बुधवार 13 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹13-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 13-04-83 Om Shanti Avyakt Bapdada Madhuban

²Parchintan tathā pardarśhan sē hāniyā̃

¹Losses through thinking about others and looking at others.

³Uṛtī kalā mē̃ lē jānē vālē , sampūrṇtā K|kē raṅg mē̃ raṅgnē vālē , satgurū śhiv bābā bōlē

²All of you elevated souls have come to celebrate the elevated meeting of the diamond-like confluence age.

⁴Sabhī śhrēṣhṭh ātmāyē̃ saṅgamyug kā hīrē samān śhrēṣhṭh mēlā manānē kē liē āī haĩ . ⁵Arthāt hīrē samān amūlya jīvan kā nirantar anubhav karnē kā viśhēṣh sādhan phir sē smr̥iti svarūp vā samarth svarūp banā rahē uskā bāp sē yā apnē parivār sē yā vardān bhūmi sē anubhav prāpt karnē kē liē āyē haĩ .

³This is the special method of constantly experiencing this invaluable life to be like a diamond and it is once again making you an embodiment of remembrance and an embodiment of power. ⁴You have come here to experience this from the Father, your family and your land of blessings. ⁵From your moment of birth, you have received a life as valuable as a diamond.

⁶Hīrē samān jīvan janm sē prāpt huā . ⁷Lēkin hīrā sadā chamaktā rahē , kisī bhī prakār key|kī dhūl vā dāg na ā jāē uskē liē phir-phir polish karānē ātē haĩ .

⁶However, you come to have the diamond repeatedly polished so that the diamond remains constantly sparkling and no dust or marks appears on it.

⁸Isliē ātē hō nā  ?

⁷This is why you come here, is it not?

⁹Tō bāpdādā apnē hīrē samān bachchō̃ kō dēkh harṣhit bhī hōtē haĩ aur check bhī kartē - abhī tak kin bachchō̃ kō dhūl kā asar hō jātā hai vā saṅg K|kē raṅg mē̃ ānē sē kōī-kōī kō chhōṭā vā baṛā dāg bhī lag jātā hai .

⁸Therefore, BapDada is pleased to see His diamond-like children and also checks which children are even now affected by dust or have big or small marks through being coloured by someone's company. ⁹Which company creates marks?

¹⁰Kaun sā saṅg dāg lagātā hai  !

¹⁰There are two main causes for this.

¹¹Uskē mūl dō kāraṇ haĩ vā mukhya dō bātē̃ haĩ –

¹¹That is, there are two main things. ¹²Thinking about others or looking at others.

¹²Ēk ‘ pardarśhan ’ dūsrā ‘ parchintan ’ .

¹³Wasteful thinking is included in thinking about others.

¹³Parchintan mē̃ vyarth chintan bhī ā jātā hai .

¹⁴The colour of these two things makes a clean diamond into a marked-diamond.

¹⁴Yahī dō bātē̃ saṅg K|kē raṅg mē̃ svachchha hīrē kō dāgī banā dētī haĩ .

¹⁵The story of the Ramayana is the memorial of the previous cycle of looking at others and thinking about others.

¹⁵Isī pardarśhan , parchintan key|kī bātō̃ par kalp pahlē kā yādgār ‘ rāmāyaṇ ’ key|kī kathā banī huī hai .

¹⁶Knowledge of the Gita is forgotten. ¹⁷Knowledge of the Gita means thinking about oneself.

¹⁶Gītā gyān bhūl jātā hai . ¹⁷Gītā gyān arthāt svachintan .

¹⁸It means to become a spinner of the discus of self-realisation.

¹⁸Svadarśhan chakradhārī bannā . ¹⁹Naṣhṭōmōhā smr̥iti svarūp bannā .

¹⁹It means to become a destroyer of attachment and an embodiment of remembrance.

²⁰Gītā gyān K|kē sār kō bhūl kar rāmāyaṇ key|kī kathā practical mē̃ lātē haĩ .

²⁰The essence of the Gita is forgotten and the story of the Ramayana is put into practice.

²¹Sītā bhī vah bantē haĩ jō maryādā kī lakīr sē bāhar nikal gaī .

²¹Those who step outside the line of the code of conduct become Sita.

²²Sītā K|kē dō rūp dikhlāyē haĩ .

²²Two forms of Sita have been portrayed.

²³Ēk sadā sāth rahnē vālī aur dūsrā śhōk vāṭikā mē̃ rahnē vālī .

²³One is someone who stays in constant company, and the other is someone who stays in the cottage of sorrow.

²⁴Tō saṅgdōṣh mē̃ ākar śhōk vāṭikā vālī sītā ban jātē haĩ .

²⁴By becoming influenced by the company of others, you become the Sita who stays in the cottage of sorrow.

²⁵Vah ēk hai phariyād kā rūp aur dūsrā hai yād kā rūp .

²⁵One is the form of complaints and the other is the form of remembrance.

²⁶Jab phariyād K|kē rūp mē̃ ā jātē haĩ tō first stage sē second mē̃ ā jātē haĩ .

²⁶When you have the form of complaints, you go from the first stage into the second stage.

