गुरुवार 19 मई 1983 की अव्यक्त मुरली

⁰> ¹19-05-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 19-05-83 Om Shanti Avyakt Bapdada Madhuban

²Sākṣhī dr̥iṣhṭā kaisē banē̃  ?

¹The way to become a detached observer.

³Sarv śhaktivān , sadā viśhva kalyāṇkārī śhivbābā bōlē  : ⁴Āj bāpdādā is purānī duniyā aur purānē rājya kī duniyā , jaṛjaṛībhūt huī duniyā kā samāchār sun rahē thē .

²Today, BapDada was listening to the news of this old world, the world of the old kingdom, of the world that is totally decayed.

⁵Bāpdādā dēkh rahē thē ki mērē bachchō̃ kō purānī duniyā mē̃ kitnā sahan karnā paṛtā hai .

³BapDada was seeing that His children have to tolerate so much in the old world.

⁶Ātmā kē liē maujō̃ kā samay hai lēkin śharīr sē sahan bhī karnā paṛtā hai .

⁴It is a time for pleasure for the soul, but you also have to tolerate through the body.

⁷Apnē rājya mē̃ prakr̥iti āp sabkī dāsī hōgī .

⁵In your kingdom, all the five elements will constantly be obedient servers.

⁸Vaisē bhī dāsiyā̃ bahut hōṅgī aur prakr̥iti K|kē pāñchō̃ hī tatva sadā āgyākārī sēvādhārī hōṅgē .

⁶However, in order to establish your kingdom, the old has to be made new. ⁷You have to be servers in the old world.

⁹Lēkin apnā rājya sthāpan karnē kē liē purānē kō hī nayā banānā hai .

⁸The service done now frees you from having to serve for birth after birth.

¹⁰Purānī mē̃ sēvādhārī bannā hī paṛtā hai . ¹¹Abhī key|kī yah sēvā janma-janmāntar key|kī sēvā sē mukt kar dētī hai .

⁹As a result of the service done now by you servers the elements and also the living beings will be around you to serve you at all times.

¹²Is sēvā K|kē phalsvarūp prakr̥iti aur chaitanya sēvādhārī āpkē chārō̃ ōr ghūmtē rahē̃gē . ¹³Hājir mālik , hā̃ jī mālik , yahī sadā mīṭhā-mīṭhā sāj suntē rahē̃gē .

¹⁰This is why, compared to all attainments for all time, tolerating a little for a short time doesn't feel like tolerating at all.

¹⁴Isliē sadākāl key|kī sarv prāpti kē āgē yah thōṛā bahut sahan karnā bhī sahan karnā nahī̃ lagtā .

¹¹The intoxication and happiness of elevated service changes having to tolerate into a divine act.

¹⁵Śhrēṣhṭh sēvā K|kē naśhē aur khuśhī mē̃ sahan karnā ēk charitra rūp mē̃ badal jātā hai .

¹²The Bhagawad is the memorial of the divine acts of your power to tolerate.

¹⁶Bhāgavat āp sabkē sahan śhakti K|kē charitrō̃ kā yādgār hai .

¹³So you are not tolerating, but the memorial of the divine acts are being created.

¹⁷Tō sahan karnā nahī̃ lēkin yādgār charitra ban rahē haĩ . ¹⁸Abhī tak bhī yahī gāyan sun rahē hō ki bhagvān K|kē bachchō̃ nē bāp K|kē milan K|kē snēh mē̃ kyā-kyā kiyā .

¹⁴Even now you are hearing the memorial of what the children of God did out of love for a meeting with the Father, of what the gopes and gopikas of Gopi Vallabh did.

¹⁹Gōpī vallabh K|kē gōp gōpikāō̃ nē kyā-kyā kiyā .

¹⁵Therefore, this tolerating is not tolerating, but this tolerance is making you powerful.

²⁰Tō yah sahan karnā nahī̃ lēkin sahan hī śhaktiśhālī banā rahē haĩ .

¹⁶With the power of tolerance you become master almighty authorities.

²¹Sahan śhakti sē master sarvśhaktivān bantē hō .

¹⁷Do you feel that you are having to tolerate or that it is a game?

²²Sahan karnā lagtā hai ki khēl lagtā hai  ?

¹⁸Your mind is constantly dancing, is it not?

²³Man tō sadā nāchtā rahtā hai nā . ²⁴Tō man key|kī khuśhī yah thōṛā bahut sahan bhī , khuśhī mē̃ parivartan kar dētī hai .

¹⁹So the happiness of the mind transforms this little bit of tolerance into happiness. ²⁰The body is Yours and the mind is also Yours.

²⁵Tan bhī tērā , man bhī tērā . ²⁶Tō jiskō tērā kahā vah jānē .

²¹So the One to whom you say, "It is Yours" knows about it.

²⁷Āp tō nyārē aur pyārē rahō .

²²You just remain detached and loving.

²⁸Sirph jis samay tan kā hisāb kitāb chuktū karnē kā part bajātē hō us samay yah nirantar smr̥iti rahē ki bābā āp jānō āpkā kām jānē .

