शनिवार 30 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹30-04-83 om shanti avyakt baapdaada madhuban

⁰> > 30-04-83 Om Shanti Avyakt Bapdada Madhuban

²param poojya banne ka aadhaar

¹The basis of becoming supremely worthy of worship.

³param poojya, mahaan aatma banaane vaale shreshtha pad ki praapti karaane vaale shiv baba bole:-

²All of you have reached Madhuban, the great pilgrimage place, from everywhere in order to celebrate a meeting.

⁴sabhi madhuban mahaan teertha par mela manaane ke liye chaaron or se pahunch gaye hain।

³As a memorial of this great pilgrimage place, even now there are gatherings at all the other pilgrimage places.

⁵isi mahaan teertha ke mele ki yaadgaar abhi bhi teertha sthaanon par mele lagte rehte hain।

⁴Even now you see and hear about the memorials of every elevated action of this time in the form of divine activities and songs.

⁶isi samay ka har shreshtha karma ka yaadgaar charitron ke roop mein, geeton ke roop mein abhi bhi dekh aur sun rahe ho।

⁵You elevated living souls see and hear about your images and divine activities. ⁶What elevated thoughts do you have in your intellect at such a time?

⁷chaitanya shreshtha aatmaayen apna chitra aur charitra dekh sun rahi hain। ⁸aise samay par buddhi mein kya shreshtha sankalp chalta hai?

⁷You do believe that you were this, that you are this now and that you will become this once again every cycle, do you not?

⁹samajhte ho na ki ham hi the, ham hi ab hain। ¹⁰aur kalpa-kalpa ham hi phir honge। ¹¹yeh ‘‘phir se’’ki smriti aur knowledge aur kisi bhi aatma ko, mahaan aatma ko, dharma aatma ko va dharma pita ko bhi nahin hai।

⁸No soul, great soul, righteous soul or religious founder has the awareness or knowledge of "once again," whereas all of you Brahmin souls have such a clear awareness and knowledge of it that it is as though everything of 5000 years is just a matter of yesterday.

¹²lekin aap sab brahman aatmaon ko itni spashta smriti hai va spashta knowledge hai jaise 5000varsha ki baat kal ki baat, hai।

⁹You were this yesterday, you are this today and you will be this tomorrow. ¹⁰Therefore, the history of 5000 years is merged in the words "yesterday, today and tomorrow".

¹³kal the aaj hain phir kal honge।

¹¹Do you experience this easily and clearly?

¹⁴to aaj aur kal in donon shabdon me 5000 varsha ka itihaas samaaya hua hai। ¹⁵itna sahaj aur spashta anubhav karte ho!

¹²Do you think that someone else will be this? ¹³Or were you this and are this now? ¹⁴Do you have a vision of your real elevated life through the non-living images?

¹⁶koi honge va ham hi the, ham hi hain!

¹⁵Or do you think that those are the images of maharathis?

¹⁷jad chitron mein apne chaitanya shreshtha jeevan ka saakshaatkaar hota hai?

¹⁶Or are they of all of you? ¹⁷In Bharat they salute 33 million deities.

¹⁸va samajhte ho ki yeh mahaarthiyon ke chitra hain,va aap sabke hain? ¹⁹bhaarat mein 33 karod devtaaon ko namaskaar karte hain arthaat aap shreshtha brahman so devtaaon ke vansh ke bhi vansh,unke bhi vansh,sabhi ka poojan nahin to gaayan to karte hi hain।

¹⁸If they don’t worship them, they all at least praise the progeny of you elevated Brahmins who are to become deities and the progeny of that progeny. ¹⁹So just think how elevated the names of those who are the ancestors will be! ²⁰And the worship of those ancestors will be so elevated.

²⁰to socho jo svayan poorvaj hain unhon ka naam kitna shreshtha hoga! ²¹aur poojan bhi poorvajon ka kitna shreshtha hoga।

²¹There is praise of 900,000. Before that, there is praise of 16,000 and before them there are the 108 and then the 8. And, even before that there is the dual-bead.

