गुरुवार 21 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹21-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21-04-83 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyugī maryādāō̃ par chalnā hī purūṣhōttam bannā hai ³Sadā ātmik sthiti mē̃ sthit karnē vālē , samarth sthiti K|kē hans āsan par sthit karnē vālē , trikāldarśhī avyakt bāp dādā bōlē  :

¹To follow the codes of conduct of the confluence age is to become the most elevated beings. ²Today, BapDada is seeing the children who are the most elevated beings who follow all the highest codes of conduct.

⁴Āj bāpdādā sarv maryādā purūṣhōttam bachchō̃ kō dēkh rahē haĩ .

³The codes of conduct of the confluence age make you into the most elevated beings.

⁵Saṅgamyug key|kī maryādāyē̃ hī purūṣhōttam banātī haĩ . ⁶Isliē maryādā purūṣhōttam kahā jātā hai .

⁴This is why you are called the most elevated beings who follow the highest codes of conduct.

⁷In tamōguṇī manuṣhya ātmāō̃ aur tamōguṇī prakr̥iti K|kē vāyumaṇḍal , vibration sē bachnē kā sahaj sādhan yah ‘ maryādāyē̃ ’ haĩ .

⁵The easiest way to remain safe from tamoguni human souls and the tamoguni atmosphere and vibrations is to follow the codes of conduct.

⁸Maryādāō̃ K|kē andar rahnē vālē sadā mēhnat sē bachē huē haĩ .

⁶Those who stay within the line of the codes of conduct constantly remain free from having to labour.

⁹Mēhnat tab karnī paṛtī hai jab maryādāō̃ key|kī lakīr sē saṅkalp , bōl vā karma sē bāhar nikal ātē haĩ .

⁷It is when you step outside the line of the codes of conduct in your thoughts, words or deeds that you have to labour.

¹⁰Maryādāyē̃ her|har kadam kē liē bāpdādā dvārā milī huī haĩ - usī pramāṇ par kadam uṭhānē sē svataḥ hī maryādā purūṣhōttam ban jātē haĩ .

⁸You have received the codes of conduct for every step from BapDada. ⁹By taking every step according to the codes of conduct, you automatically become the elevated human beings who follow the highest codes of conduct.

¹¹Amr̥itvēlē sē lēkar rāt tak maryādāpūrvak jīvan kō achchhī tarah sē jāntē hō  ! ¹²Usī pramāṇ chalnā yahī purūṣhōttam bannā hai .

¹⁰You know very well the life of the codes of conduct from amrit vela to night time. ¹¹To continue to move along according to these is to become the most elevated human beings.

¹³Jab nām hī hai purūṣhōttam hai arthāt sarv sādhāraṇ purūṣhō̃ sē uttam .

¹²Since the very name is, "the most elevated", it means you are higher than all ordinary human beings.

¹⁴Tō check karō ki ham śhrēṣhṭh ātmāō̃ key|kī pahlī mukhya bāt ‘ smr̥iti ’ uttam hai  ?

¹³So, check that the main thing of you elevated souls, which is awareness, is elevated.

¹⁵Smr̥iti uttam hai tō vr̥itti aur dr̥iṣhṭi , sthiti svataḥ hī śhrēṣhṭh hai .

¹⁴When your awareness is elevated, your attitude, vision and stage are automatically elevated.

¹⁶Smr̥iti K|kē maryādā kī lakīr jāntē hō  ?

¹⁵Do you know what the line is of the code of conduct of awareness?

¹⁷Maĩ bhī śhrēṣhṭh ātmā aur sarv bhī ēk śhrēṣhṭh bāp key|kī ātmāyē̃ haĩ  !

¹⁶"I am an elevated soul", and, "All others are the souls of the one elevated Father".

¹⁸Variety ātmāyē̃ variety part bajānē vālī haĩ .

¹⁷The variety of souls play a variety of parts.

¹⁹Yah pahlā pāṭh natural rūp mē̃ smr̥iti svarūp mē̃ rahē .

¹⁸This first lesson should remain in your awareness in a natural way.