²³When it is the time to play your part of settling the karmic accounts of the body, have the awareness, "Baba, You know about this, You know Your work!" ²⁴Not that you think, "I am ill!

²⁹Maĩ bīmār hū̃ , nahī̃ mērā śharīr bīmār hai , nahī̃ , tērī amānat hai tum jānō .

²⁵My body is ill!" ²⁶No. ²⁷“You know about whatever You are entrusted to look after.

³⁰Maĩ sākṣīdr̥ṣṭā ban āpkē amānat key|kī sēvā kar rahī hū̃ .

²⁸As a detached observer, I am simply serving whatever has been entrusted to me by You.”

³¹Iskō kahā jātā hai - ‘ sākṣīdr̥ṣṭā ’ .

²⁹This is known as being a detached observer. ³⁰Be a trustee.

³²Trustee bannā . ³³Aisē hī man bhī tērā .

³¹In the same way, “The mind is also Yours.

³⁴Mērā hai hī nahī̃ .

³²It is not mine at all.”

³⁵Mērā man nahī̃ lagtā , mērā yōg nahī̃ lagtā , mērī buddhi ēkāgr nahī̃ hōtī .

³³“I can't focus my mind on it. ³⁴My yoga is not connected. ³⁵My intellect is not able to concentrate.”

³⁶Yah ‘ mērā ’ śhabda halchal paidā kartā hai .

³⁶This word "my", creates upheaval.

³⁷Mērā hai kahā̃ .

³⁷It is not “mine”.

³⁸Mērāpan miṭānā hī sarv bandhan mukt bannā hai .

³⁸To end the consciousness of "mine" means to be free from all bondage.

³⁹Mērā dhan , mērī patnī , mērā pati , mērā bachchā gyān mē̃ nahī̃ chaltā , uskī buddhi kā tālā khōl dō .

³⁹"My wealth, my wife, my husband!” ⁴⁰“My son is not following the path of knowledge therefore, open the lock on his intellect.”

⁴⁰Sirph unhō̃ kā kyō̃ sōchtē hō  !

⁴¹Why do you think of just him?

⁴¹Mērē K|kē bhāv sē kyō̃ sōchtē  !

⁴²Why do you think with the feeling of "mine"?

⁴²Yah kabhī bhī kōī bachchē nē abhī tak nahī̃ kahā hai ki mērē gānv key|kī vā dēśh key|kī ātmā kā tālā khōlō .

⁴³No child has ever yet said: Open the lock on the souls of my village or my country. ⁴⁴You all speak of "my wife", "my child".

⁴³Kahtē mērī patnī kā , mērē bachchō̃ kā , mērēpan kā bhāv , bēhad mē̃ nahī̃ lē ātā .

⁴⁵The consciousness of "mine" doesn't allow you to become unlimited.

⁴⁴Isliē bēhad key|kī śhubh bhāvnā her|har ātmā kē prati rakhtē huē sarv kē sāth un ātmāō̃ kō bhī dēkhō .

⁴⁶Therefore, whilst having unlimited good wishes for every soul, look at those souls together with everyone else.

⁴⁵Kyā samjhā  !

⁴⁷What did you understand?

⁴⁶Tērā tō tērā hō gayā .

⁴⁸“Yours” means “Everything is Yours.

⁴⁷Mērā kōī bōjh nahī̃ .

⁴⁹I have no burden then.”

⁴⁸Chāhē bāpdādā kahā̃ bhī sēvā prati nimitt banāvē .

⁵⁰BapDada can make you an instrument for service at any place.

⁴⁹Tan dvārā sēvā karāvē , man dvārā mansā sēvā karāvē , jahā̃ rakhē , jis hall|hāl mē̃ rakhē , chāhē dāl-rōṭī khilāvē , chāhē 36 prakār K|kē pakavān khilāvē .

⁵¹He can enable you to serve through your body or serve through your mind. ⁵²He can place you wherever He wants and in any condition. ⁵³He can feed you simply dal and roti or 36 varieties of food.

⁵⁰Lēkin jab mērā kuchh nahī̃ tō tērā tū jānō . ⁵¹Āp kyō̃ sōchtē hō  ?

⁵⁴However, since nothing is “mine” then it is “You know about everything You have to do.”

⁵²Bhagvān apnē bachchō̃ kō sadā tan sē , man sē , dhan sē sahaj rakhēgā .

⁵⁵Why do you think it? ⁵⁶God would always keep His children comfortable in their body, mind and wealth.

⁵³Yah bāp key|kī guarantee hai .

⁵⁷This is the Father's guarantee.

⁵⁴Phir āp lōg kyō̃ bōjh uṭhātē hō  ?

⁵⁸So why do you all carry the burden?

⁵⁵Us din bhī sunāyā nā ki sab kuchh tērā karnē vālē hō tō jō bāp khilāvē tō khāō , piō aur mauj karō , yād karō .

⁵⁹You were also told the other day: Since you are those who say, "Everything is Yours", then eat what the Father feeds you, drink what He gives you and enjoy yourself and remember Him.

