शनिवार 7 मई 1983 की अव्यक्त मुरली

⁰> ¹07-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 07-05-83 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇō̃ kā saṅsār - bēgampur

¹The world of Brahmins is free from sorrow.

³Bēgampur kā bādśhāh banānē vālē , sadā sukhdātā śhiv bābā bōlē  : ⁴Āj bēgampur K|kē bādśhāh apnē master bēgampur K|kē bādśhāhō̃ sē milnē āyē haĩ .

²Today, the Carefree Emperor, the Emperor who is free from sorrow, has come to meet His master carefree emperors.

⁵Yah saṅgamyugī bādśhāhō̃ key|kī sabhā hai .

³This gathering is of the emperors of the confluence age.

⁶Isī bādśhāhī sē bhaviṣhya prālabdh prāpt kartē haĩ .

⁴It is through this sovereignty that you attain the future reward.

⁷Bāpdādā dēkh rahē haĩ ki sabhī bachchē bēgam arthāt kisī bhī prakār K|kē gam arthāt dukh sē parē , aisē bādśhāh banē haĩ  !

⁵BapDada was seeing whether all the children have become free from sorrow, that is, whether they have become emperors who are beyond all types of sorrow.

⁸Brāhmaṇō̃ kā saṅsār - bēgampur hai .

⁶The world of Brahmins is free from sorrow.

⁹Saṅgamyugī brāhmaṇ saṅsār K|kē adhikārī ātmāyē̃ arthāt bēgampur K|kē bādśhāh .

⁷Souls who have a right to the confluence-aged Brahmin world means the carefree emperors.

¹⁰Saṅkalp mē̃ bhī gam arthāt dukh key|kī lahar na hō - aisē banē hō  ?

⁸Have you become such carefree emperors that there is no wave of sorrow even in your thoughts?

¹¹Bēgampur K|kē bādśhāh sadā sukh key|kī śhaiyyā par sukhmay saṅsār mē̃ svayã kō anubhav kartē hō  ?

⁹Do you experience yourselves to be the carefree emperors who are constantly on the bed of happiness in the world of happiness?

¹²Brāhmaṇō̃ K|kē saṅsār vā brāhmaṇ jīvan mē̃ dukh kā nām niśhān nahī̃ kyōṅki brāhmaṇō̃ K|kē khazānē mē̃ aprāpta kōī vastu nahī̃ .

¹⁰There is no name or trace of sorrow in the Brahmin world or in Brahmin life because there are no Brahmin treasures unattained.

¹³Aprāpti duḥkh kā kāraṇ hai .

¹¹The reason for sorrow is that something is unattained.

¹⁴Prāpti sukh kā sādhan hai .

¹²Attainment is the means of happiness.

¹⁵Tō sarv prāpti svarūp arthāt sukh svarūp  ! ¹⁶Aisē sadā sukh svarūp banē hō  ?

¹³So, to be an embodiment of all attainments means to be an embodiment of happiness.

¹⁷Sukh K|kē sādhan-sambandha aur sampatti yahī viśhēṣh haĩ .

¹⁴Have you become such an embodiment of constant happiness?

¹⁸Sōchō - avināśhī sukh kā sambandh prāpt hai nā  !

¹⁵The means of happiness are especially relationships and wealth.

¹⁹Sambandh mē̃ bhī kōī ēk sambandh key|kī bhī kamī hōtī hai tō dukh key|kī lahar ātī hai .

¹⁶Just think about it - you have attained the relationship of eternal happiness, have you not?

²⁰Brāhmaṇ saṅsār mē̃ sarv sambandh bāp kē sāth avināśhī haĩ . ²¹Kōī ēk sambandh key|kī bhī kamī hai kyā  ?

¹⁷In terms of relationships, if even one relationship is missing, there is possibility of experiencing waves of sorrow.

²²Sarv sambandh avināśhī haĩ tō dukh key|kī lahar kaisē hōgī  ?

¹⁸In the Brahmin world, all relationships with the Father are eternal.

