रविवार 15 मई 1983 की अव्यक्त मुरली

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⁰> > 15-05-83 Om Shanti Avyakt Bapdada Madhuban ¹The method to go into the flying stage and the signs of charitable souls. ²Today, the Father, the Master of the Garden, is seeing His fragrant flowers and the buds of tomorrow who are instruments especially for benefit and who are also filled with courage and enthusiasm in His spiritual garden. ³Baba is seeing the little children who are images of the fortune of tomorrow.

¹15-05-83 ōm śhānti avyakt bāpdādā madhuban

⁴(Today, a group of little children is sitting in front of BapDada.) ⁵BapDada calls these little children the sparkling stars of the earth. ⁶These lucky stars will be the instruments to give light to the world. ⁷Seeing all these young and old children, BapDada is remembering the scene at the beginning of establishment when such little children emerged and had this determined thought and the zeal and enthusiasm for the task of world benefit: We little children will carry out the biggest task that all the politicians, religious leaders and scientists want to accomplish, but are unable to do.

²Chhōṭē-chhōṭē bachchō̃ K|kē group mē̃ prāṇ avyakt bāpdādā key|kī padharāmaṇi

⁸We little ones will carry out this task and show everyone. ⁹And, today, Baba is seeing those thoughts of those little children in the corporeal form.

³Sadā puṇya karnē kē nimitt banānē vālē bāpdādā apnē sikīladhē bachchō̃ prati bōlē  :

¹⁰Those few little children are today carrying out the task in the form of the Shiv Shakti Pandav Army. ¹¹All of you know the history.

⁴Āj bāgvān bāp apnē rūhānī bagīchē mē̃ khuśhbūdār phūlō̃ kō aur kal key|kī viśhēṣh kalyāṇ arth|earth nimitt banī huī himmat hullās vālī kaliyō̃ kō bhī dēkh rahē haĩ .

¹²Today, all of you have become the deepmala (rosary of lights) through those ignited lamps and have become the garland around the Father’s neck. ¹³Even now, seeing the young and old children, Baba can see the picture of fortune of tomorrow’s world in every child.

⁵Kal K|kē takdīr key|kī taṣhwīr - nanhē̃ munnē bachchō̃ kō dēkh rahē haĩ .

¹⁴What do all of you children consider yourselves to be? ¹⁵You are the lucky stars, are you not?

⁶Bāpdādā in chhōṭē-chhōṭē bachchō̃ kō dharnī K|kē chamaktē sitārē kahtē haĩ .

¹⁶Today is the day of the children; the older ones are watching from the gallery. ¹⁷BapDada is also happy to see the special children.

⁷Yahī lucky sitārē viśhva kō naī rōśhnī dēnē kē nimitt banē̃gē .

¹⁸Each child will give many souls the Father’s introduction and the right to claim the Father’s inheritance.

⁸In chhōṭē baṛē bachchō̃ kō dēkh bāpdādā kō sthāpanā K|kē ādi kā najārā yād ā rahā hai .

¹⁹In any case, children are said to be great souls. ²⁰All of you are true great souls, that is, pure, elevated souls, are you not?

⁹Jabki aisē chhōṭē-chhōṭē bachchē viśhva kalyāṇ K|kē kārya K|kē umaṅg utsāh mē̃ dr̥iṛh saṅkalp karnē vālē nikalē ki ham chhōṭē sabsē baṛā kārya karkē dikhāyēṅgē jō rāj-nētāyē̃ , dharm nētāyē̃ , vijñānī ātmāyē̃ chāhnā rakhtī haĩ lēkin kar nahī̃ pātī haĩ , vah kārya ham chōṭēchōṭē kar dikhāyēṅgē .

²¹Do you great souls maintain your one determined thought of constantly belonging to the one Father and following the one elevated direction? ²²You have this firm faith, do you not? ²³When you go back to your own places, you are not going to be caught up in anyone’s company, are you The photograph of all of you has been taken here. ²⁴Therefore, constantly remember your elevated life.

¹⁰Aur āj un chhōṭē-chhōṭē bachchō̃ kā saṅkalp sākār rūp mē̃ dēkh rahē haĩ .

²⁵Always remember that each one of you children is an instrument for the elevated transformation of all the souls of the world.

