शनिवार 30 जुलाई 1983 की अव्यक्त मुरली

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30-07-83 om shanti avyakt baapdaada madhuban

deedi manmohini ji ke saakaar shareer chhodne par avyakt baapdaada ke mahaavaakya

aaj atal raajya adhikaari, atal,achal sthiti mein rahne vaale vijayi bachchon ko dekh rahe hain। abhi se atal banne ke sanskaaron ke aadhaar par atal raajya ki praalabdha paane ke pahle purooshaartha mein kalpa-kalpa atal bane ho। drama ke har drishya ko drama chakra mein sangamayugi top point par sthit ho kuchh bhi dekhenge to svatah hi achal adol rahenge। top point se neeche aate hain tab hi halchal hoti hai। sabhi brahman shreshtha aatmaayen sada kahaan rehte ho?chakra mein sangamayug ooncha yug hai। chitra ke hisaab se bhi sangamayug ka sthaan ooncha hai। aur yugon ke hisaab se chhota sa yug point hi kahenge। to isi oonchi point par, ooncha sthaan par, oonchi sthiti par, oonchi knowledge mein, oonche te oonche baap ki yaad mein। oonche te oonchi seva smriti swaroop honge to sada samartha honge। jahaan samartha hai vahaan vyartha sada ke liye samaapta hai। harek brahman - purooshaartha hi vyartha ko samaapta karne ka kar rahe ho। vyartha ka khaata va vyartha ka hisaab-kitaab samaapta hua na। va abhi bhi kuchh puraana vyartha ka khaata hai? jabki brahman janma lete pratigya ki - ‘tan-man-dhan sab tera’ to vyartha sankalp samaapta hua,kyonki man samartha baap ko diya।

do-teen dinon mein man tera ke badle mera to nahin bana diya। trustee ko direction hai ki man se sada samartha sochna hai। to vyartha ki margin hai kya? vyartha chala? aap kahenge ki sneh dikhaaya। parivaar ke sneh ke dhaage mein to sabhi bandhe hue ho, yeh to bahut achha। agar sneh ke moti giraaye to woh moti amoolya rahe। lekin kyon, kya ke sankalp se aansu giraaye to woh vyartha ke khaate mein jama hua। sneh ke moti to aapki snehi deedi ke gale mein maala ban chamak rahe hain। aise sachche sneh ki maalaayen to deedi ke gale mein bahut padi hain। lekin ek percent bhi halchal ki sthiti mein aaye, osu bahaaye, woh vahaan deedi ke paas nahin pahunchen। kyon? woh sada vijayi, achal, adol aatma rahi hai aur ab bhi hai to achal aatma ke paas halchal vaale ki yaad pahunch nahin sakti। woh yahaan ki yahaan hi rah jaati hai। moti ban maala mein chamakte nahin hain। jaisi sthiti vaale,jaisi position vaali aatma vaisi position mein sthit rahne vaali aatmaon ki yaad aatma ko pahunchti hai। sneh hai,yeh to bahut achhi nishaani hai। sneh hai to arpan bhi sneh karo na। jahaan sachcha shreshtha sneh hai vahaan dukh ki lahar nahin। kyonki dukhdhaam se paar ho gaye na!

meethe-meethe ulhanen bhi sab pahunche। sabhi ka ulhana yahi raha ki hamaari meethi deedi ko kyon bulaaya? to baapdaada bole jo sabko meethi lagti vahi baap ko meethi lagegi na। agar aavashyakta hi mithaas ki ho to aur kisko bulaayen! meethe te meethe ko hi bulaayenge na।

