बुधवार 4 मई 1983 की अव्यक्त मुरली

⁰> ¹04-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 04-05-83 Om Shanti Avyakt Bapdada Madhuban

²Sadā ēk mat , ēk hī rāstē sē ēkras sthiti ³Sadā śhrīmat dātā , sadā viśhva-kalyāṇakārī apnē bachchō̃ kē prati bōlē  :

¹To have a constant stage by constantly following one elevated direction and one path.

⁴Āj bāpdādā vatan mē̃ sarv bachchō̃ kē prati rūh-rūhān kartē muskarā rahē thē .

²Today, BapDada was smiling as He was having a heart-to-heart conversation with all the children.

⁵Kis bāt par  ?

³Smiling at what?

⁶Sabhī bachchē viśhva mē̃ challenge kartē haĩ - mukti jīvanmukti kā varsā second mē̃ prāpt kar saktē haĩ  !

⁴All of you children challenge the world saying that the inheritance of liberation and liberation-in-life can be attained in a second.

⁷Yah challenge kartē hō nā  !

⁵You issue this challenge, do you not?

⁸Vaisē anubhav sē dēkhō divya buddhi jō her|har brāhmaṇ kō barthaḍē key|kī gift milī hai brāhmaṇ - nāmasãskār huā aur divya buddhi key|kī godly gift bāpdādā dvārā milī .

⁶You have experienced that each of you Brahmins received the gift of a divine intellect on your birthday. ⁷As soon as you were named a Brahmin, you received a Godly gift of a divine intellect from BapDada.

⁹Us divya buddhi K|kē ādhār par sōchō gyān bhī second kā hai . ¹⁰Rachayitā aur rachnā .

⁸If you think on the basis of that divine intellect, knowledge is also of just a second: the Creator and creation, Alpha and beta.

¹¹Alpha aur bē . ¹²Aur yōg bhī second kā hai - maĩ bāp kā , bāp mērā .

⁹Yoga too is of a second: I belong to the Father and the Father belongs to me.

¹³Divyaguṇdhārī bannā yah bhī second key|kī bāt hai . ¹⁴Kyōṅki jaisā janm jaisā kul vaisī dhārṇā svataḥ aur sahaj hōtī hai  !

¹⁰To become one with divine virtues is also a matter of a second, because, as is your birth, as is your clan, so easily and automatically are your virtues.

¹⁵Īśhvarīy kul hai tō guṇ arthāt dhārṇāyē̃ bhī īśhvarīy hōṅgī nā  !

¹¹Since this is the Godly clan, your virtues, that is, your dharna, will also be Godly.

¹⁶Brāhmaṇ janm ū̃chē tē ū̃chā janm . ¹⁷Tō dhārṇā bhī ūñchī hōṅgī nā .

¹²The Brahmin birth is the highest-on-high birth and so your dharna would also be elevated.

¹⁸Tō dhārṇā bhī second kī hai .

¹³So the dharna is also of a second.

¹⁹Jaisā bāp vaisē bachchē .

¹⁴As the Father, so the children.

²⁰Aur sēvā bhī second key|kī bāt hai . ²¹Anubhavī ban khazānō̃ K|kē adhikārī ban , bāp kā parichay dēnā hai  !

¹⁵Service is also of a second: To become experienced, to have all rights to the treasures and to give the Father's introduction.

²²Jō apnē pās|pass hai vah dūsrō̃ kō dēnā second key|kī aur sahaj bāt hai .

¹⁶It is an easy matter of just a second to give others what you have.

²³Tō bāpdādā dēkh rahē thē ki second key|kī bāt mē̃ itnā samay chaltē huē , chāhē dō mās K|kē brāhmaṇ haĩ vā bahut samay K|kē brāhmaṇ haĩ , brāhmaṇ arthāt second mē̃ varsē K|kē adhikārī .

¹⁷So BapDada was seeing that how you have been moving along for so long in something that is just a matter of a second, whether you are two-month old Brahmin or a Brahmin for a long time. ¹⁸To be a Brahmin means to claim the right to an inheritance in a second.