¹¹Vō hī thōṛē hī chhōṭē bachchē āj ‘ śhiv-śhakti pāṇḍav sēnā ’ K|kē rūp mē̃ kārya kar rahē haĩ .

²⁶Do you have the courage to take up such a huge responsibility? ²⁷Are all of you children going to fulfil your responsibility of service from amrit vela?

¹²History tō sab jāntē hō nā .

²⁸If you are weak in any respect, put that right from now.

¹³Āj unhī̃ jagē huē dīpakō̃ sē āp sabhī dīpmālā ban bāp K|kē galē K|kē hār ban gayē hō . ¹⁴Ab bhī chhōṭē baṛē bachchō̃ kō dēkh her|har bachchē mē̃ viśhva K|kē kal key|kī takdīrvān taṣhwīr dikhāī dētī hai .

²⁹Everyone’s vision is on all of you. ³⁰This is why, from amrit vela until night time, all of you have to follow accurately the timetable that you have been given for the life of an easy yogi and an elevated yogi, that is, for an elevated life. ³¹Pay attention to this with determination from now.

¹⁵Sabhī bachchē apnē kō kyā samajhtē hō  ?

³²Do all of you know the qualifications of a yogi?

¹⁶Lucky sitārē hō nā  ! ¹⁷Āj kā din hai hī bachchō̃ kā din  !

³³(All the children responded to all of BapDada’s questions, saying “Yes”.)

¹⁸Baṛē tō gallery mē̃ baiṭh dēkhnē vālē haĩ .

³⁴Do you all know how a yogi sits, how he behaves and what his vision is like?

¹⁹Bāpdādā bhī viśhēṣh bachchō̃ kō dēkh harṣhit hōtē haĩ .

³⁵Do you move along in the same way or do you also make a little mischief? ³⁶All of you are yogi souls, are you not?

²⁰Ēk ēk bachchā anēk ātmāō̃ kō bāp kā parichay dē , bāp K|kē varsē K|kē adhikārī banānē vālē hō nā  ! ²¹Vaisē bhī bachchō̃ kō mahātmā kahā jātā hai .

³⁷You children cannot do what the people of the world do. ³⁸You great souls have to remain such embodiments of peace that, no matter how many great people there are, seeing you souls who are embodiments of peace, people should experience peace.

²²Sachchē-sachchē mahān ātmāyē̃ arthāt śhrēṣhṭh pavitra ātmāyē̃ āp sab hō nā  !

³⁹And they should not see you as ordinary children, but as unique children. ⁴⁰You are unique and special souls. ⁴¹Do you move along in this way?

²³Aisī mahān ātmāyē̃ sadā apnē ēk hī dr̥iṛh saṅkalp mē̃ rahtī hō  ?

⁴²Transform this from now. ⁴³Today, BapDada has especially come to meet all of you children.

²⁴Sadā ēk bāp aur ēk K|kē hī śhrīmat par chalnā hai .

⁴⁴Do you understand? ⁴⁵Even the older ones have come with the children.

²⁵Yah pakkā niśhchay kiyā hai nā .

⁴⁶BapDada is giving special remembrance to all the children who have come.

²⁶Apnē - apnē sthānō̃ par jāē kisī bhī saṅg mē̃ tō nahī̃ ānē vālē hō  ?

⁴⁷As well as this, all of you know that, according to the present time, BapDada is taking all the children into the flying stage.

²⁷Āp sabhī kā phōṭō yahā̃ nikal gayā hai .

⁴⁸You do know what the elevated method for the flying stage is, do you not?

²⁸Isliē sadā apnā śhrēṣhṭh jīvan yād rakhnā .

⁴⁹With the transformation of one word, you can constantly experience the flying stage.

²⁹Ham har ēk bachchā viśhva K|kē sarv ātmāō̃ K|kē śhrēṣhṭh parivartan kē nimitt haĩ , sadaiv yah yād rakhnā .

⁵⁰What is that one expression? ⁵¹Just, “Everything is Yours! (tera)” You changed the word “mine” (mera) into “Yours” (Tera). ⁵²The word “Yours” also makes you belong to Him.

³⁰Itnī baṛī jimmēvārī uṭhānē key|kī himmat hai  ?

⁵³And this one word makes you double-light for all time. ⁵⁴When you say “I am Yours!”, the soul is light.

