सोमवार 11 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹11-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 11-04-83 Om Shanti Avyakt Bapdada Madhuban

²Sahaj puruṣhārthī K|kē lakṣhaṇ ³Sarv khazānō̃ sē mālāmāl karnē vālē , sahaj puruṣhārthī , sahaj yōgī bachchō̃ kē prati bāpdādā bōlē  :

¹The qualifications of an easy effort-maker ²BapDada is pleased to see His loving and co-operative children.

⁴Bāpdādā apnē snēhī , sahyōgī bachchō̃ kō dēkh harṣhit hō rahē haĩ . ⁵Snēh aur milan key|kī bhāvnā in dō śhaktiyō̃ K|kē ādhār par nirākār aur ākār bāp kō āp samān sākār rūp mē̃ , sākārī sr̥iṣhṭi mē̃ lānē kē nimitt ban jātē hō .

³On the basis of the two powers of love and desire to meet, you become instruments to bring the incorporeal and corporeal fathers into the corporeal form in the corporeal world, the same as yourselves.

⁶Bāp kō bhī bachchē snēh aur bhāvnā K|kē bandhan mē̃ bāndh lētē haĩ .

⁴You children tie the Father in the bond of love and devotion.

⁷Majority abhī bhī mātāō̃ kī hai .

⁵The majority even now is of mothers.

⁸Mātāō̃ kā hī charitra aur chitra dikhāyā hai - bhagvān kō bhī bāndhnē kā .

⁶The image of the divine activity portrayed of tying God in the bond of love is of mothers.

⁹Kis vr̥ikṣha sē bāndhā  ?

⁷To which tree did they tie Him?

¹⁰Is bēhad K|kē kalpa vr̥ikṣha K|kē andar snēh aur bhāvnā key|kī rassī sē kalp pahlē bhī bāndhā thā aur ab bhī repeat hō rahā hai .

⁸You tied Him to the unlimited kalpa tree with the strings of love and devotion in the previous cycle, and this is now being repeated.

¹¹Bāp dādā aisē bachchō̃ kō snēh K|kē respond mē̃ , jis rassī sē bāp kō bāndhtē hō , in snēh aur bhāvnā key|kī dōnō̃ rassiyō̃ kō diltakhta kā āsan dē , jhūlā banāē bachchō̃ kō dē dētē haĩ .

⁹In response to the love of such children, BapDada takes the strings with which you have tied Him - the strings of love and devotion - and makes them into the seat of the heart-throne and returns it to you children as a swing.

¹²Is kalpa vr̥ikṣha K|kē andar part bajānē vālē isī jhūlē mē̃ sadā jhūltē rahō .

¹⁰Those of you who are playing a part in this kalpa tree continue to swing constantly in these swings.

¹³Sabhī kō jhūlā milā huā hai nā  !

¹¹All of you have received the swing, have you not?

¹⁴Āsan sē hil tō nahī̃ jātē hō  ?

¹²You don’t move away from your seat, do you?

¹⁵Snēh aur bhāvnā key|kī rassiyā̃ sadā majbūt hai nā  !

¹³The strings of love and devotion are constantly strong, are they not?

¹⁶Nīchē ūpar tō nahī̃ hōtē  !

¹⁴You don’t fluctuate, do you?

¹⁷Jhūlā jhulātā bhī hai , ūñchā uṛātā bhī hai aur agar jarā bhī nīchē ūpar huē tō ūpar sē nīchē girātā bhī hai .

¹⁵The swing enables you to swing and also fly high. ¹⁶However, if there is the slightest fluctuation, it also makes you fall down from high up.

¹⁸Jhūlā tō bāpdādā nē sabhī kō diyā hai .

¹⁷BapDada has given all of you a swing.

¹⁹Tō sadā jhūltē rahtē hō  !

¹⁸So, do you constantly swing in it?

²⁰Mātāō̃ kō jhūlnē aur jhulānē kā anubhav hōtā hai nā  !

¹⁹You mothers experience swinging and making others swing, do you not?

²¹Jis bāt K|kē anubhavī hō vah hī bātē̃ bāpdādā kahtē haĩ .

²⁰BapDada is telling you of the things in which you are experienced.

²²Kōī naī bāt tō nahī̃ hai nā  !

²¹This is not anything new, is it?

²³Anubhav key|kī huī bātē̃ sahaj hōtī haĩ vā muśhkil  ! ²⁴Āj key|kī yah kaun see|sī|C sabhā hai  ?

²²Are things you have experienced easy or difficult?

²⁵Sabhī sahajyōgī , sahaj puruṣhārthī , sahaj prāpti svarūp hō vā kabhī sahaj , kabhī muśhkil K|kē yōgī hō  ? ²⁶Sahaj puruṣhārthī arthāt āyē huē himālay parvat jitnī samasyā kō bhī uṛtī kalā K|kē ādhār par second mē̃ pār karnē vālē . ²⁷Pār karnē kā arth|earth hī hai ki kōī chīz hōgī tab tō uskō pā karē̃gē . ²⁸Aisē sahaj pār kartē , uṛtē jā rahē hō vā kabhī pahāṛ par utar ātē , kabhī nadī̃ mē̃ utar ātē , kabhī kōī jaṅgal mē̃ utar ātē .

²³What gathering has gathered here today?

²⁹Phir kyā kahtē  ? ³⁰Nikālō vā bachāō . ³¹Aisē karnē vālē tō nahī̃ hō nā  !

²⁴Are all of you easy yogis, easy effort-makers and embodiments of easy attainment?

³²Mātāyē̃ ab bhī bāt bāt par vahī pukār tō nahī̃ kartī rahtī  !

²⁵Or, are you sometimes easy yogis and sometimes difficult yogis?

³³Bhakti K|kē saṅskār tō samāpt hō gayē nā  ! ³⁴Drōpadī key|kī pukār pūrī hō gaī yā abhī bhī chal rahī hai  ?

²⁶To be an easy effort-maker means to be able to overcome any problems as high as the Himalayas that come, with the flying stage in just a second.

³⁵Abhī tō adhikārī ban gayē nā  ! ³⁶Pukār kā samay samāpt huā .