aap log hi sochte ho aur baar-baar poochhte ho ki advance party ki vishesh aatmaayen ab tak gupta kyon? to pratyaksha karne chaahte ho na। samay pramaan kuchh advance party ki aatmaayen shreshtha yogbal ki shreshtha vidhi ko aarambha karne vaali shreshtha aatmaon ka aahvaan kar rahi hain। aise aadi parivartan ke vishesh kaarya arth aadikaal vaali aadi ratna aatmaayen chaahiye। vishesh yogi aatmaayen chaahiye। jo apne yogbal ka prayog kar saken। bhaagyavidhaata baap ki bhaageedaar aatmaayen chaahiye। bhaagyavidhaata brahma ko bhi kaha jaata hai। samjha kyon bulaaya hai। yeh sochte ho yahaan kya hoga? kaise hoga? brahma baap avyakt hue to kya hua aur kaise hua, dekha na। daadi ko akele samajhte ho? woh nahin samajhti hai,aap log samajhte ho। aise hai na? (daadi ki or eeshaara) aapki divine unity nahin hai, hai na? to divine unity ki bhujaayen nahin hain kya? divine unity hai na?kislie yeh gurap banaaya?sada ek-do ke sahayogi banne ke liye। jab chaaho jisko chaaho sabhi seva ke liye ji haajir hain। in daadiyon ki aapas mein bahut andarooni preeti hai, aap logon ko pata nahi hai isliye samajhte ho abhi kya hoga। ek deedi ne yeh saabit kar dikhaaya ki ham sabhi aadi ratna ek hai। dikhaaya na? brahma baap ke baad saakaar roop mein9 ratnon ki poojya aatmaayen seva ki stage par pratyaksha hui to 9ratna va aath ki maala sada ek do ke sahayogi hain। kaun hain aath ki maala?jo ote seva mein woh arjun arthaat ashta maala hai। to seva ki stage par ashta ratna, 9 ratna apna part baja rahe hain। aur part bajaana hi apna part va apna number pratyaksha karna hai। baapdaada aise number nahin denge lekin part hi pratyaksha kar raha hai। to ashta ratna hain - aapas mein sada ke snehi aur sada ke sahayogi। isliye sada aadi se seva ke sahayogi aatmaayen sada hi sahayog ka part bajaati rahengi। samjha। aur kya question hai?bataaya kyon nahin,yeh question hai? batlaate to deedi ke yogi ban jaate। drama ka vichitra part hai, vichitra ka chitra pahle nahin kheencha jaata hai। halchal ka paper achaanak hota hai। aur abhi bhi is vishesh aatma ka part, abhi tak jo aatmaayen gai hain, unhon se nyaara aur pyaara hai। har ek kshetra mein is shreshtha aatma ka saath,sahayog ki anubhooti karte rahenge। brahma baap ka apna part hai,un jaisa part nahin ho sakta। lekin is aatma ki visheshta seva ke umang utsaah dilaane mein, yogi,sahayogi aur prayogi banaane mein sada rahi hai। isliye is aatma ka yeh vishesh sanskaar samay prati samay aap sabko bhi sahayogi rahne ka anubhav karaata rahega। yeh bhi har ek aatma ka apna apna vichitra part hai। achha।

madhuban mein aaye, sneh ka swaroop dikhaaya uske liye yeh bhi vishwa mein seva ke nimitta part bajaaya। yeh aap sabka aana vishwa mein sneh ki lahren, sneh ki khushbu, sneh ki kirnen phailaana hai। isliye bhale padhaare। deedi ki taraph se bhi baap-daada sabhi ko sneh ki, seva ke swaroop ki badhaai de rahe hain। deedi bhi dekh rahi hai,T.vi.par baithi hai। aap bhi vatan mein jaao tab dekho na। yeh bhi service ki ek chhaap hai।

aaj ke sangathan mein kamal bachchi (deedi ji ki laukik bhaabhi) bhi yaad aai, woh bhi yaad kar rahi hai aur jinhonne bhi snehi shreshtha aatma ke prati apna sahayog diya un athak bachchon ko chaahe yahaan baithe hain va nahin bhi baithe hain lekin sabhi bachchon ne shubh bhaavna, shubh kaamna aur ek hi lagan se jo apna sneh dikhaaya woh bahut hi shreshtha raha। iske liye vishesh baapdaada ko deedi ne kaha ki hamaari taraph se aise snehi sevaadhaari parivaar ko yaad aur thanks dena। to deedi ka kaam aaj baapdaada kar rahe hain। aaj baapdaada sandeshi ban sandesh de rahe hain। jo hua bahut hi raajon se bhara hua drama hua। aap sabko deedi priy hain aur deedi ko seva priy hai। isliye seva ne apni taraph kheench liya। jo hua bahut hi parivartan ke parde ko kholne ke liye achhe te achha hua। na bhagavti (doctor) ka dosh hai, na bhagwan ka dosh hai। yeh to drama ka raaz hai। isme na bhagavti kuchh kar sakta, na bhagwan। kabhi bhi uske prati nahin sochna ki isne aisa kiya,aisa operation kar liya, nahin। uska sneh last tak bhi maa ka hi raha। isliye usne apni taraph se koi kami nahin ki। yeh to drama ka khel hai। samjha - isliye koi sankalp nahin karna।