³¹Sabhī bachchē amr̥itvēlē sē lēkar apnē sēvā key|kī jimmēvārī nibhānē vālē hō  ?

⁵⁵And when you say “Everything is Yours”, then too, you become light (no burden). ⁵⁶So just the one word “yours”. ⁵⁷By being double light, you easily become those with a flying stage.

³²Jō bhī kisī bhī bāt mē̃ kamzōr hō tō uskō abhī sē ṭhīk kar lēnā .

⁵⁸You have had the practice of saying “mine” over a long period of time. ⁵⁹This word “mine” has taken you into many types of spins.

³³Āp sabhī kē ūpar sabhī key|kī najar hai .

⁶⁰Change this one word. ⁶¹Mine has now become Yours.

³⁴Isliē amr̥itvēlē sē lēkar rāt tak sahaj yōgī , śhrēṣhṭh yōgī jō bhī śhrēṣhṭh jīvan kē liē dincharyā milī huī hai , usī pramāṇ sabhī kō yathārth rīti chalnā paṛēgā - yah attention abhī sē dr̥iṛh saṅkalp K|kē rūp mē̃ rakhnā .

⁶²This change is not difficult, is it? ⁶³Constantly remain stable in the true form of this one word. ⁶⁴Do you understand what you have to do? ⁶⁵The elevated souls who constantly stay lost in love of the One are experiencing the elevated life at the present time and are also making their future elevated and imperishable.

³⁵Sabhī kō yōgī K|kē lakṣhaṇō̃ kā patā haĩ  ?

⁶⁶Therefore, constantly remember this one word. ⁶⁷Do you understand?

³⁶ ( sab bachchē bāpdādā kō harēk bāt par ‘ hā̃ jī ’ kā respond kartē rahē ) yōgī ātmāō̃ key|kī baiṭhak , chalan , dr̥iṣhṭi kyā hōtī hai yah sab jāntē hō  ?

⁶⁸On this basis, you can progress to whatever extent you want and you can also accumulate as many treasures as you want. ⁶⁹In any case, well-known souls from a good clan in worldly life always have the aim in their life to make donations and perform charity. ⁷⁰All of you are from the greatest and the most elevated clan of all.

³⁷Aisē hī chaltē hō vā thōṛī-thōṛī chañchaltā bhī kartē hō  ?

⁷¹So what is the aim of the Brahmin souls of the elevated clan, that is, of the souls who are full of all treasures?

³⁸Sab yōgī ātmāyē̃ hō nā  !

⁷²Constantly be a great donor. ⁷³Constantly be a charitable soul.

³⁹Jō duniyā vālē kartē haĩ vah āp bachchē nahī̃ kar saktē .

⁷⁴If you have a thought influenced by any vice what would that be called? ⁷⁵Would that be sin or charity? ⁷⁶It would be called sin, would it not?

⁴⁰Āp mahān ātmāyē̃ aisē śhānt svarūp rahō jō bhal kitnē bhī baṛē-baṛē hō̃ lēkin āp śhānt svarūp ātmāō̃ kō dēkh śhānti key|kī anubhūti karē̃ aur yahī dikhāī dē̃ ki yah sādhāraṇ bachchē nahī̃ lēkin sabhī alaukik bachchē haĩ .

⁷⁷Be one who constantly performs charity for the self too. ⁷⁸A charitable soul in thoughts, a charitable soul in words and a charitable soul in deeds. ⁷⁹When you have become a charitable soul, there can be no name or trace of any sin. ⁸⁰Therefore, always remain aware that all of you Brahmin souls are constantly charitable souls.

⁴¹Nyārē haĩ aur viśhēṣh ātmāyē̃ haĩ . ⁴²Tō aisē chaltē hō  ?

⁸¹To have elevated feelings and elevated good wishes for any soul is the greatest charity.

⁴³Abhī sē yah bhī parivartan karnā .

⁸²No matter what any other soul may be like, whether that soul is opposing you or is loving to you, the charity of a charitable soul is to transform the soul who is opposing you with the charitable treasures of elevated feelings. ⁸³It is said to be charity to carry out a task of enabling a soul who lacks something to attain that thing. ⁸⁴This is charity. ⁸⁵When an opposing soul comes in front of you charitable souls, you would always see that soul as a soul who is deprived of the power to tolerate.

