गुरुवार 14 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹14-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 14-04-83 Om Shanti Avyakt Bapdada Madhuban

²Sampann ātmā sadā svayã aur sēvā sē santuṣhṭ

¹A perfect soul is always content with the self and service.

³Hal chal sē parē lē jānē vālē sadā achal , avyakt bāpdādā apnē achal aḍōl bachchō̃ kē prati bōlē  : ⁴Āj dūr dēśhvāsī bachchō̃ sē milnē kē liē bachchō̃ K|kē sākārī lōk mē̃ sākār kā ādhār lē , bachchō̃ kō aur is sākārī purānī duniyā kō bhī dēkh rahē haĩ .

²Today, in order to meet the children who are residents of far-away lands, Baba has taken the support of the corporeal form in this corporeal world of the children and is looking at the children and this corporeal old world.

⁵Purānī duniyā arthāt halchal key|kī duniyā .

³The old world means the world of upheaval.

⁶Bāpdādā halchal K|kē duniyā key|kī raunak dēkh bachchō̃ key|kī achal sthiti kō dēkh rahē thē .

⁴Seeing the beauty of the world of upheaval, BapDada was looking at the children's unshakeable stage.

⁷Yah sab halchal K|kē najārē sākṣhī hō dēkhtē haĩ .

⁵You observe all these scenes of upheaval as detached observers.

⁸Khēl mē̃ yah najārē aur hī apnā achal sweet home aur apnī nirvighna sweet rājdhānī yād dilātē haĩ .

⁶The scenes of these games remind you even more of your unshakeable sweet home and your sweet kingdom that are free from obstacles.

⁹Smr̥iti ātī hai ki hamārā ghar , hamārā rājya kyā thā aur ab bhī kyā rājya ānē vālā hai aur ghar jānē vālē haĩ .

⁷Do you remember what your home and what your kingdom were like and what the kingdom that is going to come will be like and that you are now going to go home?

¹⁰Āj bāpdādā yah dr̥iśhya dēkh rūh-rūhān kar rahē thē .

⁸Today, seeing this scene Bap and Dada had a heart-to-heart conversation.

¹¹Yah sab halchal key|kī duniyā mē̃ rah , yah dr̥iśhya dēkhnā kab tak  ? ¹²Brahmā bāp kō bachchō̃ kā yah thōṛā bahut sahan karnē kā dr̥iśhya dēkh dil mē̃ kyā ātā ki abhī sē sabhī kō vatan mē̃ bulā lēvē̃ .

⁹Whilst living in this world of upheaval, how much longer are you going to be seeing the scenes of upheaval? ¹⁰Seeing the scenes of the children having to tolerate, Father Brahma feels in his heart that he should call all the children to the subtle region.

¹³Yah bāt pasand hai  ?

¹¹Do you like this idea?

¹⁴Uṛ sakē̃gē  ?

¹²Will you be able to fly?

¹⁵Kōī rassiyā̃ ādi tō nahī̃ bāndhī huī haĩ  ?

¹³You are not tied to any strings, are you?

¹⁶Kisī bhī prakār K|kē lagāv sē paṅkh kamzōr tō nahī̃ hai  ?

¹⁴Your wings are not weak due to any type of attachment, are they?

¹⁷Lagāv sē paṅkh kahā̃ cipakē huē tō nahī̃ haĩ  ?

¹⁵Your wings are not clinging somewhere because of attachment, are they?

¹⁸Abhī aisī taiyārī key|kī huī hai  ?

¹⁶Have you made such preparations?

¹⁹Bāpdādā tō second mē̃ uṛē̃gē aur āp taiyārī kartē kartē rah jāō tō  !

¹⁷BapDada will fly in a second, but what if you remain behind whilst making your preparations?

²⁰Taiyār tō hō nā  !

¹⁸You are ready, are you not?

²¹Pahlē tō dō bātē̃ apnē sē pūchhnī paṛē̃ –

¹⁹First of all, you have to ask yourselves two things:

²²1 - ēk tō sampūrṇ svatantr ātmā haĩ  ?

²⁰Am I a completely free soul? ²¹Am I content with my speed of effort?

²³Apnē purūṣhārth key|kī raphtār sē apnē āp sē santuṣhṭ haĩ  ? ²⁴Apnī santuṣhṭatā K|kē sāth-sāth svayã key|kī śhrēṣhṭh sthiti kā sarv samparka vālī ātmāō̃ sē santuṣhṭatā kā respond miltā hai  ?

²²Together with my own contentment, with my elevated stage, do I also receive a response of contentment from the souls who are in contact with me? ²³Am I content with myself in service?

²⁵2 - dūsrī bāt sēvā mē̃ svayã sē santuṣhṭ haĩ  ?

²⁴Am I receiving success as the return of using the accurate powerful method?

²⁶Yathārth śhaktiśhālī vidhi kā return siddhi prāpt hō rahī hai  ?

