बुधवार 27 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹27-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 27-04-83 Om Shanti Avyakt Bapdada Madhuban

²Dr̥iṣhṭi tathā vr̥itti parivartan kē liē yuktiyā̃

¹Methods to transform your vision and attitude.

³Kumār key|kī bhaṭṭī mē̃ prāṇ avyakt bāpdādā K|kē madhur mahāvākya  :

²Today, BapDada is looking at the gathering of all the effort-makers.

⁴Āj bāpdādā sarv purūṣhārthiyō̃ kā saṅgaṭhan dēkh rahē haĩ .

³All the knowledge is merged in the word "effort-maker" (pursharathi).

⁵Isī puruṣhārthī śhabda mē̃ sārā gyān samāyā huā hai . ⁶Puruṣhārthī arthāt purūṣh arthāt rathī .

⁴The word "pursharathi" means "purush" (being, master) and rathi (charioteer).

⁷Kiskā rathī hai  ?

⁵Charioteer of what?

⁸Kiskā purūṣh hai  ?

⁶Master of what?

⁹Is prakr̥iti kā mālik arthāt rath kā rathī .

⁷To be a master of matter, that is, the charioteer of the chariot.

¹⁰Ēk hī śhabda K|kē arth|earth svarūp mē̃ sthit hō jāō tō kyā hōgā  !

⁸What would happen if you were to stabilise in the meaning of just this one word?

¹¹Sarv kamzōriyō̃ sē sahaj pār hō jāyēṅgē .

⁹You would easily be able to overcome all weaknesses.

¹²Purūṣh prakr̥iti K|kē adhikārī haĩ na ki adhīn hai .

¹⁰The master has all rights over matter and is not subservient to it.

¹³Rathī rath kō chalānē vālā hai na ki rath K|kē adhīn hō chalnē vālā .

¹¹The charioteer drives the chariot; he does not move along whilst being subservient to the chariot.

¹⁴Adhikārī sadā sarvśhaktivān bāp key|kī sarvśhaktiyō̃ K|kē adhikārī arthāt varsē K|kē adhikārī vā hakdār hai .

¹²One who has all rights has all rights to all the powers of the Almighty Authority Father, that is, he has a right to the inheritance and has all rights over it.

¹⁵Sarvśhaktiyā̃ bāp key|kī property haĩ aur property kā adhikārī harēk bachchā hai .

¹³All the powers are the Father's property and every child has a right to that property.

¹⁶Yah sarv śhaktiyō̃ kā rājya bhāgya bāpdādā sabhī kō janma-siddh adhikār K|kē rūp mē̃ dētē haĩ .

¹⁴BapDada gives all of you as your birthright the fortune of the kingdom of all powers.

¹⁷Janmatē hī yah svarājya sarv śhaktiyō̃ kā , adhikārī svarūp K|kē smr̥iti kā tilak , aur bāp K|kē snēh mē̃ samāyē huē svarūp K|kē rūp mē̃ diltakhta , sabhī kō janm lētē hī diyā hai .

¹⁵As soon as you took birth, you were given the sovereignty of all powers, the tilak of the awareness of being one with all rights and the heart-throne for having the form of one absorbed in the Father's love.

¹⁸Janmatē hī viśhva kalyāṇ K|kē sēvā kā tāj her|har bachchē kō diyā hai .

¹⁶As soon as you took birth, each of you was given the crown of service for world benefit.

¹⁹Tō janm K|kē adhikār kā takht , tilak , tāj aur rājya sabkō prāpt hai nā  ?

¹⁷So, all of you have the birthright of the throne, tilak, crown and kingdom, do you not?

²⁰Aisē chārō̃ hī prāptiyō̃ key|kī prāpti svarūp ātmāyē̃ kamzōr hō saktī haĩ  ?

¹⁸Can souls who are embodiments of the attainment of these four things be weak?

²¹Kyā yah chār prāptiyā̃ sambhāl nahī̃ saktē haĩ  ?

¹⁹Are you not able to look after these four attainments?