⁴⁴Āj sabhī bachchō̃ sē milnē kē liē hī viśhēṣh bāpdādā āyē haĩ . ⁴⁵Samjhā  !

⁸⁶Then with your accumulation of charity, good wishes and elevated thoughts, you would co-operate in making that soul attain the power of tolerance.

⁴⁶Bachchō̃ kē sāth baṛē bhī āyē haĩ .

⁸⁷This becomes an act of charity for that soul.

⁴⁷Bāpdādā āyē huē sabhī bachchō̃ kō viśhēṣh yād dē rahē haĩ .

⁸⁸A charitable soul constantly considers the self to be a bestower, a child of the Bestower.

⁴⁸Sāth-sāth yah tō sabhī jāntē hō ki vartamān samay pramāṇ bāpdādā sabhī bachchō̃ kō uṛtī kalā kī ōr lē jā rahē haĩ uṛtī kalā kā śhrēṣhṭh sādhan jāntē hō nā  ?

⁸⁹He remains beyond any desire of temporary attainment from any soul and even beyond taking anything from anyone. ⁹⁰Such a soul doesn’t have limited desires such as: When this one gives something, I too will give something. ⁹¹When this one does something, I too will do something.

⁴⁹Ēk śhabda K|kē parivartan sē sadā uṛtī kalā kā anubhav kar saktē hō .

⁹²Because of being a child of the Bestower, he would be a charitable soul who gives everyone love, co-operation and power.

⁵⁰Ēk śhabda kaun sā  ?

⁹³A charitable soul never has any desire for praise for the charity he performs because, as a charitable soul, he knows that to accept limited praise is to remain deprived of attainment for all time. ⁹⁴This is why in giving he is always as full as an ocean. ⁹⁵A charitable soul would give others the experience of happiness, the Father’s love, supersensuous joy and a spiritual life full of bliss through his every word. ⁹⁶His every word would be the nourishment of happiness.

⁵¹Sirph - ‘ ‘ sab kuchh tērā ’ ’ . ⁵²‘ mērā ’ śhabda badal ‘ tērā ’ kar liyā .

⁹⁷Every deed of a charitable soul would be such that they enable all souls to receive co-operation.

⁵³‘ tērā ’ śhabda hī tērā hū̃ banā dētā hai . ⁵⁴Aur yahī ēk śhabda sadā kē liē double light banā dētā hai .

⁹⁸On seeing the actions of this charitable soul, every soul would experience receiving co-operation in constantly flying ahead. ⁹⁹Do you understand the qualifications of a charitable soul?

⁵⁵Tērā hū̃ , tō ātmā light hai .

¹⁰⁰So, constantly be such elevated souls, that is, become the practical form of the elevated Brahmin life. ¹⁰¹Be the charitable souls of the pure household, for only with the influence of such charitable souls will the name and trace of sin end. ¹⁰²Achcha. ¹⁰³To the charitable souls who constantly perform charity through their every thought; to those who go into the flying stage by constantly changing one word; to the special souls who, as the children of the Bestower, constantly bestow on everyone, BapDada’s love, remembrance and namaste.

⁵⁶Aur jab sab kuchh tērā tō bhī light ( halkē ) ban gayē nā .

¹⁰⁴BapDada meeting a group of kumaris: ¹⁰⁵A kumari life means a life of freedom.

⁵⁷Tō sirph ēk śhabda ‘ tērā ’ . ⁵⁸Double light ban jānē sē sahaj uṛtī kalā vālē ban jātē .

¹⁰⁶Do you constantly remain aware of what you receive through this freedom and what you receive from the One who makes your fortune elevated?

⁵⁹Bahut samay kā abhyās hai , ‘ mērā ’ kahnē kā .

¹⁰⁷Or do you think that you are still kumaris who are studying in college?

⁶⁰Jis mērē śhabda nē hī anēk prakār K|kē phērē mē̃ lāyā hai .

¹⁰⁸Always have the awareness: As is the Father, so am I. ¹⁰⁹What is the Father?

⁶¹Abhī isī ēk śhabda kō parivartan kar lō .

¹¹⁰The Server. ¹¹¹So all of you do service, do you not?

⁶²‘ mērā sō tērā hō gayā ’ .