²³Sampatti mē̃ bhī sarv khazānē vā sarv sampatti kā śhrēṣhṭh khazānā ‘ gyān dhan ’ hai , jissē sarv dhan key|kī prāpti svataḥ hī hō jātī hai . ²⁴Jab sampatti , sambandh sab prāpt haĩ tō bēgampur arthāt bēgam saṅsār hai .

¹⁹Is even one relationship lacking? ²⁰All relationships are imperishable and so how could there be waves of sorrow? ²¹In terms of wealth, all the treasures or the elevated treasure of all wealth is the wealth of knowledge through which you can automatically attain all types of wealth.

²⁵Sadā sukh K|kē saṅsār K|kē bālak sō mālik arthāt bādśhāh hō .

²²Since you have wealth and relationships, you are in a carefree world.

²⁶Bādśhāh banē hō ki abhī ban rahē hō  ? ²⁷Bāpdādā bachchō̃ K|kē dukh key|kī lahar key|kī bātē̃ sunkar vā dēkhkar kyā sōchtē haĩ  ?

²³You are the children and the masters of the world of constant happiness, that is, you are the emperors. ²⁴Have you become emperors or are you becoming that?

²⁸Sukh K|kē sāgar K|kē bachchē , bēgampur K|kē bādśhāh phir dukh key|kī lahar kahā̃ sē I|āī|eye  ! ²⁹Avaśhya sukh K|kē saṅsār key|kī boundary sē bāhar chalē jātē haĩ .

²⁵What does BapDada think when He sees or hears of your waves of sorrow? ²⁶That you are children of the Ocean of Happiness, that you are carefree emperors, so how can there be waves of sorrow?

³⁰Kōī na kōī artificial ākarṣhaṇ vā nakalī rūp kē pīchhē ākarṣhit hō jātē haĩ .

²⁷You must definitely have gone beyond the boundary of the world of happiness.

³¹Jaisē kalp pahlē K|kē yādgār kathāō̃ mē̃ dikhātē haĩ - sītā ākarṣhit hō gaī aur maryādā kī lakīr arthāt sukh K|kē saṅsār key|kī boundary pār kar lī , tō kahā̃ pahũch gaī  ?

²⁸You became attracted to one artificial attraction or another or some artificial form and crossed the line of the code of conduct, that is, you crossed the boundary of the world of happiness, and where did you thereby end up?

³²Śhōk vāṭikā mē̃ .

²⁹In the cottage of sorrow!

³³Jab boundary K|kē andar haĩ tō jaṅgal mē̃ bhī maṅgal hai . ³⁴Tyāg mē̃ bhī bhāgya hai .

³⁰When you are within the boundary, you experience happiness even in a forest, and fortune even in renunciation.

³⁵Bin kōṛī hōtē bādśhāh haĩ .

³¹You are emperors without even as much as a shell.

³⁶Beggary jīvan mē̃ bhī prince key|kī jīvan hai .

³²Even in the beggary life, you lead the life of a prince.

³⁷Aisā anubhav hai nā  !

³³You experience this, do you not?

³⁸Saṅsār sē parē madhuban mē̃ ātē hō tō kyā anubhav kartē hō  ?

³⁴What do you experience when you come to Madhuban, away from the whole world?

³⁹Hai chhōṭē sē sthān par kōnē mē̃ lēkin pahũchtē hī kahtē hō ki satyugī svarg sē bhī śhrēṣhṭh saṅsār mē̃ pahũch gayē haĩ .

³⁵It is in a small place in a corner, but as soon as you arrive here you say that you have reached an even more elevated world than the golden-aged world.

⁴⁰Tō jaṅgal mē̃ maṅgal anubhav kartē hō nā .

³⁶So you experience happiness in a jungle, do you not?

⁴¹Sūkhē pahāṛō̃ kō hīrē jaisā śhrēṣhṭh sukh kā saṅsār anubhav kartē hō .

³⁷You experience the dry mountains to be a world of happiness as elevated as diamonds.

⁴²Saṅsār hī badal gayā , aisā anubhav kartē hō nā .

