सोमवार 9 मई 1983 की अव्यक्त मुरली

⁰> ¹09-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 09-05-83 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā śhrr̥iṅgār smr̥iti , vr̥tti , aur dr̥iṣhṭi key|kī svachchhatā

¹The decoration of Brahmin life is cleanliness (purity) in awareness, attitude and vision.

³Svachchha , pavitra , śhrēṣhṭh tathā pūjya banānē vālē , param pavitra avyakt bāpdādā bōlē  : ⁴Āj bāpdādā sabhī brāhmaṇ bachchō̃ K|kē śhrēṣhṭh karma key|kī rēkhā dēkh rahē haĩ .

²Today, BapDada, is seeing the line of elevated karma of all Brahmin children and together with this line of karma how the line of fortune of the present and the future is being drawn.

⁵Jis karma key|kī rēkhā dvārā hī vartamān aur bhaviṣhya takdīr key|kī lakīr khīñchī jā rahī hai .

³Baba was seeing the line of karma, the history of karma and the account of karma of all the Brahmins.

⁶Sabhī brāhmaṇō̃ key|kī karma rēkhā vā karma kahānī vā karmō̃ kā khātā dēkh rahē thē . ⁷Vaisē bhāgya vidhātā bāp K|kē , karmō̃ K|kē guhya gati K|kē gyātā bāp K|kē direct varsē K|kē adhikārī bachchē haĩ .

⁴In fact, all of you children have a right to the direct inheritance of the Father, the Bestower of Fortune, the Knower of the deep philosophy of karma. ⁵Together with this, BapDada, the Fortune Maker, has given all of you children a golden chance.

⁸Sāth-sāth svayã vidhātā bāpdādā nē sabhī bachchō̃ kō golden chance diyā hai ki vidhātā K|kē bachchē hō isliē jō jitnā bhāgya banānā chāhē , jitnā sarv prāpti svarūp bannā chāhē , harēk kō sampūrṇ adhikār hai .

⁶Because you are the children of the Fortune Maker, each one of you has a full right to create as much fortune as you want and to become an embodiment of all attainments. ⁷It is not numberwise in terms of giving the right; you have freedom, that is, there is total freedom.

⁹Adhikār dēnē mē̃ number nahī̃ hai , freedom hai arthāt sampūrṇ svatantratā hai . ¹⁰Aur sāth-sāth drama anusār vardānī samay kā bhī sahyōg hai .

⁸And, together with that, according to the drama, you also have the co-operation of this time that enables you to receive blessings.

¹¹Vah bhī sabhī kō samān hai .

⁹Each one of you has that equally.

¹²Phir bhī itnā golden chance miltē , bēhad key|kī prāpti kō bhī number-vār key|kī had mē̃ lā dētē haĩ .

¹⁰Nevertheless, whilst having such a golden chance, you bring the unlimited attainment into limitations numberwise.

¹³Bāp bhī bēhad kā , varsā bhī bēhad kā , adhikār bhī bēhad kā lēkin lēnē vālē number-vār ban jātē haĩ - aisā kyō̃  ?

¹¹The Father is unlimited, the inheritance is unlimited, the rights are unlimited, but those who are receiving become numberwise: why is this?

¹⁴Iskē saṅkṣhēp mē̃ dō kāraṇ haĩ .

¹²In essence, there are two reasons for this.

¹⁵Ēk buddhi mē̃ svachchhatā nahī̃ , clear nahī̃ .

¹³1. There isn’t cleanliness in the intellect; it is not clear.

¹⁶Dūsrā her|har kadam mē̃ sāvdhān nahī̃ arthāt careful nahī̃ .

¹⁴2. You are not cautious in every action, that is, you are not careful.

¹⁷In dō kāraṇō̃ sē number-vār ban jātē haĩ .

¹⁵You become numberwise because of these two reasons.

¹⁸Mukhya bāt svachchhatā kī hai .

¹⁶The main thing is cleanliness.

¹⁹Iskō hī pavitratā vā pahlē vikār par jīt kahā jātā hai .

¹⁷This is called purity or victory over the first vice.

²⁰Jab brāhmaṇ jīvan apnāī tō brāhmaṇ jīvan kā mukhya ādhār kahō , navīntā kahō , alaukiktā kahō , jīvan kā śhrr̥iṅgār kahō , vah hai hī śr̥ṅgār - ’ pavitratā ’ .

¹⁸Since you have adopted Brahmin life, then whether you call it the main basis, newness, spirituality, or the decoration of life, it is purity.

²¹Brāhmaṇ jīvan key|kī challenge hī hai kām-jīt .

¹⁹The challenge in Brahmin life is to become a conqueror of lust.

²²Yahī asambhav sē sambhav kar dikhānē key|kī , śhrēṣhṭh gyān aur śhrēṣhṭh gyān dātā key|kī niśhānī hai .

²⁰This is the sign of demonstrating making the impossible possible, of elevated knowledge and the elevated Bestower of Knowledge.

²³Jaisē nāmdhārī brāhmaṇō̃ key|kī niśhānī chōṭī aur janēū hai vaisē sachchē brāhmaṇō̃ key|kī niśhānī ‘ pavitratā aur maryādāyē̃ ’ haĩ .

²¹Just as the sign of worldly brahmins is their top-knot and their sacred thread so, the sign of true Brahmins is purity and their code of conduct.

²⁴Janm key|kī vā jīvan key|kī niśhānī vah tō sadā kāyam rakhnī hōtī hai nā .

²²The sign of your birth and your life has to be kept for all time.

²⁵Pavitratā key|kī pahlī ādhārmūrt point hai ‘ ‘ smr̥iti key|kī pavitratā ’ ’ .

²³The first main point of support of purity is the purity in your awareness.

²⁶Maĩ sirph ātmā nahī̃ lēkin maĩ śhuddha pavitra ātmā hū̃ .

²⁴Not just, “I am a soul”, but “I am a pure soul!

²⁷Ātmā śhabda tō sabhī kahtē haĩ lēkin brāhmaṇ ātmā sadā yahī kahē̃gē ki - maĩ śhuddha pavitra ātmā hū̃ .

²⁵Everyone says the word “soul” but it is the Brahmin souls who always say “I am a pure soul.