²²Kabhī tilak miṭ jātā , kabhī takht chhūṭ jātā , kabhī tāj kē badlē bōjh uṭhā lētē .

²⁰Sometimes, the tilak is erased; sometimes you get off the throne and sometimes, instead of wearing your crown you carry a burden.

²³Vyarth kakhpan key|kī ṭōkrī uṭhā lētē .

²¹You carry a basket of useless, wasteful things.

²⁴Nām svarājya hai lēkin svayã hī rājā kē badlē adhīn prajā ban jātē .

²²You are called self-sovereigns, but instead of being a sovereign of yourself, you become a subservient subject.

²⁵Aisā khēl kyō̃ kartē hō  ?

²³Why do you play such games?

²⁶Agar aisā hī khēl kartē rahē̃gē tō sadā K|kē rājya bhāgya K|kē adhikār K|kē saṅskār avināśhī kab banē̃gē  !

²⁴If you continue with such games, when will the original sanskars of the right to the kingdom become eternal?

²⁷Agar isī khēl mē̃ chaltē rahē tō prāpti kyā hōgī  !

²⁵If you continue with such games, what is going to be your attainment?

²⁸Jō apnē ādi saṅskār avināśhī nahī̃ banā saktē vah ādikāl K|kē rājya adhikārī kaisē banē̃gē .

²⁶How can someone who is unable to make his original sanskars eternal claim a right to the kingdom at the beginning?

²⁹Agar bahutkāl K|kē yōddhēpan K|kē hī saṅskār rahē arthāt yuddha kartē-kartē samay bitāyā , āj jīt kal hār . ³⁰Abhī - abhī jīt abhī-abhī hār . ³¹Sadā K|kē vijayīpan K|kē saṅskār nahī̃ tō iskō kṣhatriya kahā jāyēgā yā brāhmaṇ  ? ³²Brāhmaṇ sō dēvtā bantē haĩ .

²⁷If you have the sanskars of a warrior for a long period of time, that is, if your time is spent in battling, if you are victorious today but are defeated tomorrow, if you attain victory one moment but are defeated at another moment, if you don't have the sanskars of being victorious all the time, then would you be called a warrior or a Brahmin?

³³Kṣhatriya tō phir kṣhatriya hī jākar banēgā .

²⁸It is Brahmins who become deities. ²⁹Warriors will then go and become warriors.

³⁴Dēvtā key|kī niśhānī aur kṣhatriya key|kī niśhānī mē̃ dēkhō antar hai  ?

³⁰There is a difference between the symbol of deities and the symbol of warriors.

³⁵Yādgār chitrō̃ mē̃ unkō kamān dikhāyā hai , unkō murlī dikhāī hai .

³¹In the memorial picture, one has a bow and arrow and the other has a flute.

³⁶Murlī vālē arthāt master murlīdhar ban vikārō̃ rūpī sāmp kō viṣailē bannē kē bajāē viṣh samāpt kar , śhaiyā banā dī .

³²The one with a flute became a master flute player (murlidhar), so that, instead of being poisoned by the snake of vices, he removed all the poison and made the snake into a bed.

³⁷Kahā̃ viṣh vālā sāmp aur kahā̃ śhaiyā  !

³³There is such a vast difference between a poisonous snake and a snake that becomes a bed.

³⁸Itnā parivartan kissē kiyā  ?

³⁴How was such transformation brought about?

³⁹Murlī sē .

³⁵With the flute.

⁴⁰Aisē parivartan karnē vālē kō hī ‘ vijayī brāhmaṇ ’ kahā jātā hai .

³⁶Only those who bring about such transformation are called victorious Brahmins.

⁴¹Tō apnē sē pūchhō - mai kaun  ?

³⁷So, ask yourself: Who am I?

⁴²Sabhī nē apnī-apnī kamzōriyō̃ kō sachchāī sē spaṣhṭ kiyā hai .

³⁸All of you have revealed your weaknesses with honesty.

⁴³Us sachchāī key|kī marks tō mil jāyēṅgī lēkin bāpdādā dēkh rahē thē ki abhī tak jabki apnē saṅskārō̃ kō parivartan karnē key|kī śhakti nahī̃ āī hai , viśhva parivartak kab banē̃gē  !