²⁷Isliē sadā bēdāg sachchā hīrā , chamaktā huā hīrā , amūlya hīrā banō .

²⁷Therefore, constantly remain a true flawless diamond, an invaluable sparkling diamond.

²⁸In dō bātō̃ sē sadā dūr rahō tō dhūl aur dāg lag nahī̃ saktā .

²⁸Stay beyond those two things and you will never be covered by dust or become flawed.

²⁹Chāhtē nahī̃ hō lēkin kar lētē hō , bātē̃ baṛī naī-naī ramaṇīk batātē hō .

²⁹You don’t want to do something, and yet you do it! ³⁰You make up many new interesting stories.

³⁰Agar vah bātē̃ sunāvē̃ tō bahut lambā chauṛā śhāstra ban jāyēgā .

³¹If those stories were to be told, they would make a very large scripture.

³¹Lēkin kāraṇ kyā hai  ?

³²However, what is the reason?

³²Apnī kamzōrī .

³³Your own weaknesses.

³³Lēkin apnī kamzōrī kō saphēdī lagā dētē hō aur chhipānē kē liē dūsrō̃ K|kē kāraṇō̃ key|kī kahāniyā̃ lambī banā dētē hō .

³⁴You whitewash your own weaknesses and in order to hide your own weaknesses you make up long stories about the motives of others.

³⁴Isī sē pardarśhan , parchintan śhurū hō jātā hai .

³⁵Through this, the looking at others and thinking about others begin.

³⁵Isliē is viśhēṣh mūl ādhār kō , mūl bīj kō samāpt karō .

³⁶Therefore, now finish this main support, this main seed.

³⁶Aisā vidāī kā badhāī samārōh manāō .

³⁷Celebrate bidding farewell in this way.

³⁷Mēlē mē̃ samārōh manātē hō nā  !

³⁸People perform ceremonies at a meeting.

³⁸Isī samārōh manānē kō hī milnā arthāt bāp samān bannā kahā jātā hai .

³⁹Performing this ceremony is known as meeting, that is, of becoming equal to the Father.

³⁹Achchhā - mahimā tō apnī bahut sunī hai .

⁴⁰Achcha, you have heard a lot of your own praise.

⁴⁰Mahimā mē̃ bhī kōī kamī nahī̃ rahī kyōṅki jō bāp key|kī mahimā vah bachchō̃ key|kī mahimā .

⁴¹There is nothing lacking in your own praise because the Father's praise is the children's praise.

⁴¹Bāpdādā kā yahī viśhēṣh snēh hai ki her|har bachchā bāp samān sampann ban jāē .

⁴²The special love of BapDada is that every child becomes equal and complete, equal to the Father.

⁴²Samay K|kē pahlē number one hīrā ban jāē .

⁴³It is that each of you becomes a number one diamond before time.

⁴³Abhī result out nahī̃ huā hai .

⁴⁴The results have not yet been announced.

⁴⁴Jō bannē chāhō , jitnē number mē̃ ānē chāhō , abhī ānē key|kī margin hai .

⁴⁵There is still a margin for whatever you want to become and whatever number you want to claim.

⁴⁵Isliē uṛtī kalā kā purūṣhārth karō .

⁴⁶Therefore, make effort for the flying stage.

⁴⁶Bēdāg number one chamaktā huā hīrā ban jāō .

⁴⁷Become a flawless, number one sparkling diamond.

⁴⁷Samjhā kyā karnā hai  ?

⁴⁸Do you understand what you have to do?

⁴⁸Sirph yah nahī̃ jākar sunānā ki madhuban sē hōkē āyē , bahut manā K|kē āyē . ⁴⁹Lēkin ban karkē āyē haĩ  !

⁴⁹When you return home, don’t just say that you have come back from Madhuban having celebrated a lot, but that you have come back having become something.

⁵⁰Jab saṅkhyā mē̃ vr̥iddhi hō rahī hai tō purūṣhārth key|kī vidhi mē̃ bhī vr̥iddhi karō .

⁵⁰There has now been growth in your number, so let there now also be progress in your efforts.

⁵¹Achchhā –

⁵¹Achcha.

⁵²Aisē sarv uṛtī kalā K|kē puruṣhārthī , sarv vyakt saṅgō̃ sē dūr rahnē vālē , ēk hī sampūrṇtā K|kē raṅg mē̃ raṅgī huī ātmāyē̃ samay K|kē pahlē svayã kō sampann banānē vālē , prāpti svarūp viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁵³’ ’

⁵²To all those who are making effort for the flying stage; to those who remain beyond all gross company; to all the souls who are coloured by the company of perfection; to those who make themselves perfect before time; to the special souls who are embodiments of attainment, BapDada's love, remembrance and namaste.

⁵⁴Pāṭiyō̃ kē sāth mulākāt

⁵³BapDada meeting groups:

⁵⁵ ( 1 ) sarv sambandhō̃ sē bāp kō apnā banā liyā hai  ?

⁵⁴Have you made the Father belong to you in all relationships?

⁵⁶Kisī bhī sambandh mē̃ abhī lagāv tō nahī̃ hai  ?

⁵⁵You don't have attachment to someone in any relationship, do you?