²⁵Have I prepared a variety type of souls for my kingdom?

²⁷Apnē rājya kī variety prakār key|kī ātmāō̃ kō jaisē rājya adhikārī , royal family K|kē adhikārī , royal prajā K|kē adhikārī aur sādhāraṇ prajā K|kē adhikārī , sarv prakār K|kē ātmāō̃ kō saṅkhyā pramāṇ taiyār kiyā hai  ?

²⁶That is, souls who have a right to the kingdom, a right to the royal family, a right to become royal subjects, and those who have a right to become ordinary subjects? ²⁷Have you prepared all types of souls according to the required number of souls?

²⁸Karāvanhār bāp hai lēkin nimitt karanhār bachchō̃ kō hī banātē haĩ . ²⁹Kyōṅki karma kā phal prālabdh miltī hai .

²⁸The Father is Karavanhar (One who works through others) but He makes the instrument children karanhar (those who act) because you receive the reward as the fruit of your actions.

³⁰Nimitt karma bachchō̃ kō hī karnā hai .

²⁹It is the instrument children who have to perform actions.

³¹Sambandh mē̃ brahmā bāp K|kē sāth-sāth bachchō̃ kō ānā hai .

³⁰It is you children who have to have relationship with Father Brahma.

³²Bāp tō nyārā aur pyārā hī rahēgā .

³¹The Father will remain loving and detached.

³³Tō aisī checking karkē phir batāō ki taiyār hō  ?

³²Therefore, examine yourself in this way and let Baba know whether you are ready.

³⁴Kārya kō ādhā mē̃ tō nahī̃ chhōṛnā hai nā  !

³³You are not going to leave the task half-accomplished, are you?

³⁵Aur binā sampannatā K|kē ātmā karmātīt hō bāp kē sāth jā nahī̃ saktī hai .

³⁴Souls cannot become karmateet and go back with the Father without becoming complete.

³⁶Samān vālē hī sāth jāyēṅgē .

³⁵Only those who have become equal will go with Him.

³⁷Jānā tō sāth hai yā pīchhē-pīchhē ānā hai  !

³⁶You want to go with Him, do you not? ³⁷Or are you going to follow Him later?

³⁸Śhiv key|kī barāt mē̃ tō nahī̃ ānā hai nā  !

³⁸You are not going to go in the procession of Shiva, are you?

³⁹Abhī batāō taiyār hō  ?

³⁹Now tell Baba whether you are ready.

⁴⁰Yā sōch rahē hō ki chhū mantra kā kuchh khēl hō jāē .

⁴⁰Or, are you thinking that some magic should take place?

⁴¹Śhiv mantra hī chhū mantra hai .

⁴¹The mantra of Shiva is the magic mantra.

⁴²Vah tō milā huā hai nā  !

⁴²You have received that.

⁴³Brahmā bāp kō bahut ōnā thā ki bachchō̃ kō taklīph na huī hō .

⁴³Brahma Baba was very concerned that the children shouldn't have experienced any difficulty.

⁴⁴Taklīph huī vā manōrañjan huā  ?

⁴⁴Was there any difficulty or was it entertainment?

⁴⁵ ( āj bahut varṣhā hōnē K|kē kāraṇ tent ādi sab gir gayē ) tent hilā vā dil bhī hilī  ?

⁴⁵(Because there was heavy rainfall today, the tents collapsed.) ⁴⁶Was it just the tent that collapsed or did your heart shake?

⁴⁶Dil tō majbūt hai nā .

⁴⁷Your heart is strong, is it not?

⁴⁷Kyā hōgā , kaisē jāyēṅgē , yah halchal tō nahī̃ hai  ?

⁴⁸You don't have any upheaval what will happen or how you will leave, do you?

⁴⁸Kuchh tō naī chīz bhī dēkhō nā  !

⁴⁹Look at something new, at least!

⁴⁹Ābū key|kī mānasūn āp lōg tō kabhī dēkhtē nahī̃ hō .

⁵⁰None of you have ever seen the monsoon of Abu, have you?

⁵⁰Yah bhī thōṛā sā anubhav hō rahā hai .

⁵¹Therefore, you are getting a little experience of that.

⁵¹Pahāṛō̃ key|kī bāriśh bhī dēkhnī chāhiē nā .

⁵²You should also see the rain in the mountains.

⁵²Yah bhī ēk ramaṇīk dr̥iśhya dēkhā .

⁵³You saw this entertaining scene.

⁵³Jaldī bhāgnē kā saṅkalp tō nahī̃ ātā hai nā .

⁵⁴You are not thinking about getting away from here quickly, are you?

⁵⁴Yah bhī achchhā hai jō last din mē̃ tūphān āyā hai .

⁵⁵It is good that the storms came on the last day.

⁵⁵Kōī naī news tō jākar sunāyēṅgē nā ki kyā kyā dēkhā .