³⁹You will receive marks for that honesty, but BapDada was seeing that even now, you haven't yet developed the power to transform your own sanskars. ⁴⁰Therefore, when will you become world transformers? ⁴¹When will the transformation of your vision and attitude become permanent?

⁴⁴Abhī dr̥iṣhṭā hō , dr̥iṣhṭi dvārā dēkhnē vālē dr̥iṣhṭā , dr̥iṣhṭi kyō̃ vichalit kartē  ?

⁴²You are observers who observe everything with your vision. ⁴³So, why do you allow your vision to become mischievous?

⁴⁵Divya nētra sē dēkhtē hō vā is chamṛī K|kē nētrō̃ sē dēkhtē hō  ?

⁴⁴Do you look at everything with the divine eye or with gross eyes?

⁴⁶Divya nētra sē sadā svataḥ hī divya svarūp hī dikhāī dēgā .

⁴⁵When you look with the divine eye, you will constantly only see the divine form.

⁴⁷Chamṛē key|kī ā̃khē̃ chamṛē kō dēkhtī .

⁴⁶Gross eyes will only see the skin.

⁴⁸Chamṛī kō dēkhnā , chamṛī kā sōchnā yah kiskā kām hai  !

⁴⁷Whose job is it to look at the skin and to think about the skin?

⁴⁹Phariśhtō̃ kā  ?

⁴⁸Is it the work of angels?

⁵⁰Brāhmaṇō̃ kā  ?

⁴⁹Of Brahmins?

⁵¹Svarājya adhikāriyō̃ kā  ?

⁵⁰Of self-sovereigns who have all rights?

⁵²Tō brāhmaṇ hō yā kaun hō  ?

⁵¹So, are you Brahmins? ⁵²Who are you?

⁵³Nām bōlē̃ kyā  ?

⁵³Should Baba even speak that name?

⁵⁴Sadaiv harēk nārī śharīrdhārī ātmā kō śhakti rūp , jagat mātā kā rūp , dēvī kā rūp dēkhnā yah hai - divya nētra sē dēkhnā .

⁵⁴Always see every embodied soul, every woman, in the form of a Shakti, a world mother or a goddess. ⁵⁵This is what it means to see with divine vision.

⁵⁵Kumārī hai , mātā hai , bahan hai , sēvādhārī nimitt śhikṣhak hai , lēkin hai kaun  ?

⁵⁶She may be a kumari, a mother, a sister or an instrument who is your teacher, a server, but who is she?

⁵⁶Śhakti rūp  !

⁵⁷She is a form of a Shakti.

⁵⁷Bahan-bhāī K|kē sambandh mē̃ bhī kabhī-kabhī vr̥itti aur dr̥iṣhṭi chañchal hō jātī hai .

⁵⁸Even in the relationship between brother and sister, sometimes the attitude and vision can become mischievous.

⁵⁸Isliē sadā śhakti rūp haĩ . ⁵⁹Śhiv śākti haĩ .

⁵⁹Therefore, always see her in the form of a Shakti, a Shiv-Shakti.

⁶⁰Śhakti kē āgē agar kōī āsurī vr̥itti sē ātē tō unkā kyā hall|hāl hōtā hai , vah tō jāntē hō nā .

⁶⁰What would be the condition of someone with a devilish intention who comes in front of a Shakti? ⁶¹You know that, do you not?

⁶¹Hamārī teacher nahī̃ - śhiv śhakti hai .

⁶²She is not just your teacher, but a Shiv-Shakti.

⁶²Īśhvarīy bahan hai issē bhī ūpar śhiv śhakti rūp dēkhō .

⁶³She is your spiritual sister. ⁶⁴However, even beyond that, see her as a Shiv-Shakti.

⁶³Mātāyē̃ vā bahanē̃ bhī sadā apnē śhiv śhakti svarūp mē̃ sthit rahē̃ .