⁵⁷Kyōṅki kōī ēk sambandh bhī agar bāp sē nahī̃ juṭāyā tō naṣhṭōmōhā , smr̥iti svarūp nahī̃ ban sakē̃gē .

⁵⁶Because, if there is even one relationship you haven't forged with the Father, you won't be able to become a destroyer of attachment and an embodiment of remembrance.

⁵⁸Buddhi bhaṭaktī rahēgī .

⁵⁷Your intellect will continue to wander around.

⁵⁹Baiṭhē̃gē bāp kō yād karnē aur yād āyēgā dhōtrā pōtrā .

⁵⁸You will sit down to remember the Father, but you will remember your grandchildren instead.

⁶⁰Jismē̃ bhī mōh hōgā vahī yād āyēgā .

⁵⁹You only remember someone to whom you have attachment.

⁶¹Kiskā paisē mē̃ hōtā hai , kiskā zewar mē̃ hōtā hai , kiskā kisī sambandh mē̃ hōtā - jahā̃ bhī hōgā vahā̃ buddhi jāyēgī .

⁶⁰Some have attachment to money, some have attachment to jewellery, some have attachment to particular relations. ⁶¹The intellect will be pulled to whomsoever or whatever you have attachment.

⁶²Agar bār-bār buddhi vahā̃ jātī hai tō ēkras nahī̃ rah saktē .

⁶²If your intellect is repeatedly pulled there, you cannot remain constant and stable.

⁶³Ādhā kalp bhaṭaktē-bhaṭaktē kyā hall|hāl hō gayā hai , dēkh liyā nā  !

⁶³You have already seen what state you are in by wandering around for half the cycle.

⁶⁴Sab kuchh ganvā diyā .

⁶⁴You lost everything! ⁶⁵You lost your body!

⁶⁵Tan bhī gayā , man key|kī sukh-śhānti bhī gaī , dhan bhī gayā .

⁶⁶You lost peace and happiness of the mind! ⁶⁷You even lost your wealth!

⁶⁶Satyug mē̃ kitnā dhan thā , sōnē K|kē mahalō̃ mē̃ rahtē thē , abhī īṭō̃ K|kē makān mē̃ , patthar K|kē makān mē̃ rahtē hō , tō sārā ganvā diyā nā  !

⁶⁸You had so much wealth in the golden age. ⁶⁹You lived in golden palaces. ⁷⁰Now you are living in buildings of bricks and stone. ⁷¹So you lost everything, did you not?

⁶⁷Tō abhī bhaṭaknā khatm .

⁷²Now stop wandering around!

⁶⁸‘ ēk bāp dūsrā na kōī ’ - yahī man sē gīt gāō .

⁷³Constantly sing this song in your mind: I belong to the one Father and none other.

⁶⁹Kabhī bhī aisē nahī̃ kahnā ki yah tō badaltā nahī̃ hai , yah tō chaltā nahī̃ hai , kaisē chalē̃ , kyā karū̃ … is bōjh sē bhī halkē rahō .

⁷⁴Never say that this one is not changing. ⁷⁵This one is not moving on this path! ⁷⁶How can I continue to move along? ⁷⁷What can I do?

⁷⁰Bhal bhāvnā tō achchhī hai ki yah chal jāē , iskī bīmārī khatm hō jāē lēkin is kahnē sē tō nahī̃ hōgā nā  !

⁷⁸Remain free of even this burden, remain light. ⁷⁹You may have good feelings that someone should continue on this path, that someone's illness should end, but that will not happen by your saying it.

⁷¹Is kahnē kē bajāē svayã halkē hō uṛtī kalā K|kē anubhav mē̃ rahō . ⁷²Tō uskō bhī śhakti milēgī .

⁸⁰Instead of saying it, remain light and maintain the experience of the flying stage and they will receive power from that.

⁷³Bākī yah sōchnā vā kahnā vyarth hai .

⁸¹It is wasteful to think about it or to say anything about it.

⁷⁴Mātāyē̃ kahē̃gī mērā pati ṭhīk hō jāē , bachchā chal jāē , dhandhā ṭhīk hō jāē , yahī bātē̃ sōchtē yā bōltē haĩ .

⁸²Mothers say that their husbands should become alright, that their children should follow this path, that their business should work out well: These are the things you think or talk about.

⁷⁵Lēkin yah chāhnā pūrṇ tab hōgī jab svayã halkē hō bāp sē śhakti lē̃gē .

⁸³However, only when you yourself remain light and take power from the Father will these desires be fulfilled.

⁷⁶Iskē liē buddhi rūpī bartan khālī chāhiē .

⁸⁴For this, the vessel of the intellect has to remain empty.

⁷⁷Kyā hōgā , kab hōgā , abhī tō huā hī nahī̃ , issē khālī hō jāō .

⁸⁵"What will happen? ⁸⁶When will it happen? ⁸⁷It hasn't yet happened!" ⁸⁸Become empty of these thoughts.

⁷⁸Sabhī kā kalyāṇ chāhtē hō tō svayã śaktirūp ban sarvśhaktivān K|kē sāthī ban śhubh bhāvnā rakh chaltē chalō .

⁸⁹If you want everyone to benefit, you yourself must become an embodiment of power and continue to move along with good wishes as the companion of the Almighty Authority.