²⁸Śhrēṣhṭh ātmā hū̃ .

²⁶I am an elevated soul.

²⁹Pūjya ātmā hū̃ .

²⁷I am a worthy-of-worship soul.

³⁰Viśhēṣh ātmā hū̃ .

²⁸I am a special soul.”

³¹Yah smr̥iti key|kī hī pavitratā ādhār mūrt hai .

²⁹The image of support is this purity in your awareness.

³²Tō pahlā ādhār majbūt kiyā hai  ?

³⁰So, have you made the first support strong?

³³Yah occupation sadā smr̥iti mē̃ rahtā hai  ?

³¹Do you constantly have this first occupation in your awareness?

³⁴Jaisā occupation vaisā karma svataḥ hōtā hai .

³²Actions are automatically performed according to your occupation.

³⁵Pahlē smr̥iti key|kī svachchhatā chāhiē .

³³First, the cleanliness of awareness is required.

³⁶Uskē bād vr̥itti aur dr̥iṣhṭi .

³⁴After that, attitude and vision.

³⁷Jab smr̥iti mē̃ pavitratā ā gaī ki maĩ pūjya ātmā hū̃ tō pūjya ātmā kā viśhēṣh gāyan kyā hai  ?

³⁵When you have purity in your awareness, “I am a worthy-of-worship soul”, what is the special praise of a soul who is worthy-of-worship?

³⁸Sampūrṇ nirvikārī , sarvguṇ sampann , 16 kalā sampūrṇ .

³⁶Completely viceless, full of all virtues, sixteen celestial degrees full.

³⁹Yahī pūjya ātmā key|kī qualification hai .

³⁷This is the qualification of a worthy-of-worship soul.

⁴⁰Vah svataḥ hī svayã kō aur sarv kō kis dr̥iṣhṭi sē dēkhē̃gē  ?

³⁸With what vision would such a soul naturally look at the self and others?

⁴¹Chāhē alaukik parivār mē̃ , chāhē laukik parivār kahō vā laukik smr̥iti mē̃ rahnē vālī ātmāyē̃ kahō , sabhī kē prati param pūjya ātmāyē̃ haĩ vā pūjya banānā hai yahī dr̥iṣhṭi mē̃ rahē .

³⁹Whether they are of the spiritual family or the worldly family, or souls who maintain a worldly awareness, always have the vision for everyone that these souls are supremely worthy­of-worship or that they have to be made worthy-of-worship.

⁴²Pūjya ātmāō̃ arthāt alaukik parivār key|kī ātmāō̃ kē prati agar kōī bhī apavitr dr̥iṣhṭi jātī hai tō yah smr̥iti kā foundation kamzōr hai . ⁴³Aur yah mahā-mahā-mahāpāp hai .

⁴⁰If there is any impure vision towards worthy­of-worship souls, that is, souls of the spiritual family, it means the foundation of awareness is weak, and this is a great, great, great sin.

⁴⁴Kisī bhī pūjya ātmā prati apavitratā arthāt daihik dr̥iṣhṭi jātī hai ki yah sēvādhārī bahut achchhē haĩ , yah śhikṣhak bahut achchhī hai . ⁴⁵Lēkin achchhāī kyā hai  ?

⁴¹When there is any vision of impurity or body consciousness towards a worthy-of­worship soul, that “This server is very good”, or that, “This teacher is very good”, what is the goodness in them?

⁴⁶Achchhāī hai ūñchī smr̥iti aur ūñchī dr̥iṣhṭi key|kī .

⁴²The goodness is of the elevated awareness and elevated vision.

⁴⁷Agar vah ū̃cāī nahī̃ tō achchhāī kaun see|sī|C hai  ?

⁴³If they don’t have this elevated vision and awareness, then what is the goodness?

⁴⁸Yah bhī sunahrī mr̥gamāyā kā rūp hai , yah service nahī̃ hai , sahyōg nahī̃ hai lēkin svayã kō aur sarv kō viyōgī banānē kā ādhār hai . ⁴⁹Yah bāt bār-bār attention rakhō .

⁴⁴This is also a form of the golden attractive form of Maya. ⁴⁵It is not service, it is not co-operation, but it is the basis of separating yourself from everyone else.

⁵⁰Bāp dvārā nimitt banē huē śhikṣhak vā sēvā K|kē sahyōgī banī huī ātmāyē̃ chāhē bahan hō yā bhāī hō , lēkin sēvādhārī ātmāō̃ K|kē sēvā K|kē mukhya lakṣhaṇ - ‘ tyāg aur tapasyā ’ haĩ , isī lakṣhaṇ K|kē ādhār par sadā tyāgī aur tapasvī key|kī dr̥iṣhṭi sē dēkhō , na ki daihik dr̥iṣhṭi sē . ⁵¹Śhrēṣhṭh parivār hai tō sadā śhrēṣhṭh dr̥iṣhṭi rakhō . ⁵²Kyōṅki yah mahāpāp kabhī prāpti svarūp kā anubhav karā nahī̃ saktā . ⁵³Sadā hī kōī na kōī karma mē̃ , saṅkalp mē̃ , sambandh-sampark mē̃ defect vā effect isī utrāī aur chaṛhāī mē̃ chaltā rahēgā .

⁴⁶Repeatedly pay attention to this aspect.

⁵⁴Kabhī bhī perfect sthiti kā anubhav nahī̃ kar sakēgā . ⁵⁵Isliē sadā yād rakhō pūjya ātmā kē badlē pāp ātmā tō nahī̃ ban gayē  ! ⁵⁶Isī ēk vikār sē aur vikār svataḥ hī paidā hō jātē haĩ . ⁵⁷Kāmnā pūrī na huī tō krōdh sāthī pahlē āyēgā .

⁴⁷Whether they are teachers who have been made instruments by the Father or brothers and sisters who are co-operative souls in service, the main qualification of server souls in service is renunciation and tapasya.

⁵⁸Isliē is bāt kō halkā nahī̃ samjhō . ⁵⁹Ismē̃ albēlē mat banō . ⁶⁰Bāhar sē śhubh sambandh hai , sēvā kā sambandh hai is royal rūp K|kē pāp kō baṛhāō mat .