²⁰Dēh kō dēkhtē bhī ātmā kō dēkhē̃ .

¹⁹Even when you look at the body, you should see the soul.

²¹Yah samarth smr̥iti her|har second svarūp mē̃ āyē , smr̥iti svarūp hō jāē̃ .

²⁰This powerful awareness should be in a practical form at every second and you will then become an embodiment of awareness.

²²Sirph simraṇ mē̃ na hō ki maĩ bhī ātmā yah bhī ātmā . ²³Lēkin maĩ bhī hū̃ hī ātmā , yah bhī hai hī ātmā .

²¹It should not just be repetition of "I am a soul and the other one is a soul", but "I am definitely a soul and that one is also definitely a soul”.

²⁴Is pahlī smr̥iti key|kī maryādā svayã kō sadā nirvighna banātī aur aurō̃ kō bhī is śhrēṣhṭh smr̥iti K|kē samarth pan K|kē vibration phailānē kē nimitt ban jātē haĩ , jissē aur bhī nirvighna ban jātē haĩ .

²²The code of conduct of this first awareness makes you constantly free from obstacles and you become an instrument to spread powerful vibrations of this elevated awareness, and through this, others also become free from obstacles. ²³The Pandava Army has come to celebrate a meeting.

²⁵Pāṇḍav sēnā milan manānē tō I|āī|eye lēkin milan K|kē sāth-sāth pahlī maryādā K|kē lakīr kā foundation ‘ smr̥iti bhav ’ kā vardān bhī sadā sāth lē jānā .

²⁴Together with having a meeting, also take back with you, the blessing of "May you be an embodiment of remembrance", which is the foundation of the first code of conduct.

²⁶‘ smr̥iti bhav ’ hī - ‘ samarth bhav ’ hai .

²⁵This awareness brings you power.

²⁷Jō bhī kuchh sunā uskā essence kyā lē jāyēṅgē  ? ²⁸Essence hai smr̥iti bhav .

²⁶From all you have heard, what is the essence that you will take back with you?

²⁹Isī vardān kō sadā amr̥itvēlē revise karnā .

²⁷The essence is to be an embodiment of awareness.

³⁰Her|har kārya karnē K|kē pahlē is vardān K|kē samarth sthiti K|kē āsan par baiṭh nirṇay kar , vyarth hai vā samarth hai , phir karma mē̃ ānā .

²⁸Constantly revise this blessing at amrit vela every morning. ²⁹Before you perform any task, sit on the powerful seat of this blessing and then decide whether it is wasteful or powerful.

³¹Karma karnē kē bād phir sē check karō ki karma kā ādikāl aur antkāl tak samarth rahā  ?

³⁰Then, act! ³¹After performing that action, check that the action remained powerful from beginning to end.

³²Nahī̃ tō kaī bachchē karma K|kē ādikāl samay samarth svarūp sē śhurū kartē lēkin madhya mē̃ samarth K|kē bīch vyarth vā sādhāraṇ karma kaisē hō gayā , samarth kē bajāē vyarth key|kī line mē̃ kaisē aur kis samay gayē , yah mālūm nahī̃ paṛtā .

³²Otherwise, many children start the action in a powerful form. ³³However, they are unaware how the action becomes wasteful or ordinary in the middle, or at what point, from being powerful, they went in the direction of performing wasteful or ordinary actions.

³³Phir ant mē̃ sōchtē haĩ ki jaisē karnā thā vaisē nahī̃ kiyā .

³⁴Then, at the end, they think that they didn’t do what they should have done.

³⁴Lēkin result kyā huī  !

³⁵What is the result of that?

³⁵Karkē phir sōchnā yah trikāldarśhī ātmāō̃ K|kē lakṣhaṇ nahī̃ haĩ .

³⁶To do something and then think about it is not a qualification of a soul who is a knower of the three aspects of time.

³⁶Isliē tīnō̃ kālō̃ mē̃ - ‘ smr̥iti bhav vā samarth bhav ’ . ³⁷Samjhā kyā lē jānā hai .

³⁷Therefore, become an embodiment of awareness, that is, an embodiment of power, in all three aspects of time.