²²9 laakh ka bhi gaayan hai।

²²It is numberwise.

²³usse aage 16 hajaar ka gaayan hai phir 108 ka hai phir 8 ka hai।

²³There is praise of everyone because you have all become the children of the Father, the Bestower of Fortune.

²⁴usse aage yugal daane ka hai। ²⁵nambarvaar hain na!

²⁴It is because of this fortune that you are praised and worshipped.

²⁶gaayan to sabhi ka hai kyonki jo bhaagya vidhaata baap ke bachche bane, is bhaagya ke kaaran unhon ka gaayan aur poojan donon hota hai lekin poojan mein do prakaar ka poojan hai।

²⁵However, there are two types of worship. ²⁶One is to worship with love according to the right method and the other is to worship just as a discipline. ²⁷There is a difference between the two. ²⁸So, ask yourself which type of worship you souls are worthy of.

²⁷ek hai prem ki vidhi poorvak poojan aur doosra hai sirf niyam poorvak poojan।

²⁹You were told earlier that some devotees perform worship out of fear so that the deities don't become upset.

²⁸donon mein antar hain na।

³⁰Some devotees even perform worship just for show.

²⁹to apne se poochho, main kaun si poojya aatma hoon?

³¹Some think that they have to fulfil the discipline or duty of devotion.

³⁰pahle bhi sunaaya tha ki koi-koi bhakta,devta naaraaz na ho jaae is bhay se pooja karte hain।

³²Whether it is their heart's desire or not, they just have to fulfil that responsibility. ³³They do everything considering it to be their duty.

³¹aur koi-koi bhakta dikhaava maatra bhi pooja karte hain।

³⁴All become one of the four types of devotees in one way or another.

³²aur koi-koi samajhte hain bhakti ka niyam va pharja nibhaana hai। ³³chaahe dil ho ya na ho lekin nibhaana hai।

³⁵Here too, those who are to become deity souls and those who call themselves Brahma Kumars and Kumaris are of different types.

³⁴aise pharja samajh karte hain। ³⁵chaaron hi prakaar ke bhakta kisi na kisi prakaar se bante hain। ³⁶yahaan bhi dekho dev aatma banne vaale, brahmaakumaar kumaari kahlaane vaale bhinna-bhinna prakaar ke hain na।

³⁶The number one worthy-of-worship souls constantly and easily move along with love and remembrance and service according to the right method, as yogi souls, and imbibe all virtues. ³⁷They observe the right method and have success in all four subjects.

³⁷number one poojya sada sahaj sneh se aur vidhi poorvak yaad aur seva va yogi aatma, divyagun dhaaran karne vaali aatma ban chal rahe hain। ³⁸chaar subject dvaara vidhi aur siddhi praapta kiye hue hain।

³⁸The second number worthy-of-worship souls do not do everything according to the right method, but do everything considering it to be their discipline. ³⁹They fully follow all four subjects, but not by being the embodiment of the attainment of success who do everything with the right method.

³⁹doosre number ke poojya vidhi poorvak nahin lekin niyam samajh karke karenge chaar hi subject poore lekin vidhi siddhi ke praapti swaroop ho karke nahin।

⁴⁰They feel that they have to do everything as a discipline; that they have to do that. ⁴¹With this aim, they are continuing to move forward and experiencing attainment according to the discipline they are following.

⁴⁰lekin niyam samajhkar chalna hi hai, karna hi hai, isi lakshya se jitna kaayda utna phaayda praapta karte hue aage badh rahe hain।

⁴²The love of the heart (of the number one souls) makes everything natural and easy, whereas those who do everything as a discipline sometimes find it easy and at other times, difficult.

⁴¹woh dil ka sneh svatah aur sahaj banaata hai।

⁴³They sometimes have to make effort and at other times they experience that love.

⁴²aur niyam poorvak vaalon ko kabhi sahaj kabhi mushkil lagta।

⁴⁴The number one souls remain absorbed in love whereas the second number souls just have love.