⁴⁸On the basis of this qualification, constantly look at everyone with the vision of them being renunciates and tapaswis, not with body conscious vision.

⁶¹Chāhē kōī bhī dōṣhī hō is pāp K|kē , lēkin dūsrē kō dōṣhī banāē svayã kō albēlē mat banāō . ⁶²‘ ‘ maĩ dōṣhī hū̃ ’ ’ , jab tak yah sāvadhānī nahī̃ rakhē̃gē tab tak mahāpāp sē mukt nahī̃ hō sakē̃gē . ⁶³Kisī bhī prakār kā , mansā saṅkalp kā vā bōl kā vā samparka kā viśhēṣh jhukāv hōnā yah lagāv key|kī niśhānī hai . ⁶⁴Aur kuchh nahī̃ kartē haĩ , sirph bāt kartē haĩ , yah bātō̃ kā jhukāv bhī lagāv key|kī percentage hai .

⁴⁹This is an elevated family.

⁶⁵Chāhē sēvā K|kē sahyōg key|kī taraph bhī viśhēṣh jhukāv hai , yah bhī lagāv hai . ⁶⁶Aur jab kōī bhī iśhārā miltā hai tō iśhārē kō iśhārē sē khatm kar dēnā chāhiē .

⁵⁰Therefore, constantly have elevated vision because this great sin can never enable you to experience being an embodiment of attainment.

⁶⁷Agar jiddha kartē hō aur siddh kartē hō , spaṣhṭīkaraṇ dēnē key|kī kōśhiśh kartē hō , issē samjhō spaṣhṭīkaraṇ apnē pāp key|kī kartē hō . ⁶⁸Bāt key|kī nahī̃ kartē hō , pāp key|kī lakīr aur lambī kartē jātē hō .

⁵¹Because of the defects or efects in one or another action, thought, relationship or connection, there will constantly be fluctuation and you will never be able to experience the perfect stage.

⁶⁹Isliē jab haĩ hī viśhva parivartan K|kē kārya mē̃ tō sva-parivartan kar lēnā yahī samajhdārī kā kām hai .

⁵²Therefore, instead of being a charitable soul, constantly check that you have not become a sinful soul.

⁷⁰Agar kuchh nahī̃ hai tō nahī̃ kar dō nā .

⁵³From this one vice, all others vices are automatically born.

⁷¹Arthāt sva parivartan kar bāt kā nām niśhān khatm kar dō .

⁵⁴If desires are not yet fulfilled, then, anger, the companion, comes first.

⁷²Yah kyō̃ , aisā kyō̃ , yah tō chaltā hī hai . ⁷³Yah vāyumaṇḍal key|kī agni mē̃ tēl ḍālnā hai .

⁵⁵Therefore, don’t consider this subject to be an insignificant thing.

⁷⁴Āg kō bhaṛakānā hai .

⁵⁶Don’t be careless about this.

⁷⁵Bāt kō baṛhānā hai . ⁷⁶Isīliē full stop lagānā chāhiē . ⁷⁷Hai vā nahī̃ hai ki bahas mē̃ nahī̃ jāō .

⁵⁷Externally, you may think that it is a pure relationship, that it is a relationship of service, but don’t increase this royal form of sin.

⁷⁸Lēkin saṅkalp , bōl aur samparka mē̃ parivartan lāō . ⁷⁹Yah hai vidhi - is pāp sē bachnē key|kī .

⁵⁸No matter who is to be blamed for this sin, don’t allow yourself to become careless by blaming others.

⁸⁰Samjhā  ! ⁸¹Brāhmaṇ parivār mē̃ yah saṅskār nām niśhān mātra na rahē̃ .

⁵⁹Until you keep the caution, “I am to be blamed”, you will not be able to become liberated from this great sin.

⁸²Achchhā phir sunāyēṅgē ki krōdh mahābhūt kyā hai . ⁸³Yahī viśhēṣh attention dēnē key|kī bātē̃ haĩ .

⁶⁰To be especially subservient in any way through your thoughts, words or relationships and connections is also a sign of attachment.

⁸⁴Jō bhī āyē hō viśhēṣh bal bharnē āyē hō .

⁶¹“We are not doing anything, we are just talking.”

⁸⁵Kisī bhī kamzōr saṅskār kō sadā kē liē samāpt karnē āyē hō tō ‘ kamzōr saṅskār samāpti samārōh ’ karkē jānā .

⁶²This subservience in talking is also a percentage of attachment. ⁶³Even if there is special subservience in terms of co-operation in service, that too is attachment.

⁸⁶Yah samārōh manāyēṅgē nā . ⁸⁷Hai bhī viśhēṣh purānō̃ kā group .

⁶⁴And, when you receive a signal, you should end all signals with a signal.

⁸⁸Āp lōg jab samārōh manāyēṅgē tab nayē bhī umaṅg utsāh mē̃ āyēṅgē . ⁸⁹Aisē nahī̃ ki her|har varṣh yah samārōh manānā paṛē .

⁶⁵If you become stubborn and try to justify yourself by giving an explanation, then understand that you are trying to clarify your sins.

⁹⁰Ēk bār kā yah samārōh aur phir ‘ sampann samārōh ’  !

⁶⁶You are not clarifying the situation, but extending the line of sin even more.

⁹¹Sadākāl kē liē samāpti kā samārōh manāyēṅgē nā . ⁹²Ismē̃ mātāyē̃ bhī ā jātī̃ , adharkumār bhī ā jātē .

⁶⁷Therefore, since you are engaged in the task of world transformation, then to transform the self is an act of being sensible.

⁹³Aisē nahī̃ sirph pāṇḍav manāyēṅgē .

⁶⁸If it is nothing, then just leave it at that.

⁹⁴Kumāriyā̃ bhī manāyēṅgī , teacher bhī manāyēṅgī . ⁹⁵Adharkumāriyā̃ bhī manāyēṅgī .

⁶⁹That is, bring about transformation in the self and finish all name and trace of everything.

⁹⁶Sab milkar yah samārōh manāvē̃ .

⁷⁰“Why is this like this?

⁹⁷Ṭhīk hai nā .

⁷¹Why is this like that?

