बुधवार 4 मई 1983 की अव्यक्त मुरली

⁰> ¹04-05-83 om shanti avyakt baapdaada madhuban

⁰> > 04-05-83 Om Shanti Avyakt Bapdada Madhuban

²sada ek mat, ek hi raaste se ekras sthiti ³sada shreemat daata, sada vishwa-kalyaankaari apne bachchon ke prati bole:-

¹To have a constant stage by constantly following one elevated direction and one path.

⁴aaj baapdaada vatan mein sarva bachchon ke prati rooh-roohaan karte muskara rahe the।

²Today, BapDada was smiling as He was having a heart-to-heart conversation with all the children.

⁵kis baat par?

³Smiling at what?

⁶sabhi bachche vishwa mein challenge karte hain - mukti jeevanmukti ka varsa second mein praapta kar sakte hain!

⁴All of you children challenge the world saying that the inheritance of liberation and liberation-in-life can be attained in a second.

⁷yeh challenge karte ho na!

⁵You issue this challenge, do you not?

⁸vaise anubhav se dekho divya buddhi jo har brahman ko barthade ki gift mili hai brahman - naamsanskaar hua aur divya buddhi ki godly gift baapdaada dvaara mili।

⁶You have experienced that each of you Brahmins received the gift of a divine intellect on your birthday. ⁷As soon as you were named a Brahmin, you received a Godly gift of a divine intellect from BapDada.

⁹us divya buddhi ke aadhaar par socho gyaan bhi second ka hai। ¹⁰rachayita aur rachna। ¹¹alpha aur be।

⁸If you think on the basis of that divine intellect, knowledge is also of just a second: the Creator and creation, Alpha and beta.

¹²aur yog bhi second ka hai - main baap ka,baap mera।

⁹Yoga too is of a second: I belong to the Father and the Father belongs to me.

¹³divyagundhaari banna yeh bhi second ki baat hai। ¹⁴kyonki jaisa janma jaisa kul vaisi dhaarna svatah aur sahaj hoti hai!

¹⁰To become one with divine virtues is also a matter of a second, because, as is your birth, as is your clan, so easily and automatically are your virtues.

¹⁵eeshvareey kul hai to gun arthaat dhaarnaayen bhi eeshvareey hongi na!

¹¹Since this is the Godly clan, your virtues, that is, your dharna, will also be Godly.

¹⁶brahman janma oonche te ooncha janma। ¹⁷to dhaarna bhi oonchi hongi na।

¹²The Brahmin birth is the highest-on-high birth and so your dharna would also be elevated.

¹⁸to dhaarna bhi second ki hai।

¹³So the dharna is also of a second.

¹⁹jaisa baap vaise bachche।

¹⁴As the Father, so the children.

²⁰aur seva bhi second ki baat hai। ²¹anubhvi ban khazaanon ke adhikaari ban,baap ka parichay dena hai!

¹⁵Service is also of a second: To become experienced, to have all rights to the treasures and to give the Father's introduction.

²²jo apne paas hai woh doosron ko dena second ki aur sahaj baat hai।

¹⁶It is an easy matter of just a second to give others what you have.

²³to baapdaada dekh rahe the ki second ki baat mein itna samay chalte hue, chaahe do maas ke brahman hain va bahut samay ke brahman hain,brahman arthaat second mein varse ke adhikaari।

¹⁷So BapDada was seeing that how you have been moving along for so long in something that is just a matter of a second, whether you are two-month old Brahmin or a Brahmin for a long time. ¹⁸To be a Brahmin means to claim the right to an inheritance in a second.

²⁴to second ke adhikaari phir adheen kyon ban jaate?

¹⁹Why do those who can receive all rights in a second become dependent?

²⁵kya apne adhikaar ke sthiti roopi seat par set hona nahin aata?

²⁰Is it that you don't know how to set yourself on the seat of your rights?

²⁶aaraam ki seat ko chhod halchal ki beaaraami mein kyon aate!

²¹Why do you get off your comfortable seat and sit on an unstable seat of restlessness?

²⁷seat chhodte kyon jo baar-baar set hone ki mehnat karte।

²²Why do you get off your seat so that you repeatedly have to make effort to get set on it again?