³⁸You experience your world to have changed.

⁴³Aisē hī brāhmaṇ ātmāyē̃ jahā̃ bhī hō̃ dukh K|kē vāyumaṇḍal K|kē bīch bhī kamal samān .

³⁹In the same way, wherever you Brahmin souls may be, even amidst an atmosphere of sorrow, you are like a lotus.

⁴⁴Duḥkh sē nyārē , bēgampur K|kē bādśhāh hō .

⁴⁰You are detached from sorrow, carefree emperors.

⁴⁵Tan K|kē bīmārī K|kē duḥkh key|kī lahar vā man mē̃ vyarth halchal K|kē duḥkh key|kī lahar vā vināśhī dhan K|kē aprāpti key|kī vā kamī K|kē dukh key|kī lahar , svayã K|kē kamzōr saṅskār vā svabhāv vā anya K|kē kamzōr svabhāv aur saṅskār K|kē duḥkh key|kī lahar , vāyumaṇḍal vā vibrations K|kē ādhār par dukh key|kī lahar , sambandh samparka K|kē ādhār par duḥkh key|kī lahar , apnī taraph khīñch lētī hai  !

⁴¹No waves of the sorrow of illness of the body, waves of the sorrow of the wasteful upheaval in your mind, waves of the sorrow of lack of attainment of perishable wealth, waves of the sorrow of your weak sanskars and nature or those of others, waves of the sorrow of the atmosphere or vibrations or waves of sorrow based on relationships and contacts, pull you towards themselves, do they? ⁴²You are detached from them, are you not?

⁴⁶Nyārē hō nā  ! ⁴⁷Saṅsār badal gayā tō saṅskār bhī badal gayē .

⁴³When your world has changed, your sanskars have changed.

⁴⁸Svabhāv badal gayā isliē sukhmay saṅsār K|kē ban gayē .

⁴⁴Your nature also changed and you therefore became part of the world of happiness.

⁴⁹Vaisē tō beggar ban gayē arthāt yah dēh rūpī ghar bhī apnā nahī̃ .

⁴⁵In fact, you became beggars, that is, even your body - the home - doesn't belong to you.

⁵⁰Beggar hō gayē nā .

⁴⁶You have become beggars, have you not?

⁵¹Lēkin bāp K|kē sarv khazānō̃ K|kē mālik bhī tō ban gayē .

⁴⁷However, you also became the masters of all the treasures of the Father.

⁵²Svarājya adhikārī bhī ban gayē .

⁴⁸You became self-sovereigns.

⁵³Aisā naśhā vā khuśhī rahtī hai  ?

⁴⁹Do you have such intoxication and happiness?

⁵⁴Iskō hī kahā jātā hai - ‘ bēgampur K|kē bādśhāh ’ .

⁵⁰This is known as being a carefree emperor.

⁵⁵Tō sabhī bādśhāh baiṭhē hō nā .

⁵¹So all of you sitting here are emperors, are you not?

⁵⁶Bādśhāhī kā hālchāl ṭhīk chal rahā hai  ?

⁵²Is the condition of your sovereignty fine?

⁵⁷Sabhī rājya kārōbārī āpkē order mē̃ chal rahē haĩ  ?

⁵³Are all the workers in your kingdom working under your orders?

⁵⁸Kōī bhī āp bādśhāhō̃ kō dhōkhā tō nahī̃ dētā  ?

⁵⁴None of them are deceiving you emperors, are they?

⁵⁹Jī hājir vā jī hajūr karnē vālē sabhī rājya kārōbārī haĩ  ?

⁵⁵Are all the workers in your kingdom those who say, "Present, my lord!" or "Yes, my Lord!"?

⁶⁰Apnī darbār lagātē hō  ?

⁵⁶Do you hold your own court?

⁶¹Rājāō̃ key|kī tō darbār lagtī hai - tō sabhī darabārī yathārth kārya kar rahē haĩ  ?

⁵⁷A court of kings is held to check that all the workers are working accurately.

⁶²Khazānō̃ sē bhaṇḍārē bharpūr haĩ  ?