⁹⁸Kumāriyā̃ śhaktiyā̃ hai nā  !

⁷²This happens all the time.”

⁹⁹Tō śhakti rūp kā samārōh manāyēṅgē nā . ¹⁰⁰Achchhā –

⁷³This is like pouring oil onto the fire of the atmosphere.

¹⁰¹Sadā svayã prati śhubhchintak , sadā sva-parivartan K|kē kārya mē̃ ‘ pahlē maĩ ’ , is pāṭh mē̃ number one ānē vālē , sadā saṅkalp , bōl aur samparka mē̃ sarv prati bēhad K|kē smr̥iti svarūp , sadā svachchhatā aur sāvadhānī mē̃ rahnē vālē , aisē pavitra pūjya ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁰²’ ’ ¹⁰³Kumār sē  : sadā apnē kō her|har kadam mē̃ sākṣhī aur sadā bāp K|kē sāthī - aisē anubhav kartē hō  ? ¹⁰⁴Jō sadā sākṣhī hōgā vah sadā hī her|har karma kartē her|har kadam uṭhātē karma K|kē bandhan sē nyārē aur bāp K|kē pyārē , tō aisē sākṣhīpan anubhav kartē hō  ?

⁷⁴This is making the fire flare up even more.

¹⁰⁵Kōī bhī karmandriyā̃ apnē bandhan mē̃ nahī̃ bā̃dhē iskō kahā jātā hai - ‘ sākṣhī ’ .

⁷⁵It is increasing the situation. ⁷⁶Therefore, you should put a full-stop.

¹⁰⁶Aisē sākṣhī hō  ? ¹⁰⁷Kōī bhī karma apnē bandhan mē̃ bā̃dhatā hai tō uskō sākṣhī nahī̃ kahē̃gē .

⁷⁷Don’t debate whether it exists or not but bring about transformation in your thoughts, words and connections.

¹⁰⁸Phansnē vālā kahē̃gē . ¹⁰⁹Nyārā nahī̃ kahē̃gē .

⁷⁸This is the way to save yourself from this sin.

¹¹⁰Kabhī ā̃kh bhī dhōkhā na dē .

⁷⁹Do you understand?

¹¹¹Śhārīrik sambandh mē̃ ānā arthāt ā̃kh kā dhōkhā khānā .

⁸⁰There should be no name or trace of this sanskar in the Brahmin family. ⁸¹Achcha.

¹¹²Tō kōī bhī karmēndriy dhōkhā na dē .

⁸²Baba will tell you later what the great evil spirit of anger is.

¹¹³Sākṣhī rahē̃ aur sadā bāp K|kē sāthī rahē̃ .

⁸³These are the main things to pay attention to.

¹¹⁴Her|har bāt mē̃ bāp yād āvē . ¹¹⁵Mahān ātmāyē̃ bhī nahī̃ , nimitt ātmāyē̃ bhī nahī̃ lēkin bābā hī yād āyē .

⁸⁴All of you who have come have come especially to fill yourselves with power. ⁸⁵You have come to finish off for all time any weak sanskars.

¹¹⁶Kōī bhī bāt ātī hai tō pahlē bāp yād ātā yā nimitt ātmāyē̃ yād ātī  ?

⁸⁶So, before you go have a completion ceremony of weak sanskars.

¹¹⁷Sadā ēk bāp dūsrā na kōī , ātmāyē̃ sahyōgī haĩ lēkin sāthī nahī̃ hai , sāthī tō bāp hai .

⁸⁷You will celebrate this ceremony, will you not? ⁸⁸This is especially a group of older ones.

¹¹⁸Sahyōgī kō apnā sāthī samajhnā yah wrong hai .

⁸⁹When you celebrate your ceremony, the new ones will become enthusiastic.

¹¹⁹Tō sadā sēvā K|kē sāthī lēkin sēvā mē̃ sāthī bāp hai .

⁹⁰It isn’t that you will have to celebrate this ceremony every year.

¹²⁰Nimitt sahyōg dētē haĩ , aisā sadā smr̥iti svarūp hō  !

⁹¹You celebrate this ceremony once, and then there is the completion ceremony.

¹²¹Kisī dēhdhārī kō sāthī banāyā tō uṛtī kalā kā anubhav nahī̃ hō saktā .

⁹²You will celebrate the completion ceremony for all time, will you not?

¹²²Isliē her|har bāt mē̃ ‘ bābā-bābā ’ yād rahē .

⁹³Mothers and half- kumars are included in this.

¹²³Kumār double light haĩ , saṅskār svabhāv kā bhī bōjh nahī̃ .

⁹⁴It isn’t just the Pandavas who will celebrate it.

¹²⁴Vyarth saṅkalp kā bhī bōjh nahī̃ .

⁹⁵Kumaris and also teachers will celebrate it.

¹²⁵Iskō kahā jātā hai ‘ halkā ’ .

⁹⁶Even half- kumaris will celebrate it.

¹²⁶Jitnē halkē hōṅgē utnā sahaj uṛtī kalā kā anubhav karē̃gē .

⁹⁷Everyone will celebrate this ceremony together.

¹²⁷Agar jarā bhī mēhnat karnī paṛtī hai tō jarūr kōī bōjh hai .

⁹⁸Is this OK? ⁹⁹You kumaris are Shaktis, are you not?

¹²⁸Tō ‘ bābā-bābā ’ kā ādhār lē uṛtē rahō . ¹²⁹Yahī avināśhī ādhār hai .

¹⁰⁰So, you will celebrate the ceremony of being the Shaktis, will you not? ¹⁰¹Achcha.

¹³⁰Rūhānī youth group śāntikārī , kalyāṇkārī group hai . ¹³¹Sadā viśhva mē̃ śhānti sthāpanā K|kē kārya mē̃ nimitt haĩ , vah aśhānti phailānē vālē aur āp śhānti phailānē vālē . ¹³²Aisē apnē kō samajhtē hō  ? ¹³³Youth group mē̃ rājanītik lōgō̃ key|kī bhī ummīdē̃ haĩ aur bāpdādā key|kī bhī ummīdē̃ haĩ .