²⁸seat se utre aur sarvashaktiyon ki praapti gai।

²³As soon as you get off your seat, you lose the attainment of all powers.

²⁹shreshtha arthaat sthiti par set hone se adhikaari-pan ki athaarti hai।

²⁴An elevated seat means to have the authority of having all rights by remaining set in your stage.

³⁰jab seat chhod di to athaarti kahaan se aai?

²⁵How can you have authority when you have got off the seat?

³¹seat se utar apni shaktiyon ko order karte isliye woh order maanti nahin।

²⁶You get off the seat and then order your powers and this is why they don't follow your orders.

³²phir sochte hain,hoon to master sarvashaktivaan lekin shaktiyaan kaam nahin karti।

²⁷You then think that you are a master almighty authority, one with all powers, but that your powers are not working.

³³kya daas ka order daas maanega va maalik ka order daas maanega?

²⁸Would a servant take orders from another servant or from the master?

³⁴aur phir chehra kya ban jaata?

²⁹What does your face become then?

³⁵jaise kamzor shareer vaale ka chehra peela ho jaata hai kyonki woh khoon ki shakti nahin aise kamzor aatma udaas ban jaati।

³⁰Just as the face of someone weak is always pale because there is blood-deficiency, similarly, the face of a weak soul becomes unhappy.

³⁶gyaan bhi sunega, seva bhi karega lekin udaas roop mein।

³¹He will listen to knowledge, do service, but unhappily.

³⁷khushi ki shakti,sarva praaptiyon ki shakti khatma ho jaati hai।

³²The power of happiness and the power of all attainments ends.

³⁸daas sada udaas hi rahega।

³³A servant would always remain unhappy.

³⁹daas aatma ki aur kya vishesh hansaane vaali baaten hoti hain?

³⁴What else is amusing about a soul who is like a servant?

⁴⁰chhoti si baaton mein bolte confuse ho gaye hain,moonjh gaye hain।

³⁵He would say that he is confused over trivial matters.

⁴¹jaise aankhon ki najar kam ho jaati hai na to ek cheez ke bajaae do do teen teen cheejen dikhaai deti hain aur usi mein confuse ho jaate hain ki yeh sahi hai ya woh sahi hai।

³⁶When someone's eyes become weak, they sometimes see double or triple and he becomes confused as to which is correct.

⁴²aise kamzor aatmaayen ek raaste ke bajaae doosre raaste bhi dekhte hain।

³⁷In the same way, weak souls also look at other paths instead of just following the one path.

⁴³ek shreemat ke saath-saath aur maten bhi dikhaai deti hain।

³⁸They listen to many other dictates as well as the one shrimat.

⁴⁴phir sochte ki yeh karen va woh karen।

³⁹Then they think: Should I do this or that?

⁴⁵yeh yathaartha hai va woh yathaartha hai!

⁴⁰Is this accurate or is that accurate?

⁴⁶jab hai hi ek raasta, ek shreshtha mat to yeh karen, kya karen yeh question hi nahin।

⁴¹Since there is only one path and one elevated direction, there is no question about whether to do this or that.

⁴⁷confuse kyon nahin honge, svayan hi do banaae duvidha mein aate hain।

⁴²Why would you not be confused, since you yourself create two paths and create conflict in yourself?

⁴⁸to yeh vichitra chaal dekh baapdaada muskara rahe the।

⁴³So, seeing this unique activity, BapDada was smiling.

⁴⁹baapdaada kehte seat par sthit raho to ekras rahenge lekin chanchal bachche ke samaan baar-baar chakkar lagaane ke abhyaasi phir kehte maaya ka chakra aa gaya।

⁴⁴BapDada says: Remain stable on your seat and you will remain constant and steady. ⁴⁵However, those who are like mischievous children are used to going around constantly and saying that they got caught in the spin of Maya.

⁵⁰confuse hone ka koi aadhaar hi nahin hai।

⁴⁶There is no basis for becoming confused.

⁵¹lekin vyartha,kamzor sankalpon ke aadhaar le lete hain।

⁴⁷However, you take the support of wasteful and weak thoughts.

⁵²jab hai hi vyartha aur kamzor aadhaar to phir result kya hogi!