⁵⁶You will of course go and share some new news about what happened.

⁵⁶Sunānē K|kē samāchār mē̃ ramaṇīktā tō āyēgī nā  !

⁵⁷There will be that entertainment in the news you tell.

⁵⁷Vaisē tō sab achal haĩ .

⁵⁸In fact, all of you are unshakeable.

⁵⁸Abhī tō bahut kuchh hōnā hai .

⁵⁹A lot more is yet to happen.

⁵⁹Yah tō kuchh nahī̃ hai .

⁶⁰This is nothing.

⁶⁰Yah bhī tatvō̃ K|kē parivartan key|kī niśhāniyā̃ haĩ .

⁶¹These are signs of the transformation of nature.

⁶¹Iskō dēkh jaisē tatvō̃ key|kī raphtār tēj jā rahī hai aisē sva-parivartan key|kī raphtār bhī tīvr hō .

⁶²Seeing this, it is as though the speed of the elements of nature is becoming fast. ⁶³In the same way, the speed of self-transformation should also be fast.

⁶²Achchhā –

⁶⁴Achcha.

⁶³Aisē sadā sva-parivartan mē̃ tīvragati sē chalnē vālē , sva key|kī sampūrṇtā sē sēvā K|kē kārya key|kī sampannatā karnē vālē , sadā sākṣhīpan key|kī sthiti mē̃ sthit rah halchal K|kē part kō bhī ramaṇīk part samajh achal hō dēkhnē vālē , aisē sadā śhaktiśhālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁶⁴’ ’ ⁶⁵Party kē sāth avyakt bāpdādā key|kī mulākāt

⁶⁵To those who constantly move at a fast speed in self-transformation; to those who complete the task of service with their own completion; to those who constantly remain stable in the stage of a detached observer and observe scenes of upheaval considering them to be entertainment and thereby remaining unshakeable; to such constantly elevated souls, BapDada's love, remembrance and namaste. ⁶⁶BapDada meeting groups:

⁶⁶ ( 1 ) sadā sākṣhīpan key|kī sthiti mē̃ sthit rahtē huē drama K|kē her|har dr̥iśhya kō dēkhtē hō  ?

⁶⁷1. Do you constantly watch every scene of the drama while stable in the stage of a detached observer?

⁶⁷Sākṣhīpan key|kī sthiti sadā drama K|kē andar hero part bajānē mē̃ sahyōgī hōtī hai .

⁶⁸The stage of a detached observer always helps you to play the part of a hero.

⁶⁸Agar sākṣhīpan nahī̃ tō hero part bajā nahī̃ saktē .

⁶⁹If you are not a detached observer, you cannot play a hero part.

⁶⁹Hero part-dhārī sē sādhāraṇ pārṭdhārī ban jātē haĩ .

⁷⁰From being hero actors you then become ordinary actors.

⁷⁰Sākṣhīpan key|kī stage sadā hī double hero banātī hai .

⁷¹The stage of a detached observer makes you a constantly double-hero.

⁷¹Ēk hīrē samān banātī hai aur dūsrā hero part-dhārī banātī hai .

⁷²One makes you like a diamond (hira) and the other makes you a hero actor.

⁷²Sākṣhīpan arthāt dēh sē nyārē , ātmā mālikpan key|kī stage par sthit rahē .

⁷³A detached observer means the soul is stable in the stage of being a master, detached from the body.

⁷³Dēh sē bhī sākṣhī . ⁷⁴Mālik .

⁷⁴It means to be detached even with your body, to be a master of it.

⁷⁵Is dēh sē karma karānē vālī , karnē vālī nahī̃ .

⁷⁵I am a soul who makes the body perform actions, not the one who performs actions.

⁷⁶Aisī sākṣhī sthiti sadā rahtī hai  ?

⁷⁶Do you constantly have the stage of a detached observer?

⁷⁷Sākṣhī sthiti sahaj purūṣhārth kā anubhav karātī hai kyōṅki sākṣhī sthiti mē̃ kisī bhī prakār kā vighna yā muśhkilāt ā nahī̃ saktī .

⁷⁷Does the stage of a detached observer give you the experience of effort being easy? ⁷⁸There can be no type of obstacle or difficulty when you have the stage of a detached observer.

⁷⁸Yah hai mūl abhyās .

⁷⁹This is the main practice.

⁷⁹Yahī sākṣhī sthiti kā pahlā aur last pāṭh hai . ⁸⁰Kyōṅki last mē̃ jab chārō̃ ōr key|kī halchal hōgī , tō us samay sākṣhī sthiti sē hī vijayī banē̃gē .

⁸⁰This is the first and last lesson of the stage of a detached observer, because at the end, when there are upheavals, it will only be through the stage of a detached observer that you will be victorious.

⁸¹Tō yahī pāṭh pakkā karō .

⁸¹Therefore, make this lesson firm.

⁸²Achchhā –

⁸²Achcha.