⁷⁹Chintan vā chintā mat karō .

⁹⁰Don't think too much or worry about anything.

⁸⁰Bandhan mē̃ nahī̃ phansō .

⁹¹Don’t become trapped in any bondage.

⁸¹Agar bandhan hai tō uskō kāṭnē kā tarīkā hai - ‘ yād ’ .

⁹²If there are bondages, the way to cut them is remembrance.

⁸²Kahnē sē nahī̃ chhūṭē̃gē , svayã kō chhuṛā dō tō chhūṭ jāyēṅgē .

⁹³You will not become free from them just by speaking about them. ⁹⁴You yourself must let go and you will become free.

⁸³ ( 2 ) saṅgamyug K|kē sarv khazānē prāpt hō gayē haĩ  ?

⁹⁵Have you attained all the treasures of the confluence age?

⁸⁴Kabhī bhī apnē kō kisī khazānē sē khālī tō nahī̃ samajhtē hō  ?

⁹⁶You don't consider yourselves to be lacking any of the treasures, do you?

⁸⁵Kyōṅki khālī hōnē kā samay abhī bīt gayā .

⁹⁷The time for remaining empty has now passed.

⁸⁶Abhī bharnē kā samay hai .

⁹⁸It is now time to fill yourself.

⁸⁷Khazānā milā hai , iskā anubhav bhī abhī hōtā hai .

⁹⁹This is also the time to experience having received all treasures.

⁸⁸Aprāpti sē prāpti huī tō uskā naśhā rahēgā .

¹⁰⁰When you attain something that was unattainable, you become intoxicated.

⁸⁹Tō bharpūr ātmāyē̃ banī̃  !

¹⁰¹Become souls who are full!

⁹⁰Aisē tō nahī̃ kahtē ki sarv śhaktiyā̃ haĩ lēkin sahan śhakti nahī̃ hai , śhānti key|kī śhakti nahī̃ hai .

¹⁰²You don't say that you have all powers, but that you don't have the power to tolerate or the power of peace. ¹⁰³You do this, don't you?

⁹¹Thōṛā krōdh yā thōṛā āvēśh ā jātā hai .

¹⁰⁴That you sometimes feel a little anger or a little forceful!

⁹²Bharpūr chīz mē̃ kōī dūsrī chīz ā nahī̃ saktī .

¹⁰⁵There is no place for anything else in something that is full.

⁹³Māyā key|kī hal-cal hōtī arthāt khālī hai .

¹⁰⁶If you are shaken by Maya, it means you are empty.

⁹⁴Jitnā bharpūr utnā halchal nahī̃ .

¹⁰⁷The fuller you remain, the less shaking there is.

⁹⁵Tō krōdh , mōh … sabhī kō vidāī dē dī yā duśhman kō bhī mēhmān banā dētē hō .

¹⁰⁸Have you bidden farewell to anger, attachment and everything else or do you make your enemies into your guests?

⁹⁶Yah duśhman jabardastī bhī andar tab ātā hai jab albēlāpan hai .

¹⁰⁹Only when there is carelessness do enemies enter by force.

⁹⁷Agar lāk majbūt hai tō duśhman ā nahī̃ saktā .

¹¹⁰If the lock is strong, enemies cannot enter.

⁹⁸Ājkal bhī safe rahnē kē liē gupta lāk rakhtē haĩ .

¹¹¹Nowadays, people have a secret lock in order to remain safe.

⁹⁹Yahā̃ bhī double lāk hai .

¹¹²Here too, you have a double-lock.

¹⁰⁰‘ yād aur sēvā ’ - yah hai double lāk .

¹¹³Remembrance and service is the double-lock.

¹⁰¹Isī sē safe rahē̃gē .

¹¹⁴You will remain safe with this.

¹⁰²Double lāk arthāt double busy .

¹¹⁵A double-lock means to remain double busy.

¹⁰³Busy rahnā arthāt safe rahnā .

¹¹⁶To remain busy means to remain safe.

¹⁰⁴Bār-bār smr̥iti mē̃ rahnā yahī hai lāk kō lagānā .

¹¹⁷To maintain this awareness constantly is to apply a lock.

¹⁰⁵Aisē nahī̃ samjhō - maĩ tō hū̃ hī bābā kā , lēkin bār-bār smr̥iti svarūp banō .

¹¹⁸Don't take it for granted that you belong to Baba anyway, but become an embodiment of remembrance again and again.

¹⁰⁶Agar haĩ hī bābā K|kē tō smr̥iti svarūp hōnā chāhiē , vah khuśhī hōnī chāhiē .

¹¹⁹Anyway, when you belong to Baba, you should be an embodiment of remembrance. ¹²⁰There should be that happiness.

¹⁰⁷Haĩ tō varsā prāpt hōnā chāhiē .

¹²¹If you do belong to Baba, you should also have attained that inheritance.

¹⁰⁸Sirph haĩ hī K|kē albēlēpan mē̃ nahī̃ lēkin her|har second svayã kō bharpūr samarth anubhav karō .

¹²²Don't be careless by taking it for granted that you belong to Baba anyway, but, at every second, experience yourself to be full and powerful.