²⁷To overcome means there must be something there that has to be overcome.

³⁷Saṅgamyug prāpti kā samay hai na ki pukār kā samay hai  ? ³⁸Sahaj puruṣhārthī arthāt sabkō pār kar sarv sahaj prāpti karnē vālē .

²⁸Are you easily overcoming everything and flying beyond them or do you sometimes land on a mountain, sometimes in a river, or sometimes in a jungle?

³⁹Sahaj puruṣhārthī sadā vartamān aur bhaviṣhya prālabdh pānē K|kē anubhavī hōṅgē . ⁴⁰Prālabdh sadā aisē spaṣhṭ dikhāī dēgī jaisē sthūl nētrō̃ dvārā sthūl vastu spaṣhṭ dikhāī dētī hai . ⁴¹Aisē buddhi K|kē anubhav K|kē nētra dvārā arthāt tīsrē divya nētra dvārā prālabdh dikhāī dēgī . ⁴²Sahaj puruṣhārthī her|har kadam mē̃ padamō̃ sē bhī jyādā kamāī kā anubhav karē̃gē .

²⁹What do you then say?

⁴³Aisā svayã kō sadā saṅgamyugī sarv khazānō̃ sē bharpūr ātmā anubhav karē̃gē .

³⁰Remove me from here! ³¹Or, save me! ³²You are not those who do this, are you?

⁴⁴Kisī bhī śhakti sē , kisī bhī guṇ K|kē khazānē sē , gyān K|kē kisī bhī point K|kē khazānē sē , khuśhī sē , naśhē sē kabhī khālī nahī̃ hōṅgē .

³³Mothers don’t continue to call out the same thing again and again, do you? ³⁴The sanskars of devotion have now ended, have they not?

⁴⁵Khālī hōnā girnē kā sādhan hai . ⁴⁶Khaḍḍā ban jātā hai nā .

³⁵Have the cries of you Draupadis come to an end or are you still crying out?

⁴⁷Tō khaḍḍē mē̃ gir jātē haĩ .

³⁶You have now become those with all rights.

⁴⁸Thōṛī see|sī|C bhī mōch ā jātī hai tō parēśhān hō jātē haĩ nā  !

³⁷The time for calling out has come to an end.

⁴⁹Yah bhī buddhi key|kī mōch ā jātī hai . ⁵⁰Saṅkalp ṭeṛhā hō jātā hai .

³⁸The confluence age is the time for attainment, not for calling out.

⁵¹Śhaktiśhālī mālāmāl kē badlē kamzōr aur khālī hō jātē haĩ . ⁵²Tō saṅkalp key|kī mōch ā gaī nā  !

³⁹To be an easy effort-maker means to overcome everything easily and attain all attainments easily.

⁵³Aisē kartē kyō̃ hō  ? ⁵⁴Phir kahtē hō rāstā ṭeṛhā hai . ⁵⁵Āp ṭēṛhē nahī̃ hō  ?

⁴⁰Easy effort-makers will constantly experience attaining the reward now and in the future.

⁵⁶Ṭēṛhē rāstē kō tō sīdhā banāyā hai nā .

⁴¹Their reward will be clearly visible to them.

⁵⁷Śhakti avatār kisliē hō  ? ⁵⁸Ṭēṛhē kō sīdhā karnē kē liē . ⁵⁹Contract kyā liyā hai  ? ⁶⁰Jaisē is hall|hāl kō ṭēṛhē bāṅkē sē sīdhā kiyā tab tō ārām sē baiṭhē hō .

⁴²Just as you are able to see something physical with your physical eyes, so they will be able to see their reward with the eye of experience through the intellect, that is, with the divine third eye.

⁶¹Tō hall|hāl K|kē contractor sē pūchhō usnē yah sōchā kyā ki ṭeṛhā hai , mōch āyēgī .

⁴³Easy effort-makers will experience earning an income greater than multimillion at every step.

⁶²Sīdhā kiyā vā ṭēṛhē kō hī sōchtā rahā . ⁶³Kahā̃ patthar kō uṛāyā , kahā̃ patthar kō ḍālā , mēhnat key|kī nā .

⁴⁴In this way, you will constantly experience yourself to be a confluence-aged soul who is full of all treasures.

⁶⁴Tō āp sabkō svarg banānē kā contract hai nā  ! ⁶⁵Ṭēṛhē kō sīdhā banānē kā contract hai nā  ! ⁶⁶Aisē contract lēnē vālē tō nahī̃ kah saktē ki rāstā ṭeṛhā hai .

⁴⁵You will never be empty of power, the treasure of any virtue, the treasure of any point of knowledge, happiness or intoxication. ⁴⁶To become empty is the way to fall.

⁶⁷Achānak girnā yah bhī attention key|kī kamī hai .

⁴⁷A hole is made and you fall in that hole.

⁶⁸Sākār rūp mē̃ yād hai nā , kōī girtē thē tō kyā kartē thē  !

⁴⁸When you sprain your ankle even a little, it causes a lot of pain.

⁶⁹Uskī ṭōlī band hōtī thī . ⁷⁰Kyō̃  ?

⁴⁹This too is spraining the intellect.

⁷¹Āgē kē liē sadā attention rakhnē kē liē .

⁵⁰Thoughts are twisted.

⁷²Ṭōlī dēnā tō kōī baṛī bāt nahī̃ hai . ⁷³Ṭōlī tō hōtī hī bachchō̃ kē liē hai .

⁵¹Instead of being powerful and full of all treasures, you become weak and empty.

⁷⁴Lēkin yah bhī snēh hai .

⁵²So, that is a sprain of thoughts.

⁷⁵Ṭōlī dēnā bhī snēh hai , ṭōlī band karnā bhī snēh hai .

⁵³Why do you do this? ⁵⁴You then say that the road was uneven.

⁷⁶Phir kyā sōchā  ?

⁵⁵Are you not uneven?

⁷⁷Achānak gir jātē haĩ vā rāstā ṭeṛhā hai , yah kahē̃gē  ?

⁵⁶Uneven roads are flattened out. ⁵⁷Why are you an incarnation of power?

⁷⁸Abhī tō is purūṣhārth K|kē mārg mē̃ itnī bhīṛ kahā̃ huī hai  !