³⁸Samarth sthiti K|kē āsan kō kabhī chhōṛnā nahī̃ .

³⁸Do you understand what you have to take back with you?

³⁹Yah āsan hī hans āsan hai .

³⁹Never leave your seat of a powerful stage.

⁴⁰Hans key|kī viśhēṣhtā , nirṇay śhakti key|kī viśhēṣhtā hai .

⁴⁰This seat is the seat of a swan. ⁴¹The speciality of a swan is the power to discern.

⁴¹Nirṇay śhakti dvārā sadā hī maryādā purūṣhōttam sthiti mē̃ āgē baṛhtē jāyēṅgē .

⁴²With the power to discern, you will constantly continue to move forward in the stage of being the most elevated human beings following the highest codes of conduct.

⁴²Yah vardān ‘ ‘ āsan ’ ’ aur yah īśhvarīy title ‘ ‘ maryādā purūṣhōttam ’ ’ kā sadā sāth rahē .

⁴³Constantly keep with you this blessing of the seat and the Godly title of "the most elevated human beings who follow the highest codes of conduct".

⁴³Achchhā - āj tō sirph badhāī dēnē kā din hai .

⁴⁴Achcha, today, it is the day for just giving greetings because you are going on service.

⁴⁴Sēvā par jā rahē haĩ tō badhāī kā din hai nā  !

⁴⁵You are not going to your worldly homes but to your places of service.

⁴⁵Laukik ghar nahī̃ lēkin sēvā sthān par jā rahē haĩ .

⁴⁶You are going amongst the storks. ⁴⁷However, you are going for service.

⁴⁶Bagulō̃ K|kē bīch bhī jā rahē hō lēkin sēvā arth|earth jā rahē hō . ⁴⁷Karma sambandh nahī̃ samajh K|kē jānā lēkin sēvā kā sambandh hai .

⁴⁸Don’t go there thinking that you are going because of your relationships of karmic accounts, but that it is a relationship of service.

⁴⁸Karma sambandh chuktu karnē nahī̃ baiṭhē hō lēkin sēvā kā sambandh nibhānē kē liē baiṭhē hō .

⁴⁹You are not there to settle karmic accounts, but you are there to fulfil the responsibility of service.

⁴⁹Karmbandhan nahī̃ , sēvā kā bandhan hai .

⁵⁰It is not karmic bondage, but a bondage of service.

⁵⁰Achchhā –

⁵¹Achcha.

⁵¹Sadā vyarth kō samāpt kar samarth sthiti K|kē hans āsan par sthit rahnē vālē , her|har karma kō trikāldarśhī śhakti sē , tīnō̃ kāl samarth banānē vālē , sadā svataḥ ātmik sthiti mē̃ sthit rahnē vālē , aisē maryādā purūṣhōttam śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁵²To those who constantly finish the wasteful and remain stable on the powerful seat of the stage of a swan; to those who make all three aspects of every action powerful with the awareness of being a knower of the three aspects of time; to those who constantly and naturally remain stable in the stage of soul consciousness; to such elevated souls who follow the highest codes of conduct, BapDada's love, remembrance and namaste. ⁵³BapDada meeting groups:

⁵²’ ’ ⁵³Party kē sāth avyakt bāpdādā key|kī mulākāt

⁵⁴Do you constantly experience yourselves to be the most elevated fortunate souls?

⁵⁴ ( 1 ) sadā apnē kō śhrēṣhṭh bhāgyavān anubhav kartē hō  ?

⁵⁵Those whose Father is the Bestower of Fortune will themselves be so fortunate!

⁵⁵Jiskā bāp hī bhāgyavidhātā hō vah kitnā na bhāgyavān hōgā  !

⁵⁶The Father is the Bestower of Fortune, and so what would He give you as an inheritance?

⁵⁶Bhāgyavidhātā bāp hai tō vah varsē mē̃ kyā dēgā  ?

⁵⁷He would definitely give you an elevated fortune, would He not?

⁵⁷Jarūr śhrēṣhṭh bhāgya hī dēgā nā  !