¹¹²Are all of you kumaris the beads of the Father’s rosary?

⁶³Yah parivartan muśhkil tō nahī̃ hai nā .

¹¹³Are you sure? ¹¹⁴You will not become the garland around someone else’s neck, will you?

⁶⁴Tō sadā isī ēk śhabda K|kē antar svarūp mē̃ sthit rahō .

¹¹⁵Those who have become the garland around the Father’s neck cannot become the garland around anyone else’s neck.

⁶⁵Samjhā kyā karnā hai .

¹¹⁶What thought have you had?

⁶⁶Sadā ēk hī lagan mē̃ magan rahnē vālē , aisī śhrēṣhṭh ātmāyē̃ vartamān bhī śhrēṣhṭh jīvan kā anubhav kar rahī̃ haĩ aur bhaviṣhya key|kī avināśhī śhrēṣhṭh banā rahī haĩ .

¹¹⁷You cannot go anywhere else even in your thoughts. ¹¹⁸Are you strong to this extent? ¹¹⁹By belonging to the one Father, you receive a right to all treasures. ¹²⁰Would you let go of all rights and chase after two paisas (a fraction of a rupee)?

⁶⁷Isliē sadā yah ēk śhabda yād rakhō . ⁶⁸Samjhā  !

¹²¹Those two paisas are also received when you are first beaten.

⁶⁹Isī ādhār par jitnā āgē baṛhnē chāhō utnā āgē baṛh saktē hō .

¹²²First of all, there is the beating of sorrow and peacelessness and then you eat two chapattis.

⁷⁰Aur jitnā apnē pās|pass khazānē jamā karnē chāhō utnē khazānē jamā kar saktē hō .

¹²³You don’t like such a life, do you? ¹²⁴A kumari life is a fortunate life, and you have become doubly fortunate.

⁷¹Vaisē bhī laukik jīvan mē̃ sadā jō bhī nāmīgrāmī achchhē kul vālī ātmāyē̃ hōtī haĩ vah sadā apnē jīvan kē liē dān puṇya karnē kā lakṣhya rakhtī haĩ .

¹²⁵You will now take all the papers in a practical way, will you not? ¹²⁶Not that examination written on paper! ¹²⁷Constantly have the awareness: I am constantly a Shiv Shakti, I am combined.

⁷²Āp sabhī sabsē baṛē tē baṛē kul , śhrēṣhṭh kul K|kē hō .

¹²⁸Kumaris always have to go somewhere or another (after marriage, they go to another home).

⁷³Tō śhrēṣhṭh kul vālī brāhmaṇ ātmāyē̃ arthāt sarv khazānō̃ sē sampann ātmāyē̃ , unhō̃ kā bhī lakṣhya kyā hai  ?

¹²⁹If you find such an elevated home, what more do you want? ¹³⁰Kumaris think that they should find a good home, a home that’s prosperous. ¹³¹This home is so full and prosperous that nothing is lacking.

⁷⁴Sadā mahādānī banō .

¹³²Everyone should receive such fortune! ¹³³Wah!

⁷⁵Sadā puṇya ātmā banō .

¹³⁴My fortune! ¹³⁵Continue to sing this song.

⁷⁶Kabhī bhī saṅkalp mē̃ bhī kisī vikār K|kē vaśh kōī saṅkalp bhī kiyā tō uskō kyā kahā jāyēgā  ?

¹³⁶Just as everyone loves the moonlight, so too, become those who give the light of knowledge. ¹³⁷Become like the moon of knowledge.

⁷⁷Pāp vā puṇya  ? ⁷⁸Pāp kahē̃gē nā . ⁷⁹Svayã kē prati bhī sadā puṇyakarttā banō .

¹³⁸Just as the star of fortune of yourself is sparkling, so too, make the star of fortune of everyone else sparkle.

⁸⁰Saṅkalp mē̃ bhī puṇya ātmā , bōl mē̃ bhī puṇya ātmā aur karma mē̃ bhī puṇya ātmā .

¹³⁹Then everyone will give you blessings over and over again. ¹⁴⁰All of you kumaris will claim a scholarship, will you not?

⁸¹Jab puṇya ātmā ban gayē tō pāp kā nām niśhān nahī̃ rah saktā .

