शनिवार 30 अप्रैल 1983 की अव्यक्त मुरली

⁰> ¹30-04-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 30-04-83 Om Shanti Avyakt Bapdada Madhuban

²Param pūjya bannē kā ādhār

¹The basis of becoming supremely worthy of worship.

³Param pūjya , mahān ātmā banānē vālē śhrēṣhṭh pad key|kī prāpti karānē vālē śhiv bābā bōlē  :

²All of you have reached Madhuban, the great pilgrimage place, from everywhere in order to celebrate a meeting.

⁴Sabhī madhuban mahān tīrtha par mēlā manānē kē liē chārō̃ ōr sē pahũch gayē haĩ .

³As a memorial of this great pilgrimage place, even now there are gatherings at all the other pilgrimage places.

⁵Isī mahān tīrtha K|kē mēlē key|kī yādgār abhī bhī tīrtha sthānō̃ par mēlē lagtē rahtē haĩ .

⁴Even now you see and hear about the memorials of every elevated action of this time in the form of divine activities and songs.

⁶Isī samay kā her|har śhrēṣhṭh karma kā yādgār charitrō̃ K|kē rūp mē̃ , gītō̃ K|kē rūp mē̃ abhī bhī dēkh aur sun rahē hō .

⁵You elevated living souls see and hear about your images and divine activities. ⁶What elevated thoughts do you have in your intellect at such a time?

⁷Chaitanya śhrēṣhṭh ātmāyē̃ apnā chitra aur charitra dēkh sun rahī haĩ . ⁸Aisē samay par buddhi mē̃ kyā śhrēṣhṭh saṅkalp chaltā hai  ?

⁷You do believe that you were this, that you are this now and that you will become this once again every cycle, do you not?

⁹Samajhtē hō nā ki ham hī thē , ham hī ab haĩ . ¹⁰Aur kalp-kalp ham hī phir hōṅgē . ¹¹Yah ‘ ‘ phir sē ’ ’ key|kī smr̥iti aur knowledge aur kisī bhī ātmā kō , mahān ātmā kō , dharm ātmā kō vā dharm pitā kō bhī nahī̃ hai .

⁸No soul, great soul, righteous soul or religious founder has the awareness or knowledge of "once again," whereas all of you Brahmin souls have such a clear awareness and knowledge of it that it is as though everything of 5000 years is just a matter of yesterday.

¹²Lēkin āp sab brāhmaṇ ātmāō̃ kō itnī spaṣhṭ smr̥iti hai vā spaṣhṭ knowledge hai jaisē 5000 varṣh key|kī bāt kal key|kī bāt , hai .

⁹You were this yesterday, you are this today and you will be this tomorrow. ¹⁰Therefore, the history of 5000 years is merged in the words "yesterday, today and tomorrow".

¹³Kal thē āj haĩ phir kal hōṅgē .

¹¹Do you experience this easily and clearly?

¹⁴Tō āj aur kal in dōnō̃ śhabdō̃ mē 5000 varṣh kā itihās samāyā huā hai . ¹⁵Itnā sahaj aur spaṣhṭ anubhav kartē hō  !

¹²Do you think that someone else will be this? ¹³Or were you this and are this now? ¹⁴Do you have a vision of your real elevated life through the non-living images?

¹⁶Kōī hōṅgē vā ham hī thē , ham hī haĩ  !

¹⁵Or do you think that those are the images of maharathis?

¹⁷Jaṛ chitrō̃ mē̃ apnē chaitanya śhrēṣhṭh jīvan kā sākṣhātkār hōtā hai  ?

¹⁶Or are they of all of you? ¹⁷In Bharat they salute 33 million deities.

¹⁸Vā samajhtē hō ki yah mahārathiyō̃ K|kē chitra haĩ , vā āp sabkē haĩ  ? ¹⁹Bhārat mē̃ 33 krōṛ dēvtāō̃ kō namaskār kartē haĩ arthāt āp śhrēṣhṭh brāhmaṇ sō dēvtāō̃ K|kē vanśh K|kē bhī vanśh , unkē bhī vanśh , sabhī kā pūjan nahī̃ tō gāyan tō kartē hī haĩ .