⁵⁶Sirph ēk ḍiyuṭī āpkī hai bas .

⁶⁰You just have one duty and that is all.

⁵⁷Bākī sab ḍiyuṭī bābā āpēhī nibhāyēṅgē .

⁶¹The Father will automatically fulfil all other duties.

⁵⁸Ēk hī ḍiyuṭī tō kar saktē hō nā  !

⁶²You can fulfil just the one duty, can you not?

⁵⁹Mērā kahtē hō tab man chañchal hōtā hai .

⁶³It is when you say, “mine" that the mind causes mischief.

⁶⁰Yahī sōchtē hō nā ki yah muśhkil bāt hai .

⁶⁴You think that this is something difficult, do you not?

⁶¹Muśhkil hai nahī̃ lēkin kar dētē hō .

⁶⁵It isn’t difficult, but you make it difficult.

⁶²Mērēpan kā bhāv muśhkil banā dētā . ⁶³Aur tērēpan kā bhāv sahaj banā dētā hai .

⁶⁶The consciousness of "mine" makes it difficult and the consciousness of "Yours" makes everything easy.

⁶⁴Viśhva kalyāṇ key|kī bhāvnā rakhō tō viśhva-kalyāṇ kā karttavya jaldī samāpt hō jāyēgā . ⁶⁵Aur apnē rājya mē̃ chalē jāyēṅgē .

⁶⁷Have feelings of world benefit and the task of world benefit will be accomplished quickly and you will then go to your kingdom.

⁶⁶Vahā̃ aisē paṅkhē nahī̃ hilāyēṅgē .

⁶⁸There, you won't have to fan yourselves in this way.

⁶⁷ ( garmī hōnē K|kē kāraṇ sabkō hāth mē̃ raṅg biraṅgē paṅkhē diyē gayē thē ) vahā̃ tō prakr̥iti āpkā paṅkhā karēgī .

⁶⁹(Because of the heat, everyone was given colourful fans.) ⁷⁰There, the elements will fan you.

⁶⁸Ēk ēk hīrā itnī rōśhnī dēgē jō āj key|kī light sē bhī wonderful light hōgī .

⁷¹Each diamond will give so much light that the light there will be even more wonderful than the light you have here.

⁶⁹Sadā āpkē mahalō̃ mē̃ nauraṅg K|kē hīrō̃ key|kī light hōgī .

⁷²You will always have the light of the nine colours of the diamond.

⁷⁰Sōchō kitnī baṛhiyā light hōgī  !

⁷³Just imagine how beautiful the light there will be!

⁷¹Nauraṅg key|kī mix light kitnī baṛhiyā hōgī . ⁷²Aur yahā̃ tō dēkhō ēk raṅg key|kī light bhī khēl kartī rahtī hai .

⁷⁴Mixed lights of nine colours will be so beautiful, whereas here, even the light of one colour continues to play games.

⁷³Isliē sēvā kā karttavya sampann karō .

⁷⁵Therefore, end the task of service.

⁷⁴Sampann banō tō apnā rājya , sarv sukhō̃ sē sampann rājya āyā ki āyā .

⁷⁶Become complete and your kingdom - the kingdom full of all types of happiness - is almost here.

⁷⁵Samjhā  !

⁷⁷Do you understand?

⁷⁶Āj sabhī K|kē jānē kā din hai , bāpdādā bhī jaldī-jaldī karē̃gē tab tō jāyēṅgē .

⁷⁸Today, it is the day for everyone to leave. ⁷⁹You will all go only if BapDada finishes everything quickly.

⁷⁷Ab tō ṭrēnō̃ K|kē raś mē̃ jānā paṛtā hai phir tō āpkē mahalō̃ mē̃ āgē pīchhē anēk vimān khaṛē hōṅgē .

⁸⁰Now you have to go in the rush of trains etc., whereas there vimans will be standing all around you in your palaces.

⁷⁸Chalānē vālē kā bhī intjār nahī̃ karnā paṛēgā , chhōṭē sē chhōṭē jīvan mē̃ bhī chalā saktē hō .

⁸¹You won't even have to wait for the pilot. ⁸²You will be able to fly those planes even at a very young age.

⁷⁹Chhōṭā bachchā bhī switch dabāyēgā aur uṛēgā .

⁸³Even a small child would just press the switch and fly.

⁸⁰Accident tō hōnā hī nahī̃ hai .

⁸⁴There are not going to be any accidents there anyway!

⁸¹Vimān bhī taiyār hō rahē haĩ .

⁸⁵The vimans are also being prepared now.

⁸²Lēkin āp sab ever ready hō jāō .

⁸⁶However, all of you have to become ever-ready.

⁸³Svarg tō taiyār hai hī hai .

⁸⁷Heaven is already ready.

⁸⁴Viśhva karmā order karēgā aur mahal aur vimān taiyār .

⁸⁸Vishwakarma will issue an order and the palaces and vimans will be ready.

⁸⁵Īśhvarīy jādū K|kē prālabdh key|kī nagarī hai .

⁸⁹It is the land of the reward of God's magic.