⁵⁸Always remember the Father, the Bestower of Fortune, and also your fortune.

⁵⁸Sadā bhāgyavidhātā bāp aur bhāgya dōnō̃ hī yād rahē̃ . ⁵⁹Jab apnā śhrēṣhṭh bhāgya smr̥iti mē̃ rahēgā tab aurō̃ kō bhī bhāgyavān banānē kā umaṅg utsāh rahēgā .

⁵⁹When you have your elevated fortune in your awareness, you will also have the zeal and enthusiasm to make others fortunate because you are the children of the Bestower. ⁶⁰The Father, the Bestower of Fortune, distributed fortune through Brahma.

⁶⁰Kyōṅki dātā K|kē bachchē hō .

⁶¹So, what will you Brahmins do?

⁶¹Bhāgya vidhātā bāp nē bahmā dvārā bhāgya bāṇṭā , tō āp brāhmaṇ bhī kyā karē̃gē  ?

⁶²Whatever is the task of Brahma is also the task of you Brahmins. ⁶³Therefore, you are those who distribute such fortune.

⁶²Jō brahmā kā kām , vah brāhmaṇō̃ kā kām . ⁶³Tō aisē bhāgya bā̃ṭanē vālē .

⁶⁴Those people distribute clothes, food and water, but only the children of the Bestower of Fortune can distribute elevated fortune.

⁶⁴Vē|way lōg kapṛā bā̃ṭēṅgē , anāj bā̃ṭēṅgē , pānī bā̃ṭēṅgē lēkin śhrēṣhṭh bhāgya tō bhāgya vidhātā K|kē bachchē hī bā̃ṭ saktē .

⁶⁵So, you are the elevated souls who distribute fortune. ⁶⁶Those who have attained fortune have attained everything. ⁶⁷If you give others clothes today, tomorrow they would lack food.

⁶⁵Tō bhāgya bā̃ṭanē vālī śhrēṣhṭh bhāgyavān ātmāyē̃ hō .

⁶⁸And, if you give them food tomorrow, they will then lack water.

⁶⁶Jisē bhāgya prāpt hai usē sab kuchh prāpt hai .

⁶⁹For how long would you continue to distribute one thing after another?

⁶⁷Vaisē agar āj kisī kō kapṛā dēgē tō kal anāj key|kī kamī paṛ jāyēgī , kal anāj dēgē tō pānī key|kī kamī paṛ jāyēgī .

⁷⁰They cannot become content and satisfied through that. ⁷¹However, if you distribute fortune, then, where there is fortune, there is everything. ⁷²In any case, when someone attains something, he says, "Wah, my fortune!"

⁶⁸Ēk-ēk chīz kahā̃ tak bā̃ṭēṅgē .

⁷³Where there is fortune, everything is attained.

⁶⁹Ussē tr̥ipt nahī̃ hō saktē .

⁷⁴So, you are those who donate elevated fortune.

⁷⁰Lēkin agar bhāgya bāṇṭā tō jahā̃ bhāgya hai vahā̃ sab kuchh hai .

⁷⁵The awareness of being elevated great donors and elevated fortunate souls will constantly take you into the flying stage.

⁷¹Vaisē bhī kōī kō kuchh prāpt hō jātā hai tō kahtē haĩ - vāh mērā bhāgya  !

⁷⁶Where there is the awareness of elevated fortune there will be the awareness of all attainments.

⁷²Jahā̃ bhāgya hai vahā̃ sab prāpt hai .

⁷⁷Become generous-hearted in distributing this fortune. ⁷⁸This is unending.

⁷³Tō āp sab śhrēṣhṭh bhāgya kā dān karnē vālē hō .

⁷⁹When there is a little of something, then there is the intention of being miserly with it.

⁷⁴Aisē śhrēṣhṭh mahādānī , śhrēṣhṭh bhāgyavān .

⁸⁰However, this is unending and you must therefore continue to distribute it.

⁷⁵Yahī smr̥iti sadā uṛtī kalā mē̃ lē jāyēgī .

⁸¹Constantly continue to give. ⁸²Not a single day should be missed in making a donation.