¹⁸If they don’t worship them, they all at least praise the progeny of you elevated Brahmins who are to become deities and the progeny of that progeny. ¹⁹So just think how elevated the names of those who are the ancestors will be! ²⁰And the worship of those ancestors will be so elevated.

²⁰Tō sōchō jō svayã pūrvaj haĩ unahō̃ kā nām kitnā śhrēṣhṭh hōgā  ! ²¹Aur pūjan bhī pūrvajō̃ kā kitnā śhrēṣhṭh hōgā .

²¹There is praise of 900,000. Before that, there is praise of 16,000 and before them there are the 108 and then the 8. And, even before that there is the dual-bead.

²²9 lākh kā bhī gāyan hai .

²²It is numberwise.

²³Ussē āgē 16 hajār kā gāyan hai phir 108 kā hai phir 8 kā hai .

²³There is praise of everyone because you have all become the children of the Father, the Bestower of Fortune.

²⁴Ussē āgē yugal dānē kā hai . ²⁵Number-vār haĩ nā  !

²⁴It is because of this fortune that you are praised and worshipped.

²⁶Gāyan tō sabhī kā hai kyōṅki jō bhāgya vidhātā bāp K|kē bachchē banē , is bhāgya K|kē kāraṇ unhō̃ kā gāyan aur pūjan dōnō̃ hōtā hai lēkin pūjan mē̃ dō prakār kā pūjan hai .

²⁵However, there are two types of worship. ²⁶One is to worship with love according to the right method and the other is to worship just as a discipline. ²⁷There is a difference between the two. ²⁸So, ask yourself which type of worship you souls are worthy of.

²⁷Ēk hai prēm key|kī vidhi pūrvak pūjan aur dūsrā hai sirph niyam pūrvak pūjan .

²⁹You were told earlier that some devotees perform worship out of fear so that the deities don't become upset.

²⁸Dōnō̃ mē̃ antar haĩ nā .

³⁰Some devotees even perform worship just for show.

²⁹Tō apnē sē pūchhō , maĩ kaun see|sī|C pūjya ātmā hū̃  ?

³¹Some think that they have to fulfil the discipline or duty of devotion.

³⁰Pahlē bhī sunāyā thā ki kōī-kōī bhakta , dēvtā nārāz na hō jāē is bhay sē pūjā kartē haĩ .

³²Whether it is their heart's desire or not, they just have to fulfil that responsibility. ³³They do everything considering it to be their duty.

³¹Aur kōī-kōī bhakta dikhāvā mātra bhī pūjā kartē haĩ .

³⁴All become one of the four types of devotees in one way or another.

³²Aur kōī-kōī samajhtē haĩ bhakti kā niyam vā pharja nibhānā hai . ³³Chāhē dil hō yā na hō lēkin nibhānā hai .

³⁵Here too, those who are to become deity souls and those who call themselves Brahma Kumars and Kumaris are of different types.

³⁴Aisē pharja samajh kartē haĩ . ³⁵Chārō̃ hī prakār K|kē bhakta kisī na kisī prakār sē bantē haĩ . ³⁶Yahā̃ bhī dēkhō dēv ātmā bannē vālē , brahmākumār kumārī kahlānē vālē bhinn-bhinn prakār K|kē haĩ nā .

³⁶The number one worthy-of-worship souls constantly and easily move along with love and remembrance and service according to the right method, as yogi souls, and imbibe all virtues. ³⁷They observe the right method and have success in all four subjects.

³⁷Number one pūjya sadā sahaj snēh sē aur vidhi pūrvak yād aur sēvā vā yōgī ātmā , divyaguṇ dhāraṇ karnē vālī ātmā ban chal rahē haĩ . ³⁸Chār subject dvārā vidhi aur siddhi prāpt kiyē huē haĩ .