⁸⁶ ( sabhī paṅkhē hilā rahē thē ) yah bhī achchhī scene hai , phōṭō nikālnē vālī .

⁹⁰(All were waving their fans.) ⁹¹This too is a very good scene, worth taking a picture of.

⁸⁷Aisī kōī sabhā nahī̃ dēkhī hōgī jō raṅg biraṅgē paṅkhē hilānē vālē hō̃ .

⁹²You would never have seen any other gathering where they would be waving colourful fans.

⁸⁸Achchhā  !

⁹³Achcha.

⁸⁹Sadā tērā tū jānō , aisē dr̥iṛh saṅkalpdhārī , sadā bēhad K|kē sarv ātmāō̃ kē prati śhubh bhāvanādhārī , sadā her|har karma yād dvārā yādgār banānē vālē , aisē ever ready bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹⁰’ ’

⁹⁴To those who constantly have the determined thought, "You know what You have to do!"; to those who constantly have good wishes for all the unlimited souls; to those who make their every action a memorial through their remembrance; to such ever-ready children, BapDada's love, remembrance and namaste.

⁹¹Training karnē vālī kumāriyō̃ sē  : sabhī apnē kō bāp key|kī right hand samajhtī hō nā  !

⁹⁵BapDada meeting the group of kumaris who came for training: ⁹⁶Do all of you consider yourselves to be the Father's right hands?

⁹²Left hand tō nahī̃ hō .

⁹⁷You are not left hands, are you?

⁹³Right hand - ēk hāth kō bhī kahtē haĩ aur dūsrā jō sēvā mē̃ sadā sahyōgī hōtē haĩ uskō bhī right hand kahā jātā hai .

⁹⁸Right hand: one is the hand itself and someone who is constantly co-operative in service is also called a right hand.

⁹⁴Tō sadā sēvā mē̃ sahyōgī bannē kā dr̥iṛh saṅkalp kar liyā hai nā .

⁹⁹So you have had the determined thought to be constantly co-operative in service, have you not?

⁹⁵Vahā̃ jākar bhūl tō nahī̃ jāyēṅgī .

¹⁰⁰You won't forget this when you get back, will you?

⁹⁶Jō bhī kāraṇē-akāraṇē sēvā mē̃ abhī nahī̃ nikal saktī vah bhī yahī lakṣhya rakhnā ki hamē̃ sēvā mē̃ sāthī bannā hī hai .

¹⁰¹All those who are unable to go out on service due to one reason or another also have the aim: I definitely have to be a companion in service.

⁹⁷Sadā her|har saṅkalp mē̃ sēvā samāī hō .

¹⁰²Service should constantly be merged in every thought.

⁹⁸Jahā̃ bhī rahō , vahā̃ sadā apnē kō pūjya mahān ātmā samajhkar chalnā . ⁹⁹Na āpkī dr̥iṣhṭi kisī mē̃ jāē , na aur kisī key|kī dr̥iṣhṭi āp par jāyē .

¹⁰³Wherever you may be staying, constantly continue to move along whilst considering yourself to be a great worthy-of-worship soul.

¹⁰⁰Aisī pūjya ātmā samajhkar chalnā . ¹⁰¹Pūjya ātmā key|kī smr̥iti mē̃ rahnē vālī kumāriyō̃ K|kē taraph kisī key|kī bhī aisī dr̥iṣhṭi nahī̃ jā saktī hai .

¹⁰⁴Your (impure) vision should not fall on anyone and the (impure) vision of others should not fall on you. ¹⁰⁵Continue to move along whilst considering yourself to be such a worthy-of-worship soul.

¹⁰²Sadā is bāt mē̃ apnē kō sāvdhān rakhnā . ¹⁰³Kabhī bhī apnē kō halkī smr̥iti mē̃ nahī̃ rakhnā .

¹⁰⁶No one's impure vision can fall on the kumaris who move along with the awareness of being worthy-of-worship souls.

¹⁰⁴Brahmākumārī tō ban gaī , … kabhī aisē albēlē nahī̃ bannā .

¹⁰⁷Constantly be careful in this respect. ¹⁰⁸Never allow yourself to become slack in this awareness.

¹⁰⁵Abhī tō dādī ban gaī , dīdī ban gaī … nahī̃ .

¹⁰⁹Never become careless thinking that you have become a Brahma Kumari.

¹⁰⁶Yah tō kahnē mē̃ bhī ātā hai .

¹¹⁰I have now become a Dadi or Didi. ¹¹¹No.

¹⁰⁷Lēkin haĩ śhrēṣhṭh ātmā , pūjya ātmā , śhakti rūp ātmā … śhakti kē ūpar kisī key|kī bhī najar nahī̃ jā saktī .

¹¹²This is just in name, but you are an elevated soul, a worthy-of-worship soul, a soul who is an embodiment of power. ¹¹³No one's vision can fall on a Shakti (goddess).

¹⁰⁸Agar kisī kī gaī tō dikhātē haĩ - vah bhaiṅs ban gayā .

¹¹⁴When someone's vision did fall on another person, it was shown that he turned into a goat.