⁶⁵You mothers and sisters should also constantly remain stable in your form of a Shiv-Shakti.

⁶⁴Mērā viśhēṣh bhāī , viśhēṣh student nahī̃ .

⁶⁶Don’t think, "This one is my special brother or my special student."

⁶⁵Vah śhiv śhakti hai aur āp mahāvīr hō .

⁶⁷Sisters are Shiv-Shaktis and you are mahavirs.

⁶⁶Laṅkā kō jalānē vālē , pahlē svayã K|kē andar rāvaṇ vanśh kō jalānā hai .

⁶⁸You are those who will burn Lanka, but you first of all have to burn the progeny of Ravan within yourself.

⁶⁷Mahāvīr key|kī viśhēṣhtā kyā dikhātē haĩ  ?

⁶⁹What is the speciality of Mahavir that they show?

⁶⁸Vah sadā dil mē̃ kyā dikhātā hai  ?

⁷⁰(Hanuman) What does he constantly show in his heart?

⁶⁹Vah sadā dil mē̃ kyā dikhātā hai  ?

⁷¹One Rama and no one else.

⁷⁰- ‘ ēk rām dūsrā na kōī ’ . ⁷¹Chitra dēkhā hai nā .

⁷²You have seen the picture of this, have you not?

⁷²Tō her|har bhāī mahāvīr hai , her|har bahan śhakti hai .

⁷³So every brother is a mahavir and every sister is a Shakti.

⁷³Mahāvīr bhī rām kā hai , śhakti bhī śhiv kī hai .

⁷⁴Mahavir belongs to Rama and Shakti belongs to Shiva.

⁷⁴Kisī bhī dēhdhārī kō dēkh sadā mastak K|kē taraph ātmā kō dēkhō .

⁷⁵Whilst looking at any bodily being, always see the soul in the forehead.

⁷⁵Bāt ātmā sē karnī hai vā śharīr sē  ?

⁷⁶Are you going to speak to the soul or the body?

⁷⁶Kārya vyavahār mē̃ ātmā kārya kartā hai vā śharīr  ?

⁷⁷Whilst carrying out any activity, is it the soul or the body that does it?

⁷⁷Sadā her|har second śharīr mē̃ ātmā kō dēkhō .

⁷⁸Constantly see the soul in the body at every second.

⁷⁸Najar hī mastak maṇī par jānī chāhiē .

⁷⁹Your vision should fall on the jewel on the forehead.

⁷⁹Tō kyā hōgā  ?

⁸⁰What will happen then?

⁸⁰Ātmā ātmā kō dēkhtē svataḥ hī ātma-abhimānī ban jāyēṅgē .

⁸¹When the soul sees the soul, he will automatically become soul conscious.

⁸¹Hai tō yah pahlā pāṭh nā  !

⁸²This is the first lesson, is it not?

⁸²Pahlā pāṭh hī pakkā nahī̃ karē̃gē , alpha kō pakkā nahī̃ karē̃gē tō bē bādśhāhī kaisē milēgī  ?

⁸³If you don't make the first lesson of Alpha firm, how would you receive beta, the kingdom?

⁸³Sirph ēk bāt key|kī sadā sāvadhānī rakhō .

⁸⁴Simply remain cautious about one thing.

⁸⁴Jō bhī karnā hai , śhrēṣhṭh karma vā śhrēṣhṭh bannā hai .

⁸⁵Whatever you have to do, you have to perform elevated actions and become elevated.

⁸⁵Tō her|har bāt mē̃ dr̥iṛh saṅkalp vālē banō .

⁸⁶So, become one who has determination in everything.

⁸⁶Kuchh bhī sahan karnā paṛē , sāmnā karnā paṛē lēkin śhrēṣhṭh karma vā śhrēṣhṭh parivartan karnā hī hai .

⁸⁷No matter what you have to tolerate or face, you have to perform elevated actions and bring about elevated transformation. ⁸⁸Don't use the word effort in a careless way.

⁸⁷Ismē̃ puruṣhārthī śhabda kō albēlē rūp mē̃ use nahī̃ karō .

