बुधवार 4 मई 1983 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 104-05-83 om shanti avyakt baapdaada madhuban
0> > 04-05-83 Om Shanti Avyakt Bapdada Madhuban
2sada ek mat, ek hi raaste se ekras sthiti 3sada shreemat daata, sada vishwa-kalyaankaari apne bachchon ke prati bole:-
1To have a constant stage by constantly following one elevated direction and one path.
4aaj baapdaada vatan mein sarva bachchon ke prati rooh-roohaan karte muskara rahe the।
2Today, BapDada was smiling as He was having a heart-to-heart conversation with all the children.
5kis baat par?
3Smiling at what?
6sabhi bachche vishwa mein challenge karte hain - mukti jeevanmukti ka varsa second mein praapta kar sakte hain!
4All of you children challenge the world saying that the inheritance of liberation and liberation-in-life can be attained in a second.
7yeh challenge karte ho na!
5You issue this challenge, do you not?
8vaise anubhav se dekho divya buddhi jo har brahman ko barthade ki gift mili hai brahman - naamsanskaar hua aur divya buddhi ki godly gift baapdaada dvaara mili।
6You have experienced that each of you Brahmins received the gift of a divine intellect on your birthday. 7As soon as you were named a Brahmin, you received a Godly gift of a divine intellect from BapDada.
9us divya buddhi ke aadhaar par socho gyaan bhi second ka hai। 10rachayita aur rachna।
8If you think on the basis of that divine intellect, knowledge is also of just a second: the Creator and creation, Alpha and beta.
11alpha aur be। 12aur yog bhi second ka hai - main baap ka,baap mera।
9Yoga too is of a second: I belong to the Father and the Father belongs to me.
13divyagundhaari banna yeh bhi second ki baat hai। 14kyonki jaisa janma jaisa kul vaisi dhaarna svatah aur sahaj hoti hai!
10To become one with divine virtues is also a matter of a second, because, as is your birth, as is your clan, so easily and automatically are your virtues.
15eeshvareey kul hai to gun arthaat dhaarnaayen bhi eeshvareey hongi na!
11Since this is the Godly clan, your virtues, that is, your dharna, will also be Godly.
16brahman janma oonche te ooncha janma। 17to dhaarna bhi oonchi hongi na।
12The Brahmin birth is the highest-on-high birth and so your dharna would also be elevated.
18to dhaarna bhi second ki hai।
13So the dharna is also of a second.
19jaisa baap vaise bachche।
14As the Father, so the children.
20aur seva bhi second ki baat hai। 21anubhvi ban khazaanon ke adhikaari ban,baap ka parichay dena hai!
15Service is also of a second: To become experienced, to have all rights to the treasures and to give the Father's introduction.
22jo apne paas hai woh doosron ko dena second ki aur sahaj baat hai।
16It is an easy matter of just a second to give others what you have.
23to baapdaada dekh rahe the ki second ki baat mein itna samay chalte hue, chaahe do maas ke brahman hain va bahut samay ke brahman hain,brahman arthaat second mein varse ke adhikaari।
17So BapDada was seeing that how you have been moving along for so long in something that is just a matter of a second, whether you are two-month old Brahmin or a Brahmin for a long time. 18To be a Brahmin means to claim the right to an inheritance in a second.
24to second ke adhikaari phir adheen kyon ban jaate?
19Why do those who can receive all rights in a second become dependent?
25kya apne adhikaar ke sthiti roopi seat par set hona nahin aata?
20Is it that you don't know how to set yourself on the seat of your rights?
26aaraam ki seat ko chhod halchal ki beaaraami mein kyon aate!
21Why do you get off your comfortable seat and sit on an unstable seat of restlessness?
27seat chhodte kyon jo baar-baar set hone ki mehnat karte।
22Why do you get off your seat so that you repeatedly have to make effort to get set on it again?
28seat se utre aur sarvashaktiyon ki praapti gai।
23As soon as you get off your seat, you lose the attainment of all powers.
29shreshtha arthaat sthiti par set hone se adhikaari-pan ki athaarti hai।
24An elevated seat means to have the authority of having all rights by remaining set in your stage.
30jab seat chhod di to athaarti kahaan se aai?
25How can you have authority when you have got off the seat?
31seat se utar apni shaktiyon ko order karte isliye woh order maanti nahin।
26You get off the seat and then order your powers and this is why they don't follow your orders.
32phir sochte hain,hoon to master sarvashaktivaan lekin shaktiyaan kaam nahin karti।
27You then think that you are a master almighty authority, one with all powers, but that your powers are not working.