¹⁰⁹Aur bhaiṅs jaisē kālī hōtī hai tō vah bhaiṅs arthāt kālī ātmā ban gaī .

¹¹⁵A goat is black and so to become a goat means to become an ugly soul.

¹¹⁰Aur bhaiṅs buddhi arthāt mōṭī buddhi hō jāyēgī .

¹¹⁶And a goat intellect means the intellect will become gross.

¹¹¹Agar kisī key|kī bhī burī dr̥iṣhṭi jātī hai tō vah mōṭī buddhi , bhaiṅs buddhi ban jāyēgā .

¹¹⁷If anyone's bad vision falls on another person, he becomes one with a gross intellect, a goat intellect.

¹¹²Kyō̃ kisī key|kī dr̥iṣhṭi jāē .

¹¹⁸Why should anyone's vision fall on you?

¹¹³Ismē̃ bhī kamzōrī kumāriyō̃ key|kī kahē̃gē .

¹¹⁹This would also be said to be the weakness of kumaris.

¹¹⁴Pāṇḍavō̃ key|kī apnī kamzōrī , kumāriyō̃ key|kī apnī .

¹²⁰Pandavas have their own weakness and kumaris have their own weakness.

¹¹⁵Isliē apnē kō check karō .

¹²¹Therefore, check yourself.

¹¹⁶Dādī-dīdiyō̃ kō bhī ḍar isī bāt kā rahtā hai ki kōī key|kī najar na lag jāē .

¹²²Dadis and Didis are concerned that no one's vision should fall on you.

¹¹⁷Tō aisī pakkī hō nā  !

¹²³So, you are such strong kumaris, are you not?

¹¹⁸Kabhī bhī kisī sē prabhāvit nahī̃ hōnā .

¹²⁴Never be impressed by anyone. ¹²⁵“This server is very good.

¹¹⁹Yah sēvādhārī bahut achchhā hai , yah sēvā mē̃ achchhā sāthī madadgār hai , nahī̃ .

¹²⁶This one is a very good helper and companion in service.” ¹²⁷No! ¹²⁸“This one does so much!”

¹²⁰Yah tō itnā kartā hai , nahī̃ .

¹²⁹No! ¹³⁰It is the Father who makes them do it.

¹²¹Bāp karātā hai .

¹³¹“I am doing so much service.”

¹²²Maĩ itnī sēvā kartī hū̃ , nahī̃ .

¹³²No! ¹³³“The Father is getting it done through me.”

¹²³Bāp mērē dvārā karātā hai tō na svayã kamzōr banō aur na dūsrō̃ kō kamzōr bannē key|kī margin dō .

¹³⁴So you yourself don't become weak and don't give others any margin to become weak.

¹²⁴Is bāt mē̃ kisī key|kī bhī report nahī̃ ānī chāhiē .

¹³⁵Baba shouldn't receive a report about anyone in this respect.

¹²⁵Pāṇḍav bhī bahut chatur hōtē haĩ , kōī achchhī-achchhī chījē̃ lē āyēṅgē , khānē key|kī , pahannē key|kī - yah bhī māyā hai .

¹³⁶Pandavas are also very clever. ¹³⁷When someone brings very good things to eat or to wear, that too is Maya.

¹²⁶Us samay vah māyā K|kē parvaśh hōtē haĩ .

¹³⁸At that time, they are under the influence of Maya.

¹²⁷Lēkin āp tō māyā kō parakhnē vālī hō nā .

¹³⁹However, you are all able to recognise Maya, are you not?

¹²⁸Us chīz kō chīz nahī̃ samajhnā , vah sāmp hai . ¹²⁹Sāmp jarūr kāṭēgā .

¹⁴⁰Don't consider that thing to be a thing, but a snake.

¹³⁰Yah pāvaḍar aur cream nahī̃ hai lēkin sāmp hai .

¹⁴¹A snake would definitely bite.

¹³¹Jab itnī kaṛī dr̥iṣhṭi rakhē̃gī tab hī safe rah sakē̃gī .

¹⁴²Only when you keep such a strict eye on yourself will you remain safe.

¹³²Nahī̃ tō kisī mē̃ bhī māyā pravēśh hōkar apnā banānē key|kī kōśhiśh bahut karēgī .

¹⁴³Otherwise, Maya will enter any of you and try a great deal to make you belong to her.

¹³³Jaisē śhurū mē̃ chhōṭī-chhōṭī kumāriyō̃ kō bāpdādā kahtē thē itnī mircā khānī paṛēgī , itnā pānī pīnā paṛēgā , ḍarnā nahī̃ .

¹⁴⁴In the early days, BapDada would tell all the young kumaris: You will have to eat this much chilli. ¹⁴⁵You will have to drink this much water, but don't be afraid.

¹³⁴Tō māyā āyēgī , bahut baḍē̃ rūp sē āyēgī … lēkin parakhnē vālē sadā vijayī hōtē haĩ .

¹⁴⁶So Maya will come. ¹⁴⁷She will come in a very big form. ¹⁴⁸However, those who recognise her are always victorious.