²⁴Tō second K|kē adhikārī phir adhīn kyō̃ ban jātē  ?

¹⁹Why do those who can receive all rights in a second become dependent?

²⁵Kyā apnē adhikār K|kē sthiti rūpī seat par set hōnā nahī̃ ātā  ?

²⁰Is it that you don't know how to set yourself on the seat of your rights?

²⁶Ārām key|kī seat kō chhōṛ halchal key|kī bēārāmī mē̃ kyō̃ ātē  !

²¹Why do you get off your comfortable seat and sit on an unstable seat of restlessness?

²⁷Seat chhōṛtē kyō̃ jō bār-bār set hōnē key|kī mēhnat kartē .

²²Why do you get off your seat so that you repeatedly have to make effort to get set on it again?

²⁸Seat sē utarē aur sarvśhaktiyō̃ key|kī prāpti gaī .

²³As soon as you get off your seat, you lose the attainment of all powers.

²⁹Śhrēṣhṭh arthāt sthiti par set hōnē sē adhikārī-pan key|kī athārṭī hai .

²⁴An elevated seat means to have the authority of having all rights by remaining set in your stage.

³⁰Jab seat chhōṛ dī tō athārṭī kahā̃ sē I|āī|eye  ?

²⁵How can you have authority when you have got off the seat?

³¹Seat sē utar apnī śhaktiyō̃ kō order kartē isliē vah order māntī nahī̃ .

²⁶You get off the seat and then order your powers and this is why they don't follow your orders.

³²Phir sōchtē haĩ , hū̃ tō master sarvśhaktivān lēkin śhaktiyā̃ kām nahī̃ kartī .

²⁷You then think that you are a master almighty authority, one with all powers, but that your powers are not working.

³³Kyā dās kā order dās mānēgā vā mālik kā order dās mānēgā  ?

²⁸Would a servant take orders from another servant or from the master?

³⁴Aur phir chēhrā kyā ban jātā  ?

²⁹What does your face become then?

³⁵Jaisē kamzōr śharīr vālē kā chēhrā pīlā hō jātā hai kyōṅki vah khūn key|kī śhakti nahī̃ aisē kamzōr ātmā udās ban jātī .

³⁰Just as the face of someone weak is always pale because there is blood-deficiency, similarly, the face of a weak soul becomes unhappy. ³¹He will listen to knowledge, do service, but unhappily.

³⁶Gyān bhī sunēgā , sēvā bhī karēgā lēkin udās rūp mē̃ .

³²The power of happiness and the power of all attainments ends. ³³A servant would always remain unhappy.

³⁷Khuśhī key|kī śhakti , sarv prāptiyō̃ key|kī śhakti khatm hō jātī hai .

³⁴What else is amusing about a soul who is like a servant? ³⁵He would say that he is confused over trivial matters.

³⁸Dās sadā udās hī rahēgā . ³⁹Dās ātmā key|kī aur kyā viśhēṣh haṅsānē vālī bātē̃ hōtī haĩ  ?

³⁶When someone's eyes become weak, they sometimes see double or triple and he becomes confused as to which is correct.

⁴⁰Chhōṭī see|sī|C bātō̃ mē̃ bōltē confuse hō gayē haĩ , mūnjh gayē haĩ .

³⁷In the same way, weak souls also look at other paths instead of just following the one path.

⁴¹Jaisē ā̃khō̃ key|kī najar kam hō jātī hai nā tō ēk chīz kē bajāē dō dō tīn tīn chījē̃ dikhāī dētī haĩ aur usī mē̃ confuse hō jātē haĩ ki yah sahī hai yā vah sahī hai .

³⁸They listen to many other dictates as well as the one shrimat. ³⁹Then they think: Should I do this or that? ⁴⁰Is this accurate or is that accurate? ⁴¹Since there is only one path and one elevated direction, there is no question about whether to do this or that.

⁴²Aisē kamzōr ātmāyē̃ ēk rāstē kē bajāē dūsrē rāstē bhī dēkhtē haĩ .