⁴³kabhi mehnat karni padti aur kabhi muhabbat ki anubhooti hoti। ⁴⁴number one lavleen rehte,number do lav mein rehte।

⁴⁵The third number souls for the majority of the time observe the four subjects, not with their heart, but just for show.

⁴⁵number teesra majority samay chaaron hi subject dil se nahin lekin dikhaava maatra karte hain।

⁴⁶They sit in remembrance with the motive of becoming well-known for that. ⁴⁷They also do a lot of showy service.

⁴⁶yaad mein bhi baithenge - naameegraami banne ke bhaav se।

⁴⁸They even adopt a temporary form according to the time.

⁴⁷aise dikhaava maatra seva bhi khoob karenge।

⁴⁹However, although their head will be sharp, their heart will be empty.

⁴⁸jaisa samay vaisa alpakaal ka roop bhi dhaaran kar lenge lekin dimaag tej aur dil khaali। ⁴⁹number chautha sirf dar ke maare koi kuchh kah na de ki yeh to hai hi last number ka va yeh aage chal nahin sakta,aise koi is najar se nahin dekhe।

⁵⁰The fourth number souls do everything out of fear so that no one says anything to them, such as "This one is the last number soul", or "This one will not be able to continue", so that no one looks at them with that vision. ⁵¹They have become Brahmins and have renounced the shudra way of life but they don't want to be left out of either side.

⁵⁰brahman to ban hi gaye aur shoodra jeevan bhi pasanda nahin aur brahman jeevan mein vidhi poorvak chalne ki himmat nahin isliye majboori majdhaar mein aa gaye।

⁵²They don’t like the shudra life but they don't have the courage to follow the Brahmin way of life according to the right method and so they are in the middle of the ocean out of compulsion.

⁵¹aise majboori va dar ke maare chalte hi rehte।

⁵³They continue to move along in this way out of compulsion and fear.

⁵²aise kabhi-kabhi apne shreshtha jeevan ka anubhav bhi karte hain isliye is jeevan ko chhod bhi nahin sakte।

⁵⁴In this way, they sometimes experience their life to be elevated and are therefore unable to let go of this life.

⁵³aise ko kahenge chauthe number ka poojya aatma।

⁵⁵Such souls are said to be the fourth number worthy-of-worship souls.

⁵⁴to unhon ki pooja kabhi-kabhi aur dar ke maare majboori bhakta ban nibhaana hai, isi pramaan chalti rehti।

⁵⁶Their worship is performed only sometimes and out of fear by devotees who are compelled to fulfil their responsibility.

⁵⁵aur dikhaava vaale ki bhi pooja dil se nahin lekin dikhaava maatra hoti।

⁵⁷The worship of those who do everything for show, is not from the heart either but just for show.

⁵⁶isi pramaan chalte rehte।

⁵⁸This is how they carry on.

⁵⁷to chaar hi prakaar ke poojya dekhe hain na!

⁵⁹So, you saw all four types of worthy-of-worship souls.

⁵⁸jaisa abhi svayan banenge vaise hi satayug treta ki royal family va praja usi number pramaan banegi aur dvaapar kaliyug mein aise hi bhakta maala banegi।

⁶⁰Whatever you yourself become now, so too, the golden and silver aged royal families and subjects will be created accordingly and the rosary of devotees in the copper and iron ages will also be created accordingly.

⁵⁹abhi apne aap se poochho - main kaun!

⁶¹Now ask yourself who you are.

⁶⁰va chaaron mein hi kabhi kahaan kabhi kahaan chakra lagaate ho?

⁶²Or do you alternate between all the four types of souls?

⁶¹phir bhi bhaagya vidhaata ke bachche bane, poojya to zaroor banenge। ⁶²naameegraami arthaat shreshtha,poojya 16hajaar tak nambarvaar ban jaate hain।

⁶³Nevertheless, you have become the children of the Bestower of Fortune and so you will definitely become worthy of worship.