¹³⁵Hār nahī̃ khātē .

¹⁴⁹They are never defeated.

¹³⁶Tō sabhī nē parakhnē key|kī śhakti dhāraṇ kī hai yā karnī hai  ? ¹³⁷Dēkhō .

¹⁵⁰So have all of you imbibed the power to recognise or do you still have to do that?

¹³⁸Abhī sabkā phōṭō nikal gayā hai .

¹⁵¹Look, everyone's photograph has now been taken.

¹³⁹Pakkī rahnā .

¹⁵²Remain very firm.

¹⁴⁰Kumāriyā̃ agar is bāt mē̃ śhakti rūp ban gaī tō vāh-vāh key|kī tāliyā̃ bajē̃gī .

¹⁵³If kumaris become the form of Shakti in this respect, then there will be applause of great praise.

¹⁴¹Bāpdādā bhī vijay K|kē puṣhp barsāyēṅgē .

¹⁵⁴Even BapDada will shower you with flowers of victory.

¹⁴²Abhī dēkhē̃gē result .

¹⁵⁵We shall now see the result.

¹⁴³Aisē ‘ aṅgad ’ K|kē muāphik bannā .

¹⁵⁶Become like Angad in this way.

¹⁴⁴Samay par samajh ā jānā yah bhī takdīrvān key|kī niśhānī hai .

¹⁵⁷To have the sense of understanding at the right time is a sign of being fortunate.

¹⁴⁵Samay par phal dēnē vālā vr̥ikṣha mūlyavān kahā jātā hai .

¹⁵⁸A tree that bears fruit at the right time is said to be very valuable.

¹⁴⁶Saṅsār mē̃ rakhā hī kyā hai  ?

¹⁵⁹What else is there in the world?

¹⁴⁷Chintā aur dukh K|kē sivāy aur kuchh bhī nahī̃ haĩ .

¹⁶⁰Apart from worry and sorrow, there isn't anything else.

¹⁴⁸Tō pakkā saudā karnā .

¹⁶¹So make a firm deal.

¹⁴⁹Kōī baṛhiyā ākarṣhaṇ vālī chījē̃ āyē̃ , kōī ākarṣhaṇ vālē vyakti sāmnē āyē̃ , tō ākarṣhit nahī̃ hō jānā .

¹⁶²Don't be attracted when something very beautiful or attractive comes in front of you, or if an attractive person comes in front of you.

¹⁵⁰Saṅkalp svapn mē̃ bhī bītī huī bātē̃ yād na āyē̃ .

¹⁶³Don't remember the things of the past even in your thoughts or dreams.

¹⁵¹Jaisē vah pichhlē janm key|kī bāt hō gaī .

¹⁶⁴Let it be as though those are things of your previous birth.

¹⁵²Kabhī sōchnā bhī nahī̃ .

¹⁶⁵Don't even think about them.

¹⁵³Party sē mulākāt kartē amr̥itvēlā hō gayā

¹⁶⁶It was amrit vela by the time BapDada had finished meeting the groups:

¹⁵⁴Dēkhō , din kō rāt , rāt kō din banā diyā .

¹⁶⁷Look, you turned day into night and night into day.

¹⁵⁵Yahī gōp gōpikāō̃ kā gāyan hai .

¹⁶⁸This is the praise of the gopes and gopikas.

¹⁵⁶Mahārās kartē-kartē rāt sē din hō gayā - yah āp sabkā gāyan hai nā .

¹⁶⁹Whilst performing the great dance, night turned into day. ¹⁷⁰This is the praise of all of you.

¹⁵⁷Sadā bāp K|kē snēh mē̃ samāyē huē , snēhī ātmāyē̃ hō nā .

¹⁷¹You are the loving souls who are constantly merged in love for the Father, are you not?

¹⁵⁸Jitnā bachchē snēhī haĩ , ussē padmaguṇā bāp snēhī haĩ .

¹⁷²To the extent that you children are loving, so the Father is accordingly multimillion-times more loving.

¹⁵⁹Aisē anubhav hōtā hai nā .

¹⁷³You experience this, do you not?

¹⁶⁰Bas second mē̃ sōchō aur bābā hājar hō jātē .

¹⁷⁴Just think about Baba and He becomes present in a second.

¹⁶¹Achchhā sēvādhārī hai nā .

¹⁷⁵He is a very good Server, is He not?

¹⁶²Sabsē quick sēvādhārī bāp huā nā .

¹⁷⁶The Father is the quickest Server of all.

¹⁶³Dūsrā ānē mē̃ dērī lagāyēgā , uṭhēgā , taiyār hōgā , chalēgā tab pahũchēgā .

¹⁷⁷Others would take their time in coming. ¹⁷⁸They would get up, get ready and then start to move and then reach you.

¹⁶⁴Bāp tō sadā ever ready hai .

¹⁷⁹The Father is always ever-ready.

¹⁶⁵Jab bulāō , second sē bhī cum|kam time par pahũch jāyēgā .

¹⁸⁰Just call Him and He would reach you in less than a second.