⁸⁹"I am an effort-maker. ⁹⁰I am moving along. ⁹¹I am doing what I can. ⁹²I have to do it."

⁸⁸Puruṣhārthī haĩ , chal rahē haĩ , kar rahē haĩ , karnā tō hai , yah albēlēpan key|kī bhāṣhā hai .

⁹³This is the language of carelessness. ⁹⁴At that moment, stabilise in the meaning of the word effort.

⁸⁹Usī ghaṛī puruṣhārthī śhabda kō albēlē rūp mē̃ use nahī̃ karō .

⁹⁵Matter cannot deceive its master. ⁹⁶All these types of weakness are signs of carelessness.

⁹⁰Puruṣhārthī hai , chal rahē haĩ , kar rahē haĩ , karnā tō hai , yah albēlēpan key|kī bhāṣhā hai .

⁹⁷Mahavir holds a mountain in his palm and he flies with it in a second. ⁹⁸That is, he makes a mountain as light as water.

⁹¹Usī ghaṛī puruṣhārthī śhabda K|kē arth|earth svarūp mē̃ sthit hō jāō .

⁹⁹What are all those trivial matters? ¹⁰⁰Such mahavirs would be called those who are even afraid of ants.

⁹²Purūṣh hū̃ , prakr̥iti dhōkhā dē nahī̃ saktī .

¹⁰¹"What can I do? ¹⁰²This happens even against my wish."

⁹³Yah sab prakār key|kī kamazōriyā̃ albēlēpan key|kī niśhāniyā̃ haĩ .

¹⁰³Are these the words of a mahavir? ¹⁰⁴A sensible person wouldn’t say, "What can I do? ¹⁰⁵Thieves come."

⁹⁴Mahāvīr tō pahāṛ kō bhī second mē̃ hathēlī par rakh uṛnē vālā hai .

¹⁰⁶A sensible person wouldn’t be deceived repeatedly. ¹⁰⁷It is a careless person who would be deceived repeatedly.

⁹⁵Arthāt pahāṛ kō bhī pānī K|kē samān halkā banānē vālā hai .

¹⁰⁸If you have the means of safety but don’t use them, what can be said?

⁹⁶Chhōṭī-chhōṭī paristhitiyā̃ kyā bāt haĩ  !

¹⁰⁹"I know that this shouldn’t happen, but it is happening."

⁹⁷Phir tō aisē mahāvīr kō kahē̃gē cīṭī sē ghabrānē vālē .

¹¹⁰What kind of sense would you say this is? ¹¹¹Be one with determination.

⁹⁸Kyā karē̃ , hō jātā hai .

¹¹²I have to bring about transformation.

⁹⁹Yah mahāvīr K|kē bōl haĩ  ?

¹¹³Not tomorrow, but today. ¹¹⁴Not today, but now!

¹⁰⁰Samajhdār yah nahī̃ kahē̃gē ki kyā karē̃ , chōr ā jātā hai . ¹⁰¹Samajhdār bār-bār dhōkhā nahī̃ khātē . ¹⁰²Albēlē bār-bār dhōkhā khātē haĩ .

¹¹⁵This is called a mahavir who obeys Rama. ¹¹⁶Today, it was the day for meeting, but because you children have made effort, Baba has to give you the response of your effort.

¹⁰³Safety K|kē sādhan hōtē huē agar kārya mē̃ nahī̃ lagātē tō uskō kyā kahē̃gē  ?

¹¹⁷However, are you going to take these weaknesses back with you? ¹¹⁸You are not going to take back anything you have already given away, are you?

¹⁰⁴Jāntā hū̃ ki nahī̃ hōnā chāhiē lēkin hō rahā hai , iskō kaun see|sī|C samajhdārī kahē̃gē  !

¹¹⁹You mustn't allow it to come back to you even if it comes back to you forcefully. ¹²⁰Would you allow an enemy to come?

¹⁰⁵Dr̥iṛh saṅkalp vālē banō .

¹²¹Attention and checking is the double lock.

¹⁰⁶Parivartan karnā hī hai , kal bhī nahī̃ , āj .