⁶³baaki9 laakh last samay tak arthaat kaliyug ke pichhaadi ke samay tak thode bahut poojya ban jaate hain। ⁶⁴to samjha gaayan to sabka hota hai।

⁶⁴You become well-known, that is, those with elevated worship in the number up to 16,000. However, the 900,000 become a little worthy of worship up to the end, that is, up to the end of the iron age.

⁶⁵gaayan ka aadhaar hai - bhaagya vidhaata baap ka banna।

⁶⁵So do you understand that all are worthy of praise.

⁶⁶aur poojan ka aadhaar hai - chaaron subject mein pavitrata, svachchhata,sachchaai,saphaai।

⁶⁶The basis of being worthy of praise is to become a child of the Father, the Bestower of Fortune.

⁶⁷aise par baapdaada bhi sada sneh ke phoolon se poojan arthaat shreshtha maante hain।

⁶⁷However, the basis of becoming worthy-of-worship is to have purity, cleanliness, truthfulness and honesty in all four subjects.

⁶⁸parivaar bhi shreshtha maante hain aur poojan arthaat shreshtha maante hain।

⁶⁸BapDada also devotes flowers of love to such souls, that is, He considers such souls to be elevated.

⁶⁹parivaar bhi shreshtha maante hain aur vishwa bhi vaah-vaah ke nagaade bajaae unhon ki man se pooja karega।

⁶⁹The family also considers such souls to be elevated and the world will also beat the drums of their wonder and worship them with respect.

⁷⁰aur bhakta to apna eeshta samajh dil mein samaayenge।

⁷⁰Devotees will consider such souls to be their special deities and merge them in their hearts.

⁷¹to aise poojya bane ho? ⁷²jab hai hi parampita।

⁷¹So have you become worthy of worship to this extent?

⁷³sirf pita nahin hai lekin param hai to banaayenge bhi param na!

⁷²Since He is the Supreme Father, not just the Father, He would definitely make you supreme too, would He not?

⁷⁴poojya banna badi baat nahin hai lekin param poojya banna hai।

⁷³It is not a big thing to be worthy of worship, but to become supremely worthy-of-worship is something else.

⁷⁵baapdaada bhi bachchon ko dekh harshit hote hain।

⁷⁴BapDada is also pleased to see you children.

⁷⁶muhabbat mein mehnat ko mahsoos na kar pahunch jaate hain। ⁷⁷abhi to rest house mein aa gaye na!

⁷⁵You have reached here out of love, because when there is love you don't experience anything to be hard work.

⁷⁸tan-man donon ke liye rest hain na!

⁷⁶You have now reached the rest-house.

⁷⁹rest maana sona nahin।

⁷⁷You have rest of both body and mind.

⁸⁰sona banne ki rest mein aaye hain। ⁸¹paaraspuri mein aa gaye ho na!

⁷⁸Rest doesn't mean to go to sleep (sona - to sleep, gold), but you have come to rest in order to become gold.

⁸²jahaan sang hi paaras aatmaon ka hai, vaayumandal hi sona banaane vaala hai।

⁷⁹You have come to the land of divinity where you have the company of divine souls and into an atmosphere that makes you golden.

⁸³baaten hi din raat sona banne ki hain।

⁸⁰Everything spoken here day and night is for becoming gold.

⁸⁴achha –

⁸¹Achcha.

⁸⁵aise sada param poojya aatmaon ko, sada vidhi dvaara shreshtha siddhi ko paane vaale, sada mahaan ban mahaan aatmaayen banaane vaale,svayan ko sada sahaj aur svatah yogi, nirantar yogi sneh sampanna yogi,anushaasan karne vaale, aisi sarva shreshtha aatmaon ko,chaaron or ke aakaari roopdhaari sameep bachchon ko, aise saakaari aakaari sarva sammukh upasthit hue bachchon ko baapdaada ka yaad-pyaar aur namaste। ⁸⁶’’

⁸²To such constantly and supremely worthy of worship souls; to those who attain elevated success with the right method; to those who constantly become great and make others into great souls; to those who constantly experience themselves to be constantly and easily natural yogis, constant yogis and yogis who are full of love; to the most elevated souls, to all the children everywhere who have adopted a subtle form and are close, to all the children who are present and face to face in the corporeal form or the subtle form, BapDada's love, remembrance and namaste.