¹⁶⁶Sabhī key|kī sēvā kē liē sadā hājar hai .

¹⁸¹He is always ready to serve everyone.

¹⁶⁷Kabhī taṅg nahī̃ kartē .

¹⁸²He never troubles anyone.

¹⁶⁸Dēkhō , abhī bhī jitnā samay baiṭhē utnā samay snēh mē̃ samāyē huē baiṭhē yā thak gayē .

¹⁸³Look, even now, for the length of time that He sat here, did He sit merged in love, or did He become tired?

¹⁶⁹Bāpdādā bachchō̃ kō dēkh-dēkh khuśh hōtē haĩ .

¹⁸⁴BapDada is very pleased to see all the children.

¹⁷⁰Bāp nē ṭhēkā uṭhāyā hai ki sabhī bachchō̃ kō rājī karnā hai tō apnā ṭhēkā pūrā karē̃gē nā .

¹⁸⁵The Father has the contract of having to please all the children, and so He would fulfil His contract, would He not?

¹⁷¹Sadā harēk bachchā ēk dō sē priya hai .

¹⁸⁶Each child is more loved than the next.

¹⁷²Kōī apriy hō nahī̃ saktā .

¹⁸⁷There isn't anyone who isn't loved.

¹⁷³Bachchē haĩ , bachchē apriy kaisē hō saktē  !

¹⁸⁸You are the children and so how could children not be loved?

¹⁷⁴Sab ēk dō sē āgē haĩ .

¹⁸⁹All of you are ahead of one another.

¹⁷⁵Sabhī bachchē rājā bachchē haĩ , prajā bachchē nahī̃ .

¹⁹⁰All the children are royal children who are going to become kings, not subjects.

¹⁷⁶Āpkē jaṛ chitrō̃ kē liē bhakta jāgraṇ kartē haĩ , kabhī tō āp lōgō̃ nē bhī kiyā hai tabhī bhakta kāpī kartē haĩ .

¹⁹¹Devotees do jaagran (stay up the whole night) of your non-living images. ¹⁹²All of you must have done this at some time and this is why the devotees copy you.

¹⁷⁷Yah jāgraṇ double kamāī vālā jāgraṇ hai .

¹⁹³This jaagran is one that enables you to earn a double income.

¹⁷⁸Vartamān key|kī kamāī huī aur vartamān K|kē ādhār par bhaviṣhya bhī śhrēṣhṭh huā .

¹⁹⁴You earned an income for the present, and, on the basis of the present, the future also became elevated.

¹⁷⁹Tō ham kalyāṇkārī ātmāyē̃ haĩ , her|har bāt mē̃ kalyāṇ samāyā huā hai , akalyāṇ hō nahī̃ saktā . ¹⁸⁰Kyōṅki kalyāṇkārī bāp K|kē bachchē ban gayē .

¹⁹⁵So you are benefactor souls. ¹⁹⁶Benefit is merged in everything. ¹⁹⁷There cannot be anything that has no benefit because you have become the children of the Benefactor Father.

¹⁸¹Chāhē bāhar sē akalyāṇ kā kām dikhāī dē .

¹⁹⁸Externally, something may look as if there isn't any benefit in it.

¹⁸²Jaisē mānō accident hō gayā tō nuksān huā nā .

¹⁹⁹For example, if an accident takes place, there is damage caused, is there not?

¹⁸³Lōg tō kahē̃gē akalyāṇ hō gayā .

²⁰⁰People would say that that was a loss.

¹⁸⁴Lēkin us akalyāṇ mē̃ bhī saṅgamyugī ātmāō̃ kē liē kalyāṇ bharā huā hai .

²⁰¹However, even in that loss, for confluence-aged souls, there is benefit merged in that.

¹⁸⁵Nuksān bhī sūlī sē kāṇṭā hō jātā hai .

²⁰²Even loss changes a crucifix into a thorn.

¹⁸⁶Baṛē nuksān sē cum|kam nuksān hō jātā hai .

²⁰³From great loss, it becomes very little loss.

¹⁸⁷Ismē̃ bhī sadā kalyāṇ samajhtē huē āgē baṛhtē chalō .

²⁰⁴In this too, continue to move forward whilst considering there to be constant benefit.

¹⁸⁸Aisī kalyāṇkārī ātmā svayã kō samajhtē huē chalō .

²⁰⁵Continue to move along whilst considering yourselves to be such benefactor souls.

¹⁸⁹Bāp nē apnē samān banā diyā .

²⁰⁶The Father has made you equal to Himself.

¹⁹⁰Bāp kalyāṇkārī tō bachchē bhī kalyāṇkārī .

²⁰⁷The Father is the Benefactor and so the children are also benefactors.

¹⁹¹Bachchō̃ kō bāp apnē sē bhī āgē rakhtē haĩ .

²⁰⁸The Father places the children even in front of Himself.

¹⁹²Double pūjā āpkī hai , double rājya āp kartē hō .

²⁰⁹You are worshipped in two ways and you rule the double kingdom.