⁵⁸Is your treasure-store full of all treasures?

⁶³Itnē bhaṇḍārē bharpūr haĩ jō sadā mahādānī ban dān kartē rahō tō bhī akhuṭ bhaṇḍār hō .

⁵⁹Is your treasure-store full to the extent that even if you constantly donate as a great donor, it still never finishes?

⁶⁴Check kartē hō  ?

⁶⁰Do you check this?

⁶⁵Brahmākumār tō ban hī gayē , yōgī tō ban hī gayē , is albēlēpan K|kē naśhē mē̃ checking tō nahī̃ bhūl jātē hō  ?

⁶¹You have become Brahma Kumars, you have become yogis. ⁶²Therefore, you don't forget to check yourself due to the intoxication of this carelessness, do you?

⁶⁶Sadā apnē rājya kārōbār key|kī checking karō .

⁶³Constantly check the activities of your kingdom.

⁶⁷Samjhā  !

⁶⁴Do you understand?

⁶⁸Checking karnā tō ātā hai nā .

⁶⁵You know how to check, do you not?

⁶⁹Majority purānē anubhaviyō̃ kā saṅgaṭhan hai nā .

⁶⁶This gathering is of the majority of those who are mature and experienced.

⁷⁰Anubhavī arthāt athārṭī vālē .

⁶⁷To be experienced means to have authority.

⁷¹Kaun see|sī|C athārṭī  ?

⁶⁸Which authority?

⁷²Svarājya key|kī athārṭī .

⁶⁹The authority of self-sovereignty.

⁷³Aisī athārṭī vālē hō nā  !

⁷⁰You are those with such authority, are you not?

⁷⁴Abhī tō āj āyē hō .

⁷¹You have just come today.

⁷⁵Checking karānē , certificate lēnē āyē hō nā ki ham ṭhīk bādśhāh haĩ  !

⁷²You have come to have yourselves checked and to claim the certificate, have you not? ⁷³And, to see that you are proper emperors, have you not?

⁷⁶Certificate lēkar jāyēṅgē nā ki kaun sē rājē haĩ - nāmdhārī haĩ yā kāmadhārī .

⁷⁴You will go back with a certificate for whatever type of king you are, will you not? ⁷⁵Whether you are a king in name only or a king in your activities as well?

⁷⁷Yah sab śhīśhmahal mē̃ āpēhī dēkh lē̃gē . ⁷⁸Achchhā –

⁷⁶You will be able to see all this by yourself in the palace of mirrors.

⁷⁹Sadā sukh K|kē saṅsār mē̃ rahnē vālē , bēgampur K|kē bādśhāhō̃ kō , sadā rājya adhikārī samarth ātmāō̃ kō , sadā sarv dukh key|kī laharō̃ sē nyārē aur sukhdātā bāp K|kē pyārē , aisē anubhav key|kī athārṭī vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

⁷⁷Achcha. ⁷⁸To the carefree emperors who constantly stay in the world of happiness; to the powerful souls who constantly have a right to the kingdom; to those who are constantly beyond all waves of sorrow and who are loving to the Father, the Bestower of Happiness; to the elevated souls who are authorities of experience, BapDada's love, remembrance and namaste.

⁸⁰’ ’ ⁸¹Dādiyō̃ sē

⁷⁹BapDada meeting Dadis:

⁸²Sabhī bāp samān bachchō̃ kō dēkh bāpdādā harṣhit hōtē haĩ .

⁸⁰BapDada is pleased to see all the children who are equal to the Father.

⁸³Sadā samān ātmāyē̃ ati pyārī lagtī haĩ .

⁸¹Souls who are constantly equal to the Father are loved a great deal.

⁸⁴Tō yah sārā saṅgaṭhan samān ātmāō̃ kā hai .

⁸²So this whole gathering is of souls who are equal.

⁸⁵Bāpdādā sadā samān bachchō̃ kō sāthī dēkhtē haĩ .

⁸³BapDada always sees the souls who are equal to Him as His companions.