⁴²Why would you not be confused, since you yourself create two paths and create conflict in yourself?

⁴³Ēk śhrīmat K|kē sāth-sāth aur matē̃ bhī dikhāī dētī haĩ .

⁴³So, seeing this unique activity, BapDada was smiling.

⁴⁴Phir sōchtē ki yah karē̃ vā vah karē̃ . ⁴⁵Yah yathārth hai vā vah yathārth hai  !

⁴⁴BapDada says: Remain stable on your seat and you will remain constant and steady.

⁴⁶Jab hai hī ēk rāstā , ēk śhrēṣhṭh mat tō yah karē̃ , kyā karē̃ yah question hī nahī̃ .

⁴⁵However, those who are like mischievous children are used to going around constantly and saying that they got caught in the spin of Maya.

⁴⁷Confuse kyō̃ nahī̃ hōṅgē , svayã hī dō banāē duvidhā mē̃ ātē haĩ .

⁴⁶There is no basis for becoming confused. ⁴⁷However, you take the support of wasteful and weak thoughts.

⁴⁸Tō yah vichitr chāl dēkh bāpdādā muskarā rahē thē .

⁴⁸Since the basis is wasteful and weak, what would the result be?

⁴⁹Bāpdādā kahtē seat par sthit rahō tō ēkras rahē̃gē lēkin chañchal bachchē K|kē samān bār-bār chakkar lagānē K|kē abhyāsī phir kahtē māyā kā chakra ā gayā .

⁴⁹You would either become trapped, you would be dangling in between or would fall down. ⁵⁰Then you would cry out: Baba, I belong to You! ⁵¹Give me power!

⁵⁰Confuse hōnē kā kōī ādhār hī nahī̃ hai . ⁵¹Lēkin vyarth , kamzōr saṅkalpō̃ K|kē ādhār lē lētē haĩ .

⁵²When you remain set on the seat, your seat will always have the canopy of protection of the rays of the powers of the Sun of Knowledge.

⁵²Jab hai hī vyarth aur kamzōr ādhār tō phir result kyā hōgī  !

⁵³You get off the seat and build a wall of wasteful and weak thoughts. ⁵⁴There isn't just one wasteful thought.

⁵³Yā aṭakē̃gē yā laṭakē̃gē yā nīchē girē̃gē . ⁵⁴Phir chillāyēṅgē - bābā maĩ āpkā hū̃ , āp śhakti dē dō .

⁵⁵In a second, from one wasteful thought many other wasteful thoughts are created and from those, many brick walls are constructed.

⁵⁵Seat par set rahō tō gyān sūrya K|kē śhaktiyō̃ key|kī kiraṇē̃ , āpkē seat key|kī chhatrachhāyā svataḥ hī , sadā hī prāpt hai .

⁵⁶This is why the rays of the powers of the Sun of Knowledge are unable to reach you. ⁵⁷You then say that you are not receiving help or power, that you are unable to remain happy or stay in remembrance.

⁵⁶Seat sē nīchē utar vyarth vā kamzōrī K|kē saṅkalpō̃ key|kī dīvār khaṛī kar dētē .

⁵⁸How could you remember Baba then? ⁵⁹Therefore, BapDada was smiling as He was watching such games of the old and new ones.

⁵⁷Vyarth saṅkalp ēk nahī̃ ātā .

⁶⁰Why do you make something that is of just a second so difficult?

⁵⁸Ēk second mē̃ ēk sē anēk saṅkalp paidā hō jātē . ⁵⁹Aur usī sē anēk īṭō̃ key|kī dīvār ban jātī hai .

⁶¹Why do you let go of the one path and one direction and mix the dictates of your own mind and the dictates of others?

⁶⁰Isliē gyān sūrya K|kē śhaktiyō̃ key|kī kiraṇē̃ pahũch nahī̃ saktī̃ .

⁶²Paths have been created through your own weaknesses: It happens like that all the time. ⁶³Things go on like this all the time.