⁷⁶Jahā̃ śhrēṣhṭh bhāgya key|kī smr̥iti hōgī vahā̃ sarv prāpti key|kī smr̥iti hōgī .

⁸³Constant donors constantly keep all their treasure-stores open. ⁸⁴They don't stop making donations for even an hour.

⁷⁷Is bhāgya bā̃ṭanē mē̃ pharākhadil banō . ⁷⁸Yah akhuṭ hai .

⁸⁵The duty of Brahmins is to take this knowledge and then to donate it.

⁷⁹Jab thōṛī chīz hōtī hai tō usmē̃ kanjūsī key|kī bhāvnā ā saktī lēkin yah akhuṭ hai isliē bāṇṭtē jāō .

⁸⁶Constantly remain engrossed in this task. ⁸⁷Do you constantly experience yourselves to be confluence-aged souls who are as valuable as diamonds?

⁸⁰Sadā dētē rahō , ēk din bhī dān dēnē K|kē sivāē na hō .

⁸⁸All of you children are true diamonds, are you not? ⁸⁹Diamonds are very valuable.

⁸¹Sadā K|kē dānī sārā samay apnā khazānā khulā rakhtē haĩ .

⁹⁰Your Brahmin life too has so much value, and this is why Brahmins are always shown as the top-knot.

⁸²Ēk ghaṇṭā bhī dān band nahī̃ kartē .

⁹¹Top-knot means the highest place.

⁸³Brāhmaṇō̃ kā kām hī hai sadā vidyā lēnā aur vidyā kā dān karnā .

⁹²In fact, deities are the highest, but you Brahmins are even higher than the deities.

⁸⁴Tō isī kārya mē̃ sadā tatpar rahō .

⁹³Do you have such intoxication?

⁸⁵ ( 2 ) sadā apnē kō saṅgamyugī hīrē tulya ātmāyē̃ anubhav kartē hō  ?

⁹⁴You have the knowledge that you belong to the Father and that the Father belongs to you, do you not?

⁸⁶Āp sabhī sachchē hīrē hō nā  !

⁹⁵Constantly only remember this one thing.

⁸⁷Hīrē key|kī bahut value hōtī hai .

⁹⁶Constantly sing this song in your mind.

⁸⁸Āpkē brāhmaṇ jīvan key|kī kitnī value hai .

⁹⁷"I have attained that which I wanted to attain!"

⁸⁹Isīliyē brāhmaṇō̃ kō sadā chōṭī par dikhātē haĩ .

⁹⁸By singing songs physically, you would get tired after an hour.

⁹⁰Chōṭī arthāt ū̃chā sthān .

⁹⁹However, there is no tiredness in singing this song.

⁹¹Vaisē ū̃chē haĩ dēvtā lēkin dēvtāō̃ sē bhī ū̃chē tum brāhmaṇ hō - aisā naśhā rahtā hai  ?

¹⁰⁰By belonging to the Father, you become everything: you become dancers, singers, artists. ¹⁰¹You are practically creating the image of your angelic form.

⁹²Maĩ bāp kā , bāp mērā yahī gyān hai nā  !

¹⁰²With the yoga of your intellect you paint such a beautiful picture.

⁹³Yahī ēk bāt yād rakhnī hai .

¹⁰³Therefore, you become everything you speak of.

⁹⁴Sadā man mē̃ yahī gīt chaltā rahē - jō pānā thā vah pā liyā .

¹⁰⁴You are the greatest businessmen, the masters of mills.

⁹⁵Mukh kā gīt tō ēk ghaṇṭā bhī gāyēṅgē tō thak jāyēṅgē  ; lēkin yah gīt gānē mē̃ thakāvaṭ nahī̃ hōtī .

¹⁰⁵So, constantly remain aware of this occupation of yours. ¹⁰⁶Sometimes, become masters of the mines and sometimes become artists.

⁹⁶Bāp kā bannē sē sab kuchh ban jātē hō , dance karnē vālē bhī , gīt gānē vālē bhī , chitrakār bhī , practical apnā phariśhtē kā chitra banā rahē hō  !