⁸³ ( 2 ) sadā apnē kō saṅgamyugī śhrēṣhṭh ātmāyē̃ samajhtē hō  ?

⁸³2. Do you constantly consider yourselves to be the elevated souls of the confluence age?

⁸⁴Saṅgamyug śhrēṣhṭh yug hai , parivartan yug hai , ātmā aur paramātmā K|kē milan mēlē kā yug hai .

⁸⁴The confluence age is the elevated age, the age of transformation and the age when souls meet the Supreme Soul.

⁸⁵Aisē saṅgamyug K|kē viśhēṣhatāō̃ kō sōchō tō kitnī haĩ .

⁸⁵If you think of the specialities of the confluence age, there are so many of them!

⁸⁶Inhī̃ viśhēṣhatāō̃ K|kē smr̥iti mē̃ rah samarth banō .

⁸⁶Maintain the awareness of these specialities and become powerful.

⁸⁷Jaisī smr̥iti vaisā svarūp svataḥ ban jātā hai .

⁸⁷According to your awareness, you automatically become the form.

⁸⁸Tō sadā gyān kā manan kartē rahō .

⁸⁸Therefore, constantly churn knowledge.

⁸⁹Manan karnē sē śhakti bhartī hai .

⁸⁹By churning knowledge, you fill yourself with power.

⁹⁰Agar manan nahī̃ kartē , sirph suntē sunātē tō śhakti svarūp nahī̃ . ⁹¹Lēkin sunānē vālē speaker banē̃gē .

⁹⁰If you don't churn knowledge, if you just listen to and relate knowledge, you cannot become an embodiment of power, but just a speaker who gives knowledge.

⁹²Āp bachchō̃ K|kē manan kā chitra bhakti mē̃ bhī dikhāyā hai .

⁹¹The picture of the churning that you children show is also shown on the path of devotion.

⁹³Kaisē manan karō vah chitra yād hai  !

⁹²Do you remember the picture of how to churn knowledge?

⁹⁴Viṣhṇu kā chitra nahī̃ dēkhā hai  ?

⁹³Have you not seen the image of Vishnu?

⁹⁵Ārām sē lēṭē huē haĩ aur manan kar rahē haĩ , simraṇ kar rahē haĩ .

⁹⁴He is lying comfortably and churning knowledge, thinking about knowledge.

⁹⁶Simraṇ kar , manan kar harṣhit hō rahē haĩ .

⁹⁵He is churning and thinking about that and remaining cheerful.

⁹⁷Tō yah kiskā chitra hai  ?

⁹⁶So whose image is this?

⁹⁸Śhaiyā dēkhō kaisī hai  !

⁹⁷Look what the bed is like!

⁹⁹Sāmp kō śhaiyā banā diyā arthāt vikār adhīn hō gayē .

⁹⁸A snake has been made into a bed, that is, the vices have become subservient.

¹⁰⁰Uskē ūpar sōyā hai .

⁹⁹He is resting on them.

¹⁰¹Nīchē vālī chīz adhīn hōtī hai , ūpar mālik hōtē haĩ .

¹⁰⁰The things beneath him are subservient and the master is on top of them.

¹⁰²Māyājīt ban gayē tō niśhchint .

¹⁰¹When you become a conqueror of Maya, you remain carefree.

¹⁰³Māyā sē hār khānē key|kī , yuddha karnē key|kī kōī chintā nahī̃ .

¹⁰²There is no need to worry about battling with Maya or being defeated by Maya.

¹⁰⁴Tō niśhchinta aur manan karkē harṣhit hō rahē haĩ .

¹⁰³Therefore, you are carefree, and by churning, you remain cheerful.

¹⁰⁵Aisē apnē kō dēkhō , māyājīt banē haĩ .

¹⁰⁴So, examine yourself to see whether you have become a conqueror of Maya.

¹⁰⁶Kōī bhī vikār war|vār na karē .

¹⁰⁵None of the vices should attack you.

¹⁰⁷Rōj naī naī point smr̥iti mē̃ rakh manan karō tō baṛā majā āyēgā , mauj mē̃ rahē̃gē .

¹⁰⁶Constantly keep new points in your awareness and churn them and you will enjoy yourself a great deal.

¹⁰⁸Kyōṅki bāp kā diyā huā khazānā manan karnē sē apnā anubhav hōtā hai . ¹⁰⁹Jaisē bhōjan pahlē alag hōtā hai , khānē vālā alag hōtā hai .

¹⁰⁷You will stay in pleasure, because when you churn the treasures you have received from the Father, you experience them to be your own. ¹⁰⁸Food is at first separate from the one who eats it.

¹¹⁰Lēkin jab hajam kar lētē tō vahī bhōjan khūn ban śhakti K|kē rūp mē̃ apnā ban jātā hai .

¹⁰⁹However, once that food is digested, that same food becomes blood and your own in the form of energy.