¹⁰⁹Iskō kahā jātā hai - ‘ smr̥iti svarūp sō samarth svarūp ’ .

¹²³This is known as being an embodiment of remembrance and an embodiment of power.

¹¹⁰Māyā war|vār karnē na āyē lēkin namaskār karnē āyē .

¹²⁴Maya should not come to attack you, but to salute you.

¹¹¹ ( 3 ) sabhī apnē kō pūjya ātmāyē̃ anubhav kartē hō  ?

¹²⁵Do all of you experience yourselves to be souls who are worthy to be worshipped?

¹¹²Pujārī sē pūjya ban gayē nā  !

¹²⁶From being worshippers, you have become worthy of worship, have you not?

¹¹³Pūjya kō sadā ū̃chē sthān par rakhtē haĩ .

¹²⁷Those who are worthy of worship are always put in a high place.

¹¹⁴Kōī bhī pūjā kī mūrti hōgī tō nīchē dhartī par nahī̃ rakhē̃gē .

¹²⁸An idol that is to be worshipped will not be placed on the ground.

¹¹⁵Tō āp pūjya ātmāyē̃ kahā̃ rahtī hō  !

¹²⁹So where do you worthy-to-be worshipped souls stay?

¹¹⁶Ūpar rahtī hō  !

¹³⁰You stay up above.

¹¹⁷Bhakti mē̃ bhī pūjya ātmāō̃ kā kitnā regard rakhtē haĩ .

¹³¹On the path of devotion too, worthy-to-be-worshipped souls are given so much regard!

¹¹⁸Jab jaṛ mūrti kā itnā regard hai tō āpkā kitnā hōgā  ?

¹³²Since non-living idols are given so much regard, how much regard would there be for you?

¹¹⁹Apnā regard svayã jāntē hō  ?

¹³³Do you yourselves know how much regard there is for you?

¹²⁰Kyōṅki jitnā jō apnā regard jāntā hai utnā dūsrē bhī unkō regard dētē haĩ .

¹³⁴To the extent that you are aware of the regard you have for yourself, so others also give regard to you.

¹²¹Apnā regard rakhnā arthāt apnē kō sadā mahān śhrēṣhṭh ātmā anubhav karnā .

¹³⁵To have regard for yourself means constantly to experience yourself as a great and elevated soul.

¹²²Tō kabhī mahān ātmā sē sādhāraṇ ātmā tō nahī̃ ban jātē hō  !

¹³⁶Therefore, you don't sometimes become an ordinary soul from being a great soul, do you?

¹²³Pūjya tō sadā pūjya hōgā nā  !

¹³⁷A worthy-to-be-worshipped soul would always be worthy to be worshipped.

¹²⁴Āj pūjya kal apūjya nahī̃ - aisē tō nahī̃ hō nā .

¹³⁸It isn't that you are worthy to be worshipped today, whereas tomorrow you are not.

¹²⁵Sadā pūjya arthāt sadā mahān . ¹²⁶Sadā viśhēṣh .

¹³⁹To be constantly worthy of worship means to be constantly great.

¹²⁷Kaī bachchē sōchtē haĩ ki ham tō āgē baṛh rahē haĩ lēkin dūsrē hamkō āgē baṛhnē kā regard nahī̃ dētē haĩ .

¹⁴⁰To be always special. ¹⁴¹Some children think that they are moving forward, but that others are not giving them regard for moving forward.

¹²⁸Iskā kāraṇ kyā hōtā  ?

¹⁴²What is the reason for this?

¹²⁹Sadā svayã apnē regard mē̃ nahī̃ rahtē hō .

¹⁴³It is because you don't always maintain regard for yourself.

¹³⁰Jō apnē regard mē̃ rahtē vah regard māṅgtē nahī̃ , svataḥ miltā hai .

¹⁴⁴Those who maintain regard for themselves don't ask for regard from others, but automatically receive it.

¹³¹Jō sadā pūjya nahī̃ unhē̃ sadā regard nahī̃ mil saktā .

¹⁴⁵Those who are not constantly worthy to be worshipped do not always receive regard.

¹³²Agar mūrti apnē āsan kō chhōṛ dē , yā usē jamīn mē̃ rakh dē̃ tō uskī kyā value hōgī  !

¹⁴⁶If the idol were to fall from its position, or if it were placed on the ground, what value would it have?

¹³³Mūrti kō mandir mē̃ rakhē̃ tō sab mahān rūp mē̃ dēkhē̃gē .

¹⁴⁷When an idol is placed in a temple, everyone worships it as something great.

¹³⁴Tō sadā mahān sthān par arthāt ūñchī sthiti par rahō , nīchē nahī̃ āō .

¹⁴⁸Therefore, constantly be seated in the great position, that is, stay in the high position, do not come down.

¹³⁵Ājkal duniyā mē̃ kaun see|sī|C viśhēṣhtā dikhā rahē haĩ  ?

¹⁴⁹What speciality do people show in the world nowadays?

¹³⁶Marō aur mārō - yahī viśhēṣhtā dikhātē haĩ nā  !

¹⁵⁰Kill or be killed! ¹⁵¹This is the speciality they show nowadays.

¹³⁷Tō yahā̃ bhī second mē̃ marnē vālē .