³⁸The second number worthy-of-worship souls do not do everything according to the right method, but do everything considering it to be their discipline. ³⁹They fully follow all four subjects, but not by being the embodiment of the attainment of success who do everything with the right method.

³⁹Dūsrē number K|kē pūjya vidhi pūrvak nahī̃ lēkin niyam samajh karkē karē̃gē chār hī subject pūrē lēkin vidhi siddhi K|kē prāpti svarūp hō karkē nahī̃ .

⁴⁰They feel that they have to do everything as a discipline; that they have to do that. ⁴¹With this aim, they are continuing to move forward and experiencing attainment according to the discipline they are following.

⁴⁰Lēkin niyam samajhkar chalnā hī hai , karnā hī hai , isī lakṣhya sē jitnā kāydā utnā phāydā prāpt kartē huē āgē baṛh rahē haĩ .

⁴²The love of the heart (of the number one souls) makes everything natural and easy, whereas those who do everything as a discipline sometimes find it easy and at other times, difficult.

⁴¹Vah dil kā snēh svataḥ aur sahaj banātā hai .

⁴³They sometimes have to make effort and at other times they experience that love.

⁴²Aur niyam pūrvak vālō̃ kō kabhī sahaj kabhī muśhkil lagtā .

⁴⁴The number one souls remain absorbed in love whereas the second number souls just have love.

⁴³Kabhī mēhnat karnī paṛtī aur kabhī muhabbat key|kī anubhūti hōtī . ⁴⁴Number one lavlīn rahtē , number dō lav|love mē̃ rahtē .

⁴⁵The third number souls for the majority of the time observe the four subjects, not with their heart, but just for show.

⁴⁵Number tīsrā majority samay chārō̃ hī subject dil sē nahī̃ lēkin dikhāvā mātra kartē haĩ .

⁴⁶They sit in remembrance with the motive of becoming well-known for that. ⁴⁷They also do a lot of showy service.

⁴⁶Yād mē̃ bhī baiṭhē̃gē - nāmīgrāmī bannē K|kē bhāv sē .

⁴⁸They even adopt a temporary form according to the time.

⁴⁷Aisē dikhāvā mātra sēvā bhī khūb karē̃gē .

⁴⁹However, although their head will be sharp, their heart will be empty.

⁴⁸Jaisā samay vaisā alpkāl kā rūp bhī dhāraṇ kar lē̃gē lēkin dimāg tēj aur dil khālī . ⁴⁹Number chauthā sirph ḍar K|kē mārē kōī kuchh kah na dē ki yah tō hai hī last number kā vā yah āgē chal nahī̃ saktā , aisē kōī is najar sē nahī̃ dēkhē .

⁵⁰The fourth number souls do everything out of fear so that no one says anything to them, such as "This one is the last number soul", or "This one will not be able to continue", so that no one looks at them with that vision. ⁵¹They have become Brahmins and have renounced the shudra way of life but they don't want to be left out of either side.

⁵⁰Brāhmaṇ tō ban hī gayē aur śhūdra jīvan bhī pasand nahī̃ aur brāhmaṇ jīvan mē̃ vidhi pūrvak chalnē key|kī himmat nahī̃ isliē majbūrī majadhār mē̃ ā gayē .

⁵²They don’t like the shudra life but they don't have the courage to follow the Brahmin way of life according to the right method and so they are in the middle of the ocean out of compulsion.

⁵¹Aisē majbūrī vā ḍar K|kē mārē chaltē hī rahtē .

⁵³They continue to move along in this way out of compulsion and fear.

⁵²Aisē kabhī-kabhī apnē śhrēṣhṭh jīvan kā anubhav bhī kartē haĩ isliē is jīvan kō chhōṛ bhī nahī̃ saktē .

⁵⁴In this way, they sometimes experience their life to be elevated and are therefore unable to let go of this life.