¹⁰²To those who constantly have good wishes for the self; to those who are constantly first in the task of self-transformation and thereby claim number one in this lesson; to those who are an embodiment of unlimited awareness towards everyone in their thoughts, words and connections; to those who constantly maintain cleanliness and caution; to such pure and worthy-of-worship souls, BapDada’s love, remembrance and namaste.

¹³⁴Ummīdē̃ pūrī karnē vālē hō nā  !

¹⁰³BapDada meeting group of kumars:

¹³⁵Bachchē sadā bāp key|kī ummīdē̃ pūrī karnē vālē hōṅgē . ¹³⁶Tō saphaltā K|kē sitārē ban government tak yah āvāz buland karnā ki ham vijayī ratna haĩ  ! ¹³⁷Abhī dēkhē̃gē ki kaunsē group aur kahā̃ yah pahlē jhaṇḍā laharātē haĩ .

¹⁰⁴Do you constantly experience yourselves to be detached observers and Baba’s constant companions at every step? ¹⁰⁵Those who are constantly detached observers will be detached from the bondage of karma and loving to the Father whilst performing every action and taking every step.

¹³⁸Kabhī bhī apnī śhaktiyō̃ kō misayūj nahī̃ karnā .

¹⁰⁶So, do you experience being a detached observer in this way?

¹³⁹Sadā yah yād rakhō ki hamārē ūpar bahut baṛī jimmēvārī hai .

¹⁰⁷No physical senses should tie you in bondage.

¹⁴⁰Ēk kamzōr tō ēk kē pīchhē ēk kā sambandh hai .

¹⁰⁸This is known as being a detached observer.

¹⁴¹Ham jimmēvār haĩ , yah smr̥iti sadā rahē .

¹⁰⁹Are you such detached observers?

¹⁴²Jō karma āp karē̃gē āpkō dēkh sab karē̃gē isliē sādhāraṇ karma nahī̃ , sadā śhrēṣhṭh karma karnē vālē , sadā achal rahnē vālē .

¹¹⁰When an action ties you in bondage, that is not called being a detached observer; that would be called becoming trapped; you wouldn’t be called detached.

¹⁴³Sabhī kumār first number mē̃ ānē vālē hō nā .

¹¹¹Never let even your eyes deceive you.

¹⁴⁴First number ēk hōtā hai yā itnē hōtē haĩ  ?

¹¹²To come into a physical relationship means to be deceived by the eyes.

¹⁴⁵Achchhā first division mē̃ ānē vālē hō  ?

¹¹³Don’t allow any of your physical senses to deceive you.

¹⁴⁶First ānē vālē key|kī viśhēṣhtā kyā hōtī hai , vah jāntē hō  ? ¹⁴⁷First mē̃ ānē vālē sadā bāp samān hōṅgē .

¹¹⁴Remain a detached observer and constantly remain a companion of the Father.

¹⁴⁸Samāntā hī samīpatā lātī hai .

¹¹⁵Remember the Father in every situation.

¹⁴⁹Samīp arthāt samān bannē vālē hī first division mē̃ ā saktē haĩ .

¹¹⁶Don’t remember great souls or instrument souls, but only remember Baba.

¹⁵⁰Tō bāp samān kab tak banē̃gē  ? ¹⁵¹Jab vijay mālā K|kē number out hō jāyēṅgē phir kyā karē̃gē  ?

¹¹⁷When any situation arises, do you remember the Father or do you remember the instrument souls?

¹⁵²Kōī date fix hai  ? ¹⁵³Date fix kaunsī karnī hai  ?

¹¹⁸Constantly belong to the one Father and none other.

¹⁵⁴Date nahī̃ lēkin ab key|kī ghaṛī . ¹⁵⁵Kyā ismē̃ muśhkil hai  ?

¹¹⁹Souls are co‑operative but they are not companions.

¹⁵⁶Kumār kō kaun see|sī|C muśhkil hai  ?

¹²⁰Only the Father is your Companion.

¹⁵⁷Dō rōṭī khānā hai aur bāp key|kī sēvā mē̃ lagnā hai , yahī kām hai nā .

¹²¹It is wrong to consider co-operative souls to be your companions.

¹⁵⁸Dō rōṭī kē liē nimitt mātra kōī kārya kartē hō nā . ¹⁵⁹Kartē hō , lagāv sē tō nahī̃ kartē hō nā  !

¹²²So, they are constant companions for service, but the Father is your Companion in service.

¹⁶⁰Nimitt kahnē sē nahī̃ hōtā , kumār kahnē sē nahī̃ kartē , svatantr haĩ .

¹²³Be such embodiments of the awareness that you are co-operative instruments.

¹⁶¹Tō sadā lakṣhya rahē bāp samān bannā hai . ¹⁶²Jaisē bāp light hai vaisē double light .

¹²⁴If you make any bodily being your companion you cannot experience the flying stage.

¹⁶³Aurō̃ kō dēkhtē hō tō kamzōr hōtē hō , see|sī|C father , follow father karnā hai .

¹²⁵Therefore, remember Baba in every situation.

¹⁶⁴Yahī sadā yād rakhō .

¹²⁶Are kumars double-light?

¹⁶⁵Svayã kō sadā bāp key|kī chhatrachhāyā K|kē andar rakhō .

¹²⁷You don’t even have the burden of sanskars and nature!

¹⁶⁶Chhatrachhāyā mē̃ rahnē vālē sadā māyājīt ban hī jātē haĩ .

¹²⁸You don’t have the burden of even waste thoughts. ¹²⁹This is known as being light.

¹⁶⁷Agar chhatrachhāyā K|kē andar nahī̃ rahtē , kabhī andar kabhī bāhar tō hār hōtī hai .

¹³⁰The lighter you are, the more easily you will be able to experience the flying stage.

¹⁶⁸Chhatrachhāyā K|kē andar rahnē vālē kō mēhnat nahī̃ karnī paṛtī .

¹³¹If you have to make effort even slightly, there is definitely some burden.

¹⁶⁹Svataḥ hī sarv śhaktiyō̃ key|kī kiraṇē̃ usē māyā jīt banātī haĩ .

¹³²Therefore, take the support of “Baba, Baba!” and continue to fly.