¹⁵²So here too, you are those who die in a second, not those who die slowly.

¹³⁸Dhīrē-dhīrē marnē vālē nahī̃ . ¹³⁹Āj mōh chhōṛā , mās kē bād krōdh chhōṛē̃gē , sāl kē bād mōh chhōṛē̃gē … aisē nahī̃ .

¹⁵³It should not be that today you renounce attachment, a month later you renounce anger, a year later you will renounce attachment. ¹⁵⁴It shouldn't be like that.

¹⁴⁰Ēk dhak sē jhāṭakū bannē vālē .

¹⁵⁵You are those who become a sacrifice in one stroke.

¹⁴¹Tō sabhī marjīvā jhāṭakū ban gayē yā kabhī jindā , kabhī marē , kaī aisē hōtē haĩ jō chitā sē bhī uṭhkar chal dētē haĩ .

¹⁵⁶So, have all of you become a sacrifice that has died alive or are you sometimes alive and sometimes dead? ¹⁵⁷Sometimes, there are cases where someone gets off the funeral pyre.

¹⁴²Jāg jātē haĩ .

¹⁵⁸He just wakes up at that time.

¹⁴³Āp sab tō ēk dhak sē marjīvā hō gayē nā  !

¹⁵⁹All of you have died alive at one stroke, have you not?

¹⁴⁴Jaisē laukik saṅsār mē̃ vē|way lōg apnā show dikhātē aisē alaukik saṅsār mē̃ bhī āp apnā show dikhāō .

¹⁶⁰Just as in the world outside those people have their own show, so you too have to reveal your own show in the subtle world.

¹⁴⁵Sadā śhrēṣhṭh , sadā pūjya , her|har karma , her|har guṇ kā sabhī lōg kīrtan gātē rahē̃ . ¹⁴⁶Kīrtan kā arth|earth hī hai - kīrti gānā .

¹⁶¹Always be elevated, always be worthy to be worshipped so that everyone continues to sing songs of praise of your every act and every virtue.

¹⁴⁷Agar sadā śhrēṣhṭh karma arthāt kīrti vālē karma haĩ tō phir sadā hī lōg āpkā kīrtan gātē rahē̃gē .

¹⁶²To sing songs of praise means to praise you. ¹⁶³If your acts are always elevated and worthy to be worshipped, people will constantly sing devotional songs of praise for you.

¹⁴⁸Jab kisī sthān par haṅgāmā hō , tō us jhagaṛē|jhagṛē K|kē samay śhānti K|kē śhakti key|kī kamāl dikhāō . ¹⁴⁹Sabkī buddhi mē̃ āvē ki yahā̃ tō śhānti kā kuṇḍ hai .

¹⁶⁴Whenever there is upheaval somewhere, reveal the wonders of the power of silence during that upheaval. ¹⁶⁵It should enter everyone's intellect that there is a shanti-kund (kund - vessel in which a sacrificial fire takes place) there.

¹⁵⁰Śhānti kuṇḍ ban śhānti key|kī śhakti phailāō .

¹⁶⁶Become a shanti-kund and spread the power of peace.

¹⁵¹Jaisē chārō̃ ōr agar āg jal rahī hō aur ēk kōnā bhī śhītal kuṇḍ hō tō sab usī taraph dauṛkar jātē haĩ , aisē śhānti svarūp hōkar śhānti kuṇḍ kā anubhav karāō .

¹⁶⁷When there is fire everywhere and a cool place is found somewhere, everyone runs to that place of coolness. ¹⁶⁸In the same way, become an embodiment of peace and give the experience of being a shanti-kund.

¹⁵²Us samay vāchā key|kī sēvā nahī̃ kar saktē lēkin mansā sē apnī śhānti kuṇḍ key|kī pratyakṣhatā kar saktē hō .

¹⁶⁹At that time you cannot serve through words, but you can reveal yourself as a shanti-kund through your mind.

¹⁵³Jahā̃ bhī śhānti sāgar K|kē bachchē rahtē haĩ vah sthān ‘ śānti-kuṇḍa ’ hō .

¹⁷⁰Wherever the children of the Ocean of Peace are living should be a sacred peaceful place.

¹⁵⁴Jab vināśhī yagya kuṇḍ apnī taraph ākarṣhit kartā hai tō yah ‘ śhānti kuṇḍ ’ apnē taraph na khīñchē yah hō nahī̃ saktā .

¹⁷¹When a perishable sacrificial fire can attract others to itself, then is it not possible that this peaceful place wouldn’t attract others to it.

¹⁵⁵Sabkō vibration ānē chāhiē ki bas yahā̃ sē hī śhānti milēgī .

¹⁷²Everyone should receive vibrations of finding peace here.

¹⁵⁶Aisā vāyumaṇḍal banāō .

¹⁷³Create such an atmosphere.

¹⁵⁷Sab māṅgnē āyē̃ ki bahan jī śhānti dō .

¹⁷⁴Everyone should come to ask you for peace.

¹⁵⁸Aisī sēvā karō .

¹⁷⁵Do such service.

¹⁵⁹Sēvādhārī teachers bahanō̃ kē prati

¹⁷⁶BapDada speaking to server teachers:

¹⁶⁰Teachers arthāt sēvādhārī .