⁸⁶Viśhva key|kī parikramā lagātē tō bhī sāth aur bachchō̃ key|kī rēkh dēkh karnē jātē tō bhī sāth .

⁸⁴Such children are with Him when He tours around the world, and also when He goes to look after the children.

⁸⁷Sadā sāth hī sāth hai isliē samān ātmāyē̃ haĩ hī sadā K|kē yōgī .

⁸⁵They are constantly with Him and this is why the souls who are equal are constant yogis.

⁸⁸Yōg lagānē vālē nahī̃ lēkin haĩ hī lavlīn .

⁸⁶They are not those who have to have yoga, but they are always absorbed in love.

⁸⁹Alag hī nahī̃ haĩ tō yād kyā karē̃gē .

⁸⁷They are never separate and so what would they remember?

⁹⁰Svataḥ yād hai hī .

⁸⁸They have natural remembrance.

⁹¹Jahā̃ sāth hōtā hai tō yād svataḥ rahtī hai .

⁸⁹When you are together, you automatically remember.

⁹²Tō samān ātmāō̃ key|kī stage sāth rahnē kī hai . ⁹³Samāyē huē rahnē kī hai .

⁹⁰So the stage of the souls who are equal is that of being together and of being merged.

⁹⁴Tō sadā her|har kadam mē̃ āgē-āgē bachchē , pīchhē-pīchhē bāp .

⁹¹So, at every step, the children are constantly in the front and the Father is behind them.

⁹⁵Her|har kārya mē̃ sadā āgē .

⁹²They are constantly in the front in every task.

⁹⁶Bachchē āgē haĩ aur bāp sakāśh tō kyā lēkin sadāsāth kā anubhav karātē haĩ .

⁹³The children are in the front, and the Father not only gives a powerful current (sakaash) but also gives the experience of constant company.

⁹⁷Jaisē bāp aurō̃ kō sakāśh dētē haĩ vaisē samān bachchē bhī sakāśh bhī dēnē vālē hō gayē .

⁹⁴Just as the Father gives a powerful current, so too, the children who are equal also become those who give a powerful current.

⁹⁸Aisā saṅgaṭhan hai nā  !

⁹⁵This is such a gathering, is it not?

⁹⁹Viśhēṣh maṇakō̃ key|kī viśhēṣh mālā hai .

⁹⁶This is the special rosary of the special beads.

¹⁰⁰Svataḥ taiyār hō rahī hai nā mālā  !

⁹⁷The rosary is being prepared by itself.

¹⁰¹Taiyār karnī nahī̃ paṛtī lēkin hō rahī hai .

⁹⁸It does not have to be prepared, but it is being prepared automatically.

¹⁰²Vaisē agar number nikālē̃ yā number dē̃ tō question uṭhē̃gē lēkin svataḥ hī number-vār set hōtē jā rahē haĩ .

⁹⁹If numbers were announced or given, then questions would arise, but you are automatically being set numberwise.

¹⁰³Achchhā –

¹⁰⁰Achcha.

¹⁰⁴Kumār kē sāth alag-alag group sē

¹⁰¹BapDada meeting a separate group of kumars: ¹⁰²The Godly youth group.

¹⁰⁵1 . godly youth group - laukik rīti sē vah youth group apnī-apnī buddhi anusār kārya kar rahē haĩ lēkin unhō̃ kā kārya nuksān karnā hai .

¹⁰³In the world, those youths carry out their task according to their own intellect, but their task is to destroy things. ¹⁰⁴Your task is to remain constantly co-operative in the task of establishment.

¹⁰⁶Āp lōgō̃ kā kām hai sthāpanā K|kē kārya mē̃ sadā sahyōgī bannā .

¹⁰⁵If any reason or problem arises, are you able to find a solution for that easily? ¹⁰⁶BapDada constantly has hopes in the group of kumars.

¹⁰⁷Kabhī kōī bhī kāraṇ vā vighna āyē tō uskā nivāraṇ sahaj kar saktē hō  ? ¹⁰⁸Kumār group mē̃ bāpdādā key|kī sadā ummīdē̃ rahtī haĩ .