⁵⁸In order to flatten that which is uneven. ⁵⁹What contract did you make?

⁷⁹Abhī tō 9 lākh prajā bhī nahī̃ banī hai . ⁸⁰Abhī tō ēk lākh mē̃ hī khuśh hō rahē hō . ⁸¹Purūṣhārth kā mārg bēhad kā mārg hai .

⁶⁰The land under this hall has been flatten out from being crooked and uneven and this is why you are able to sit in it comfortably.

⁸²Tō samjhā sahaj puruṣhārthī kiskō kahā jātā hai  ! ⁸³Jō mōch na khāyē aur hī aurō̃ kē liē svayã guide , paṇḍā ban sahaj rāstā pār karāvē .

⁶¹Ask the contractor of this hall whether he thought he could ever flatten out everything here that was uneven and crooked or that he would sprain his ankle.

⁸⁴Sahaj puruṣhārthī sirph lav|love mē̃ nahī̃ lēkin lav|love mē̃ līn rahtā .

⁶²Did he flatten everything out or did he keep on thinking about how everything was uneven and twisted?

⁸⁵Aisī lavlīn ātmā sahaj hī chārō̃ ōr K|kē vibration sē vāyumaṇḍal sē dūr rahtī hai .

⁶³Sometimes, he had to break stone by dynamiting it and sometimes, he had to put stone in to fill in a hole.

⁸⁶Kyōṅki līn rahnā arthāt bāp samān śhaktiśhālī , sarv bātō̃ sē safe rahnā .

⁶⁴He had to make that effort. ⁶⁵All of you have taken the contract to create heaven, have you not?

⁸⁷Līn rahnā arthāt samāyā huā rahnā . ⁸⁸Samānā arthāt samān hōnā .

⁶⁶You have taken the contract to flatten that which is uneven.

⁸⁹Tō samāntā baṛē tē baṛī safe hai . ⁹⁰Hai hī māyāproof safe .

⁶⁷Those who take such contracts cannot say that the path is uneven.

⁹¹Tō samjhā sahaj purūṣhārth kyā hai  !

⁶⁸To fall suddenly is a lack of attention.

⁹²Sahaj purūṣhārth arthāt albēlāpan nahī̃ . ⁹³Kaī albēlēpan kō bhī sahaj purūṣhārth mānkar chaltē haĩ .

⁶⁹Do you remember what was done in the sakar days when anyone fell down?

⁹⁴Vō sadā mālāmāl nahī̃ hōgā .

⁷⁰That child’s toli would be stopped. ⁷¹Why?

⁹⁵Albēlē puruṣhārthī key|kī sabsē baṛī viśhēṣhtā andar man khātā rahēgā aur bāhar sē gātā rahēgā  !

⁷²So that he would pay attention in future. ⁷³It is not a big thing to give toli.

⁹⁶Kyā gātā rahēgā  ?

⁷⁴Toli is for you children anyway.

⁹⁷Apnī mahimā K|kē gīt gātā rahēgā .

⁷⁵However, this was also a form of love.

⁹⁸Aur sahaj puruṣhārthī sadā her|har samay mē̃ bāp kē sāth kā anubhav karēgā .

⁷⁶To give toli is a sign of love and to stop giving that toli is also a sign of love.

⁹⁹Aisē sahaj puruṣhārthī hō  ?

⁷⁷What do you think then?

¹⁰⁰Sahaj puruṣhārthī sadā sahaj yōgī jīvan kā anubhav kar saktā hai . ¹⁰¹Tō kyā pasand hai  ?

⁷⁸Would you say that you suddenly fell down or that the path was uneven?

¹⁰²Sahaj purūṣhārth yā muśhkil  ? ¹⁰³Pasand tō sahaj purūṣhārth hai nā  !

⁷⁹Now, there still isn’t that much of a crowd on this path of effort.

¹⁰⁴Dilpasand chīz jab bāp dē hī rahē haĩ tō kyō̃ nahī̃ lētē  ?

⁸⁰The 900,000 subjects have not even been created yet.

¹⁰⁵Na chāhtē bhī hō jātā hai , yah śhabda bhī master sarvśhaktivān kā bōl nahī̃ hai .

⁸¹You are now happy with just having created 100,000. (In 1983 there were nearly 100,000 Brahmins.

¹⁰⁶Chāhnā ēk , karma dūsrā tō kyā uskō śhiv-śhakti kahē̃gē  !

⁸²In 2001, there are nearly 600,000 Brahmins). ⁸³The path of effort is an unlimited path.

¹⁰⁷Śhiv-śhakti arthāt adhikārī . ¹⁰⁸Adhīn nahī̃ .

⁸⁴Therefore, do you understand who is called an easy effort-maker?

¹⁰⁹Tō yah bōl bhī brāhmaṇ bhāṣhā K|kē nahī̃ huē nā  ! ¹¹⁰Apnē brāhmaṇ bhāṣhā kō tō jāntē hō nā  !

⁸⁵One who doesn’t sprain his ankle, but becomes a guide for others and easily helps others to go along the path.

¹¹¹Saṅgamyug kā arthāt sahaj prāpti kā bahut samay gayā .

⁸⁶An easy effort-maker doesn’t just have love, but remains absorbed in love.

¹¹²Ab bākī thōṛā sā samay rahā huā hai . ¹¹³Ismē̃ bhī samay K|kē vardān , bāp K|kē vardān kō prāpt kar svayã kō sahaj puruṣhārthī banā saktē hō . ¹¹⁴Brāhmaṇ key|kī paribhāṣhā hai hī - ’ muśhkil kō sahaj banānē vālā ’ .

⁸⁷Such souls, who are absorbed in love, easily remain distant from the vibrations and atmosphere everywhere, because to be absorbed in love means to be as powerful as the Father and to remain safe in every situation.

¹¹⁵Brāhmaṇ kā dharm , karma sab yahī hai .

⁸⁸Being equal is the biggest safe of all.

¹¹⁶Tō janm K|kē , karma K|kē brāhmaṇ ātmāyē̃ arthāt sahaj yōgī .

⁸⁹It is a safe that is Maya-proof. ⁹⁰So, do you understand what easy effort is?