⁴⁸Since the basis is wasteful and weak, what would the result be?

⁵³ya atkenge ya latkenge ya neeche girenge।

⁴⁹You would either become trapped, you would be dangling in between or would fall down.

⁵⁴phir chillaayenge - baba main aapka hoon, aap shakti de do।

⁵⁰Then you would cry out: Baba, I belong to You! ⁵¹Give me power!

⁵⁵seat par set raho to gyaan soorya ke shaktiyon ki kirnen, aapke seat ki chhatrachhaaya svatah hi, sada hi praapta hai।

⁵²When you remain set on the seat, your seat will always have the canopy of protection of the rays of the powers of the Sun of Knowledge.

⁵⁶seat se neeche utar vyartha va kamzori ke sankalpon ki deevaar khadi kar dete।

⁵³You get off the seat and build a wall of wasteful and weak thoughts.

⁵⁷vyartha sankalp ek nahin aata।

⁵⁴There isn't just one wasteful thought.

⁵⁸ek second mein ek se anek sankalp paida ho jaate। ⁵⁹aur usi se anek eeton ki deevaar ban jaati hai।

⁵⁵In a second, from one wasteful thought many other wasteful thoughts are created and from those, many brick walls are constructed.

⁶⁰isliye gyaan soorya ke shaktiyon ki kirnen pahunch nahin sakteen।

⁵⁶This is why the rays of the powers of the Sun of Knowledge are unable to reach you.

⁶¹aur phir kehte madad nahin milti, shakti nahin aati। ⁶²khushi nahin aati va yaad rehti nahin।

⁵⁷You then say that you are not receiving help or power, that you are unable to remain happy or stay in remembrance.

⁶³aa hi kaise sakti!

⁵⁸How could you remember Baba then?

⁶⁴to baapdaada,puraane-naye jo aisa khel karte hain unhon ka khel dekh muskara rahe the।

⁵⁹Therefore, BapDada was smiling as He was watching such games of the old and new ones.

⁶⁵second ki baat ko itna mushkil kyon bana diya hai।

⁶⁰Why do you make something that is of just a second so difficult?

⁶⁶ek raasta, ek mat usko chhod - manmat, parmat usko mix kyon karte ho!

⁶¹Why do you let go of the one path and one direction and mix the dictates of your own mind and the dictates of others?

⁶⁷apne kamzori ke banaaye hue raaste, aise to hota hi hai,aisa to chalta hi hai - in raaston ko svayan hi banaae phir svayan hi bhool bhulaiya ke khel mein aa jaate hain।

⁶²Paths have been created through your own weaknesses: It happens like that all the time. ⁶³Things go on like this all the time. ⁶⁴You yourself create those paths and then become caught in the maze.

⁶⁸manzil se door ho jaate hain।

⁶⁵You become distant from your destination.

⁶⁹aise karte kyon hain?

⁶⁶Why do you do this?

⁷⁰yeh soch rahe ho, ho jaata hai, karte nahin lekin ho jaata hai।

⁶⁷Or do you think that it just happens, that you don't do it on purpose, but that it just happens?

⁷¹hota bhi kyon hai?

⁶⁸Why does it happen?

⁷²beemaari kyon aati hain?

⁶⁹Why does an illness come?

⁷³badparhej va kamzori se।

⁷⁰By not taking the right precautions or because of being weak.

⁷⁴va yeh kahenge ki beemaari aa jaati hai?

⁷¹Or would you say that the illness too just comes by itself?

⁷⁵na kamzor bano, na maryaadaaon ki parhej se va maryaadaaon ki lakeer se baahar aao।

⁷²Don't become weak or slack in following the precautions of the maryadas or step outside the line of the code of conduct.

⁷⁶abhi tak yahi khel karne hai?

⁷³Are you going to continue these games even now?

⁷⁷vishwa-kalyaan ke thekedaar itne bade occupation vaale aur yeh bachchon ke khel khelte, yeh kab tak?

⁷⁴You are those with such an important occupation of world emperors and yet you still play these childish games!

⁷⁸vishwa aapka intajaar kar raha hai ki shanti ke doot aaye ki aaye।

⁷⁵For how much longer? ⁷⁶The world is waiting for you messengers of peace to come.