¹⁹³Itnā naśhā aur itnī khuśhī sadā rahē - ‘ vāh rē maĩ śhrēṣhṭh ātmā , vāh rē maĩ puṇya ātmā , vāh rē maĩ śhiv śhakti ’ - isī smr̥iti mē̃ sadā rahō .

²¹⁰So constantly have that much intoxication and happiness: “It is the wonder of I, an elevated soul. ²¹¹It is the wonder of I, a worthy-of-worship soul! ²¹²It is the wonder of I, a Shiv Shakti.” ²¹³Constantly maintain this awareness.

¹⁹⁴Achchhā –

²¹⁴Achcha.

¹⁹⁵Āp sabkā ghar madhuban hai .

²¹⁵The home of all of you is Madhuban.

¹⁹⁶Madhuban ghar sē hī pās|pass milē̃gī paramdhām ghar mē̃ jānē key|kī .

²¹⁶It is from the home of Madhuban that you will receive the pass to go to your home, Paramdham.

¹⁹⁷Sākār rīti sē madhuban ghar hai aur nirākārī duniyā paramdhām hai .

²¹⁷In the corporeal form, Madhuban is your home, and Paramdham is the incorporeal world.

¹⁹⁸Madhuban aslī ghar hai , jahā̃ āp lōg jā rahē hō , vah sēvā kēndra hai .

²¹⁸Your real home is Madhuban and where all of you are going is your service place.

¹⁹⁹Ghar samajhē̃gē tō phans jāyēṅgē .

²¹⁹If you consider that to be your home, you will become trapped.

²⁰⁰Sēvākēndra samajhē̃gē tō nyārē rahē̃gē .

²²⁰If you consider it to be a place of service, you will remain detached.

²⁰¹Jin ātmāō̃ kē prati nimitt bantē hō unkī sēvā K|kē sambandh sē nimitt hō , blood connection K|kē sambandh sē nahī̃ .

²²¹The souls for whom you become instruments, you are instruments for them in terms of service and not in terms of a blood connection.

²⁰²Sēvā kā connection hai .

²²²You have a connection of service.

²⁰³Sadā yād aur sēvā mē̃ rahō tō naṣhṭōmōhā sahaj hī ban jāyēṅgē .

²²³Constantly stay in remembrance and service and you will easily become a destroyer of attachment.

²⁰⁴Achchhā .

²²⁴Achcha.

²⁰⁵Viśhēṣh sēvādhārī arthāt her|har kārya mē̃ viśhēṣhtā dikhānē vālē .

²²⁵A special server is one who shows a speciality in every task. ²²⁶All of you are servers, but special servers will show their speciality.

²⁰⁶Sēvādhārī tō sabhī haĩ lēkin viśhēṣh sēvādhārī , viśhēṣhtā dikhāyēṅgē .

²²⁷Whenever you do any service or make any plans, then think: What speciality have I put into this service?

²⁰⁷Jab bhī kōī sēvā karō , plan banāō tō yahī sōchō - sēvā mē̃ kyā viśhēṣhtā lāī  ? ²⁰⁸Viśhēṣh sēvā karnē sē viśhēṣh ātmāyē̃ prasiddh hō jātī haĩ .

²²⁸By doing special service, you become well-known as special souls. ²²⁹Always keep the aim of doing something special through which you will automatically become a special soul, so that you come in front of the Father and the family.

²⁰⁹Sadā lakṣhya rakhō aisā kōī viśhēṣh kārya karē̃ jissē svataḥhī viśhēṣh ātmā ban jāē̃ .

²³⁰Be one who always shows one speciality or another. ²³¹It is the speciality that makes you detached and loving.

²¹⁰Bāp aur parivār kē āgē ā jāē̃ .

²³²So show the newness of a speciality in every task.

²¹¹Hamēśhā kōī na kōī viśhēṣhtā dikhānē vālē .

²³³True servers continue to move forward whilst giving co-operation with all their powers.

²¹²Viśhēṣhtā hī nyārā aur pyārā banātī hai nā .

²³⁴Constantly remain engaged in this service. ²³⁵Achcha. ²³⁶Om shanti.

²¹³Tō her|har kārya mē̃ viśhēṣhtā key|kī navīntā dikhāō .

²³⁷Blessing: May you be a self-sovereign and make your mind, intellect, sanskars and all physical senses function with the right principles. ²³⁸With the power of your yoga, you self-sovereign souls make all your physical senses work under your orders. ²³⁹Not just the physical senses, but even the mind, intellect and sanskars function under the directions and principles of a self-sovereign. ²⁴⁰Such a soul is never influenced by his sanskars, but he controls his sanskars and uses them with high principles.

²¹⁴Sachchē sēvādhārī , sarv kō apnī śhaktiyō̃ K|kē sahyōg sē āgē baṛhātē chalō .

²⁴¹He comes into relationship and connection with others according to his elevated sanskars. ²⁴²A self-sovereign soul cannot be deceived even in his dreams.

²¹⁵Isī sēvā mē̃ hī sadā tatpar rahō .

²⁴³Slogan: Imbibe the speciality of humility and you will continue to receive success.

²¹⁶Achchhā - ōm śhānti .

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