¹⁰⁷If all the youth were to maintain courage and enthusiasm and be constantly victorious, they could hoist the flag of victory in the world and tour around the whole world.

¹⁰⁹Itnē youth himmat aur umaṅg rakh sadā K|kē vijayī ban jāē̃ tō viśhva mē̃ vijay kā jhaṇḍā uṭhākar sārē viśhva mē̃ ghūmē̃ .

¹⁰⁸You are progressing in the constantly flying stage. ¹⁰⁹None of you are in the stopping stage, are you? ¹¹⁰Youth group means those who constantly do powerful service.

¹¹⁰Sadā uṛtī kalā mē̃ jā rahē hō , kōī rūktī kalā vālā tō nahī̃ hai .

¹¹¹Youths can do whatever they want. ¹¹²Those youths do destructive things whereas you carry out the task of establishment.

¹¹¹Youth group arthāt sadā śhaktiśhālī sēvā karnē vālē .

¹¹³They create peacelessness, whereas you are embodiments of peace who spread peace.

¹¹²Youth jō chāhē vah kar saktē haĩ .

¹¹⁴Many preparations are being made for kumars.

¹¹³Vah vināśhkārī aur āp sthāpanā K|kē kārya vālē .

¹¹⁵You are such strong kumars that you never fluctuate.

¹¹⁴Vē|way aśhānti machānē vālē aur āp śhānt svarūp hō . ¹¹⁵Śhānti phailānē vālē hō .

¹¹⁶It shouldn’t be that your name is glorified here, but as soon as you go there you go back into the old world.

¹¹⁶Kumār kē liē tō bahut taiyārī kar rahē haĩ . ¹¹⁷Aisē pakkē kumār hō̃ jō kabhī halchal mē̃ na āvē̃ .

¹¹⁷Some kumars first move along in service with a lot of zeal and enthusiasm, but when there is the slightest conflict they then go back into the old world.

¹¹⁸Aisē nahī̃ , yahā̃ nām bālā hō aur phir vahā̃ purānī duniyā mē̃ chalē jāē̃ .

¹¹⁸Do you like picking up things that you have let go of? ¹¹⁹All of you have renounced the old world, have you not?

¹¹⁹Kaī kumār pahlē bahut umaṅg utsāh sē sēvā mē̃ chaltē phir thōṛā bhī ṭakkar huā tō purānī duniyā mē̃ chalē jātē . ¹²⁰Chhōṛī huī chīz phir sē jākar lē̃ tō achchhā lagtā hai  !

¹²⁰If any string is tied, you would continue to move about. ¹²¹So constantly consider yourself to be a Godly youth group. ¹²²If all you kumars become refreshed and go back having become full with all treasures, then all the observers would say that you have come back as deity souls.

¹²¹Āp sabnē bhī purānī duniyā chhōṛ dī hai nā  !

¹²³Create such a plan of wonders. ¹²⁴Even the Government is afraid of youth.

¹²²Agar kōī rassī bandhī hōgī tō hiltē rahē̃gē .

¹²⁵You will become instruments to show the path to the Government.

¹²³Tō sadā apnē kō ‘ godly youth group ’ samjhō .

¹²⁶Kumars should always create powerful plans for service.

¹²⁴Itnē sab kumār refresh hōkar khazānō̃ sē bharpūr hōkar jāyēṅgē tō dēkhnē vālē kahē̃gē yah ‘ dēvātmā ’ bankar ā gayē . ¹²⁵Aisā kōī kamāl kā plan banāō .

¹²⁷However, there should also always be the balance of remembrance and service. ¹²⁸Achcha. ¹²⁹When you have a good morning of constantly remaining free from obstacles, you will remain free from obstacles all the time.

¹²⁶Youth kō dēkhkar government bhī ghabrātī hai .

¹³⁰When it is the good morning of the golden age, you will remain free from obstacles.

¹²⁷Government kō bhī rāstā dikhānē kē nimitt āp lōg banē̃gē .