¹⁷⁰Ēk bāp sarv sambandh sē mērā hai , yahī smr̥iti samarth ātmā banā dētī hai .

¹³³This is the imperishable support. ¹³⁴The spiritual youth group is the benevolent peace group.

¹⁷¹Kumār ab aisā jīvan kā nakśhā taiyār karkē dikhāō jō sab kahē̃ - ‘ nirvighna ātmāyē̃ haĩ tō yahā̃ haĩ ’ .

¹³⁵You are constant instruments for establishing peace throughout the whole world. ¹³⁶Those people spread peacelessness, whereas you spread peace.

¹⁷²Sab vighna vināśhak banō .

¹³⁷Do you consider yourselves to be this?

¹⁷³Halchal mē̃ ānē vālē nahī̃ , vāyumaṇḍal kō parivartan karnē vālē .

¹³⁸Politicians and even BapDada has hopes in the Youth Group.

¹⁷⁴Śhaktiśhālī vāyumaṇḍal banānē vālē banō .

¹³⁹You are those who fulfil these hopes, are you not?

¹⁷⁵Sadā vijay kā jhaṇḍā laharātā rahē .

¹⁴⁰Children would always fulfil their father’s hopes.

¹⁷⁶Aisā viśhēṣh nakśhā taiyār karō . ¹⁷⁷Jahā̃ unity hai vahā̃ sahaj saphaltā hai .

¹⁴¹So, become the stars of success and make the loud sound of you being victorious jewels reach the Government.

¹⁷⁸Lēkin girānē mē̃ unity nahī̃ karnā , chaṛhānē mē̃ .

¹⁴²Now, we shall see which group hoists this flag first and where.

¹⁷⁹Sadā uṛtī kalā mē̃ jānā hai aur sabkō lē jānā hai - yahī lakṣhya rahē .

¹⁴³Never misuse your powers. ¹⁴⁴Always remember that you have a huge responsibility.

¹⁸⁰Kumār arthāt sadā āgyākārī vaphādār . ¹⁸¹Her|har kadam mē̃ follow father karnē vālē .

¹⁴⁵When one person becomes weak, then many others are connected with the one.

¹⁸²Jō bāp K|kē guṇ vah bachchō̃ K|kē , jō bāp kā karttavya vah bachchō̃ kā , jō bāp K|kē saṅskār vah bachchō̃ K|kē , iskō kahā jātā hai follow father .

¹⁴⁶Always have the awareness that you are responsible. ¹⁴⁷Whatever actions you perform, when others see you, they will also do the same. ¹⁴⁸Therefore, don’t perform ordinary actions.

¹⁸³Jō bāp nē kiyā hai vahī repeat karnā hai , kāpī karnā hai .

¹⁴⁹You are those who constantly perform elevated actions and who remain unshakeable.

¹⁸⁴Is kāpī karnē sē full marks mil jāyēṅgī .

¹⁵⁰All of you kumars are going to claim the first number, are you not?

¹⁸⁵Vahā̃ kāpī karnē sē marks kaṭ jātī aur yahā̃ full marks mil jātī .

¹⁵¹Is there only one who claims the first number or so many of you?

¹⁸⁶Tō jō bhī saṅkalp karō , pahlē check karō ki bāp samān hai  ?

¹⁵²Achcha. ¹⁵³Are you those who will come in the first division?

¹⁸⁷Agar nahī̃ hai tō change kar dō . ¹⁸⁸Agar hai tō practical mē̃ lāō .

¹⁵⁴Do you know what the speciality is of those who claim the first number?

¹⁸⁹Kitnā sahajamārga hai  ! ¹⁹⁰Jō bāp nē kiyā vah āp karō .

¹⁵⁵Those who come first are always equal to the Father.

¹⁹¹Aisē sadā bāp kō follow karnē vālē hī sadā master sarvśhaktivān sthiti mē̃ sthit rahtē haĩ .

¹⁵⁶Equality brings closeness. ¹⁵⁷Those who are close, that is, those who are going to become equal can come in the first division.

¹⁹²Bāp kā varsā hī hai sarvśhaktiyā̃ aur sarvguṇ .

¹⁵⁸So, when will you become equal to the Father?

¹⁹³Tō bāp K|kē vāris arthāt sarvśhaktiyō̃ K|kē , sarvguṇō̃ K|kē adhikārī .

¹⁵⁹What will you do when the numbers of the rosary of victory are announced?

¹⁹⁴Adhikārī sē adhikār jā kaisē saktē  ?

¹⁶⁰There is no date, but the present moment.

¹⁹⁵Agar albēlē banē tō māyā chōrī kar lēgī .

¹⁶¹Is this difficult? ¹⁶²What difficulty do you kumars have?

¹⁹⁶Māyā kō bhī sabsē achchhē grāhak brāhmaṇ ātmāyē̃ lagtī haĩ .

¹⁶³You have to eat two chapattis and engage yourself in the Father’s service.

¹⁹⁷Isliē vah bhī apnā chance lētī hai .

¹⁶⁴This is all you have to do, is it not?

¹⁹⁸Ādhā kalp uskē sāthī rahē , tō apnē sāthiyō̃ kō aisē kaisē chhōṛēgī .

¹⁶⁵You would carry out any task just for two chapattis, would you not?

¹⁹⁹Māyā kā kām hai ānā , āpkā kām hai jīt prāpt karnā , ghabrānā nahī̃ .

¹⁶⁶You do that, don’t you? ¹⁶⁷That is not with attachment, is it?

²⁰⁰Śhikārī kē āgē śhikār ātā hai tō ghabrāyēṅgē kyā  ? ²⁰¹Māyā ātī hai tō jīt prāpt karō , ghabrāō nahī̃ . ²⁰²Achchhā  ! ²⁰³Ahamadābād , hostel mē̃ rahnē vālī kumāriyō̃ kā group  : kumārī jīvan arthāt svatantr jīvan , is svatantratā sē kyā miltā hai aur śhrēṣhṭh bhāgya banānē vālē sē kyā miltā hai - yah sadā smr̥iti mē̃ rahtā hai  ?

¹⁶⁸It doesn’t happen simply by being told.

²⁰⁴Yā samajhtī hō ki ham tō college mē̃ paṛhnē vālī laṛakiyā̃ haĩ .