⁵³Aisē kō kahē̃gē chauthē number kā pūjya ātmā .

⁵⁵Such souls are said to be the fourth number worthy-of-worship souls.

⁵⁴Tō unhō̃ key|kī pūjā kabhī-kabhī aur ḍar K|kē mārē majbūrī bhakta ban nibhānā hai , isī pramāṇ chaltī rahtī .

⁵⁶Their worship is performed only sometimes and out of fear by devotees who are compelled to fulfil their responsibility.

⁵⁵Aur dikhāvā vālē key|kī bhī pūjā dil sē nahī̃ lēkin dikhāvā mātra hōtī .

⁵⁷The worship of those who do everything for show, is not from the heart either but just for show.

⁵⁶Isī pramāṇ chaltē rahtē .

⁵⁸This is how they carry on.

⁵⁷Tō chār hī prakār K|kē pūjya dēkhē haĩ nā  !

⁵⁹So, you saw all four types of worthy-of-worship souls.

⁵⁸Jaisā abhī svayã banē̃gē vaisē hī satyug trētā key|kī royal family vā prajā usī number pramāṇ banēgī aur dvāpar kaliyug mē̃ aisē hī bhakta mālā banēgī .

⁶⁰Whatever you yourself become now, so too, the golden and silver aged royal families and subjects will be created accordingly and the rosary of devotees in the copper and iron ages will also be created accordingly.

⁵⁹Abhī apnē āp sē pūchhō - maĩ kaun  !

⁶¹Now ask yourself who you are.

⁶⁰Vā chārō̃ mē̃ hī kabhī kahā̃ kabhī kahā̃ chakra lagātē hō  ?

⁶²Or do you alternate between all the four types of souls?

⁶¹Phir bhī bhāgya vidhātā K|kē bachchē banē , pūjya tō jarūr banē̃gē . ⁶²Nāmīgrāmī arthāt śhrēṣhṭh , pūjya 16 hajār tak number-vār ban jātē haĩ .

⁶³Nevertheless, you have become the children of the Bestower of Fortune and so you will definitely become worthy of worship.

⁶³Bākī 9 lākh last samay tak arthāt kaliyug K|kē pichhāṛī K|kē samay tak thōṛē bahut pūjya ban jātē haĩ . ⁶⁴Tō samjhā gāyan tō sabkā hōtā hai .

⁶⁴You become well-known, that is, those with elevated worship in the number up to 16,000. However, the 900,000 become a little worthy of worship up to the end, that is, up to the end of the iron age.

⁶⁵Gāyan kā ādhār hai - bhāgya vidhātā bāp kā bannā .

⁶⁵So do you understand that all are worthy of praise.

⁶⁶Aur pūjan kā ādhār hai - chārō̃ subject mē̃ pavitratā , svachchhatā , sachchāī , saphāī .

⁶⁶The basis of being worthy of praise is to become a child of the Father, the Bestower of Fortune.

⁶⁷Aisē par bāpdādā bhī sadā snēh K|kē phūlō̃ sē pūjan arthāt śhrēṣhṭh māntē haĩ .

⁶⁷However, the basis of becoming worthy-of-worship is to have purity, cleanliness, truthfulness and honesty in all four subjects.

⁶⁸Parivār bhī śhrēṣhṭh māntē haĩ aur pūjan arthāt śhrēṣhṭh māntē haĩ .

⁶⁸BapDada also devotes flowers of love to such souls, that is, He considers such souls to be elevated.

⁶⁹Parivār bhī śhrēṣhṭh māntē haĩ aur viśhva bhī vāh-vāh K|kē nagāṛē bajāē unhō̃ key|kī man sē pūjā karēgā .

⁶⁹The family also considers such souls to be elevated and the world will also beat the drums of their wonder and worship them with respect.

⁷⁰Aur bhakta tō apnā īṣhṭ samajh dil mē̃ samāyēṅgē .