¹⁷⁷Teachers means servers.

¹⁶¹Sēvādhārī arthāt tyāgamūrtta aur tapasyā mūrtta .

¹⁷⁸To be a server means to be an embodiment of renunciation and tapasya.

¹⁶²Jahā̃ tyāg , tapasyā nahī̃ vahā̃ saphaltā nahī̃ .

¹⁷⁹There cannot be success where there isn't renunciation or tapasya.

¹⁶³Tyāg aur tapasyā dōnō̃ K|kē sahyōg sē sēvā mē̃ sadā saphaltā miltī hai .

¹⁸⁰With the co-operation of both renunciation and tapasya, there is always success in service.

¹⁶⁴Tapasyā hai hī - ‘ ēk bāp dūsrā na kōī ’ .

¹⁸¹Tapasya means to belong to the one Father and none other.

¹⁶⁵Yah hai nirantar key|kī tapasyā .

¹⁸²This is constant tapasya.

¹⁶⁶Tō jō bhī āyē vah kumārī nahī̃ dēkhē lēkin tapasvī kumārī dēkhē .

¹⁸³Anyone who comes shouldn't see you as a kumari, but as a tapaswi kumari.

¹⁶⁷Jis sthān par rahtē hō vah tapasyā-kuṇḍa anubhav hō .

¹⁸⁴The place you are staying at should be experienced as a sacred place of tapasya.

¹⁶⁸Achchhā sthān hai , pavitra sthān hai , yah bhī ṭhīk lēkin ‘ tapasyā kuṇḍ ’ anubhav hō .

¹⁸⁵It is good that they feel it is a good and pure place, but it should also be experienced as a sacred place of tapasya.

¹⁶⁹Tapasyā kuṇḍ mē̃ jō bhī āyēgā vah svayã bhī tapasvī hō jāyēgā .

¹⁸⁶Those who come to a sacred place of tapasya will also become tapaswis.

¹⁷⁰Tō tapasyā K|kē practical svarūp mē̃ jāō . ¹⁷¹Tab jayjaykār hōgī .

¹⁸⁷When you become the practical embodiment of tapasya, there will be cries of victory.

¹⁷²Tapasyā kē āgē jhukē̃gē .

¹⁸⁸People will bow down in front of your tapasya.

¹⁷³Brahmākumār kē āgē mahimā kartē haĩ , tapasvī kumār kē āgē jhukē̃gē .

¹⁸⁹They sing praise in front of the Brahma Kumars and Kumaris, but they will bow down in front of the tapaswi kumars and kumaris.

¹⁷⁴Tapasyā kuṇḍ banāō phir dēkhō kitnē parvānē āpēhī ā jātē haĩ .

¹⁹⁰Make it a sacred place of tapasya and then see how the moths come running by themselves.

¹⁷⁵Tapasyā bhī jyōti hai , jyōti par parvānē āpēhī āyēṅgē .

¹⁹¹Tapasya is also a form of light and moths come running to the light by themselves.

¹⁷⁶Sēvādhārī bannē kā bhāgya ban chukā ab tapasvī kumārī kā number lō|low .

¹⁹²Your fortune of being a server has been created. ¹⁹³So now claim a number in becoming a tapaswi kumari.

¹⁷⁷Sadā śhānti kā dān dēnē vālī mahādānī ātmāyē̃ banō .

¹⁹⁴Become great donor souls who constantly donate peace.

¹⁷⁸Bāpdādā vartamān samay mansā sēvā kē ūpar viśhēṣh attention dilātē haĩ .

¹⁹⁵At present, BapDada is especially drawing your attention to service through the mind.

¹⁷⁹Vāchā key|kī sēvā sē itnī śhaktiśhālī ātmāyē̃ nahī̃ nikaltī haĩ lēkin mansā sēvā sē śhaktiśhālī ātmāyē̃ pratyakṣha hōṅgī .

¹⁹⁶Many powerful souls will be revealed by serving through words. ¹⁹⁷Service through words will continue, but now make an addition of serving through pure thoughts.

¹⁸⁰Vāṇī tō chaltī rahtī hai lēkin abhī addition chāhiē - śhuddha saṅkalp K|kē sēvā key|kī .

¹⁹⁸Become an embodiment and serve to make others into embodiments. ¹⁹⁹There is now a need for this.

¹⁸¹Tō svarūp ban karkē svarūp banānē key|kī sēvā karō , abhī isī key|kī āvaśhyaktā hai .

²⁰⁰Everyone's attention should be on this one point. ²⁰¹The name will be glorified through this.

¹⁸²Abhī sabkā attention is pāīṇṭ par hō .

²⁰²Those who are embodiments of experience will be able to grant an experience.

¹⁸³Isī sē nām bālā hōgā .

²⁰³Pay special attention to this.

¹⁸⁴Anubhavī mūrtta anubhav karā sakē̃gē . ¹⁸⁵Isī par viśhēṣh attention dētē rahō .

²⁰⁴Through this, you will have to make less effort and attain greater success. ²⁰⁵The mind transforms the land.

¹⁸⁶Isī sē mēhnat cum|kam saphaltā jyādā hōgī .