¹¹¹Aisē gyān bhī manan karnē sē apnā ban jātā , apnā khazānā hai yah mahsūstā āyēgī .

¹¹⁰In the same way, when you churn knowledge, it becomes your own. ¹¹¹You will then feel that it is your own treasure.

¹¹² ( 3 ) sabhī apnē kō sadā śhrēṣhṭh ātmā samajhtē hō  ?

¹¹²3. Do all of you constantly consider yourselves to be elevated souls?

¹¹³Śhrēṣhṭh ātmā arthāt her|har saṅkalp , bōl aur karma sadā śhrēṣhṭh hō . ¹¹⁴Kyōṅki sādhāraṇ jīvan sē nikal śhrēṣhṭh jīvan mē̃ ā gayē .

¹¹³An elevated soul means someone whose every thought, word and deed are always elevated, because you have moved away from ordinary life into an elevated life.

¹¹⁵Kaliyug sē nikal saṅgamyug par ā gayē .

¹¹⁴You have moved away from the iron age into the confluence age.

¹¹⁶Jab yug badal gayā , jīvan badal gaī , tō jīvan badalā|badlā arthāt sab kuchh badal gayā .

¹¹⁵Since the age has changed and your life has changed, then your changed life means everything has changed.

¹¹⁷Aisā parivartan apnē jīvan mē̃ dēkhtē hō  ?

¹¹⁶Can you see such transformation in yourselves?

¹¹⁸Kōī bhī karma , chalan , sādhāraṇ lōgō̃ K|kē māphik na hō .

¹¹⁷None of your actions or behaviour should be like those of ordinary people.

¹¹⁹Vē|way haĩ laukik aur āp - alaukik .

¹¹⁸They are worldly and you are spiritual.

¹²⁰Tō alaukik jīvan vālē laukik ātmāō̃ sē nyārē hōṅgē .

¹¹⁹Souls with a spiritual life would be different from worldly souls.

¹²¹Saṅkalp kō bhī check karō ki sādhāraṇ hai vā alaukik hai  ?

¹²⁰Check whether your thoughts are ordinary or spiritual.

¹²²Sādhāraṇ hai tō sādhāraṇ kō check karkē change kar lō .

¹²¹After checking them, if you find they are ordinary, then change them!

¹²³Jaisē kōī chīz sāmnē ātī hai tō check kartē hō yah khānē yōgya hai , lēnē yōgya hai , agar nahī̃ hōtī tō nahī̃ lētē , chhōṛ dētē hō nā .

¹²²When something is put in front of you, you check whether it is fit to take and eat and if it isn't, you don't take it, you just leave it.

¹²⁴Aisē karma karnē K|kē pahlē karma kō check karō .

¹²³In the same way, check actions before you perform them.

¹²⁵Sādhāraṇ karma kartē-kartē sādhāraṇ jīvan ban jāyēgī phir tō jaisē duniyā vālē vaisē āp lōg bhī usmē̃ mix hō jāyēṅgē .

¹²⁴By performing ordinary actions your life becomes ordinary, and you will then become the same as the people of the world and become mixed up with them.

¹²⁶Nyārē nahī̃ lagē̃gē .

¹²⁵You won't appear to be unique and detached.

¹²⁷Agar nyārāpan nahī̃ tō bāp kā pyārā bhī nahī̃ .

¹²⁶If there isn't that uniqueness, you won't be loved by the Father.

¹²⁸Agar kabhī kabhī samajhtē hō ki hamkō bāp kā pyār anubhav nahī̃ hō rahā hai tō samjhō kahā̃ nyārēpan mē̃ kamī hai , kahā̃ lagāv hai .

¹²⁷If you sometimes experience not receiving the Father's love, you must understand that you lack detachment and that somewhere there is attachment.

¹²⁹Nyārē nahī̃ banē hō tab bāp kā pyār anubhav nahī̃ hōtā .

¹²⁸It is because you haven't become detached that you cannot experience the Father's love.

¹³⁰Chāhē apnī dēh sē , chāhē sambandh sē , chāhē kisī vastu sē … sthūl vastu bhī yōg kō tōṛnē kē nimitt ban jātī hai .

¹²⁹You haven't become detached from your own body, relations, or possessions. ¹³⁰Even physical things can become instruments to break your yoga.

¹³¹Sambandh mē̃ lagāv nahī̃ hōgā lēkin khānē key|kī vastu mē̃ , pahannē key|kī vastu mē̃ lagāv hōgā , kōī chhōṭī chīz bhī nuksān bahut baṛā kar dētī hai .

¹³¹There may not be attachment in relationships, but there would be attachment to food or clothes. ¹³²Even a tiny thing can cause a lot of damage.

¹³²Tō sadā nyārāpan arthāt alaukik jīvan .

¹³³Therefore, constantly remain detached, that is, have a non-worldly life.

¹³³Jaisē vah bōltē , chaltē , gr̥ihasthī mē̃ rahtē aisē āp bhī rahō tō antar kyā huā  !