¹¹⁷Sahaj puruṣhārthī . ¹¹⁸Ab yahā̃ sē kyā ban karkē jāyēṅgē  ?

⁹¹Easy effort means there is no carelessness.

¹¹⁹Madhuban kō parivartan bhūmi kahtē hō nā  !

⁹²Some move along whilst considering carelessness to be easy effort.

¹²⁰Muśhkil śhabda kō tapōbhūmi mē̃ bhasma karkē jānā .

⁹³They are not constantly full of all treasures.

¹²¹Aur sahaj purūṣhārth kā vardān lē jānā . ¹²²Parivartan kā pātr arthāt dr̥iṛh saṅkalp K|kē pātr kō dhāraṇ karkē jānā tab vardān dhāraṇ kar sakē̃gē .

⁹⁴The greatest quality of those who are careless effort-makers is that their conscience will continue to bite them internally and externally they would be singing.

¹²³Nahī̃ tō kaī kahtē haĩ vardān tō bābā nē diyā lēkin ābū mē̃ hī rah gayā .

⁹⁵What would they be singing? ⁹⁶They would continue to sing songs of their own praise.

¹²⁴Vahā̃ jākar dēkhtē haĩ vardān tō sāth āyā hī nahī̃ .

⁹⁷Easy effort-makers will constantly experience the company of the Father.

¹²⁵Vardātā kā vardān yōgya pātr mē̃ liyā  ?

⁹⁸Are you such easy effort-makers?

¹²⁶Agar liyā hī nahī̃ tō rahēgā kahā̃  ? ¹²⁷Jisnē diyā uskē pās|pass hī rahā nā  !

⁹⁹An easy effort-maker can experience a constantly easy yogi life.

¹²⁸Aisē nahī̃ karnā .

¹⁰⁰So, what do you prefer?

¹²⁹Hōśhiyār bahut hō gayē haĩ .

¹⁰¹To be an easy effort-maker or a difficult one?

¹³⁰Apnā kasūr nahī̃ samajhē̃gē .

¹⁰²You prefer easy efforts, do you not?

¹³¹Kahē̃gē patā nahī̃ bābā nē kyō̃ aisē kiyā  !

¹⁰³Since the Father is giving you something you like, why don’t you take it?

¹³²Apnī kamazōriyā̃ sab bāp kē ūpar rakhtē haĩ .

¹⁰⁴“It happens against my conscious wish!”

¹³³Bābā chāhē tō kar saktā hai lēkin karnā nahī̃ hai .

¹⁰⁵These are not the words of a master almighty authority.

¹³⁴Bāp dātā hai yā lētā hai  ? ¹³⁵Dātā tō dētā hai lēkin lēnē vālē lēvē̃ bhī nā  !

¹⁰⁶If you have a desire and your actions are something else, should you be called a Shiv Shakti?

¹³⁶Yā dēvē bhī bāp aur lēvē bhī bāp . ¹³⁷Bāp lē̃gē tō āp kaisē bharpūr hōṅgē  !

¹⁰⁷To be a Shiv Shakti means to be one who has all rights, not someone who is dependent.

¹³⁸Isliē lēnā tō sīkhō nā  ! ¹³⁹Achchhā - milan tō hō gayā nā .

¹⁰⁸So, these are not the words of Brahmin language.

¹⁴⁰Sabsē hansē , bahalē , sabkē chēhrē dēkhē .

¹⁰⁹You understand your Brahmin language, do you not?

¹⁴¹Is samay tō bahut achchhē cheerful chēhrē haĩ . ¹⁴²Sabhī khuśhī K|kē jhūlē mē̃ jhūl rahē haĩ .

¹¹⁰A lot of time of the confluence age, that is, the age of easy attainment, has passed.

¹⁴³Tō yah milnā nahī̃ huā  !

¹¹¹Only a little more time now remains.

¹⁴⁴Milnā arthāt mukhṛā dēkhnā aur dikhlānā . ¹⁴⁵Dēkhā nā  ! ¹⁴⁶Pātr bhī milā , vardān bhī milā .

¹¹²In that too, you can make yourself an easy effort-maker by attaining blessings from the time and from the Father.

¹⁴⁷Bākī kyā rah gayā  ? ¹⁴⁸Ṭōlī tō dīdī dādī sē khā lī hai .

¹¹³The definition of a Brahmin is one who makes difficult things easy.

¹⁴⁹Jab vyakt rūp mē̃ nimitt banā diyā hai tō avyakt kō kyō̃ vyakt banātē hō  !

¹¹⁴This is the religion and action of Brahmins. ¹¹⁵To be Brahmins by birth and action means to be easy yogis and easy effort-makers.

¹⁵⁰Dīdī dādī bhī bāp samān haĩ nā  !

¹¹⁶So, what will you return from here as?

¹⁵¹Jab bhī dīdī dādī sē ṭōlī lētē hō tō kyā samajhkar lētē hō  ?

¹¹⁷Madhuban is said to be the land of transformation.

¹⁵²Bāp dādā ṭōlī dē rahē haĩ . ¹⁵³Agar dīdī dādī samajh lētē tō yah bhī bhūl hō jāyēgī .

¹¹⁸Burn the word “difficult” in this land of tapasya before you return and take back with you the blessing of easy effort.

¹⁵⁴Achchhā , tō bākī ṭōlī key|kī ichchhā abhī hai . ¹⁵⁵Samajhtē haĩ ṭōlī khāyēṅgē tō āgē tō āyēṅgē nā . ¹⁵⁶Tō āj hī sabkī queue lagāō aur ṭōlī khāō .

¹¹⁹Adopt the vessel (power) of transformation, that is, the vessel of determination, before you go, then you will be able to imbibe the blessings.

¹⁵⁷Dil tō kab bharnē vālī hai nahī̃ . ¹⁵⁸Dil bhartī rahnī chāhiē . ¹⁵⁹Bhar nahī̃ jānī chāhiē .

¹²⁰Otherwise, some of you say that Baba gave you blessings, but that they were left behind in Abu.

¹⁶⁰Kuchh na kuchh rahnā ṭhīk hai . ¹⁶¹Tab tō yād kartē rahē̃gē aur bhartē rahē̃gē .