¹⁴¹To claim a scholarship means to come into the rosary of victory. ¹⁴²Make such fast effort that you come into the rosary of victory.

⁸²Tō sadā yah smr̥iti mē̃ rakhō ki ham sarv brāhmaṇ ātmāyē̃ sadā key|kī puṇy-ātmāyē̃ haĩ .

¹⁴³You will give the return of all the sustenance that you are receiving, will you not? ¹⁴⁴The return of the sustenance is to become equal to the Father and to claim the scholarship.

⁸³Kisī bhī ātmā kē prati sadā śhrēṣhṭh bhāvnā aur śhrēṣhṭh kāmnā rakhnā - yah sabsē baṛā puṇya hai .

¹⁴⁵Therefore, constantly have the determination to be victorious and become a bead of the rosary of victory. ¹⁴⁶Are all of you content with this life?

⁸⁴Chāhē kaisī bhī ātmā hō , virōdhī ātmā hō vā snēhī ātmā hō lēkin puṇya ātmā kā puṇya hī hai - jō virōdhī ātmā kō bhī śhrēṣhṭh bhāvnā K|kē puṇya key|kī pūṅjī sē us ātmā kō bhī parivartan karē .

¹⁴⁷You don’t ever remember that life, that food, drink, touring around etc., do you? ¹⁴⁸Seeing others, you don’t feel like having a little taste of that, do you? ¹⁴⁹That life is a life of falling down, whereas this is a life of climbing up. ¹⁵⁰Who would go from climbing in the direction of falling?

⁸⁵Puṇya kahā hī jātā hai , jis ātmā kō jis vastu key|kī aprāpti hō uskō prāpt karānē kā kārya karnā - yah puṇya hai .

¹⁵¹Constantly remain ever-ready. ¹⁵²Always remain ready in your own way. ¹⁵³In terms of the study, there isn’t any bondage of interest. ¹⁵⁴Where there is a gathering of kumaris, there is definitely growth in service.

⁸⁶Jab kōī virōdhī ātmā āpkē sāmnē ātī hai tō puṇya ātmā , sadā us ātmā kō sahanśhakti sē vañchit ātmā hai - usī najar sē dēkhē̃gē .

¹⁵⁵Wherever there are pure souls, there is always an auspicious task. ¹⁵⁶All of you have passed in the subject of harmonising sanskars amongst yourselves, have you not? ¹⁵⁷There are no complications and your vision and attitude are not drawn anywhere else!

⁸⁷Aur apnē puṇya key|kī pūṅjī dvārā śhubh bhāvnā dvārā śhrēṣhṭh saṅkalp dvārā us ātmā kō sahanśhakti key|kī prāpti K|kē sahyōgī ātmā banē̃gē .

¹⁵⁸Kumaris especially have to claim the certificate of belonging to the one Father and none other. ¹⁵⁹As is your name, bal-brahmcharni (kumaris celibate from birth), so too, let your thoughts also be just as pure.

⁸⁸Uskē liē yahī puṇya kā kārya hō jātā hai .

¹⁶⁰This is known as claiming a scholarship. ¹⁶¹Then you are right hands.

⁸⁹Puṇya ātmā sadā svayã kō dātā K|kē bachchē dēnē vālā samajhtē haĩ .

¹⁶²You are the Shiv Shaktis who belong to the one Father and none other. ¹⁶³Remember just this and no type of Maya will attack you.

⁹⁰Kisī bhī ātmā dvārā alpkāl key|kī prāpti K|kē lēnē vālē key|kī kāmnā sē parē rahtē haĩ .

¹⁶⁴Achcha. ¹⁶⁵BapDada meeting a group of teachers: ¹⁶⁶Do all of you instrument servers continue to move along whilst considering yourselves to be instruments?

⁹¹Yah ātmā kuchh dēvē tō maĩ dū̃ , vā yah bhī kuchh karē tō maĩ bhī karū̃ , aisī had key|kī kāmnā nahī̃ rakhtē .

¹⁶⁷Those who consider themselves to be instruments always remain light and are always embodiments of success. ¹⁶⁸The lighter you are, the more success you will definitely have.

⁹²Dātā K|kē bachchē ban sabkē prati snēh sahyōg , śhakti dēnē vālē puṇya ātmā hōṅgē .

