē haĩ ki rās kartē-kartē machā liyā arthāt sabhī kō nachā liyā .

⁴⁶Now, even the scene of amrit vela is very amusing. ⁴⁷Some become tired whilst trying to reach their goal. ⁴⁸Some swing in a double swing.

²⁸Tō aisī raunak vālī jhalak abhī aur dikhānī hai .

⁴⁹Some sit down as hatha yogis. ⁵⁰Some simply sit as a discipline.

²⁹Uskā ādhār sun liyā .

⁵¹Some are even absorbed in that love.

³⁰Sunnē sunānē vālē tō ban hī gayē hō .

⁵²Now pay special attention to becoming the form of the meaning of the word “remembrance”.

³¹Sāth-sāth anubhavī mūrtta bannē kā viśhēṣh part bajāō .

⁵³The sparkle of a yogi soul should be visible on your face. ⁵⁴Whatever is in your mind definitely sparkles on your forehead.

³²Anubhav key|kī athārṭī vālā kabhī bhī kisī prakār key|kī māyā K|kē bhinn-bhinn royal rūpō̃ mē̃ dhōkhā nahī̃ khāyēṅgē .

⁵⁵Don't think that you have a lot on your mind. ⁵⁶The mirror of the power of the mind is your face. ⁵⁷No matter how much you say that you are dancing in happiness, no one who sees your unhappy face will believe you.

³³Anubhavī athārṭī vālī ātmā sadā apnē kō bharpūr ātmā anubhav karēgī .

⁵⁸You know the difference between the face of someone who is completely lost and someone who has attained everything, do you not?

³⁴Nirṇay śhakti , sahan śhakti vā kisī bhī śhakti sē khālī nahī̃ hōṅgē .

⁵⁹The sparkle of the happiness of having attained everything should be visible on your face.

³⁵Jaisē bīj bharpūr hōtā hai vaisē gyān , guṇ , śhaktiyā̃ sabsē bharpūr .

⁶⁰Your face should not be visible as dry, but as a happy face. ⁶¹BapDada also sings the praise of the children who are hero actors.

³⁶Iskō kahā jātā hai - ‘ master almighty athārṭī ’ .

⁶²At least you have stepped away from the fashionable world with your mind and body and made the Father your Support.

³⁷Aisē kē āgē māyā jhukēgī , na ki jhukāyēgī .

⁶³Many, many congratulations for this determination. ⁶⁴Constantly continue to live with this thought.

³⁸Jaisē had key|kī athārṭī vālē viśhēṣh vyaktiyō̃ kē āgē sab jhuktē haĩ nā .

⁶⁵This is a blessing that BapDada is giving you. ⁶⁶Out of happiness of this elevated fortune, you offer flowers of love.

³⁹Kyōṅki athārṭī key|kī mahāntā sabkō svataḥ hī jhukātī hai . ⁴⁰Tō viśhēṣh kyā dēkhā  ?

⁶⁷Together with that, BapDada is showing you the way to fulfil the pure thought of every child to become an authority complete and equal to the Father.

⁴¹Anubhav key|kī athārṭī key|kī seat par abhī set hō rahē haĩ .

⁶⁸He congratulates you and also shows you the way. ⁶⁹All of you have celebrated the ceremony.

⁴²Speaker key|kī seat lē lī hai lēkin ‘ ‘ sarv anubhavō̃ key|kī athārṭī kā āsan ’ ’ , abhī yah lēnā hai .

⁷⁰All of you have celebrated the ceremony and are going back with the aim of becoming complete, are you not?

⁴³Sunāyā thā nā , duniyā vālō̃ kā hai siṃhāsan aur āp sabkā hai athārṭī kā āsan .

⁷¹The ones from the beginning remain the same old ones, but you become equal to God. ⁷²Everyone's photograph has been taken, has it not?

⁴⁴Isī āsan par sadā sthit rahō .

⁷³The photograph has become a memorial here.

⁴⁵Tō sahaj yōgī , sadā K|kē yōgī , svataḥ yōgī haĩ hī .

⁷⁴Now Didi and Dadi will also see who remains stable on the seat of authority and to what extent they do so.

⁴⁶Abhī tō amr̥itvēlē kā dr̥iśhya bhī hãsnē hãsānē vālā hai .