¹²¹When you return home, you find that the blessing did not come with you.

¹⁶²Bhar gaī tō phir kahē̃gē bhar gayā ab khāō pīyō mauj karō . ¹⁶³Achchhā –

¹²²Did you take the blessings from the Bestower of Blessings as one who is worthy of them?

¹⁶⁴Sab sadā K|kē sahaj yōgī , sahaj puruṣhārthī , sadā sarv key|kī muśhkilātō̃ kō sahaj karnē vālē , aisē bāp samān master sarvśhaktivān , sadā mālāmāl , sarv khazānō̃ sē sva sahit viśhva key|kī sēvā karnē vālē , aisī śhrēṣhṭh ātmāō̃ kō bāp dādā kā yād-pyār aur namastē . ¹⁶⁵’ ’ ¹⁶⁶Party kē sāth ( mātāō̃ K|kē alag-alag group sē ) ¹⁶⁷ ( 1 ) sabhī apnā kalp pahlē vālā chitra dēkhtē rahtē hō  ?

¹²³If you didn’t take them, where would they remain?

¹⁶⁸Aisā kaun sā chitra hai jis chitra mē̃ bāp kā sāth bhī hai aur sēvā bhī dikhāī hai  ?

¹²⁴They would remain with the One who gave them, would they not? ¹²⁵Don’t do this!

¹⁶⁹Gōvardhan parvat uṭhānē kāṅ is chitra mē̃ bāp kē sāth bachchē̃ bhī haĩ .

¹²⁶You have become very clever. ¹²⁷You do not understand your own faults.

¹⁷⁰Aur dōnō̃ hī sēvā kar rahē haĩ .

¹²⁸You say: I don’t know why Baba said this.

¹⁷¹Parvat kō aṅgulī dēnā sēvā huī nā  !

¹²⁹You place all your weaknesses on the Father.

¹⁷²Tō is chitra mē̃ āp sabhī hō nā  !

¹³⁰Baba can do this if He wants, but He doesn’t do it!

¹⁷³Khuśhī khuśhī sē kahō ki hamārā hī yah chitra hai  !

¹³¹Is the Father the Bestower or does He take from you?

¹⁷⁴Man mē̃ umaṅg ātā hai nā ki sahyōgī bannē kā bhī yādgār ban gayā hai .

¹³²The Bestower always gives, but those who are to take should take!

¹⁷⁵Aṅgulī sahyōg key|kī niśhānī hai . ¹⁷⁶Sabhī bāp dādā K|kē sahyōgī hō nā  !

¹³³Or, should it be that the Father gives and He also takes?

¹⁷⁷Janm hī kisliē liyā hai  ?

¹³⁴If the Father takes, how would you become full?

¹⁷⁸Sahyōgī bannē kē liē .

¹³⁵Therefore, at least learn to take.

¹⁷⁹Tō sadā smr̥iti mē̃ rakhō ki ham janm sē sahyōgī ātmā haĩ . ¹⁸⁰Tan-man-dhan jaisē pahlē mālūm nahī̃ thā tō bhakti mē̃ lagāyā aur abhī jō bachā huā hai vah sachchī sēvā sē , bāp K|kē sahyōgī ban lagā rahē hō  ! ¹⁸¹99 % tō ganvā diyā bākī 1 % bachā hai . ¹⁸²Agar vah bhī sahyōg mē̃ nahī̃ lagāyēṅgē tō kahā̃ lagāyēṅgē  !

¹³⁶Achcha.

¹⁸³Dēkhō kahā̃ satyugī rājā aur āj kyā hō  ?

¹³⁷You have had a meeting now, have you not?

¹⁸⁴Tan mē̃ bhī śhakti kahā̃ haĩ  ! ¹⁸⁵Āj K|kē javān būṛhē haĩ .

¹³⁸Baba amused everyone, He entertained everyone, and also saw everyone’s face.

¹⁸⁶Jitnā būṛhē kām kar saktē utnā āj K|kē javān nahī̃ kar saktē .

¹³⁹At this time, all of your faces are very cheerful.

¹⁸⁷Nām key|kī javānī hai . ¹⁸⁸Aur dhan bhī ganvā diyā , dēvtā sē business vālē vaiśhya ban gayē .

¹⁴⁰All of you are swinging in the swings of happiness. ¹⁴¹So is this not celebrating a meeting?

¹⁸⁹Aur man key|kī śhānti bhī kahā̃ rahī , bhaṭak rahē hō .

¹⁴²To meet means to see each other’s faces.

¹⁹⁰Tō man key|kī śhānti , tan , dhan sab ganvā diyā , bākī kyā rahā  ! ¹⁹¹Phir bhī śhukra karō 1 jñ bhī bachā huā tan-man - dhan īśhvarīy kārya mē̃ lagākar phir sē padmaguṇā jamā kar lētē hō . ¹⁹²1 % bhī bachā huā tan-man-dhan īśhvarīy kārya mē̃ lagānē sē 21 janm , 2500 varṣh kē liē jamā hō jātā hai . ¹⁹³Aisē sahyōgī bachchō̃ kō bāp bhī sadā snēh dētē haĩ , sahyōg dētē haĩ .

¹⁴³You saw that, did you not?

¹⁹⁴Aur isī sahyōg kā chitra abhī bhī dēkh rahē hō .

¹⁴⁴You have received the vessel (power) as well as the blessing.

¹⁹⁵Abhī practical kar bhī rahē hō aur chitra bhī dēkh rahē hō .

¹⁴⁵What else is there? ¹⁴⁶You have already received toli from Didi and Dadi.

¹⁹⁶Vaisē kōī marnē kē bād apnā chitra nahī̃ dēkhtā . ¹⁹⁷Āp chaitanya mē̃ kalp pahlē vālā chitra dēkh rahē hō .

¹⁴⁷Since the corporeal forms have been made instruments, why do you make the avyakt form corporeal?

¹⁹⁸Pahlē apnē hī chitra key|kī pūjā kartē thē .

¹⁴⁸Didi and Dadi are also equal to the Father.