33kya daas ka order daas maanega va maalik ka order daas maanega?
28Would a servant take orders from another servant or from the master?
34aur phir chehra kya ban jaata?
29What does your face become then?
35jaise kamzor shareer vaale ka chehra peela ho jaata hai kyonki woh khoon ki shakti nahin aise kamzor aatma udaas ban jaati।
30Just as the face of someone weak is always pale because there is blood-deficiency, similarly, the face of a weak soul becomes unhappy. 31He will listen to knowledge, do service, but unhappily.
36gyaan bhi sunega, seva bhi karega lekin udaas roop mein।
32The power of happiness and the power of all attainments ends. 33A servant would always remain unhappy.
37khushi ki shakti,sarva praaptiyon ki shakti khatma ho jaati hai।
34What else is amusing about a soul who is like a servant? 35He would say that he is confused over trivial matters.
38daas sada udaas hi rahega। 39daas aatma ki aur kya vishesh hansaane vaali baaten hoti hain?
36When someone's eyes become weak, they sometimes see double or triple and he becomes confused as to which is correct.
40chhoti si baaton mein bolte confuse ho gaye hain,moonjh gaye hain।
37In the same way, weak souls also look at other paths instead of just following the one path.
41jaise aankhon ki najar kam ho jaati hai na to ek cheez ke bajaae do do teen teen cheejen dikhaai deti hain aur usi mein confuse ho jaate hain ki yeh sahi hai ya woh sahi hai।
38They listen to many other dictates as well as the one shrimat. 39Then they think: Should I do this or that? 40Is this accurate or is that accurate? 41Since there is only one path and one elevated direction, there is no question about whether to do this or that.
42aise kamzor aatmaayen ek raaste ke bajaae doosre raaste bhi dekhte hain।
42Why would you not be confused, since you yourself create two paths and create conflict in yourself?
43ek shreemat ke saath-saath aur maten bhi dikhaai deti hain।
43So, seeing this unique activity, BapDada was smiling.
44phir sochte ki yeh karen va woh karen। 45yeh yathaartha hai va woh yathaartha hai!
44BapDada says: Remain stable on your seat and you will remain constant and steady.
46jab hai hi ek raasta, ek shreshtha mat to yeh karen, kya karen yeh question hi nahin।
45However, those who are like mischievous children are used to going around constantly and saying that they got caught in the spin of Maya.
47confuse kyon nahin honge, svayan hi do banaae duvidha mein aate hain।
46There is no basis for becoming confused. 47However, you take the support of wasteful and weak thoughts.
48to yeh vichitra chaal dekh baapdaada muskara rahe the।
48Since the basis is wasteful and weak, what would the result be?
49baapdaada kehte seat par sthit raho to ekras rahenge lekin chanchal bachche ke samaan baar-baar chakkar lagaane ke abhyaasi phir kehte maaya ka chakra aa gaya।
49You would either become trapped, you would be dangling in between or would fall down. 50Then you would cry out: Baba, I belong to You! 51Give me power!
50confuse hone ka koi aadhaar hi nahin hai। 51lekin vyartha,kamzor sankalpon ke aadhaar le lete hain।
52When you remain set on the seat, your seat will always have the canopy of protection of the rays of the powers of the Sun of Knowledge.
52jab hai hi vyartha aur kamzor aadhaar to phir result kya hogi!
53You get off the seat and build a wall of wasteful and weak thoughts. 54There isn't just one wasteful thought.
53ya atkenge ya latkenge ya neeche girenge। 54phir chillaayenge - baba main aapka hoon, aap shakti de do।
55In a second, from one wasteful thought many other wasteful thoughts are created and from those, many brick walls are constructed.
55seat par set raho to gyaan soorya ke shaktiyon ki kirnen, aapke seat ki chhatrachhaaya svatah hi, sada hi praapta hai।
56This is why the rays of the powers of the Sun of Knowledge are unable to reach you. 57You then say that you are not receiving help or power, that you are unable to remain happy or stay in remembrance.
56seat se neeche utar vyartha va kamzori ke sankalpon ki deevaar khadi kar dete।
58How could you remember Baba then? 59Therefore, BapDada was smiling as He was watching such games of the old and new ones.
57vyartha sankalp ek nahin aata।
60Why do you make something that is of just a second so difficult?
58ek second mein ek se anek sankalp paida ho jaate। 59aur usi se anek eeton ki deevaar ban jaati hai।
61Why do you let go of the one path and one direction and mix the dictates of your own mind and the dictates of others?