¹²²Remembrance and service is the second double-lock.

¹⁰⁷Āj bhī nahī̃ abhī .

¹²³All of you have this, do you not?

¹⁰⁸Iskō kahā jātā hai ‘ mahāvīr ’ .

¹²⁴Therefore, constantly have this double lock applied.

¹⁰⁹Rām K|kē āgyākārī .

¹²⁵Apply the lock on both sides.

¹¹⁰Āj tō milnē kā din thā phir bhī bachchō̃ nē mēhnat kī hai tō mēhnat kā phal respond dēnā paṛā .

¹²⁶Do you understand? ¹²⁷Don't just apply it on one side. ¹²⁸You have been offered a lot of hospitality in a physical and subtle way.

¹¹¹Lēkan in kamzōriyō̃ kō sāth lē jānā hai  ?

¹²⁹You have received double hospitality.

¹¹²Dī|the huī chīz phir vāpis tō nahī̃ lēnī hai nā  ! ¹¹³Jabardastī ā jāvē tō bhī ānē nahī̃ dēnā . ¹¹⁴Duśhman kō ānē diyā jātā hai kyā  ?

¹³⁰Just as Didi and Dadi and the instrument souls have offered you hospitality from their heart, so, in return, all of you should give a guarantee to Didi and Dadi that from now on you will always remain victorious.

¹¹⁵Attention , checking yah double lock , yād aur sēvā yah dūsrā double lāk sabkē pās|pass hai nā .

¹³¹Don't just say this with your mouth, but say it from your heart. ¹³²Then we shall see what everyone in this photo is doing after a month.

¹¹⁶Tō sadā yah double lāk lagā rahē . ¹¹⁷Dōnō̃ taraph lāk lagānā .

¹³³You can hide things from anyone else but you can’t hide anything from the Father.

¹¹⁸Samjhā  !

¹³⁴Achcha.

¹¹⁹Ēk taraph nahī̃ lagānā . ¹²⁰Khātirī tō sthūl sūkṣhma bahut huī hai . ¹²¹Double khātirī huī hai nā . ¹²²Jaisē dīdī dādī vā nimitt banī huī ātmāō̃ nē dil sē khātirī kī hai tō uskē return mē̃ sab dīdī dādī kō khātirī dēkar jānā ki ham abhī sē sadā K|kē vijayī rahē̃gē .

¹³⁵To those who with determined thought, constantly make their thinking and their doing equal; to those who constantly see the form of the soul with the divine eye, so that whomsoever they look at, they only see the soul; to those effort-making souls who stabilise in the meaning of the word, BapDada's love, remembrance and namaste.

¹²³Sirph mukh sē nahī̃ bōlnā , man sē bōlnā .

¹³⁶Blessing: May you be a master world creator who experiences the obstacles of Maya to be like games.

¹²⁴Phir ēk mās kē bād in phōṭō vālō̃ kō dēkhē̃gē ki kyā kar rahē haĩ . ¹²⁵Kissē bhī chhipāō lēkin bāp sē tō chhipā nahī̃ sakē̃gē .

¹³⁷When a small child says or does something wrong in front of elders because of being childish or careless, the elders understand that he is an innocent, unknowing small child, and so they are not affected by it at all.

¹²⁶Achchhā – ¹²⁷Sadā dr̥iṛh sakãlpa dvārā sōchā aur kiyā , dōnō̃ kō samān banānē vālē , sadā divya nētra dvārā ātmik rūp kō dēkhnē vālē , jahā̃ dēkhē̃ vahā̃ ātmā hī ātmā dēkhē̃ , aisē arth|earth svarūp puruṣhārthī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹³⁸In the same way, when you consider yourselves to be master world creators, you will experience those obstacles of Maya to be child's play. ¹³⁹Even when Maya comes to you through any soul as a problem, obstacle or test-paper, you will not be afraid of it, but will consider that soul to be free from blame. ¹⁴⁰Slogan: Fill yourself with love, power and Godly attraction and everyone will co-operate.

¹²⁸’ ’

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