⁶¹Aur phir kahtē madad nahī̃ miltī , śhakti nahī̃ ātī .

⁶⁴You yourself create those paths and then become caught in the maze.

⁶²Khuśhī nahī̃ ātī vā yād rahtī nahī̃ .

⁶⁵You become distant from your destination.

⁶³Ā hī kaisē saktī  !

⁶⁶Why do you do this?

⁶⁴Tō bāpdādā , purānē-nayē jō aisā khēl kartē haĩ unhō̃ kā khēl dēkh muskarā rahē thē .

⁶⁷Or do you think that it just happens, that you don't do it on purpose, but that it just happens? ⁶⁸Why does it happen? ⁶⁹Why does an illness come?

⁶⁵Second key|kī bāt kō itnā muśhkil kyō̃ banā diyā hai .

⁷⁰By not taking the right precautions or because of being weak. ⁷¹Or would you say that the illness too just comes by itself?

⁶⁶Ēk rāstā , ēk mat uskō chhōṛ - manmat , parmat uskō mix kyō̃ kartē hō  !

⁷²Don't become weak or slack in following the precautions of the maryadas or step outside the line of the code of conduct.

⁶⁷Apnē kamzōrī K|kē banāyē huē rāstē , aisē tō hōtā hī hai , aisā tō chaltā hī hai - in rāstō̃ kō svayã hī banāē phir svayã hī bhūl bhulaiyā K|kē khēl mē̃ ā jātē haĩ .

⁷³Are you going to continue these games even now? ⁷⁴You are those with such an important occupation of world emperors and yet you still play these childish games! ⁷⁵For how much longer? ⁷⁶The world is waiting for you messengers of peace to come.

⁶⁸Mañzil sē dūr hō jātē haĩ . ⁶⁹Aisē kartē kyō̃ haĩ  ?

⁷⁷“Our deities are about to come to give us blessings of peace!”

⁷⁰Yah sōch rahē hō , hō jātā hai , kartē nahī̃ lēkin hō jātā hai .

⁷⁸They are crying out loudly and ringing bells loudly. ⁷⁹Sometimes, they even beat drums etc.

⁷¹Hōtā bhī kyō̃ hai  ?

⁸⁰They are calling out: Come! ⁸¹Come!

⁷²Bīmārī kyō̃ ātī haĩ  ? ⁷³Badaparahēj vā kamzōrī sē .

⁸²If you deity souls still continue with your childish games, how would you hear their call?

⁷⁴Vā yah kahē̃gē ki bīmārī ā jātī hai  ?

⁸³Therefore, listen to their call and have mercy on them.

⁷⁵Na kamzōr banō , na maryādāō̃ key|kī parhēj sē vā maryādāō̃ key|kī lakīr sē bāhar āō . ⁷⁶Abhī tak yahī khēl karnē hai  ?

⁸⁴Do you understand what you have to do? ⁸⁵Achcha. ⁸⁶The Father is concerned about the time now, even though you are not.

⁷⁷Viśhva-kalyāṇ K|kē ṭhēkēdār itnē baṛē occupation vālē aur yah bachchō̃ K|kē khēl khēltē , yah kab tak  ? ⁷⁸Viśhva āpkā intjār kar rahā hai ki śhānti K|kē dūt āyē kī āyē . ⁷⁹Hamārē dēv hamārē ūpar śhānti key|kī āśhīrvād vā kr̥ipā karnē kē liē āyē ki āyē . ⁸⁰Jōr-jōr sē chillā K|kē ghaṇṭiyā̃ bajātē .

⁸⁷To such constantly elevated sensible souls; to those who constantly follow one direction and one path; to those who remain stable in a constant and steady stage; to those who remain powerful souls with the awareness of a second, to those who end the game of wasteful thoughts and become elevated servers for world benefit; to such great souls who are to become deity souls, BapDada's love, remembrance and namaste.

⁸¹Kabhī tō cimaṭē bhī bajātē haĩ , nagāṛē bajātē haĩ .

⁸⁸BapDada meeting Kumaris: ⁸⁹Do all of you kumaris consider yourselves to be Shiv Shaktis?