60isliye gyaan soorya ke shaktiyon ki kirnen pahunch nahin sakteen।
62Paths have been created through your own weaknesses: It happens like that all the time. 63Things go on like this all the time.
61aur phir kehte madad nahin milti, shakti nahin aati।
64You yourself create those paths and then become caught in the maze.
62khushi nahin aati va yaad rehti nahin।
65You become distant from your destination.
63aa hi kaise sakti!
66Why do you do this?
64to baapdaada,puraane-naye jo aisa khel karte hain unhon ka khel dekh muskara rahe the।
67Or do you think that it just happens, that you don't do it on purpose, but that it just happens? 68Why does it happen? 69Why does an illness come?
65second ki baat ko itna mushkil kyon bana diya hai।
70By not taking the right precautions or because of being weak. 71Or would you say that the illness too just comes by itself?
66ek raasta, ek mat usko chhod - manmat, parmat usko mix kyon karte ho!
72Don't become weak or slack in following the precautions of the maryadas or step outside the line of the code of conduct.
67apne kamzori ke banaaye hue raaste, aise to hota hi hai,aisa to chalta hi hai - in raaston ko svayan hi banaae phir svayan hi bhool bhulaiya ke khel mein aa jaate hain।
73Are you going to continue these games even now? 74You are those with such an important occupation of world emperors and yet you still play these childish games! 75For how much longer? 76The world is waiting for you messengers of peace to come.
68manzil se door ho jaate hain। 69aise karte kyon hain?
77“Our deities are about to come to give us blessings of peace!”
70yeh soch rahe ho, ho jaata hai, karte nahin lekin ho jaata hai।
78They are crying out loudly and ringing bells loudly. 79Sometimes, they even beat drums etc.
71hota bhi kyon hai?
80They are calling out: Come! 81Come!
72beemaari kyon aati hain? 73badparhej va kamzori se।
82If you deity souls still continue with your childish games, how would you hear their call?
74va yeh kahenge ki beemaari aa jaati hai?
83Therefore, listen to their call and have mercy on them.
75na kamzor bano, na maryaadaaon ki parhej se va maryaadaaon ki lakeer se baahar aao। 76abhi tak yahi khel karne hai?
84Do you understand what you have to do? 85Achcha. 86The Father is concerned about the time now, even though you are not.
77vishwa-kalyaan ke thekedaar itne bade occupation vaale aur yeh bachchon ke khel khelte, yeh kab tak? 78vishwa aapka intajaar kar raha hai ki shanti ke doot aaye ki aaye। 79hamaare dev hamaare oopar shanti ki aasheervaad va kripa karne ke liye aaye ki aaye। 80jor-jor se chilla ke ghantiyaan bajaate।
87To such constantly elevated sensible souls; to those who constantly follow one direction and one path; to those who remain stable in a constant and steady stage; to those who remain powerful souls with the awareness of a second, to those who end the game of wasteful thoughts and become elevated servers for world benefit; to such great souls who are to become deity souls, BapDada's love, remembrance and namaste.
81kabhi to chimte bhi bajaate hain, nagaade bajaate hain।
88BapDada meeting Kumaris: 89Do all of you kumaris consider yourselves to be Shiv Shaktis?
82aao, aao karke pukaarte hain।
90Where do Shaktis always reside?
83aisi dev aatmaayen agar apne bachpan ke khel mein rahengi to unhon ki pukaar sunengi kaise!
91They always remain with Shiva. 92Whomever you stay with, you would definitely be coloured by their company.
84isliye pukaar suno aur upkaar karo। 85samjha, kya karna hai।
93So whatever the Father's virtues are and His task is, they would also be yours, would they not?
86achha baap bhi samay ka khyaal rakhta,aap log nahin rakhte।
94The Father's task is service and so all of you are servers, are you not?
87aise sada shreshtha samajhdaar, sada ek mat ek raasta par chalne vaale, ekras sthiti mein sthit hone vaale, sada second ke adhikaar ko smriti mein rakh samartha aatma rahne vaale, vyartha sankalpon ke khel ko samaapta kar vishwa-kalyaan ke shreshtha sevaadhaari - aisi mahaan aatmaon so dev aatmaon ko baapdaada ka yaad-pyaar aur namaste।
95Whether you are already doing service or still have to do it, always have the aim of becoming equal to the Father. 96In every aspect, check whether it is the Father's act, His thought or His words. 97If so, then continue to do it. 98If not, then change it because you have performed ordinary actions for half the cycle.