¹³¹It is now the good morning for becoming free from obstacles. ¹³²You say, "Good day", do you not?

¹²⁸Kumār kō sadā sēvā K|kē śhaktiśhālī plan banānē chāhiē . ¹²⁹Parantu yād aur sēvā kā sadā balance rahē .

¹³³Do you say, "Good morning"? ¹³⁴It is good day and good night. ¹³⁵So to be constantly free from obstacles means, "May you have a good morning of remaining free from obstacles."

¹³⁰Achchhā -

¹³⁶Achcha. ¹³⁷At the time of farewell:

¹³¹Sadā nirvighna rahnē key|kī goodmorning jab hōgī tō nirvighna hōṅgē nā  !

¹³⁸The mercy of the Satguru has become your inheritance. ¹³⁹Therefore, you don't even need to have the thought, "Have mercy!"

¹³²Jab satyug goodmorning hōgā tō nirvighna hōṅgē . ¹³³Abhī nirvighna bannē key|kī goodmorning .

¹⁴⁰You are the children of the Seed of the Tree, and so you have naturally attained the omens of Jupiter and the blessings of the Guru.

¹³⁴Śhubh din kahtē haĩ nā .

¹⁴¹There is no need to ask for them.

¹³⁵Śhubh prātaḥ kahtē haĩ tō śhubh prātaḥ arthāt jismē̃ aśhubh kuchh nahī̃ .

¹⁴²You have become free from asking for them and have also been liberated from having any thoughts of them.

¹³⁶Āp sabkī sadā hī śhubh prātaḥ hai .

¹⁴³Does anything remain for which you have to ask?

¹³⁷Śhubh din hai aur śhubh rātri hai .

¹⁴⁴You have become the crown of the Father's head.

¹³⁸Tō sadā nirvighna arthāt śhubh .

¹⁴⁵What would such a child ask for?

¹³⁹Isliē nirvighna bhav key|kī goodmorning . ¹⁴⁰Achchhā – ¹⁴¹Vidāī K|kē samay

¹⁴⁶So, congratulations and love and remembrance to all the children for the day of the Seed of the Tree and the omens of Jupiter.

¹⁴²Satgurū key|kī kr̥ipā āpkā varsā ban gayā . ¹⁴³Isliē kr̥ipā karō , yah saṅkalp karnē key|kī bhī āvaśhyaktā nahī̃ .

¹⁴⁷Blessing: May you be an embodiment of knowledge and remain accurately linked in yoga by being master knowledge-full and ending all ignorance.

¹⁴⁴Hō hī vr̥ikṣhapati K|kē bachchē .

¹⁴⁸Those who are becoming master knowledge-full cannot have any type of ignorance.

¹⁴⁵Tō br̥ihaspati kī daśhā , gurū kī kr̥ipā sab svataḥ hī prāpt hai .

¹⁴⁹They cannot say that they were unaware of something and thereby make excuses for themselves.

¹⁴⁶Māṅgnē key|kī āvaśhyaktā hī nahī̃ .

¹⁵⁰Children who are embodiments of knowledge cannot have any type of ignorance.

¹⁴⁷Māṅgnē sē chhūṭ gaē , saṅkalp karnē sē bhī chhuṛā diyā .

¹⁵¹Those who are accurately linked in yoga experience knowing everything in advance.

¹⁴⁸Abhī māṅgnē kā kuchh rahā hai kyā  ! ¹⁴⁹Bāp K|kē bhī sir K|kē tāj hō gayē . ¹⁵⁰Vah mā̃gēgā kyā  !

¹⁵²They know that the glitter and sparkle of Maya is no less, that Maya is very entertaining and that they therefore have to remain wary of her.

¹⁵¹Tō vr̥ikṣhapati divas key|kī , br̥ihaspati K|kē daśhā key|kī sadā hī bachchō̃ kō badhāī sahit yād-pyār .

¹⁵³Defeat is impossible for those who know all the forms of Maya. ¹⁵⁴Slogan: Those who are constantly satisfied and content can never have any questions.

¹⁵²Ōm śhānti .

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