¹⁰⁷Sometimes become dancers. ¹⁰⁸This knowledge is very entertaining, it is not dry. ¹⁰⁹Some of you ask whether you should continue to listen to the same knowledge of the soul and the Supreme Soul every day.

⁹⁷Buddhiyōg dvārā kitnā achchhā chitra banā lētē hō .

¹¹⁰However, this is not dry knowledge of the soul and the Supreme Soul.

⁹⁸Tō jō kahō vah sab kuchh hō .

¹¹¹It is very entertaining knowledge.

⁹⁹Baṛē tē baṛē businessman bhī hō , milō̃ K|kē mālik bhī hō , tō sadā apnē is occupation kō smr̥iti mē̃ rakhō .

¹¹²Simply remember your new titles every day. ¹¹³I am a soul, but what type of soul am I?

¹⁰⁰Kabhī khān K|kē mālik ban jāō tō kabhī āārṭisṭa ban jāō , kabhī dance karnē vālē ban jāō … bahut ramaṇīk gyān hai , sūkhā nahī̃ hai .

¹¹⁴Sometimes, I am the soul of an artist, sometimes, the soul of a businessman. ¹¹⁵Therefore, continue to move forward with such entertainment. ¹¹⁶The Father is entertaining, isn’t He?

¹⁰¹Kaī kahtē haĩ kyā rōj vahī ātmā , paramātmā kā gyān suntē rahē̃ , lēkin yah ātmā paramātmā kā sūkhā gyān nahī̃ hai .

¹¹⁷See how He sometimes becomes the Laundryman, sometimes the Creator of the World and sometimes the Obedient Servant. ¹¹⁸So, as is the Father, so are the children.

¹⁰²Bahut ramaṇīk gyān hai , sirph rōj apnā nayā-nayā title yād rakhō - maĩ ātmā tō hū̃ lēkin kaun see|sī|C ātmā hū̃  ?

¹¹⁹Continue to churn knowledge in this way and remain cheerful. ¹²⁰According to the present time, there has to be a balance in the speed of oneself and service.

¹⁰³Kabhī āārṭisṭa key|kī ātmā hū̃ , kabhī businessman key|kī ātmā hū̃ … tō aisē ramaṇīktā sē āgē baṛhtē rahō .

¹²¹Each of you should think about whether you are giving the return to the same extent as the service you have taken.

¹⁰⁴Bāp bhī ramaṇīk hai nā  !

¹²²It is now the time to serve.

¹⁰⁵Dēkhō kabhī dhōbī ban jātā tō kabhī viśhva kā rachayitā , kabhī obedient servant … tō jaisā bāp vaisē bachchē … aisē hī is ramaṇīk gyān kā simraṇ kar harṣhit rahō .

¹²³As you progress further, it will be the right time to serve. ¹²⁴However, at that time, there will be many adverse situations. ¹²⁵In order to serve in those adverse situations, you need to practise serving from now.

¹⁰⁶Vartamān samay K|kē pramāṇ svayã aur sēvā , dōnō̃ key|kī raphtār kā balance chāhiē .

¹²⁶At that time, it will be difficult to come and go and you will have to do service through your mind to make others move forward.

¹⁰⁷Harēk kō sōchnā chāhiē jitnī sēvā lī hai utnā return dē rahē haĩ .

¹²⁷That will be the time to give and not for filling yourself. ¹²⁸Therefore, check your stock in advance.

¹⁰⁸Abhī samay hai sēvā karnē kā .

¹²⁹Have you filled yourself with the stock of all powers?

¹⁰⁹Jitnā āgē baṛhē̃gē , sēvā K|kē yōgya samay hōtā jāyēgā lēkin us samay paristhitiyā̃ bhī anēk hōṅgī .

¹³⁰Constantly remain full with all powers, all virtues, all the treasures of knowledge and the power of remembrance. ¹³¹Nothing should be lacking.

¹¹⁰Un paristhitiyō̃ mē̃ sēvā karnē kē liē abhī sē hī sēvā kā abhyās chāhiē .