⁷⁵It is not a big thing to live at a centre, but to play your part as a special actor is a wonder.

⁴⁷Kōī niśhānā lagātē lagātē thak jātē haĩ .

⁷⁶Then everyone would say: Every soul in this group is complete and equal to the Father.

⁴⁸Kōī double jhūlō̃ mē̃ jhūltē haĩ .

⁷⁷Don't become empty! ⁷⁸Something that is empty will shake.

⁴⁹Kōī haṭhyōgī ban karkē baiṭhtē haĩ .

⁷⁹Become sensible, that is, become complete!

⁵⁰Kōī tō sirph nēmīnāth hō baiṭhtē haĩ .

⁸⁰This is not just for the kumaris, but for everyone. ⁸¹Everyone has to become complete.

⁵¹Kōī kōī lagan mē̃ magan bhī hōtē haĩ . ⁵²Yād śhabda K|kē arth|earth svarūp bannē mē̃ abhī viśhēṣh attention dō .

⁸²All of you who have come must take back with you the special gift of Madhuban, and that is the seat of the authority of all experiences. ⁸³Don’t allow yourself to be separated from this gift.

⁵³Yōgī ātmā key|kī jhalak chēhrē sē anubhav hō .

⁸⁴Have all of you received this gift, or is it just the kumaris who have received it? ⁸⁵Even the residents of Madhuban have received this gift today. ⁸⁶No matter where you are sitting, you are personally in front of the Father. ⁸⁷To all the lotus flower children who have come and to the residents of Madhuban; to all the children of this land and abroad; to the elevated hero actors of the present stage; to all of you, together with the blessing of becoming experienced, love, remembrance and namaste from the Father, the Bestower of Blessings.

⁵⁴Jō man mē̃ hōtā hai vah mastak par jhalak jarūr rahtī hai .

⁸⁸The kumaris had a special thought. ⁸⁹Have you become special souls by having these special thoughts?

⁵⁵Aisē nahī̃ samajhnā man mē̃ tō hamārā bahut hai .

⁹⁰What is the special thought you had? ⁹¹That you will constantly be a mahavir and remain victorious.

⁵⁶Man key|kī śhakti kā darpaṇ chēhrā arthāt mukhṛā hai .

⁹²This is the thought you had, is it not? ⁹³Will you constantly be victorious and a mahavir, or only for a short time?

⁵⁷Kitnā bhī āp kahō ki ham khuśhī mē̃ nāchtē haĩ lēkin chēhrā udās dēkh kōī nahī̃ mānēgā .

⁹⁴After this, no type of Maya will ever come, will it? ⁹⁵It has finished for half the cycle. ⁹⁶There won't be conflict of thoughts, will there? ⁹⁷Storms of waste thoughts will not come, will they?

⁵⁸Khōyā-khōyā huā chēhrā aur pāyā huā chēhrā iskā antar tō jāntē hō nā .

⁹⁸If you are repeatedly defeated by attacks of Maya, you become weak, just as the bones of someone who repeatedly falls down become weak.

⁵⁹‘ ‘ pā liyā ’ ’ isī khuśhī key|kī chamak chēhrē sē dikhāī dē .

⁹⁹He then has to have plaster put on. ¹⁰⁰Therefore, never become weak and get defeated.

⁶⁰Khuśka chēhrā nahī̃ dikhāī dē , khuśhī kā chēhrā dikhāī dē .

¹⁰¹To be a mahavir means to have a thought and to become the embodiment of that thought.

⁶¹Bāpdādā hero part-dhārī bachchō̃ key|kī mahimā bhī gātē haĩ .

¹⁰²It shouldn't be that when you get back you say, "I'll see about it! ¹⁰³I'll do it at some time!" ¹⁰⁴Don't speak of doing things in the future.

⁶²Phir bhī ājkal kī fashionable duniyā sē , man sē , tan sē kinārā kar bāp kō sahārā tō banā liyā .

¹⁰⁵Remain firm in the thought that you had, and then the flag of victory will remain flying. ¹⁰⁶When so many of you go back to your centres with this determination there will be victory everywhere.

⁶³Is dr̥iṛh saṅkalp key|kī bahut bahut mubārak .