¹³⁴If you also continue to speak and interact in the same way as householders, what would be the difference?

¹³⁴Tō apnē āpkō dēkhō ki parivartan kitnā kiyā hai chāhē laukik sambandh mē̃ bahū hō , sāsū hō , lēkin ātmā kō dēkhō .

¹³⁵Therefore, examine how much you have transformed yourself. ¹³⁶Even if you are a mother-in-law or daughter-in-law in terms of worldly relationships, just look at the soul.

¹³⁵Bahū nahī̃ hai lēkin ātmā hai .

¹³⁷She is not your daughter-in-law, but a soul.

¹³⁶Ātmā dēkhnē sē yā tō khuśhī hōgī yā rahm āyēgā .

¹³⁸By looking at the soul, there will be either happiness or mercy.

¹³⁷Yah ātmā bēchārī parvaśh hai , agyān mē̃ hai , añjān mē̃ hai .

¹³⁹This poor soul is under an external influence, in ignorance and doesn't know anything.

¹³⁸Maĩ gyānvān ātmā hū̃ tō us añjān ātmā par rahm kar apnī śhubh bhāvnā sē badalkar dikhāū̃gī .

¹⁴⁰I am a knowledgeable soul and so I have mercy for the soul who doesn't know anything and will definitely transform that soul with good wishes.

¹³⁹Apnī vr̥itti , dr̥iṣhṭi change chāhiē .

¹⁴¹Your vision and attitude have to change.

¹⁴⁰Nahī̃ tō parivār mē̃ prabhāv nahī̃ paṛtā .

¹⁴²Otherwise, there won't be an impact on the family.

¹⁴¹Tō vr̥itti aur dr̥iṣhṭi badalnā hī alaukik jīvan hai .

¹⁴³To change your vision and attitude is to have a spiritual alokik life.

¹⁴²Jō kām agyānī kartē vah āp nahī̃ kar saktē hō .

¹⁴⁴You cannot do what the ignorant people outside do. ¹⁴⁵You should not be coloured by their company.

¹⁴³Saṅg kā raṅg āpkā lagnā chāhiē , na ki unhō̃ K|kē saṅg kā raṅg āpkō lag jāē .

¹⁴⁶There won't be an impact by your saying anything, but you will definitely receive the fruit of whatever subtle feelings you have. ¹⁴⁷Achcha.

¹⁴⁴Apnē kō dēkhō maĩ gyānī ātmā hū̃ , mērā prabhāv agyānī par paṛtā hai , agar nahī̃ paṛtā tō śhubh bhāvnā nahī̃ hai .

¹⁴⁸4. Do you experience having the company of the Almighty Authority Father at every step? ¹⁴⁹Where the Almighty Authority Father is present, there will automatically be all powers too.

¹⁴⁵Bōlnē sē prabhāv nahī̃ paṛēgā lēkin sūkṣhma bhāvnā jō hōgī uskā phal milēgā . ¹⁴⁶Achchhā – ¹⁴⁷ ( 4 ) her|har kadam mē̃ sarvśhaktivān bāp kā sāth hai , aisā anubhav kartē hō  ?

¹⁵⁰When you have a seed, the tree is merged in that. ¹⁵¹In the same way, when you have the company of the Almighty Authority Father, then you are constantly full of all treasures, always content and full.

¹⁴⁸Jahā̃ sarvśhaktivān bāp hai vahā̃ sarv prāptiyā̃ svataḥ hōṅgī .

¹⁵²You would never be weak in any respect. ¹⁵³There won't be any complaints either. ¹⁵⁴You will be constantly full.

¹⁴⁹Jaisē bīj hai tō jhāṛ samāyā huā hai .

¹⁵⁵There won't be any complaints such as, "What should I do?"

¹⁵⁰Aisē sarvśhaktivān bāp kā sāth hai tō sadā mālāmāl , sadā tr̥ipt , sadā sampann hōṅgē .

¹⁵⁶"How can I do this?" ¹⁵⁷You have the Company and so you are always victorious. ¹⁵⁸When you step aside, the queue becomes very long.

¹⁵¹Kabhī kisī bāt mē̃ kamzōr nahī̃ hōṅgē .

¹⁵⁹One question (kyu) makes a long queue.

¹⁵²Kabhī kōī complaint nahī̃ karē̃gē . ¹⁵³Sadā complete .

¹⁶⁰So make sure you don't form a queue of questions.

¹⁵⁴Kyā karē̃ , kaisē karē̃ … yah complaint nahī̃ . ¹⁵⁵Sāth haĩ tō sadā vijayī haĩ .

¹⁶¹There may be a queue of devotees and subjects, but there mustn't be a queue of questions.

¹⁵⁶Kinārā kar dētē tō bahut lambī line hai .

¹⁶²Those who constantly stay with Him will also go back with Him.