²⁰⁶Constantly continue to progress in this way.

¹⁸⁷Mansā dharnī kō parivartan kar dētī hai .

²⁰⁷This is now the only way to progress. ²⁰⁸Achcha.

¹⁸⁸Sadā isī prakār sē vr̥iddhi kartē rahō . ¹⁸⁹Abhī yahī vidhi hai vr̥iddhi karnē key|kī .

²⁰⁹After BapDada had been celebrating meeting the children for 12 hours, He gave love and remembrance to all the children on Thursday at 6.00 am.

¹⁹⁰Achchhā – ¹⁹¹12 ghaṇṭē bachchō̃ sē milan manānē K|kē paścāt subah 6 bajē bāpdādā nē satgurūvār key|kī yād-pyār sabhī bachchō̃ kō dī|the

²¹⁰Today, on this day of the Omens of Jupiter, BapDada is giving love and remembrance to the elevated souls who have the line of elevated fortune of the omens of Jupiter.

¹⁹²Sabhī br̥ihaspati kī daśhā vālē , śhrēṣhṭh bhāgya key|kī lakīr vālē śhrēṣhṭh ātmāō̃ kō bāpdādā āj K|kē vr̥ikṣhapati divas key|kī yād-pyār dē rahē haĩ .

²¹¹The Father, the Seed of the Tree, has made the elevated fortune of all of you children imperishable. ²¹²With this imperishable fortune you yourselves will always remain full and will also continue to make others full.

¹⁹³Vr̥ikṣhapati bāp nē sabhī bachchō̃ key|kī śhrēṣhṭh takdīr , avināśhī banā dī .

²¹³The day of the Seed of the Tree is the special memorial of the day that you children become full with your teachings.

¹⁹⁴Isī avināśhī takdīr dvārā sadā svayã bhī sampann rahē̃gē aur aurō̃ kō bhī sampann banātē rahē̃gē . ¹⁹⁵Vr̥ikṣhapati divas sabhī bachchō̃ K|kē śhikṣhā mē̃ sampann hōnē kā viśhēṣh yādgār divas hai .

²¹⁴On the day of the memorial of these teachings, BapDada, as the Teacher, has the aim of making all of you children pass with full marks in all the subjects and thereby making you pass with honours and bring the same zeal and enthusiasm to others.

¹⁹⁶Isī śhikṣhā K|kē yādgār divas par śhikṣhak K|kē rūp mē̃ bāpdādā sabhī bachchō̃ kō her|har subject mē̃ sadā full pass hōnē kā lakṣhya rakhtē huē , pass with honour bannē key|kī aur aurō̃ kō bhī aisē umaṅg-utsāh mē̃ lānē key|kī , śhikṣhak K|kē rūp sē śhikṣhā mē̃ sampann bannē key|kī yād-pyār dētē haĩ .

²¹⁵With these teachings he is giving you love and remembrance to make you full with these teachings. ²¹⁶In the form of the Father, the Bestower of Fortune, who has drawn your line of fortune of the omens of Jupiter, He is congratulating you for having a constantly elevated fortune. ²¹⁷Achcha. ²¹⁸Love, remembrance and namaste.

¹⁹⁷Aur br̥ihaspati key|kī takdīr key|kī lakīr khīñchnē vālē bhāgyavidhātā bāp K|kē rūp mē̃ sadā śhrēṣhṭh bhāgya key|kī badhāī dētē haĩ .

²¹⁹Blessing: May you be accurately linked in yoga and be filled with wisdom and through your elevated actions becomes worthy to be remembered. ²²⁰The more elevated your every action is, the more you will be remembered as the elevated souls.

¹⁹⁸Achchhā - yādpyār aur namastē . ¹⁹⁹Praśhna  : kaun see|sī|C smr̥iti sadā rahē tō jīvan mē̃ kabhī bhī dilśhikasta nahī̃ ban saktē  ?

²²¹On the path of devotion, they simply remember the name of the person, but here, elevated souls are remembered for having made their virtues and actions into examples.

²⁰⁰Uttar  : maĩ sādhāraṇ ātmā nahī̃ hū̃ , maĩ śhiv śhakti hū̃ , bāp mērā aur maĩ bāp key|kī .

²²²You continue to be worthy of being remembered on the basis of your elevated actions. ²²³For this, be accurately linked in yoga.

²⁰¹Isī smr̥iti mē̃ rahō tō kabhī bhī akēlāpan anubhav nahī̃ hōgā . ²⁰²Kabhī dilśhikasta nahī̃ hōṅgē .

²²⁴By being accurately linked in yoga, your every thought, word and action will definitely be filled with wisdom.

²⁰³Sadā umaṅg utsāh rahēgā . ²⁰⁴‘ śhiv-śhakti ’ kā arth|earth hī hai śhiv aur śhakti combined .

²²⁵Then you won't perform any wrong actions or create any wrong thoughts. ²²⁶They are connected.

²⁰⁵Jahā̃ sarvśhaktivān , hajār bhujāō̃ vālā bāp hai vahā̃ sadā hī umaṅg utsāh sāth hai .

²²⁷Slogan: To be an instrument and be humble is the qualification of a true server. ²²⁸* * * O M S H A N T I* * *