¹⁶⁹Kumars don’t do anything simply by being told; they are free.

²⁰⁵Sadā yah smr̥iti mē̃ rakhō - jaisā bāp vaisī maĩ . ²⁰⁶Bāp kyā hai  ?

¹⁷⁰Therefore, constantly have the aim of becoming equal to the Father.

²⁰⁷Sēvādhārī hai . ²⁰⁸Tō sabhī sēvā kartī hō nā  !

¹⁷¹Just as the Father is light, so become double-light.

²⁰⁹Sabhī kumāriyā̃ bāp key|kī mālā K|kē maṇakē hō  ?

¹⁷²When you look at others, you become weak.

²¹⁰Pakkā  ? ²¹¹Aur kiskē galē key|kī mālā tō nahī̃ banē̃gī .

¹⁷³Therefore, see the Father and follow the Father.

²¹²Jō bāp K|kē galē key|kī mālā ban gaī vah dūsrō̃ K|kē galē key|kī mālā nahī̃ ban saktī .

¹⁷⁴Constantly remember this. ¹⁷⁵Constantly keep yourself under the canopy of the Father’s protection.

²¹³Kyā saṅkalp kiyā hai  ? ²¹⁴Aur kahā̃ svapn mē̃ bhī nahī̃ jā saktī . ²¹⁵Aisē pakkē  ?

¹⁷⁶Those who stay under the canopy of protection always become conquerors of Maya.

²¹⁶Ēk bāp K|kē banē aur sarv khazānō̃ K|kē adhikārī ban gayē . ²¹⁷Sarv adhikār chhōṛkar dō paisō̃ kē pīchhē jāyēṅgē kyā  !

¹⁷⁷If you don’t stay under the canopy of protection, if you are sometimes under it and sometimes out of it, you are defeated.

²¹⁸Vah dō paisē bhī tab miltē jab dō chamāṭ lagātē haĩ .

¹⁷⁸Those who stay under the canopy of protection don’t have to make effort.

²¹⁹Pahlē duḥkh key|kī , aśhānti key|kī chamāṭ lagtī phir dō rōṭī khātē .

¹⁷⁹The rays of all powers automatically make you conquerors of Maya.

²²⁰Aisī jīvan tō pasand nahī̃ hai nā  ? ²²¹Kumārī jīvan vaisē bhī bhāgyavān hai aur bhī double bhāgyavān ban gaī .

¹⁸⁰The awareness of, “The one Father belongs to me in all relationships,” makes you a powerful soul.

²²²Abhī sarv practical paper dē̃gī nā  ! ²²³Vah kāgaj vālā paper nahī̃ . ²²⁴Sadā śhiv śhakti hai , combined haĩ - yah smr̥iti sadā rakhnā .

¹⁸¹Kumars, now prepare a plan of life like this, so that everyone will say, “If there are any souls who are free from obstacles, they are here.

²²⁵Kumāriyō̃ kā kahā̃-n-kahā̃ jānā tō hōtā hī hai . ²²⁶Agar aisā śhrēṣhṭh ghar mil jāē tō aur kyā chāhiē .

¹⁸²All of you become destroyers of obstacles; not those who shake, but those who transform the atmosphere.

²²⁷Kumāriyā̃ sōchtī haĩ achchhā ghar , bharpūr ghar milē .

¹⁸³Become those who create a powerful atmosphere.

²²⁸Yah kitnā bharpūr ghar hai jahā̃ kōī aprāpti nahī̃ .

¹⁸⁴The flag of victory should be constantly flying.

²²⁹Aisā bhāgya tō sabkō milnā chāhiē .

¹⁸⁵Prepare such a special plan.

²³⁰Vāh mērā bhāgya … yahī gīt gāō .

¹⁸⁶Where there is unity there is easily success.

²³¹Jaisē chandramā key|kī cā̃danī sabkō priya lagtī hai aisē gyān key|kī rōśhnī dēnē vālī banō . ²³²Gyān chandramā samān banō .

¹⁸⁷However, don’t let there be unity in making others fall, but in making others ascend.

²³³Jaisē svayã K|kē bhāgya kā sitārā chamakā hai aisē hī sadā aurō̃ K|kē bhāgya kā sitārā chamkāō .

¹⁸⁸Aim to be constantly in the flying stage and take everyone with you.

²³⁴Tō sabhī āpkō bār bār āśhīrvād dēgē .

¹⁸⁹Kumars means those who are constantly obedient and faithful.

²³⁵Sabhī kumāriyā̃ scholarship lē̃gī nā .

¹⁹⁰You are those who follow the Father at every step.

²³⁶Scholarship lēnā mānā - vijaymālā mē̃ ānā .

¹⁹¹The Father’s virtues are the virtues of the children.

²³⁷Aisā tīvr purūṣhārth hō jō vijaymālā mē̃ ā jāō .

¹⁹²The Father’s task is the task of the children.

²³⁸Itnī pālnā jō lē rahē hō uskā return tō dē̃gī nā .

¹⁹³The Father’s sanskars are the sanskars of the children.

²³⁹Pālnā kā return hai - bāp samān bannā , skālariśap lēnā .

¹⁹⁴This is known as following the Father.

²⁴⁰Tō sadā yah dr̥iṛh saṅkalp rakhō ki vijayī ban vijay mālā K|kē maṇakē bannē vālē haĩ .

¹⁹⁵You only have to repeat and copy what the Father has done. ¹⁹⁶By copying here, you will receive full marks.

²⁴¹Sabhī is jīvan sē santuṣhṭ hō  ? ²⁴²Kabhī vah jīvan khānā , pīnā , ghūmnā - yah yād tō nahī̃ ātā  ?

¹⁹⁷There, by copying, your marks are reduced whereas here, by copying, you receive full marks.

²⁴³Dūsrō̃ kō dēkhkar yah nahī̃ ātā ki ham bhī thōṛā taste tō karē̃ .

¹⁹⁸Therefore, first of all, check that every thought you have is equal to the Father’s.

²⁴⁴Vah jīvan girnē key|kī jīvan hai - yah jīvan chaṛhnē key|kī jīvan hai .