¹⁵⁷Ēk kyō̃ , queue banā dētī hai .

¹⁶³You are constantly with Him.

¹⁵⁸Tō kabhī kyō̃ key|kī queue na lagē .

¹⁶⁴You will stay with Him and go back with Him.

¹⁵⁹Bhaktō̃ key|kī , prajā key|kī queue bhalē lagē lēkin kyō̃ key|kī queue nahī̃ lagānī hai .

¹⁶⁵This is your firm promise, is it not? ¹⁶⁶Weakness over a long period will deceive you at the end.

¹⁶⁰Aisē sadā sāth rahnē vālē chalē̃gē bhī sāth .

¹⁶⁷If any weakness remains, you won't be able to fly.

¹⁶¹Sadā sāth haĩ , sāth rahē̃gē aur sāth chalē̃gē yahī pakkā vāydā hai nā  !

¹⁶⁸Therefore, check all the strings. ¹⁶⁹As soon as you are called and the whistle of time is blown, you have to go.

¹⁶²Bahut kāl key|kī kamī ant mē̃ dhōkhā dē dēgī .

¹⁷⁰When you children have courage, the Father helps.

¹⁶³Agar kōī bhī kamī key|kī rassī rah jāyēgī tō uṛ nahī̃ sakē̃gē .

¹⁷¹Where the Father is present, you have help. ¹⁷²There is nothing difficult there.

¹⁶⁴Tō sab rassiyō̃ kō check karō .

¹⁷³Everything is already accomplished.

¹⁶⁵Bas bulāvā āyē , samay key|kī sīṭī bajē aur chal paṛē̃ .

¹⁷⁴5. Do you constantly experience yourselves to be master almighty authorities?

¹⁶⁶Himmatē bachchē madadē bāp  ! ¹⁶⁷Jahā̃ bāp key|kī madad hai vahā̃ kōī muśhkil kārya nahī̃ . ¹⁶⁸Huā hī paṛā hai .

¹⁷⁵By maintaining the awareness of this form, you will experience adverse situations to be side-scenes and not adverse situations.

¹⁶⁹ ( 5 ) sadā apnē kō master sarvśhaktivān anubhav kartē hō  ?

¹⁷⁶When you consider them to be adverse situations, you become confused.

¹⁷⁰Is svarūp key|kī smr̥iti mē̃ rahnē sē her|har paristhiti aisē anubhav hōgī jaisē paristhiti nahī̃ lēkin ēk sidescene hai .

¹⁷⁷However, when you see them as side-scenes, you are easily able to overcome them because when you see scenes, you experience happiness and don't become afraid.

¹⁷¹Paristhiti samajhnē sē ghabrā jātē lēkin sidescene arthāt rāstē K|kē najārē haĩ tō sahaj hī pār kar lētē .

¹⁷⁸Therefore, the obstacles are not obstacles, but a way to progress. ¹⁷⁹Tests makes you progress in your class. ¹⁸⁰So these obstacles, adverse situations, all come to make you move forward.

¹⁷²Kyōṅki najārō̃ kō dēkh khuśhī hōtī hai , ghabrātē nahī̃ .

¹⁸¹You do think of them in this way, do you not? ¹⁸²Do you ever think sometimes: Why did this happen?

¹⁷³Tō vighna , vighna nahī̃ haĩ lēkin vighna āgē baṛhnē kā sādhan hai .

¹⁸³What happened? ¹⁸⁴When you do this, your time is wasted. ¹⁸⁵To think means to come to a standstill.

¹⁷⁴Parīkṣhā class āgē baṛhātā hai .

¹⁸⁶Master almighty authorities never come to a standstill.

¹⁷⁵Tō yah vighna , paristhiti , parīkṣhā āgē baṛhānē kē liē ātē haĩ aisē samajhtē hō nā  !

¹⁸⁷They constantly experience the flying stage in their life. ¹⁸⁸6. Have you attained all blessings from the Father, the Bestower of Blessings?

¹⁷⁶Kabhī kōī bāt sōchtē yah kyā huā , kyō̃ huā  ?

¹⁸⁹What is the main blessing that you received from the Father?

¹⁷⁷Tō sōchnē mē̃ bhī time jātā hai .

¹⁹⁰One is to be a constant yogi.

¹⁷⁸Sōchnā arthāt rūknā .

¹⁹¹The second is to be constantly pure.

¹⁷⁹Master sarvśhaktivān kabhī rūktē nahī̃ .

¹⁹²Do you constantly experience both these blessings in your life?

¹⁸⁰Sadā apnē jīvan mē̃ uṛtī kalā kā anubhav kartē haĩ .

¹⁹³Have you made your life a yogi life or are you yogis who have to have yoga?

¹⁸¹ ( 6 ) vardātā bāp dvārā sarv vardān prāpt huē  ?

¹⁹⁴Yogis who have to make effort to have yoga make effort to have yoga for 2 or 4 hours and then the game is finished.