¹⁶⁹Sometimes, there is little service and sometimes, there is a lot of service. ¹⁷⁰However, you don’t feel a burden, do you? ¹⁷¹You don’t become heavy thinking, “What will happen?

⁹³Puṇya ātmā kabhī bhī apnē puṇya kē badlē praśhansā lēnē key|kī kāmnā nahī̃ rakhtē .

¹⁷²How will it happen?”, do you? ¹⁷³The One who is inspiring it is making me do it, and I am carrying out the task as an instrument: this is the speciality of a server.

⁹⁴Kyōṅki puṇya ātmā jāntē haĩ ki yah had key|kī praśhansā kō svīkār karnā sadākāl key|kī prāpti sē vañciāt hōnā hai .

¹⁷⁴Constantly remain content in the effort for yourself and in service for only then will there be contentment in those for whom you are instruments.

⁹⁵Isliē vah sadā dēnē mē̃ sāgar K|kē samān sampann rahtē haĩ .

¹⁷⁵It is a speciality to remain constantly content and to keep others content. ¹⁷⁶Achcha.

⁹⁶Puṇy-ātmā sadā apnē her|har bōl dvārā aurō̃ kō khuśhī mē̃ , bāp K|kē snēh mē̃ atīndriya sukh mē̃ rūhānī ānandamay jīvan kā anubhav karāyēṅgē .

¹⁷⁷Good morning at the time of farewell: ¹⁷⁸Whilst seeing all the elevated souls everywhere and all the special souls, BapDada is seeing all of you personally in front of Him in Madhuban, the land of blessings, and is giving you love and remembrances and also saying “Good morning” to all of you.

⁹⁷Unkā her|har bōl khuśhī key|kī khurāk hōgī , puṇya ātmā kā her|har karma sarv ātmāō̃ kē prati sadā sahyōg K|kē prāpti karānē vālā hōgā .

¹⁷⁹“Good morning” means that the whole day should remain so good and elevated, that you remain in the sustenance of love and remembrance throughout the day. ¹⁸⁰This love and remembrance is elevated sustenance.

⁹⁸Aur her|har ātmā anubhav karēgī ki is puṇya ātmā kā karma dēkh sadā āgē uṛnē kā sahyōg prāpt hō rahā hai .

¹⁸¹Constantly remain within this sustenance and whilst giving this Godly love and remembrance to everyone, continue to give them elevated sustenance. ¹⁸²“Love and remembrance” is the swing of sustenance in which you are sustained.

⁹⁹Samjhā , puṇya ātmā K|kē lakṣhaṇ .

¹⁸³“Good morning” is powerful nectar, medicine and nourishing food.

¹⁰⁰Tō aisē sadā puṇyātmā banō .

¹⁸⁴You can call it what you want!

¹⁰¹Arthāt śhrēṣhṭh brāhmaṇ jīvan kā pratyakṣha svarūp banō .

¹⁸⁵So, “Good morning” is one that makes you powerful, and “Love and remembrance” is the swing of sustenance.

¹⁰²Pavitra pravr̥itti vālī puṇya ātmāyē̃ banō tab hī aisī puṇya ātmāō̃ K|kē prabhāv sē pāp kā nām niśhān samāpt hō jāyēgā .

¹⁸⁶Constantly remain in this swing and constantly maintain this power. ¹⁸⁷Good morning to all the children who constantly stay in this form. ¹⁸⁸Achcha. ¹⁸⁹Blessing: May you be lucky stars and remain free from the cycle of coming and going by invoking your perfect form.

¹⁰³Achchhā - aisē sadā her|har saṅkalp dvārā puṇya karnē vālī , puṇya ātmāyē̃ , sadā ēk śhabda K|kē parivartan dvārā uṛtī kalā mē̃ jānē vālē , sadā dātā K|kē bachchē ban sabkō dēnē vālī viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁹⁰Now invoke your perfect stage and perfect form and that form will constantly remain in your awareness, and you will be liberated from the cycle of coming and going, that is, the cycle of sometimes having an elevated stage and sometimes a low stage, of sometimes being in remembrance and at other times forgetting. ¹⁹¹Those people want to become free from the cycle of birth and death, whereas you become free from wasteful matters and become sparkling lucky stars. ¹⁹²Slogan: To be influenced by any obstacle means to put a flaw in the diamond.

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