¹⁰⁷Everything becomes easy with just a thought. ¹⁰⁸Continue to water your thought.

⁶⁴Sadā isī saṅkalp mē̃ jītē rahō .

¹⁰⁹Write your result every month. ¹¹⁰Never have weak thoughts.

⁶⁵Bāpdādā yah vardān dētē haĩ .

¹¹¹Finish this sanskar here before you leave!

⁶⁶Isī śhrēṣhṭh bhāgya key|kī khuśhī mē̃ , snēh K|kē puṣhp bhī chaṛhātē haĩ .

¹¹²Before you leave, have the determination that you will progress and become victorious. ¹¹³Achcha. ¹¹⁴Have everyone's desires been fulfilled?

⁶⁷Sāthasāth her|har bachchā sampann , bāp samān athārṭī hō , is śhuddha saṅkalp key|kī vidhi batātē haĩ .

¹¹⁵The desires of kumaris have been fulfilled and the desires of mothers have also been fulfilled. ¹¹⁶There are now only a few of you who have come and so you have received a good chance.

⁶⁸Badhāī bhī dētē haĩ aur vidhi bhī batātē haĩ .

¹¹⁷This time, the complaint of all the kumaris has now been removed. ¹¹⁸Now there are no complaints.

⁶⁹Sabhī nē samārōh tō manā liyā nā  !

¹¹⁹All of you are going back having become complete.

⁷⁰Sabhī samārōh manātē sampann bannē kā lakṣhya lētē huē jā rahē hō nā  !

¹²⁰Now we shall see where the rivers flow and whether you become a pond, a big river, a small river or a well. ¹²¹A well is even smaller than a pond.

⁷¹Pahlē vālē purānē tō purānē rahē lēkin āp subhān allā hō jāō . ⁷²Sabkā phōṭō tō nikalā hai nā .

¹²²So we shall see what you become. ¹²³That result will be given, will it not? ¹²⁴Seeing the kumaris, the feeling is that so many hands have emerged, whereas seeing the mothers, there is the feeling that it is a little difficult for them to emerge.

⁷³Phōṭō tō yādgār hō gayā nā yahā̃ .

¹²⁵Therefore, now become a hand that is free from obstacles.

⁷⁴Ab dīdī dādī bhī dēkhē̃gī ki athārṭī K|kē āsan par kaun kaun kitnē sthit huē .

¹²⁶It shouldn't be that you do service but, together with that, you also take effort of others. ¹²⁷Don't do that!

⁷⁵Centre par rahnā bhī kōī baṛī bāt nahī̃ lēkin viśhēṣh pārṭdhārī ban part bajānā yah hai kamāl  !

¹²⁸If, together with your service, there are also complaints, then there won't be any fruit of service. ¹²⁹This is why you have to become hands that are free from obstacles.

⁷⁶Jō sabhī kahē̃ ki is group key|kī her|har ātmā bāp samān sampann svarūp hai .

¹³⁰It shouldn't be that you yourselves become obstacles and continue to come in front of Dadi or Didi. ¹³¹Become a helping hand!

⁷⁷Khālī nahī̃ banō .

¹³²Don't take service for yourself.

⁷⁸Khālī chīz mē̃ halchal hōtī hai .

¹³³Then you will remain constantly free from obstacles, and make service progress without obstacles.

⁷⁹Sayānē banō arthāt sampann banō .

¹³⁴Have such a firm thought before you leave. ¹³⁵Achcha.

⁸⁰Sirph kumāriyō̃ kē liē nahī̃ hai lēkin sabhī kē liē hai .

¹³⁶BapDada meeting the group of mothers. ¹³⁷1. You constantly remember the Father and service, do you not?

⁸¹Sampann tō sabhī kō bannā hai nā .

¹³⁸Do you constantly keep a balance of remembrance and service?

⁸²Jō bhī sabhī āyē haĩ madhuban key|kī viśhēṣh saugāt ‘ ‘ sarv anubhavō̃ key|kī athārṭī kā āsan ’ ’ , yah sāth mē̃ lē jānā .

¹³⁹Without remembrance, service is not successful and without service, you cannot become a conqueror of Maya. ¹⁴⁰This is because, when you remain busy in service and churn this knowledge, you easily make Maya step away from you.