¹⁹⁹Agar patā hōtā tō gāyan nahī̃ kartē , ban jātē . ²⁰⁰Tō aisē sabhī sahyōgī hō nā  !

¹⁴⁹Whenever you take toli from Didi or Dadi, what do you think when you take it?

²⁰¹Sadā her|har kārya mē̃ sahyōg dēnē kā śhubh saṅkalp , kabhī bhī kisī bhī prakār K|kē vātāvaraṇ kō śhaktiśhālī banānē mē̃ sadā sahyōgī .

¹⁵⁰That BapDada is giving you toli. ¹⁵¹If you take the toli thinking that Didi or Dadi are giving it, that too is a mistake.

²⁰²Vātāvaraṇ kō bhī nīchē ūpar nahī̃ hōnē dēnā .

¹⁵²Achcha, so you now have a desire for toli!!

²⁰³Sahyōgī bannē kē badlē kabhī halchal karnē vālē nahī̃ ban jānā .

¹⁵³You feel that if you receive toli, you will at least come in front of Baba.

²⁰⁴Sadā sahyōgī arthāt sadā santuṣhṭ .

¹⁵⁴So, make a queue today and take your toli.

²⁰⁵Ēk bāp dūsrā na kōī , chaltē chalō , uṛtē chalō .

¹⁵⁵Your heart is never going to become full.

²⁰⁶Kōī bhī saṅkalp āyē tō ūpar dēkar svayã niḥsaṅkalpa hōkar chaltē jāō .

¹⁵⁶The heart should constantly continue to become full, it shouldn’t have become full already.

²⁰⁷Vichār dēnā , iśhārā dēnā yah dūsrī bāt hai , halchal mē̃ ānā yah dūsrī bāt hai . ²⁰⁸Tō sadā ēkras . ²⁰⁹Saṅkalp diyā aur nirsaṅkalpa banē .

¹⁵⁷It is good if a little part remains empty. ¹⁵⁸It is only through that that you will remember Baba and continue to fill yourself.

²¹⁰Sadā sva unnati aur sēvā key|kī unnati mē̃ busy rahō aur sarv kē prati śhubh bhāvnā rakhō .

¹⁵⁹If you become full, you would say that you have become full. ¹⁶⁰However, now, eat, drink and be merry! ¹⁶¹Achcha.

²¹¹Jis śhubh bhāvnā sē jō saṅkalp rakhtē vah sab pūrā hō jātā hai . ²¹²Śhubh saṅkalp pūrē hōnē kā sādhan hai - ‘ ēkras avasthā ’ . ²¹³Śhubh chintan , śubhācintak - isī sē sab bātē̃ sampann hō jāyēgī . ²¹⁴Chārō̃ ōr K|kē vātāvaraṇ kō śhaktiśhālī banānā yahī hai śhaktiśhālī śhrēṣhṭh ātmāō̃ kā karttavya .

¹⁶²To all the constantly easy yogis; to the easy effort-makers, those who make the difficulties of others easy; to the master almighty authorities who are equal to the Father; to those who are constantly full of all treasures; to those who serve themselves as well as the world with all treasures, to such elevated souls, BapDada’s love, remembrance and namaste.

²¹⁵ ( 2 ) sadā bāp aur sēvā dōnō̃ hī yād rakhtē haĩ nā  !

¹⁶³BapDada meeting different groups of mothers:

²¹⁶Yād aur sēvā dōnō̃ kā balance sadā rakhtē hō  ?

¹⁶⁴Do all of you constantly continue to look at your picture of the previous cycle?

²¹⁷Kyōṅki yād K|kē binā sēvā saphal nahī̃ hōtī aur sēvā K|kē binā māyājīt nahī̃ ban saktē .

¹⁶⁵Which picture is it that shows your image with the Father and also has service within it?

²¹⁸Kyōṅki sēvā mē̃ busy rahnē sē , is gyān kā manan karnē sē māyā sahaj hī kinārā kar lētī hai .

¹⁶⁶That of lifting the Goverdhan mountain. ¹⁶⁷In this picture, the children are with the Father and both are doing service.

²¹⁹Binā yād K|kē sēvā karē̃gē tō saphaltā cum|kam aur mēhnat jyādā .

¹⁶⁸To give your finger to lift the mountain is doing service, is it not?

²²⁰Aur yād mē̃ rahkar sēvā karē̃gē tō saphaltā jyādā aur mēhnat cum|kam . ²²¹Tō dōnō̃ kā balance rahtā hai  ?

¹⁶⁹Your mind feels enthusiasm, because the memorial has been created of your co-operation, has it not?

²²²Balance rakhnē vālē kō svataḥ hī blessing miltī rahtī , māṅgnā nahī̃ paṛtā . ²²³Jin ātmāō̃ key|kī sēvā kartē , un ātmāō̃ K|kē man sē , vāh śhrēṣhṭh ātmā sunānē vālī , vāh mērī tō jīvan badal dī … yah vāh-vāh hī āśhīrvād ban jātī hai . ²²⁴Aisī āśhīrvād kā anubhav kartē hō  ? ²²⁵Jis din yād mē̃ rahkar sēvā karē̃gē us din anubhav karē̃gē - binā mēhnat K|kē natural khuśhī .

¹⁷⁰The finger is a sign of co-operation.

²²⁶Aisī khuśhī kā anubhav hai nā  !

¹⁷¹All of you are co-operating with BapDada, are you not?

²²⁷Isī ādhār sē sabhī āgē baṛhtē jā rahē hō  ?

¹⁷²Why have you taken birth? ¹⁷³In order to co-operate.

²²⁸Samajhtē hō ki her|har samay hamārī sva unnati aur viśhva unnati hōtī jā rahī hai  ?

¹⁷⁴Therefore, constantly remain aware that you are co-operative souls from birth.

²²⁹Agar sva unnati nahī̃ tō viśhva unnati K|kē bhī nimitt nahī̃ ban sakē̃gē .

¹⁷⁵Before, you didn’t know anything, and you therefore used your body, mind and wealth for devotion.

²³⁰Sva unnati kā sādhan hai ‘ yād ’ aur viśhva unnati kā sādhan hai ‘ sēvā ’ .