⁸⁷deedi-daadi ji se ⁸⁸sabhi parampoojya ho na!

⁸³BapDada speaking to Didi and Dadi: All of you are supremely worthy of worship, are you not?

⁸⁹pooja achhi ho rahi hai na!

⁸⁴Very good worshipping is taking place, is it not?

⁹⁰baapdaada ko to ananya bachchon par naaj hai।

⁸⁵BapDada is proud of the very specially beloved children.

⁹¹baap ko naaj hai aur bachchon mein raaz hain।

⁸⁶The Father is proud and the children have all secrets.

⁹²jo raazayukta hain un bachchon par baap ko sada naaj hai।

⁸⁷The Father is always proud of the children who understand all secrets.

⁹³raazayukta, yogayukta,gun yukta…sabka balance rakhne vaale sada baap ki blessing ki chhaaya mein rahne vaale। ⁹⁴blessing ki sada hi varsha hoti rehti hai।

⁸⁸Those who keep a balance of understanding all secrets (raazyukt), who are accurately linked in yoga (yogyukt) and who constantly use all virtues (gunyukt) constantly stay under the canopy of the Father's blessings.

⁹⁵janmate hi yeh blessing ki varsha shuru hui hai aur ant tak isi chhatrachhaaya ke andar golden phoolon ki varsha hoti rahegi।

⁸⁹Blessings are constantly being showered. ⁹⁰This shower of blessings began as soon as you took birth, and the shower of golden flowers under this canopy of protection will continue till the end.

⁹⁶isi chhaaya ke andar chale hain,pale hain aur ant tak chalte rahenge।

⁹¹You are moving along under this canopy, are being sustained by it and will continue to remain under it till the end.

⁹⁷sada blessing ke golden phoolon ki varsha।

⁹²You constantly have the shower of blessings of golden flowers.

⁹⁸har kadam baap saath hai arthaat blessing saath hai।

⁹³The Father is with you at every step, that is, blessings are with you.

⁹⁹isi chhaaya mein sada rahe ho।

⁹⁴(To Dadiji) You have constantly been under this canopy.

¹⁰⁰(daadi se) shuru se athak ho athak bhav ka vardaan hai isliye karte bhi nahin karte,yeh bahut achha।

⁹⁵You have been tireless from the beginning and have received the blessing of being tireless and this is why it is as though you are doing everything and yet not doing anything.

¹⁰¹phir bhi avyakt hote samay jimmevaari ka taaj to daala hai na।

⁹⁶This is very good. ⁹⁷You were given the crown of responsibility when Baba became avyakt.

¹⁰²inko (deedi ko) saakaar ke saathsaath sikhaaya aur aapko avyakt hone samay second mein sikhaaya।

⁹⁸Baba taught this one (Didiji) together with sakar Baba, and Baba taught you in a second at the time of becoming avyakt.

¹⁰³donon ko apne-apne tareeke se sikhaaya।

⁹⁹Baba taught both of you for your own different ways.

¹⁰⁴yeh bhi drama ka part hai।

¹⁰⁰This too is a part in the drama.

¹⁰⁵achha!

¹⁰¹Achcha.

¹⁰⁶vidaai ke samay 6.30 baje subah

¹⁰²At the time of taking leave at 6.30am:

¹⁰⁷sangamayug ki sab ghadiyaan good morning hi hain।

¹⁰³All moments of the confluence age are a good morning because the whole of the confluence age is amrit vela.

¹⁰⁸kyonki sangamayug poora hi amritvela hai।

¹⁰⁴In terms of the cycle, the confluence age is amrit vela. ¹⁰⁵So every moment of the confluence age is a good morning.