⁸³Is saugāt kō kabhī bhī apnē sē alag nahī̃ karnā .

¹⁴¹If you do service without remembrance, there is less success and it takes more effort.

⁸⁴Sabkō saugāt hai nā ki sirph kumāriyō̃ kō hai . ⁸⁵Madhuban nivāsiyō̃ kō bhī āj key|kī yah saugāt hai .

¹⁴²However, when you do service whilst staying in remembrance, there is greater success and less effort. ¹⁴³Is there a balance of the two?

⁸⁶Chāhē kahā̃ bhī baiṭhē haĩ lēkin bāp K|kē sammukh haĩ .

¹⁴⁴Those who maintain this balance automatically continue to receive blessings. ¹⁴⁵They don't have to ask for them.

⁸⁷Ānē vālē sarv kamal puṣhp samān bachchō̃ kō , madhuban nivāsiyō̃ kō , chārō̃ ōr K|kē dēśh vidēśh K|kē bachchō̃ kō aur vartamān stage K|kē hero part-dhārī śhrēṣhṭh ātmāō̃ kō , sabhī kō ‘ anubhavī bhav ’ K|kē vardān kē sāth vardātā bāp kī yād pyār aur namastē .

¹⁴⁶The sound of praise from the souls whom you serve in the form of, "Wonderful elevated soul who has related this knowledge to me! ¹⁴⁷It is a wonder how you have changed my life!", becomes a blessing for you. ¹⁴⁸Do you experience such a blessing? ¹⁴⁹The day you serve whilst staying in remembrance, you will experience that you have natural happiness without making effort.

⁸⁸’ ’ ⁸⁹Kumāriyō̃ nē viśhēṣh saṅkalp liyā  !

¹⁵⁰You have the experience of such happiness, do you not? ¹⁵¹All of you are continuing to move forward on this basis.

⁹⁰Viśhēṣh saṅkalp dvārā viśhēṣh ātmāyē̃ banī̃  ?

¹⁵²Do you feel that you are progressing at every moment, and that the world is also continuing to progress?

⁹¹Viśhēṣh saṅkalp kyā liyā  ?

¹⁵³If there is no self-progress, you cannot be an instrument for world progress.

⁹²Sadā mahāvīrnī ban vijayī rahē̃gī , yahī saṅkalp liyā hai nā  !

¹⁵⁴The method for self-progress is remembrance, and the method for progress of the world is service. ¹⁵⁵Constantly continue to make progress in this.

⁹³Sadā vijayī , sadā mahāvīrnī yā thōṛē samay kē liē liyā  ?

¹⁵⁶What is the greatest treasure that the Father has given you at the confluence age? ¹⁵⁷That of happiness.

⁹⁴Iskē bād kabhī bhī kisī prakār key|kī māyā nahī̃ āyēgī nā  !

¹⁵⁸You have the treasures of so many types of happiness. ¹⁵⁹If you take up the various points of happiness, how many would there be?

⁹⁵Ādhākalp kē liē khatm huī , kabhī saṅkalpō̃ kā ṭakkar tō nahī̃ hōgā .

¹⁶⁰At the confluence age, the greatest gift of all, the treasure, the material for a picnic is happiness.

⁹⁶Kabhī vyarth saṅkalp kā tūphān tō nahī̃ āyēgā  ?

¹⁶¹Every day at amrit vela think of a point of happiness and you will remain happy throughout the day.

⁹⁷Agar bār bār māyā K|kē war|vār sē hār khātē tō kamzōr hō jātē hai .

¹⁶²Some children say that there are the same points in the murli every day. ¹⁶³However, the same point has to be given in the murli every day because that point has not yet become firm! ¹⁶⁴Just as students in a school have to write the same thing down 50 times when they haven’t made it firm, similarly BapDada tells you every day: Children, consider yourself to be a soul and remember Me, because you are still weak in this point. ¹⁶⁵Therefore, constantly keep new points of happiness in your intellect every day, and, whilst maintaining that happiness throughout the day, continue to donate happiness to everyone.

⁹⁸Jaisē kōī bār bār dhakkā khātā tō uskī haḍḍī kamzōr hō jātī hai nā .

¹⁶⁶This is the greatest donation of all. ¹⁶⁷In the world, although people have all other facilities they don't have this true imperishable internal happiness.