⁷⁹hamaare dev hamaare oopar shanti ki aasheervaad va kripa karne ke liye aaye ki aaye।

⁷⁷“Our deities are about to come to give us blessings of peace!”

⁸⁰jor-jor se chilla ke ghantiyaan bajaate।

⁷⁸They are crying out loudly and ringing bells loudly.

⁸¹kabhi to chimte bhi bajaate hain, nagaade bajaate hain।

⁷⁹Sometimes, they even beat drums etc.

⁸²aao, aao karke pukaarte hain।

⁸⁰They are calling out: Come! ⁸¹Come!

⁸³aisi dev aatmaayen agar apne bachpan ke khel mein rahengi to unhon ki pukaar sunengi kaise!

⁸²If you deity souls still continue with your childish games, how would you hear their call?

⁸⁴isliye pukaar suno aur upkaar karo।

⁸³Therefore, listen to their call and have mercy on them.

⁸⁵samjha, kya karna hai।

⁸⁴Do you understand what you have to do?

⁸⁶achha baap bhi samay ka khyaal rakhta,aap log nahin rakhte।

⁸⁵Achcha. ⁸⁶The Father is concerned about the time now, even though you are not.

⁸⁷aise sada shreshtha samajhdaar, sada ek mat ek raasta par chalne vaale, ekras sthiti mein sthit hone vaale, sada second ke adhikaar ko smriti mein rakh samartha aatma rahne vaale, vyartha sankalpon ke khel ko samaapta kar vishwa-kalyaan ke shreshtha sevaadhaari - aisi mahaan aatmaon so dev aatmaon ko baapdaada ka yaad-pyaar aur namaste।

⁸⁷To such constantly elevated sensible souls; to those who constantly follow one direction and one path; to those who remain stable in a constant and steady stage; to those who remain powerful souls with the awareness of a second, to those who end the game of wasteful thoughts and become elevated servers for world benefit; to such great souls who are to become deity souls, BapDada's love, remembrance and namaste.

⁸⁸’’ ⁸⁹kumaariyon ke saath :- sabhi kumaariyaan apne ko shiv shaktiyaan samajhti ho?

⁸⁸BapDada meeting Kumaris: ⁸⁹Do all of you kumaris consider yourselves to be Shiv Shaktis?

⁹⁰shaktiyaan sada kahaan rehti hain?

⁹⁰Where do Shaktis always reside?

⁹¹shiv ke saath rehti ho na!

⁹¹They always remain with Shiva.

⁹²jo jiske saath rehte uske sang ka rang to un par zaroor lagega na!

⁹²Whomever you stay with, you would definitely be coloured by their company.

⁹³to jo baap ka gun, jo baap ka karttavya vahi aapka hai na!

⁹³So whatever the Father's virtues are and His task is, they would also be yours, would they not?

⁹⁴baap ka karttavya hai seva, to aap sabhi sevaadhaari ho na!

⁹⁴The Father's task is service and so all of you are servers, are you not?

⁹⁵seva karti ho ya karni hai? ⁹⁶sada yeh lakshya rakho ki baap samaan banna hai।

⁹⁵Whether you are already doing service or still have to do it, always have the aim of becoming equal to the Father.

⁹⁷har baat mein check karo ki yeh baap ka karma va baap ka sankalp, bol hai?

⁹⁶In every aspect, check whether it is the Father's act, His thought or His words.

⁹⁸agar hai - to karo।

⁹⁷If so, then continue to do it.

⁹⁹nahin to parivartan kar do। ¹⁰⁰kyonki saadhaaran karma aadhaakalpa kiya abhi to baap samaan banna hai।

⁹⁸If not, then change it because you have performed ordinary actions for half the cycle. ⁹⁹You now have to become equal to the Father.

¹⁰¹sabhi baap samaan vishwa sevaadhaari ho na?

¹⁰⁰All of you are world servers, equal to the Father, are you not?

¹⁰²had ke nahin।

¹⁰¹You are not limited.

¹⁰³himmat achhi hai।

¹⁰²You have good courage.