⁸²Āō , āō karkē pukārtē haĩ .

⁹⁰Where do Shaktis always reside?

⁸³Aisī dēv ātmāyē̃ agar apnē bachpan K|kē khēl mē̃ rahē̃gī tō unhō̃ key|kī pukār sunē̃gī kaisē  !

⁹¹They always remain with Shiva. ⁹²Whomever you stay with, you would definitely be coloured by their company.

⁸⁴Isliē pukār sunō aur upkār karō . ⁸⁵Samjhā , kyā karnā hai .

⁹³So whatever the Father's virtues are and His task is, they would also be yours, would they not?

⁸⁶Achchhā bāp bhī samay kā khyāl rakhtā , āp lōg nahī̃ rakhtē .

⁹⁴The Father's task is service and so all of you are servers, are you not?

⁸⁷Aisē sadā śhrēṣhṭh samajhdār , sadā ēk mat ēk rāstā par chalnē vālē , ēkras sthiti mē̃ sthit hōnē vālē , sadā second K|kē adhikār kō smr̥iti mē̃ rakh samarth ātmā rahnē vālē , vyarth saṅkalpō̃ K|kē khēl kō samāpt kar viśhva-kalyāṇ K|kē śhrēṣhṭh sēvādhārī - aisī mahān ātmāō̃ sō dēv ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁹⁵Whether you are already doing service or still have to do it, always have the aim of becoming equal to the Father. ⁹⁶In every aspect, check whether it is the Father's act, His thought or His words. ⁹⁷If so, then continue to do it. ⁹⁸If not, then change it because you have performed ordinary actions for half the cycle.

⁸⁸’ ’ ⁸⁹Kumāriyō̃ kē sāth  : sabhī kumāriyā̃ apnē kō śhiv śhaktiyā̃ samajhtī hō  ?

⁹⁹You now have to become equal to the Father. ¹⁰⁰All of you are world servers, equal to the Father, are you not?

⁹⁰Śhaktiyā̃ sadā kahā̃ rahtī haĩ  ?

¹⁰¹You are not limited. ¹⁰²You have good courage.

⁹¹Śhiv kē sāth rahtī hō nā  !

¹⁰³You are moving forward with courage and enthusiasm.

⁹²Jō jiskē sāth rahtē uskē saṅg kā raṅg tō un par jarūr lagēgā nā  !

¹⁰⁴Your zeal and enthusiasm will constantly enable you to move forward.

⁹³Tō jō bāp kā guṇ , jō bāp kā karttavya vahī āpkā hai nā  !

¹⁰⁵Those who constantly maintain zeal and enthusiasm claim number one in every respect.

⁹⁴Bāp kā karttavya hai sēvā , tō āp sabhī sēvādhārī hō nā  ! ⁹⁵Sēvā kartī hō yā karnī hai  ?

¹⁰⁶They would be number one in remembrance, knowledge, divine virtues and service; number one in everything.

⁹⁶Sadā yah lakṣhya rakhō ki bāp samān bannā hai . ⁹⁷Her|har bāt mē̃ check karō ki yah bāp kā karma vā bāp kā saṅkalp , bōl hai  ?

¹⁰⁷Are you like this? ¹⁰⁸How can those who have number one zeal and enthusiasm stay at home? ¹⁰⁹They would be free from bondage, would they not?

⁹⁸Agar hai - tō karō .

¹¹⁰Who are all of you?

⁹⁹Nahī̃ tō parivartan kar dō .

¹¹¹Are you caged birds or birds that are free?

¹⁰⁰Kyōṅki sādhāraṇ karma ādhākalp kiyā abhī tō bāp samān bannā hai .

¹¹²Are you caged in your studies? ¹¹³Or in the cage of your parents?

¹⁰¹Sabhī bāp samān viśhva sēvādhārī hō nā  ? ¹⁰²Had K|kē nahī̃ .

¹¹⁴How can those who are locked in such cages be said to be number one?

¹⁰³Himmat achchhī hai .