⁷⁰Devotees will consider such souls to be their special deities and merge them in their hearts.

⁷¹Tō aisē pūjya banē hō  ? ⁷²Jab hai hī parampitā .

⁷¹So have you become worthy of worship to this extent?

⁷³Sirph pitā nahī̃ hai lēkin param hai tō banāyēṅgē bhī param nā  !

⁷²Since He is the Supreme Father, not just the Father, He would definitely make you supreme too, would He not?

⁷⁴Pūjya bannā baṛī bāt nahī̃ hai lēkin param pūjya bannā hai .

⁷³It is not a big thing to be worthy of worship, but to become supremely worthy-of-worship is something else.

⁷⁵Bāpdādā bhī bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁷⁴BapDada is also pleased to see you children.

⁷⁶Muhabbat mē̃ mēhnat kō mahsūs na kar pahũch jātē haĩ . ⁷⁷Abhī tō rest house mē̃ ā gayē nā  !

⁷⁵You have reached here out of love, because when there is love you don't experience anything to be hard work.

⁷⁸Tan-man dōnō̃ kē liē rest haĩ nā  !

⁷⁶You have now reached the rest-house.

⁷⁹Rest mānā sōnā nahī̃ .

⁷⁷You have rest of both body and mind.

⁸⁰Sōnā bannē key|kī rest mē̃ āyē haĩ . ⁸¹Pāraspurī mē̃ ā gayē hō nā  !

⁷⁸Rest doesn't mean to go to sleep (sona - to sleep, gold), but you have come to rest in order to become gold.

⁸²Jahā̃ saṅg hī pāras ātmāō̃ kā hai , vāyumaṇḍal hī sōnā banānē vālā hai .

⁷⁹You have come to the land of divinity where you have the company of divine souls and into an atmosphere that makes you golden.

⁸³Bātē̃ hī din rāt sōnā bannē kī haĩ .

⁸⁰Everything spoken here day and night is for becoming gold.

⁸⁴Achchhā –

⁸¹Achcha.

⁸⁵Aisē sadā param pūjya ātmāō̃ kō , sadā vidhi dvārā śhrēṣhṭh siddhi kō pānē vālē , sadā mahān ban mahān ātmāyē̃ banānē vālē , svayã kō sadā sahaj aur svataḥ yōgī , nirantar yōgī snēh sampann yōgī , anuśāsan karnē vālē , aisī sarv śhrēṣhṭh ātmāō̃ kō , chārō̃ ōr K|kē ākārī rūpdhārī samīp bachchō̃ kō , aisē sākārī ākārī sarv sammukh upasthit huē bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁸⁶’ ’

⁸²To such constantly and supremely worthy of worship souls; to those who attain elevated success with the right method; to those who constantly become great and make others into great souls; to those who constantly experience themselves to be constantly and easily natural yogis, constant yogis and yogis who are full of love; to the most elevated souls, to all the children everywhere who have adopted a subtle form and are close, to all the children who are present and face to face in the corporeal form or the subtle form, BapDada's love, remembrance and namaste.

⁸⁷Dīdī-dādī jī sē ⁸⁸Sabhī parampūjya hō nā  !

⁸³BapDada speaking to Didi and Dadi: All of you are supremely worthy of worship, are you not?

⁸⁹Pūjā achchhī hō rahī hai nā  !

⁸⁴Very good worshipping is taking place, is it not?

⁹⁰Bāpdādā kō tō ananya bachchō̃ par nāj hai .

⁸⁵BapDada is proud of the very specially beloved children.

⁹¹Bāp kō nāj hai aur bachchō̃ mē̃ rāz haĩ .

⁸⁶The Father is proud and the children have all secrets.

⁹²Jō rāzyukt haĩ un bachchō̃ par bāp kō sadā nāj hai .

⁸⁷The Father is always proud of the children who understand all secrets.