¹³²Achcha. ¹³³BapDada gave greetings at amrit vela for the day of the Satguru on 28th April

¹¹¹Us samay ānā jānā bhī muśhkil hōgā .

¹³⁴Greetings for the day of the Seed of the Tree.

¹¹²Mansā dvārā hī āgē baṛhānē key|kī sēvā karnī paṛēgī . ¹¹³Vah dēnē kā samay hōgā , svayã mē̃ bharnē kā nahī̃ .

¹³⁵Constantly remain an embodiment of awareness and constantly experience the omens of Jupiter on the day of the Seed of the Tree.

¹¹⁴Isliē pahlē sē hī apnā stock check karō ki sarvśhaktiyō̃ kā stock bhar liyā hai .

¹³⁶Now, all of you have made a firm promise, have you not? ¹³⁷Once the group of kumars becomes ready, the sound will spread loudly.

¹¹⁵Sarvśhaktiyā̃ , sarvguṇ , sarvajñān K|kē khazānē , yād kī śhakti sē sadā bharpūr .

¹³⁸It will reach the Government, but only if you remain with Baba all the time. ¹³⁹Therefore, don't create any complications.

¹¹⁶Kisī bhī chīz key|kī kamī nahī̃ chāhiē .

¹⁴⁰You have very good zeal, enthusiasm and courage.

¹¹⁷Achchhā – ¹¹⁸Ōm śhānti . ¹¹⁹28 tārīkh amr̥itvēlē bāpdādā nē satgurūvār key|kī mubārak dī|the

¹⁴¹Where there is courage, you definitely receive help. ¹⁴²What are you Shaktis thinking about?

¹²⁰Vr̥ikṣhapati divas key|kī mubārak .

¹⁴³Even Shiva cannot exist without the Shaktis.

¹²¹Vr̥ikṣhapati divas par sadākāl kē liē br̥ihaspati kī daśhā kāyam rahē yahī sadā smr̥iti svarūp rahnā .

¹⁴⁴If Shiva didn’t exist, there would be no Shaktis, and if there were no Shaktis, Shiva couldn’t exist either. ¹⁴⁵What can the Father do without His arms?

¹²²Ab tō sabhī nē vāydā pakkā kiyā hai nā  !

¹⁴⁶So, who are the first arms? ¹⁴⁷“Wonderful me!

¹²³Kumār group taiyār hō gayā tō āvāz buland phail jāyēgā . ¹²⁴Government tak pahũch jāyēgā .

¹⁴⁸It is I!” ¹⁴⁹Achcha. ¹⁵⁰Blessing: May you be accurate and powerful and clarify all the secrets of knowledge in very few words.

¹²⁵Lēkin avināśhī rahē̃gē tō  ! ¹²⁶Gaṛbaṛ nahī̃ karnā .

¹⁵¹The more powerful something is, the smaller its quantity is.

¹²⁷Umaṅg utsāh , himmat achchhī hai , jahā̃ himmat hai vahā̃ madad tō hai hī . ¹²⁸Śhaktiyā̃ kyā sōch rahī haĩ  ?

¹⁵²In the same way, when you remain stable in your stage of nirvana (beyond sound) and then come into sound, you will speak few words but they will be accurate and powerful.

¹²⁹Śhaktiyō̃ K|kē binā tō śhiv bhī nahī̃ hai . ¹³⁰Śhiv nahī̃ tō śhaktiyā̃ nahī̃ , śhaktiyā̃ nahī̃ tō śhiv bhī nahī̃ . ¹³¹Bāp bhī bhujāō̃ K|kē binā kyā kar saktā .

¹⁵³The significance of a thousand words would be merged in just one word through which wasteful words will automatically end. ¹⁵⁴You will be able to clarify all the secrets of knowledge in just one word and expansion will end.

¹³²Tō pahlī bhujāyē̃ kaun  ? ¹³³Vāh rē maĩ  !

¹⁵⁵Slogan: To say "Baba" from your heart means to attain happiness and power.

¹³⁴’ ’ ¹³⁵Achchhā - ōm śhānti .

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