¹⁰⁹chakra ke hisaab se sangamayug amritvela hua na। ¹¹⁰to sangamayug ka har samay goodmorning hi hai।

¹⁰⁶So BapDada comes when it is good morning, and He also goes when it is good morning because when Baba comes, it changes from night time and becomes amrit vela.

¹¹¹to baapdaada aate bhi goodmorning mein hain, jaate bhi goodmorning mein hain। ¹¹²kyonki baap aata hai to raat se amritvela ban gaya।

¹⁰⁷So He comes at amrit vela, and when He leaves it becomes the day. ¹⁰⁸However, He only stays here during amrit vela. ¹⁰⁹When it becomes day, He leaves and you all rule the kingdom as soon as it is morning, that is, when it is the day of the golden age, the day of Brahma.

¹¹³to aate bhi amritvele mein hain aur jab jaate hain to din nikal aata hai lekin rehta amritvele mein hi hai, din nikalta to chala jaata hai।

¹¹⁰The Father would become detached, would He not? ¹¹¹In terms of the old world, it is always good morning. ¹¹²It is always good and it will always remain good. ¹¹³This is why you can say good morning, good night or good day: everything is good.

¹¹⁴aur aap log savera arthaat satayug ka din brahma ka din, usmein raajya karte ho।

¹¹⁴So good morning to everyone in terms of the iron age and good morning in terms of the confluence age and so double good morning. ¹¹⁵Achcha.

¹¹⁵baap to nyaare ho jaayenge na।

¹¹⁶Question: What is the main foundation of Brahmin life?

¹¹⁶to puraani duniya ke hisaab se sada hi goodmorning hai।

¹¹⁷Answer: Awareness is the foundation of Brahmin life. ¹¹⁸Constantly pay attention to your awareness.

¹¹⁷sada hi shubh hai aur sada shubh rahega।

¹¹⁹Your awareness should always remain powerful and you will always remain victorious.

¹¹⁸isliye shubh savera kahen,shubh raatri kahen, shubh din kahen, sab shubh hi shubh hai।

¹²⁰Just as breath is the foundation of the body, so too, awareness is the foundation of Brahmin life.

¹¹⁹to sabhi ko kaliyug ke hisaab se goodmorning aur sangamayug ke hisaab se goodmorning to goodmorning।

¹²¹Always have the awareness that this Brahmin birth is a special birth; it is not ordinary. ¹²²You are the elevated actors with the highest-on-high Father.

¹²⁰achha - om shanti।

¹²³Therefore, no thought or word of an elevated actor can be ordinary.

¹²¹prashn :- brahman jeevan mein mukhya foundation kaun sa hai?

¹²⁴Blessing: May you be a true tapaswi and server whilst keeping the knowledge of the whole tree in your awareness.

¹²²uttar :-smriti hi brahman jeevan mein foundation hai।

¹²⁵On the path of devotion, it is shown that a tapaswi does tapasya whilst sitting under a tree.

¹²³smriti ka sada attention।

¹²⁶There is significance in this.

¹²⁴smriti sada samartha rahe to sada vijayi hain।

¹²⁷You children reside among the roots of the world tree.

¹²⁵jaise shareer ke liye shvaans foundation hai aise brahman jeevan ke liye ‘smriti’foundation hai, sada smriti rahen - yeh brahman janma vishesh janma hai, saadhaaran nahin।

¹²⁸By sitting under the tree, you naturally have the knowledge of the whole tree in your intellect. ¹²⁹So, whilst keeping the knowledge of the whole tree in your awareness look at the tree as a detached observer. ¹³⁰This will give you intoxication and happiness and by doing this your battery will be charged.

¹²⁶oonche te oonche baap ke saath oonche paartadhaari hain।

¹³¹Then, while serving, you will also do tapasya at the same time.

¹²⁷to oonche paartadhaari ka har sankalp, har bol vishesh, saadhaaran nahin ho sakta।

¹³²Slogan: An illness of the body is not a big thing, but your mind should never become ill. ¹³³* * * O M S H A N T I* * *