¹⁷⁶Whatever is now left, you are using that for true service by co-operating with the Father.

²³¹Sadā isī mē̃ āgē baṛhtē chalō .

¹⁷⁷You have already wasted 99% and only 1% now remains.

²³²Saṅgam par bāp nē sabsē baṛā khazānā kaun sā diyā hai  ?

¹⁷⁸If you don’t use that to co-operate with Baba, then where would you use it?

²³³Khuśhī kā  ! ²³⁴Kitnē prakār key|kī khuśhī kā khazānā prāpt hai  !

¹⁷⁹Look at where the kings of the golden age are and where you are today!

²³⁵Agar khuśhī key|kī variety points nikālō tō kitnē prakār key|kī hōṅgī  !

¹⁸⁰You don’t have any strength even in your body. ¹⁸¹The young ones of today are old.

²³⁶Saṅgamyug par sabsē baṛē tē baṛī saugāt , khazānā picnic kā sāmān … sab khuśhī hai .

¹⁸²The youth of today are unable to do as much as the older ones are able to.

²³⁷Rōz amr̥itvēlē khuśhī key|kī ēk point sōchō … tō sārā din khuśhī mē̃ rahē̃gē . ²³⁸Kaī bachchē kahtē haĩ murlī mē̃ tō rōz vahī point hōtī hai , lēkin jō point pakkī nahī̃ huī hai vah pakkī karānē kē liē rōz dēnī paṛtī hai . ²³⁹Jaisē school mē̃ student kōī bāt pakkī yād nahī̃ kartē tō 50 bār bhī vahī bāt likhtē haĩ , tō bāpdādā bhī rōz kahtē bachchē , apnē kō ātmā samjhō aur mujhē yād karō kyōṅki yah point abhī tak kachchī hai . ²⁴⁰Tō rōz khuśhī key|kī naī-naī pāiṇṭsa buddhi mē̃ rakhō aur sārā din khuśhī mē̃ rahtē dūsrō̃ kō bhī khuśhī kā dān dētē rahō .

¹⁸³They are youth just in name.

²⁴¹Yahī sabsē baṛē tē baṛā dān hai .

¹⁸⁴You have even lost your wealth.

²⁴²Duniyā mē̃ anēk sādhan hōtē huē bhī andar key|kī sachchī avināśhī khuśhī nahī̃ hai , āpkē pās|pass vahī khuśhī hai tō khuśhī kā dān dētē rahō .

¹⁸⁵From deities you became businessmen who are merchants. ¹⁸⁶You don’t even have peace of mind!

²⁴³ ( 3 ) sadā apnē kō kamal puṣhp samān purānī duniyā K|kē vātāvaraṇ sē nyārē aur ēk bāp K|kē pyārē , aisā anubhav kartē hō  ? ²⁴⁴Jō nyārā vahī pyārā aur jō pyārā vahī nyārā . ²⁴⁵Tō kamal samān hō yā vātāvaraṇ mē̃ rahkar uskē prabhāv mē̃ ā jātē hō  ? ²⁴⁶Jahā̃ bhī jō bhī part bajā rahē hō vahā̃ part bajātē part sē sadā nyārē rahtē hō yā part K|kē pyārē ban jātē hō , kyā hōtā hai  ?

¹⁸⁷You are constantly stumbling around!

²⁴⁷Kabhī yōg lagtā , kabhī nahī̃ lagtā iskā bhī kāraṇ kyā hai  ?

¹⁸⁸So, you lost peace of mind, your body, mind and wealth.

²⁴⁸Nyārēpan key|kī kamī .

¹⁸⁹So what else is there?

²⁴⁹Nyārē na hōnē K|kē kāraṇ pyār kā anubhav nahī̃ hōtā . ²⁵⁰Jahā̃ pyār nahī̃ vahā̃ yād kaisē āyēgī  ! ²⁵¹Jitnā jyādā pyār utnā jyādā yād .

¹⁹⁰Nevertheless, be grateful that at least the 1% of body, mind and wealth that still remains can be accumulated for 21 births, for 2500 years, by using it in God’s service.

²⁵²Bāp K|kē pyār kē bajāē dūsrō̃ K|kē pyārē hō jātē hō tō bāp bhūl jātā hai .

¹⁹¹The Father constantly gives love and co-operation to such co-operative children.

²⁵³Part sē nyārā aur bāp kā pyārā banō , yahī lakṣhya aur practical jīvan hō .

¹⁹²Even today, you can see the image of this co-operation.

²⁵⁴Laukik mē̃ part bajātē pyārē banē tō pyār kā return kyā milā  ?

¹⁹³You are now doing it in practice and also seeing your image.

²⁵⁵Kāṇṭō̃ key|kī śhaiyā hī milī nā  !

¹⁹⁴Generally, no one sees his image after he has died.

²⁵⁶Bāp K|kē pyār mē̃ rahnē sē second mē̃ kyā miltā hai  ?

¹⁹⁵You are seeing your image of the previous cycle in the living form.

²⁵⁷Anēk janmō̃ kā adhikār prāpt hō jātā hai .

¹⁹⁶Previously, you used to worship your own images.

²⁵⁸Tō sadā part bajātē huē nyārē rahō . ²⁵⁹Sēvā K|kē kāraṇ part bajā rahē hō .

¹⁹⁷If you knew about that then, you wouldn’t just sing praise of them, but would become that.

²⁶⁰Sambandh K|kē ādhār par part nahī̃ , sēvā K|kē sambandh sē part .

¹⁹⁸So, all of you are co-operating in this way, are you not?

²⁶¹Dēh K|kē sambandh mē̃ rahnē sē nuksān hai , sēvā kā part samajh kar rahō tō nyārē rahē̃gē .

¹⁹⁹Constantly have the pure thought of co-operating in every task. ²⁰⁰Constantly co-operate in making any type of atmosphere powerful.

²⁶²Agar pyār dō taraph hai tō ēkras sthiti kā anubhav nahī̃ hō saktā hai .

²⁰¹Don’t allow there to be any fluctuation in the atmosphere.

²⁶³ ( 4 ) sadā nirvighna , sadā her|har kadam mē̃ āgē baṛhnē vālī śhrēṣhṭh ātmāyē̃ hō nā  !