⁹⁹Phir plāsṭar lagānā paṛtā .

¹⁶⁸You have this happiness. ¹⁶⁹Therefore, continue to donate it.

¹⁰⁰Isliē kabhī bhī kamzōr ban hār nahī̃ khānā .

¹⁷⁰2. Do you constantly experience yourself to be a lotus flower who is detached from the atmosphere of the old world and loving the one Father? ¹⁷¹Those who are detached are loving and those who are loving are detached. ¹⁷²So, are you like a lotus flower or do you become influenced by the atmosphere whilst living amidst it? ¹⁷³Whenever you are playing a part somewhere, do you constantly remain detached whilst playing that part or do you become loving towards that part?

¹⁰¹Tō mahāvīrnī arthāt saṅkalp kiyā aur svarūp ban gayē .

¹⁷⁴What happens? ¹⁷⁵Why is it that you are sometimes able to have yoga and at other times not?

¹⁰²Aisē nahī̃ vahā̃ jākar dēkhē̃gē , karē̃gē … yah gū̃gē vālī nahī̃ .

¹⁷⁶It is the lack of being detached. ¹⁷⁷Because of not being detached you cannot experience love.

¹⁰³Jō saṅkalp liyā hai usmē̃ dr̥iṛh rahnā tō vijay kā jhaṇḍā laharā jāyēgā .

¹⁷⁸How can there be remembrance where there is no love? ¹⁷⁹The more love there is, the greater the remembrance there will be.

¹⁰⁴Itnē dr̥iṛh saṅkalp vālī apnē apnē sthān par jāyēṅgī tō jay jaykār hō jāyēgī .

¹⁸⁰Instead of having love for the Father, you become loving towards others and you therefore forget the Father. ¹⁸¹Become detached from the part and loving towards the Father.

¹⁰⁵Saṅkalp sē sab sahaj hō jātā hai .

¹⁸²This should be your aim and your practical life.

¹⁰⁶Jō saṅkalp kiyā hai usē pānī dētē rahnā .

¹⁸³In worldly life, you became loving whilst playing your part and what did you receive in return for that love?

¹⁰⁷Her|har mās apnī result likhnā .

¹⁸⁴You only received a bed of thorns!

¹⁰⁸Kabhī bhī kamzōr saṅkalp nahī̃ karnā .

¹⁸⁵What do you receive in a second by loving the Father? ¹⁸⁶You receive all rights for many births.

¹⁰⁹Yah saṅskār yahā̃ khatm karkē jānā .

¹⁸⁷Therefore, constantly remain detached whilst playing your part.

¹¹⁰Āgē baṛhē̃gī , vijayī banē̃gī - yah dr̥iṛh saṅkalp karkē jānā .

¹⁸⁸You are only playing a part for service. ¹⁸⁹Your part is not based on your relationships, it is based on service.

¹¹¹Achchhā – ¹¹²Sabhī key|kī āśhāyē̃ pūrī huī  ?

¹⁹⁰There is damage caused by bodily relationships.

¹¹³Kumāriyō̃ key|kī āśhāyē̃ pūrī huī tō mātāō̃ key|kī tō huī paṛī haĩ .

¹⁹¹Do everything considering it to be a part of service and you will remain detached. ¹⁹²If there is love for two, you cannot experience a constant and stable stage.

¹¹⁴Abhī āp lōg thōṛē āyē hō isliē achchhā chance mil gayā .

¹⁹³3. You are elevated souls who are constantly free from obstacles and who constantly move forward at every step, are you not?

¹¹⁵Is bārī sabhī kumāriyō̃ kā ulhanā tō pūrā huā .

¹⁹⁴There is no type of obstacle preventing you from moving forward, is there?

¹¹⁶Kōī complaint nahī̃ , sabhī complete hōkar jā rahī hō nā  !

¹⁹⁵Those who are free from obstacles will constantly make intense effort because their speed would be fast.

¹¹⁷Abhī dēkhē̃gē , nadiyā̃ kahā̃ bahtī haĩ .

¹⁹⁶To be free from obstacles means to have a fast speed.

¹¹⁸Tālāb bantī haĩ , baṛī nadī bantī haĩ , chhōṭī bantī haĩ yā kuā̃ bantā hai .