¹⁸²Bāp dvārā sabsē mukhya vardān kaun sā milā  ?

¹⁹⁵However, a yogi life is constant. ¹⁹⁶Therefore, do you have a constantly yogi life?

¹⁸³Ēk tō sadā yōgī bhav aur dūsrā pavitra bhav .

¹⁹⁷In the same way, you have received the blessing of purity.

¹⁸⁴Tō yah dōnō̃ viśhēṣh vardān sadā jīvan mē̃ anubhav kartē hō  ?

¹⁹⁸You have become worthy-of-worship souls with the blessing of purity.

¹⁸⁵Yōgī jīvan banā lī yā yōg lagānē vālē yōgī hō  ?

¹⁹⁹With the blessing of being a yogi you have become a constant embodiment of power.

¹⁸⁶Yōg lagānē vālē yōgī dō chār ghaṇṭā yōg lagāyēṅgē phir khatm .

²⁰⁰So you have become an embodiment of power and a constantly worthy-of-worship form. ²⁰¹Do you constantly remain pure?

¹⁸⁷Lēkin yōgī jīvan arthāt nirantar .

²⁰²You don't remain pure only sometimes, do you?

¹⁸⁸Tō nirantar yōgī jīvan hai  ! ¹⁸⁹Aisē hī pavitra bhav kā vardān milā hai .

²⁰³If someone becomes impure for even a day, he comes in the list of those who are impure.

¹⁹⁰Pavitra bhav K|kē vardān sē pūjya ātmā ban gayē .

²⁰⁴So are you in the list of those who are pure? ²⁰⁵Do you ever become angry?

¹⁹¹Yōgī bhav K|kē vardān sē sadā śhakti svarūp ban gayē .

²⁰⁶Would being angry or having attachment be called purity? ²⁰⁷Is attachment not impurity?

¹⁹²Tō śhakti svarūp aur pavitra pūjya svarūp dōnō̃ hī ban gayē hō nā .

²⁰⁸If you haven't conquered attachment, you cannot become an embodiment of remembrance.

¹⁹³Sadā pavitra rahtē hō  ?

²⁰⁹Don't allow any of the vices to come.

¹⁹⁴Kabhī-kabhī tō nahī̃ . ¹⁹⁵Kyōṅki ēk din bhī kōī apavitr banā tō apavitr key|kī list mē̃ ā jāyēgā tō pavitratā key|kī list mē̃ hō  ?

²¹⁰When you don't allow any vice to come, you can be called one who is pure and yogi. ²¹¹BapDada hopes that every child will have the determination to never have waste thoughts.

¹⁹⁶Kabhī krōdh tō nahī̃ ātā  ?

²¹²They will finish the illness of waste for all time.

¹⁹⁷Krōdh yā mōh kā ānā iskō pavitratā kahē̃gē  ?

²¹³This one determination will make you an embodiment of success for all time.

¹⁹⁸Mōh apavitratā nahī̃ hai kyā  ?

²¹⁴Always remain cautious, that is, finish all waste.

¹⁹⁹Agar naṣhṭōmōhā nahī̃ banē̃gē tō smr̥iti svarūp bhī nahī̃ ban sakē̃gē .

²¹⁵Achcha. ²¹⁶Blessing: May you have faith in the intellect and with feelings of benevolence transform the sanskars of every soul.

²⁰⁰Kōī bhī vikār ānē nahī̃ dēnā . ²⁰¹Jab kisī bhī vikār kō ānē nahī̃ dēgē tab kahē̃gē - pavitra aur yōgī bhav  !

²¹⁷Your intellect has 100% faith in the Father, so that no matter how much someone tries to shake you from that, you will not allow yourself to be shaken.

²⁰²Bā ²⁰³Padādā sabhī bachchō̃ sē ummīdē̃ rakhtē haĩ , her|har bachchē kō dr̥iṛh saṅkalp karnā hai , vyarth nahī̃ sōchē̃gē , vyarth nahī̃ karē̃gē , vyarth key|kī bīmārī kō sadā kē liē khatm karē̃gē .

²¹⁸In the same way, no matter what type of test someone from the divine family or any impure soul gives you, even if someone opposes you out of anger or insults or defames you, you cannot fluctuate. ²¹⁹For this, you must simply have benevolent feelings for every soul. ²²⁰This feeling will transform their sanskars.

²⁰⁴Yahī ēk dr̥iṛh saṅkalp sadā kē liē saphaltā mūrtta banā dēgā .

²²¹Do not become impatient. ²²²The fruit will definitely emerge according to the time. ²²³This is fixed in the drama.

²⁰⁵Sadā sāvdhān rahnā hai arthāt vyarth kō khatm karnā hai .

²²⁴Slogan: With the power of purity, make your thoughts pure and fill them with knowledge and finish all weaknesses.

²⁰⁶Achchhā - ōm śhānti .

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