¹¹⁵Now become free from bondage.

¹⁰⁴Himmat aur umaṅg mē̃ āgē baṛh rahī hō .

¹¹⁶No one can do anything in front of powerful souls.

¹⁰⁵Umaṅg ullās hī sadā āgē baṛhātā rahēgā . ¹⁰⁶Sadā umaṅg aur ullās mē̃ rahnē vālē her|har bāt mē̃ number one hōṅgē . ¹⁰⁷Yād mē̃ bhī number one , gyān , dhārṇā sēvā sabmē̃ number one .

¹¹⁷Just as no one would come in front of an intense fire, but would instead run away from it, so you too should ignite the fire of yoga to such an extent that no one could come in front of you to create any bondage.

¹⁰⁸Aisē hō  ? ¹⁰⁹Number one umaṅg ullās vālē gharō̃ mē̃ kaisē rahē̃gē  !

¹¹⁸When an animal has to be chased away, they light a fire; no animal would come in front of a fire.

¹¹⁰Nirbandhan hōṅgē nā  ! ¹¹¹Sabhī kaun hō  ?

¹¹⁹Similarly, intensify the fire of your deep love.

¹¹²Piñjarē K|kē pañchhī hō yā svatantr pañchhī  ? ¹¹³Paṛhāī kā piñjarā hai  ?

¹²⁰If there are bondages even now, it means that there is love, but that it hasn’t become the form of fire.

¹¹⁴Mā̃ bāp kā piñjarā hai  ? ¹¹⁵Aisē piñjarō̃ mē̃ bandhnē vālī kō number one kaisē kahē̃gē  !

¹²¹It is because you have love that you have arrived here, but when that becomes the fire of love, you will then become free from bondage.

¹¹⁶Abhī nirbandhan hō jāō .

¹²²There should be deep love in full force.

¹¹⁷Jō śhaktiśhālī ātmāyē̃ hōṅgī unkē āgē kōī bhī kuchh kar nahī̃ saktā .

¹²³Shaktis, come onto the field! ¹²⁴Such a big group has come and so you will definitely perform some wonders.

¹¹⁸Jaisē tēj āg jal rahī hō tō uskē āgē kōī bhī āyēgā nahī̃ , dūr bhāgēgā .

¹²⁵If so many hands emerge, there would be great wonders! ¹²⁶Achcha.

¹¹⁹Āp bhī yōg agni kō aisā jagāō jō kōī bandhan ḍālnē vālā sāmnē ā hī na sakē .

¹²⁷Blessing: May you be a law-maker and a new-world maker by being lawful with yourself and all souls.

¹²⁰Jaisē kōī jānvar kō bhagānā hōtā hai tō āg jalā dētē haĩ , āg K|kē sāmnē kōī jānvar nahī̃ ā saktā .

¹²⁸Those who are lawful with themselves can become lawful towards others. ¹²⁹Those who break the laws cannot use the law on others.

¹²¹Aisē lagan key|kī agni kō tēj karō . ¹²²Agar abhī tak bandhan haĩ tō lagan hai lēkin agni nahī̃ banī hai . ¹²³Lagan hai tab yahā̃ pahũchī lēkin lagan agni ban jāē tō nirbandhan hō jāō .

¹³⁰Therefore, check that you are not breaking any laws in your thoughts, words, deeds, connections, and in co-operation with one another and in service from morning till night. ¹³¹Those who are law-makers cannot be law-breakers.

¹²⁴Lagan full force mē̃ hō . ¹²⁵Śhaktiyā̃ maidān par āō .

¹³²Those who are law-makers at this time become peacemakers and makers of the new world.

¹²⁶Itnā baṛā group jō āyā hai tō jarūr kamāl karēgā nā  ! ¹²⁷Itnē hands nikal āvē tō vāh-vāh hō jāē . ¹²⁸Achchhā  !

¹³³Slogan: Whilst performing actions, not to be influenced by them in a good or bad way is to become karmateet. ¹³⁴* * * O M S H A N T I* * *