¹⁹⁷Time is wasted in removing obstacles that come. ¹⁹⁸What happens when someone constantly keeps accelerating and then braking?

¹¹⁹Tālāb sē bhī chhōṭā kuā̃ hōtā hai nā .

¹⁹⁹The car wouldn’t function well, would it? ²⁰⁰What is the way to stop obstacles coming?

¹²⁰Tō dēkhē̃gē kyā bantī haĩ  ! ¹²¹Vah result āyēgī nā  !

²⁰¹Constantly maintain the awareness of being a master almighty authority.

¹²²Kumāriyō̃ kō dēkhkar ātā hai itnē hands nikalē̃ , mātāō̃ kō dēkhkar kahē̃gē ki nikalnā thōṛā muśhkil hai .

²⁰²This constant awareness will make you powerful. ²⁰³No obstacle of Maya can come in front of someone powerful. ²⁰⁴So you should constantly have this awareness.

¹²³Tō ab nirvighna hands bannā .

²⁰⁵This awareness should not be forgotten at all.

¹²⁴Aisē nahī̃ sēvā bhī karō aur sēvā K|kē sāth-sāth mēhnat bhī lētē rahō , yah nahī̃ karnā .

²⁰⁶An idol that is damaged is not worshipped. ²⁰⁷If an obstacle comes and you then remove it, that would not be called unbroken and stable.

¹²⁵Sēvā kē sāth agar complaint nikaltī rahē tō sēvā kā phal nahī̃ nikaltā .

²⁰⁸Therefore, pay greater attention to the word "constantly". ²⁰⁹Those who constantly stay in remembrance are constantly free from obstacles.

¹²⁶Isliē nirvighna hand bannā .

²¹⁰The confluence age is the age to bid farewell to obstacles.

¹²⁷Aisē nahī̃ āp hī vighna rūp ban , dādī dīdī K|kē sāmnē ātē rahō , madadgār hand bannā .

²¹¹Don't allow the one to whom you have bidden farewell for half the cycle to come to you again. ²¹²Always remember that you are victorious jewels.

¹²⁸Khud sēvā nahī̃ lēnā .

²¹³Let the drums of victory constantly beat.

¹²⁹Tō sadā nirvighna rahē̃gē aur sēvā kō nirvighna baṛhāyēṅgē - aisā pakkā saṅkalp karkē jānā .

²¹⁴Let the bugles (shehnai) of happiness constantly be heard. ²¹⁵Forge a connection with the Father with such remembrance and these bugles will constantly be heard.

¹³⁰Achchhā – ¹³¹Praśhna  : bāp kō kin bachchō̃ par bahut nāj rahtā hai  ?

²¹⁶The more praise you sing of the Father out of love for Him, the more you will be liberated from making effort. ²¹⁷You will then become a constantly loving and easy yogi. ²¹⁸Achcha.

¹³²Uttar  : jō bachchē kamāī karnē vālē hōtē , aisē kamāī karnē vālē bachchō̃ par bāp kō bahut nāj rahtā , ēk ēk second mē̃ padmō̃ sē bhī jyādā kamāī jamā kar saktē hō .

²¹⁹Blessing: May you constantly be an embodiment of power who opposes Maya with the awareness of the Godly clan. ²²⁰If you want to attain success in any task, first of all become an embodiment of power through having that awareness. ²²¹When you have that power it becomes easy to oppose Maya. ²²²As your awareness, so your form becomes like that.

¹³³Jaisē ēk kē āgē ēk bindī lagāō tō 10 hō jātā , phir ēk bindī lagāō 100 hō jātā , aisē ēk second bāp kō yād kiyā , second bītā aur bindī lag gaī , itnī baṛī kamāī abhī hī jamā kartē hō phir anēk janm tak khātē rahē̃gē .

²²³Therefore, constantly have the powerful awareness that you have this spiritual life and that you will remain engaged in God’s service at every second, with every thought and in every action. ²²⁴This is our Godly clan. ²²⁵The seat of this awareness will finish all weaknesses. ²²⁶Slogan: Truth is automatically proved according to the time.

²²⁷There is no need to prove it.

²²⁸* * * O M S H A N T I* * *