¹⁹⁹If not, then change it. ²⁰⁰If it is, then put it into practice.

²⁴⁵Chaṛhnē sē girnē key|kī taraph kaun jāyēgā  !

²⁰¹This is such an easy path!

²⁴⁶Sadā ever ready rahō . ²⁴⁷Apnē rīti sē sadā taiyār rahō .

²⁰²You simply have to do what the Father has done.

²⁴⁸Kōī paṛhāī kī rīti sē śhauk kā bandhan nahī̃ . ²⁴⁹Jahā̃ kumāriyō̃ kā sagaṇṭhan hai vahā̃ sēvā mē̃ vr̥iddhi hai hī .

²⁰³Those who follow the Father in this way constantly remain stable in the stage of a master almighty authority.

²⁵⁰Jahā̃ śhuddha ātmāyē̃ haĩ vahā̃ sadā hī śhubh kārya hai .

²⁰⁴The Father’s inheritance is all powers and all virtues.

²⁵¹Sabhī āpas mē̃ saṅskār milānē key|kī subject mē̃ pās|pass hō nā . ²⁵²Kōī khiṭkhiṭ nahī̃ , kahā̃ bhī dr̥iṣhṭi vr̥itti nahī̃  !

²⁰⁵Therefore, the Father’s heirs means those who have a right to all powers and all virtues.

²⁵³Ēk bāp dūsrā na kōī … viśhēṣh kumāriyō̃ kō is bāt mē̃ certificate lēnā hai .

²⁰⁶How can one who has a right lose that right? ²⁰⁷If you become careless Maya will steal them.

²⁵⁴Jaisē nām hai bāl brahmacāriṇī … vaisē saṅkalp bhī aisā pavitra hō - iskō kahā jātā hai - scholarship lēnā .

²⁰⁸Maya also finds the Brahmin souls to be the best customers. ²⁰⁹Therefore, she also looks for her chance.

²⁵⁵Phir right-hand hō . ²⁵⁶Sadā ēk bāp dūsrā na kōī - aisī śhiv śhaktiyā̃ haĩ . ²⁵⁷Yahī yād rakhnā tō kisī bhī prakār key|kī māyā war|vār nahī̃ karēgī .

²¹⁰You have been her companions for half the cycle and so how would she let go of such companions just like that?

²⁵⁸Achchhā . ²⁵⁹Teachers kē sāth  : sabhī nimitt sēvādhārī , apnē kō nimitt samajhkar chaltē hō  ?

²¹¹It is Maya’s duty to come and your duty to attain victory, not to become confused.

²⁶⁰Nimitt samajhnē vālē sadā halkē aur sadā saphaltāmūrt hōtē haĩ .

²¹²When a prey comes in front of the hunter, would he become afraid?

²⁶¹Jitnā halkē hōṅgē utnā saphaltā jarūr hōgī .

²¹³When Maya comes, attain victory and don’t be afraid.

²⁶²Kabhī sēvā cum|kam hōtī kabhī jyādā tō bōjh tō nahī̃ lagtā hai nā . ²⁶³Bhārī tō nahī̃ hōtē , kyā hōgā , kaisē hōgā . ²⁶⁴Karānē vālā karā rahā hai aur maĩ sirph nimitt ban kārya kar rahī hū̃ - yahī sēvādhārī key|kī viśhēṣhtā hai . ²⁶⁵Sadā sva K|kē purūṣhārth sē aur sēvā sē santuṣhṭ rahō tab hī jinhō̃ kē nimitt bantē haĩ unhō̃ mē̃ santuṣhṭatā hōgī .

²¹⁴Achcha.

²⁶⁶Sadā santuṣhṭ rahnā aur dūsrō̃ kō rakhnā yahī viśhēṣhtā hai . ²⁶⁷Achchhā - ōm śhānti . ²⁶⁸ ( vidāī K|kē samay goodmorning )

²¹⁵Blessing: May you be constantly victorious in your efforts to become complete with all virtues by adopting the method of total surrender.

²⁶⁹Sarv chārō̃ ōr key|kī śhrēṣhṭh ātmāō̃ kō vā viśhēṣh ātmāō̃ kō bāpdādā madhuban vardān bhūmi mē̃ sammukh dēkhtē huē yād pyār dē rahē haĩ .

²¹⁶Total surrender is when you don’t have any body consciousness even in your thoughts; to surrender even the awareness of your body.

²⁷⁰Aur sabhī sē goodmorning kar rahē haĩ . ²⁷¹Goodmorning arthāt sārā din aisā hī śhubh aur śhrēṣhṭh rahē .

²¹⁷“I am so-and-so,” those who surrender even this thought and become totally surrendered become complete with all virtues.

²⁷²Sārā din isī yād pyār key|kī pālnā mē̃ rahē̃ .

²¹⁸No virtue is then lacking in them.

²⁷³Yah yād pyār hī śhrēṣhṭh pālnā hai . ²⁷⁴Isī pālnā mē̃ sadā rahō aur yahī īśhvarīy yād aur pyār sabhī ātmāō̃ kō dētē huē unhō̃ key|kī bhī śhrēṣhṭh pālnā karō .

²¹⁹BapDada gives such effort-makers, who totally surrender everything, and who keep the aim of becoming complete with all virtues and perfect, the blessing of being constantly victorious.

²⁷⁵Yād pyār pālnā kā jhūlā hai . ²⁷⁶Jis jhūlē mē̃ pālnā hōtī hai .

²²⁰Slogan: Only those who control their mind are able to stay in the stage of manmanabhav.

²⁷⁷Aur ‘ goodmorning ’ kō śhaktiśhālī amr̥it kahō , vā auṣadhi kahō , vā śhrēṣhṭh bhōjan kahō , jō bhī kahō . ²⁷⁸Aisē śhaktiśhālī banānē key|kī goodmorning hai aur pālnā kā yād pyār jhūlā hai . ²⁷⁹Isī jhūlē mē̃ sadā rahē̃ aur isī śhakti mē̃ sadā rahē̃ . ²⁸⁰Aisē sadā isī svarūp mē̃ rahnē key|kī sarv bachchō̃ kō goodmorning .

²²¹* * * O M S H A N T I* * *

²⁸¹Achchhā .