²⁰²Don’t become those who sometimes create upheaval instead of co-operating.

²⁶⁴Kisī prakār kā vighna rōktā tō nahī̃ hai  ?

²⁰³Constantly remain co-operative, that is, constantly remain content.

²⁶⁵Jō nirvighna hōgā uskā purūṣhārth bhī sadā tēj hōgā kyōṅki uskī speed tēj hōgī .

²⁰⁴Belong to the one Father and none other and continue to move along and fly in this awareness.

²⁶⁶Nirvighna arthāt tīvragati key|kī raphtār . ²⁶⁷Vighna āyē aur phir miṭāō ismē̃ bhī samay jātā hai .

²⁰⁵Whenever you have any thought, look up above and become carefree and continue to move along.

²⁶⁸Agar kōī gāṛī kō bār-bār slow aur tēj karē tō kyā hōgā  ?

²⁰⁶To give your ideas and your signals is a different matter from being caught up in upheaval.

²⁶⁹Ṭhīk nahī̃ chalēgī nā .

²⁰⁷So, always remain stable and constant.

²⁷⁰Vighna āvē hī nahī̃ uskā sādhan kyā hai  ?

²⁰⁸Give your ideas and become free from any thoughts.

²⁷¹Sadā master sarvśhaktivān key|kī smr̥iti mē̃ rahō . ²⁷²Sadā key|kī smr̥iti śhaktiśhālī banā dēgī .

²⁰⁹Constantly remain busy in self-progress and in the growth of service and have good wishes for everyone.

²⁷³Śhaktiśhālī K|kē sāmnē kōī bhī māyā kā vighna ā nahī̃ saktā . ²⁷⁴Tō akhaṇḍ smr̥iti rahē .

²¹⁰Whatever good wishes are in your thoughts, they will be fulfilled.

²⁷⁵Khaṇḍan na hō . ²⁷⁶Khaṇḍit mūrti key|kī pūjā bhī nahī̃ hōtī hai .

²¹¹The way to fulfil your pure thoughts is to have a constant and stable stage.

²⁷⁷Vighna āyā phir miṭāyā tō akhaṇḍ aṭal tō nahī̃ kahē̃gē .

²¹²Have positive thoughts for yourself and for others.

²⁷⁸Isliē ‘ sadā ’ śhabda par aur attention .

²¹³By doing this, you will become full in every aspect.

²⁷⁹Sadā yād mē̃ rahnē vālē sadā nirvighna hōṅgē . ²⁸⁰Saṅgamyug vighnō̃ kō vidāī dēnē kā yug hai .

²¹⁴The task of powerful, elevated souls is to create a powerful atmosphere everywhere.

²⁸¹Jiskō ādhā kalp kē liē vidāī dē chukē uskō phir ānē na dō . ²⁸²Sadā yād rakhō ki ham vijayī ratna haĩ .

²¹⁵Blessing: May you be benevolent for all and through your renunciation and tapasya attain success in service.

²⁸³Vijay kā nagāṛā bajtā rahē . ²⁸⁴Vijay key|kī śahanāīyā̃ bajtī rahtī haĩ , aisē yād dvārā bāp sē connection jōṛā aur sadā yah śahanāīyā̃ bajtī rahē̃ .

²¹⁶Just as you can experience a physical fire from a distance, in the same way, the sparkle of your tapasya and renunciation should attract everyone from a distance.

²⁸⁵Jitnā-jitnā bāp K|kē pyār mē̃ , bāp K|kē guṇ gātē rahē̃gē tō mēhnat sē chhūṭ jāyēṅgē . ²⁸⁶Sadā snēhī , sadā sahajyōgī ban jātē haĩ .

²¹⁷Together with being servers, become renunciates and embodiments of tapasya and you will then be able to see the practical fruit of service.

²⁸⁷Achchhā - ōm śhānti . ²⁸⁸Praśhna  : dharmarājpurī kyā hai uskā anubhav kab aur kaisē hōtā hai  ?

²¹⁸To be a renunciate means that none of your old thoughts or sanskars should be visible.

²⁸⁹Uttar  : dharmarājpurī kōī alag sthān nahī̃ hai . ²⁹⁰Sajāō̃ K|kē anubhav kō hī dharmarājpurī kahtē haĩ .

²¹⁹To be a tapaswi means that from your intellect and vision, nothing but the soul conscious form should be visible.

²⁹¹Last mē̃ apnē pāp sāmnē ātē haĩ , aur chaitanya mē̃ jamadūt nahī̃ hai , lēkin apnē hī pāp ḍarāvanē rūp mē̃ sāmnē ātē haĩ . ²⁹²Us samay paśhchātāp aur vairāg key|kī ghaṛī hōtī hai . ²⁹³Us samay chhōṭē-chhōṭē pāp bhī bhūt kī tarah lagtē haĩ . ²⁹⁴Jiskō hī kahtē haĩ - yamadūt āyē , kālē-kālē āyē , gōrē-gōrē āyē … brahmā bāp bhī official rūp mē̃ sāmnē dikhāī dētē aur chhōṭā sā pāp bhī baṛē vikarāl rūp mē̃ dikhāī dētā , jaisē kaī āinē hōtē haĩ jismē̃ chhōṭā ādmī bhī mōṭā yā lambā dikhāī dētā hai , aisē ant samay mē̃ paśhchātāp key|kī trāhi-trāhi hōgī .

²²⁰Whatever thoughts you have, there should be benefit merged in them for every soul.

²⁹⁵Andar hī kaṣhṭa hōgā . ²⁹⁶Jalan hōgī .

²²¹Only then will you be called benefactors for everyone.

²⁹⁷Aisē lagēgā jaisē chamṛī kō kōī khīñch rahā hai . ²⁹⁸Yah feeling āyēgī . ²⁹⁹Aisē hī sab pāpō̃ K|kē sajāō̃ key|kī anubhūti hōgī jō bahut hī kaṛī hai .

²²²Slogan: In order to go beyond body consciousness, do not look at the image, but look at the living being and the divine activities.

³⁰⁰Iskō hī ‘ dharmarāj purī ’ kahā gayā hai .

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