⁹³Rāzyukt , yōgyukt , guṇ yukta … sabkā balance rakhnē vālē sadā bāp key|kī blessing key|kī chhāyā mē̃ rahnē vālē . ⁹⁴Blessing key|kī sadā hī varṣhā hōtī rahtī hai .

⁸⁸Those who keep a balance of understanding all secrets (raazyukt), who are accurately linked in yoga (yogyukt) and who constantly use all virtues (gunyukt) constantly stay under the canopy of the Father's blessings.

⁹⁵Janmatē hī yah blessing key|kī varṣhā śhurū huī hai aur ant tak isī chhatrachhāyā K|kē andar golden phūlō̃ key|kī varṣhā hōtī rahēgī .

⁸⁹Blessings are constantly being showered. ⁹⁰This shower of blessings began as soon as you took birth, and the shower of golden flowers under this canopy of protection will continue till the end.

⁹⁶Isī chhāyā K|kē andar chalē haĩ , palē haĩ aur ant tak chaltē rahē̃gē .

⁹¹You are moving along under this canopy, are being sustained by it and will continue to remain under it till the end.

⁹⁷Sadā blessing K|kē golden phūlō̃ key|kī varṣhā .

⁹²You constantly have the shower of blessings of golden flowers.

⁹⁸Her|har kadam bāp sāth hai arthāt blessing sāth hai .

⁹³The Father is with you at every step, that is, blessings are with you.

⁹⁹Isī chhāyā mē̃ sadā rahē hō .

⁹⁴(To Dadiji) You have constantly been under this canopy.

¹⁰⁰ ( dādī sē ) śhurū sē athak hō athak bhav kā vardān hai isliē kartē bhī nahī̃ kartē , yah bahut achchhā .

⁹⁵You have been tireless from the beginning and have received the blessing of being tireless and this is why it is as though you are doing everything and yet not doing anything.

¹⁰¹Phir bhī avyakt hōtē samay jimmēvārī kā tāj tō ḍālā hai nā .

⁹⁶This is very good. ⁹⁷You were given the crown of responsibility when Baba became avyakt.

¹⁰²Inkō ( dīdī kō ) sākār K|kē sāthasāth sikhāyā aur āpkō avyakt hōnē samay second mē̃ sikhāyā .

⁹⁸Baba taught this one (Didiji) together with sakar Baba, and Baba taught you in a second at the time of becoming avyakt.

¹⁰³Dōnō̃ kō apnē-apnē tarīkē sē sikhāyā .

⁹⁹Baba taught both of you for your own different ways.

¹⁰⁴Yah bhī drama kā part hai .

¹⁰⁰This too is a part in the drama.

¹⁰⁵Achchhā  !

¹⁰¹Achcha.

¹⁰⁶Vidāī K|kē samay 6 . 30 bajē subah

¹⁰²At the time of taking leave at 6.30am:

¹⁰⁷Saṅgamyug key|kī sab ghaṛiyā̃ good morning hī haĩ .

¹⁰³All moments of the confluence age are a good morning because the whole of the confluence age is amrit vela.

¹⁰⁸Kyōṅki saṅgamyug pūrā hī amr̥itvēlā hai .

¹⁰⁴In terms of the cycle, the confluence age is amrit vela. ¹⁰⁵So every moment of the confluence age is a good morning.

¹⁰⁹Chakra K|kē hisāb sē saṅgamyug amr̥itvēlā huā nā . ¹¹⁰Tō saṅgamyug kā her|har samay goodmorning hī hai .

¹⁰⁶So BapDada comes when it is good morning, and He also goes when it is good morning because when Baba comes, it changes from night time and becomes amrit vela.

¹¹¹Tō bāpdādā ātē bhī goodmorning mē̃ haĩ , jātē bhī goodmorning mē̃ haĩ . ¹¹²Kyōṅki bāp ātā hai tō rāt sē amr̥itvēlā ban gayā .