88 89kumaariyon ke saath :- sabhi kumaariyaan apne ko shiv shaktiyaan samajhti ho?
99You now have to become equal to the Father. 100All of you are world servers, equal to the Father, are you not?
90shaktiyaan sada kahaan rehti hain?
101You are not limited. 102You have good courage.
91shiv ke saath rehti ho na!
103You are moving forward with courage and enthusiasm.
92jo jiske saath rehte uske sang ka rang to un par zaroor lagega na!
104Your zeal and enthusiasm will constantly enable you to move forward.
93to jo baap ka gun, jo baap ka karttavya vahi aapka hai na!
105Those who constantly maintain zeal and enthusiasm claim number one in every respect.
94baap ka karttavya hai seva, to aap sabhi sevaadhaari ho na! 95seva karti ho ya karni hai?
106They would be number one in remembrance, knowledge, divine virtues and service; number one in everything.
96sada yeh lakshya rakho ki baap samaan banna hai। 97har baat mein check karo ki yeh baap ka karma va baap ka sankalp, bol hai?
107Are you like this? 108How can those who have number one zeal and enthusiasm stay at home? 109They would be free from bondage, would they not?
98agar hai - to karo।
110Who are all of you?
99nahin to parivartan kar do।
111Are you caged birds or birds that are free?
100kyonki saadhaaran karma aadhaakalpa kiya abhi to baap samaan banna hai।
112Are you caged in your studies? 113Or in the cage of your parents?
101sabhi baap samaan vishwa sevaadhaari ho na? 102had ke nahin।
114How can those who are locked in such cages be said to be number one?
103himmat achhi hai।
115Now become free from bondage.
104himmat aur umang mein aage badh rahi ho।
116No one can do anything in front of powerful souls.
105umang ullaas hi sada aage badhaata rahega। 106sada umang aur ullaas mein rahne vaale har baat mein number one honge। 107yaad mein bhi number one, gyaan,dhaarna seva sabmen number one।
117Just as no one would come in front of an intense fire, but would instead run away from it, so you too should ignite the fire of yoga to such an extent that no one could come in front of you to create any bondage.
108aise ho? 109number one umang ullaas vaale gharon mein kaise rahenge!
118When an animal has to be chased away, they light a fire; no animal would come in front of a fire.
110nirbandhan honge na! 111sabhi kaun ho?
119Similarly, intensify the fire of your deep love.
112pinjare ke panchhi ho ya svatantra panchhi? 113padhaai ka pinjara hai?
120If there are bondages even now, it means that there is love, but that it hasn’t become the form of fire.
114maa baap ka pinjara hai? 115aise pinjaron mein bandhane vaali ko number one kaise kahenge!
121It is because you have love that you have arrived here, but when that becomes the fire of love, you will then become free from bondage.
116abhi nirbandhan ho jaao।
122There should be deep love in full force.
117jo shaktishaali aatmaayen hongi unke aage koi bhi kuchh kar nahin sakta।
123Shaktis, come onto the field! 124Such a big group has come and so you will definitely perform some wonders.
118jaise tej aag jal rahi ho to uske aage koi bhi aayega nahin,door bhaagega।
125If so many hands emerge, there would be great wonders! 126Achcha.
119aap bhi yog agni ko aisa jagaao jo koi bandhan daalne vaala saamne aa hi na sake।
127Blessing: May you be a law-maker and a new-world maker by being lawful with yourself and all souls.
120jaise koi jaanvar ko bhagaana hota hai to aag jala dete hain, aag ke saamne koi jaanvar nahin aa sakta।
128Those who are lawful with themselves can become lawful towards others. 129Those who break the laws cannot use the law on others.
121aise lagan ki agni ko tej karo। 122agar abhi tak bandhan hain to lagan hai lekin agni nahin bani hai। 123lagan hai tab yahaan pahunchi lekin lagan agni ban jaae to nirbandhan ho jaao।
130Therefore, check that you are not breaking any laws in your thoughts, words, deeds, connections, and in co-operation with one another and in service from morning till night. 131Those who are law-makers cannot be law-breakers.
124lagan full force mein ho। 125shaktiyaan maidaan par aao।
132Those who are law-makers at this time become peacemakers and makers of the new world.
126itna bada group jo aaya hai to zaroor kamaal karega na! 127itne hands nikal aave to vaah-vaah ho jaae। 128achha!
133Slogan: Whilst performing actions, not to be influenced by them in a good or bad way is to become karmateet. 134* * * O M S H A N T I* * *