¹⁰⁴himmat aur umang mein aage badh rahi ho।

¹⁰³You are moving forward with courage and enthusiasm.

¹⁰⁵umang ullaas hi sada aage badhaata rahega।

¹⁰⁴Your zeal and enthusiasm will constantly enable you to move forward.

¹⁰⁶sada umang aur ullaas mein rahne vaale har baat mein number one honge।

¹⁰⁵Those who constantly maintain zeal and enthusiasm claim number one in every respect.

¹⁰⁷yaad mein bhi number one, gyaan,dhaarna seva sabmen number one।

¹⁰⁶They would be number one in remembrance, knowledge, divine virtues and service; number one in everything.

¹⁰⁸aise ho?

¹⁰⁷Are you like this?

¹⁰⁹number one umang ullaas vaale gharon mein kaise rahenge!

¹⁰⁸How can those who have number one zeal and enthusiasm stay at home?

¹¹⁰nirbandhan honge na!

¹⁰⁹They would be free from bondage, would they not?

¹¹¹sabhi kaun ho?

¹¹⁰Who are all of you?

¹¹²pinjare ke panchhi ho ya svatantra panchhi?

¹¹¹Are you caged birds or birds that are free?

¹¹³padhaai ka pinjara hai?

¹¹²Are you caged in your studies?

¹¹⁴maa baap ka pinjara hai?

¹¹³Or in the cage of your parents?

¹¹⁵aise pinjaron mein bandhane vaali ko number one kaise kahenge!

¹¹⁴How can those who are locked in such cages be said to be number one? ¹¹⁵Now become free from bondage.

¹¹⁶abhi nirbandhan ho jaao।

¹¹⁶No one can do anything in front of powerful souls. ¹¹⁷Just as no one would come in front of an intense fire, but would instead run away from it, so you too should ignite the fire of yoga to such an extent that no one could come in front of you to create any bondage. ¹¹⁸When an animal has to be chased away, they light a fire; no animal would come in front of a fire. ¹¹⁹Similarly, intensify the fire of your deep love.

¹¹⁷jo shaktishaali aatmaayen hongi unke aage koi bhi kuchh kar nahin sakta।

¹²⁰If there are bondages even now, it means that there is love, but that it hasn’t become the form of fire.

¹¹⁸jaise tej aag jal rahi ho to uske aage koi bhi aayega nahin,door bhaagega।

¹²¹It is because you have love that you have arrived here, but when that becomes the fire of love, you will then become free from bondage.

¹¹⁹aap bhi yog agni ko aisa jagaao jo koi bandhan daalne vaala saamne aa hi na sake।

¹²²There should be deep love in full force. ¹²³Shaktis, come onto the field! ¹²⁴Such a big group has come and so you will definitely perform some wonders.

¹²⁰jaise koi jaanvar ko bhagaana hota hai to aag jala dete hain, aag ke saamne koi jaanvar nahin aa sakta।

¹²⁵If so many hands emerge, there would be great wonders! ¹²⁶Achcha. ¹²⁷Blessing: May you be a law-maker and a new-world maker by being lawful with yourself and all souls.

¹²¹aise lagan ki agni ko tej karo।

¹²⁸Those who are lawful with themselves can become lawful towards others.

¹²²agar abhi tak bandhan hain to lagan hai lekin agni nahin bani hai।

¹²⁹Those who break the laws cannot use the law on others.

¹²³lagan hai tab yahaan pahunchi lekin lagan agni ban jaae to nirbandhan ho jaao। ¹²⁴lagan full force mein ho।

¹³⁰Therefore, check that you are not breaking any laws in your thoughts, words, deeds, connections, and in co-operation with one another and in service from morning till night.

¹²⁵shaktiyaan maidaan par aao।

¹³¹Those who are law-makers cannot be law-breakers.

¹²⁶itna bada group jo aaya hai to zaroor kamaal karega na!

¹³²Those who are law-makers at this time become peacemakers and makers of the new world.

¹²⁷itne hands nikal aave to vaah-vaah ho jaae।

¹³³Slogan: Whilst performing actions, not to be influenced by them in a good or bad way is to become karmateet.

¹²⁸achha!

¹³⁴* * * O M S H A N T I* * *