¹⁰⁷So He comes at amrit vela, and when He leaves it becomes the day. ¹⁰⁸However, He only stays here during amrit vela. ¹⁰⁹When it becomes day, He leaves and you all rule the kingdom as soon as it is morning, that is, when it is the day of the golden age, the day of Brahma.

¹¹³Tō ātē bhī amr̥itvēlē mē̃ haĩ aur jab jātē haĩ tō din nikal ātā hai lēkin rahtā amr̥itvēlē mē̃ hī hai , din nikaltā tō chalā jātā hai .

¹¹⁰The Father would become detached, would He not? ¹¹¹In terms of the old world, it is always good morning. ¹¹²It is always good and it will always remain good. ¹¹³This is why you can say good morning, good night or good day: everything is good.

¹¹⁴Aur āp lōg savērā arthāt satyug kā din brahmā kā din , usmē̃ rājya kartē hō .

¹¹⁴So good morning to everyone in terms of the iron age and good morning in terms of the confluence age and so double good morning. ¹¹⁵Achcha.

¹¹⁵Bāp tō nyārē hō jāyēṅgē nā .

¹¹⁶Question: What is the main foundation of Brahmin life?

¹¹⁶Tō purānī duniyā K|kē hisāb sē sadā hī goodmorning hai .

¹¹⁷Answer: Awareness is the foundation of Brahmin life. ¹¹⁸Constantly pay attention to your awareness.

¹¹⁷Sadā hī śhubh hai aur sadā śhubh rahēgā .

¹¹⁹Your awareness should always remain powerful and you will always remain victorious.

¹¹⁸Isliē śhubh savērā kahē̃ , śhubh rātri kahē̃ , śhubh din kahē̃ , sab śhubh hī śhubh hai .

¹²⁰Just as breath is the foundation of the body, so too, awareness is the foundation of Brahmin life.

¹¹⁹Tō sabhī kō kaliyug K|kē hisāb sē goodmorning aur saṅgamyug K|kē hisāb sē goodmorning tō goodmorning .

¹²¹Always have the awareness that this Brahmin birth is a special birth; it is not ordinary. ¹²²You are the elevated actors with the highest-on-high Father.

¹²⁰Achchhā - ōm śhānti .

¹²³Therefore, no thought or word of an elevated actor can be ordinary.

¹²¹Praśhna  : brāhmaṇ jīvan mē̃ mukhya foundation kaun sā hai  ?

¹²⁴Blessing: May you be a true tapaswi and server whilst keeping the knowledge of the whole tree in your awareness.

¹²²Uttar  : smr̥iti hī brāhmaṇ jīvan mē̃ foundation hai .

¹²⁵On the path of devotion, it is shown that a tapaswi does tapasya whilst sitting under a tree.

¹²³Smr̥iti kā sadā attention .

¹²⁶There is significance in this.

¹²⁴Smr̥iti sadā samarth rahē tō sadā vijayī haĩ .

¹²⁷You children reside among the roots of the world tree.

¹²⁵Jaisē śharīr kē liē śhvāṅs foundation hai aisē brāhmaṇ jīvan kē liē ‘ smr̥iti ’ foundation hai , sadā smr̥iti rahē̃ - yah brāhmaṇ janm viśhēṣh janm hai , sādhāraṇ nahī̃ .

¹²⁸By sitting under the tree, you naturally have the knowledge of the whole tree in your intellect. ¹²⁹So, whilst keeping the knowledge of the whole tree in your awareness look at the tree as a detached observer. ¹³⁰This will give you intoxication and happiness and by doing this your battery will be charged.

¹²⁶Ū̃chē tē ū̃chē bāp kē sāth ū̃chē pārṭdhārī haĩ .

¹³¹Then, while serving, you will also do tapasya at the same time.

¹²⁷Tō ū̃chē pārṭdhārī kā her|har saṅkalp , her|har bōl viśhēṣh , sādhāraṇ nahī̃ hō saktā .

¹³²Slogan: An illness of the body is not a big thing, but your mind should never become ill. ¹³³* * * O M S H A N T I* * *