aaj to sirf aagyaakaari ban deedi ki taraph se sandeshi ban aaye hain। sabhi atal sthiti mein sthit rahne vaale, atal raajya adhikaari, nishchay buddhi nishchinta,vijayi bachchon ko aaj trimoorti yaadapyaar de rahe hain, baapdaada ke saath aap sabki ati priy deedi ka bhi yaadapyaar de rahe hain aur namaste kar rahe hain। achha-’’

divine unity yahaan aa jaae:- (stage par baapdaada ne sabhi daadiyon ko bulaaya aur maala ke roop mein bitha diya) maala to ban gai na। (daadi ji se) abhi yeh (jaanki daadi) aur yeh (chandramni daadi) aapke vishesh sahayogi hain। is rath ka (guljaar daadi ka) to double part hai। baapdaada ka part aur yeh part - double part। sahayogi to sabhi hain aapke। isko (nirmalshaanta daadi ko) sirf thoda sa jab mausam achhi ho tab bulaana। svatantra panchhi hain na sabhi? koi seva ka bandhan nahin। svatantra panchhi to taali bajaayi aur ude। aise hain na! svatantra panchhi,kisi bhi vishesh sthaan aur vishesh seva ka bandhan nahin । vishwa ki seva ka bandhan। behad seva ka bandhan। isliye svatantra ho। jab bhi jahaan aavashyakta hai vahaan pahle main। harek aatma ka apna-apna part hai। divine unity hai paalna vaali aur manohar party hai seva ke kshetra mein aage aage badhne vaali। to abhi seva ke saath saath paalna ki vishesh aavashyakta hai। jaise deedi ko paalna ke hisaab se kai aatmaayen ‘maa’ ke swaroop mein dekhti raheen,vaise to maatpita ek hai,lekin saakaar mein nimitta ban part bajaane ke kaaran paalna dene ka vishesh part bajaaya। aise hi jo aadi ratna hain, unhon ko paalna dene ka, baap ki paalna lene ka adhikaari banaane ki paalna dena hai। leni baap ki paalna hai lekin baap ki paalna lene ke bhi paatra to banaana padega na। to woh paatra banaane ki seva is aatma ne (deedi ji ne) bahut achhi number one ki। to aap bhi sabhi number one ho na। second maala mein to nahin ho na। pahli maala mein ho na। to pahli maala vaale to sabhi number one hain। achha - paandavon ko bhi bulaao।

(baapdaada ke saamne sabhi mukhya bhaai stage par aaye):- paandav bhi aadi ratna ho na। paandav bhi maala mein hain,aise nahin sirf shaktiyaan hain,paandav bhi hain। kis maala mein apne ko dekhte ho! woh to harek aap bhi jaante ho aur baap bhi jaante hain lekin paandav bhi isi vishesh yaad maala mein hain। kaun hain? kaun samajhte hain apne ko? bina paandavon ke koi bhi kaarya siddha nahin ho sakta। jitni shaktiyon ki shakti hai vaise paandavon ki bhi vishaal shakti hai isliye chaturbhuj roop dikhaaya hai। combined। donon hi combined roop se is seva ke kaarya mein saphalta paate hain। aise nahin samajhna yahi (daadiyaan) ashta dev hain। ya yahi 9ratna hain। lekin paandavon mein bhi hain। samjha - itni jimmevaari ka taaj sada pada rahe। sada taaj pada hai na। sabhi ek do ke sahayogi banen। yeh sab baap ki bhujaayen hain va saakaar mein nimitta bani hui daadi ki sahayogi aatmaayen hain। sada hak ek hain - yahi naara sada hi saphalta ka saadhan hai। sanskaar milaane ki raas karne vaale sada hi har janma mein shreshtha aatmaon ke sangathan mein raas karte rahenge। yahaan ki raas milaana arthaat sada kya part bajaayenge! sada shreshtha aatmaon ke phrendsa banenge,sambandhi banenge। bahut nazdeek sambandhi lekin sambandhi aur mitra ke donon swaroop ke saathi। mitra ke mitra bhi, sambandhi ke sambandhi bhi। to nimitta ho। yahi deedi ki rooh-roohaan rahi। to sab paandav aur shaktiyaan ek baap ki shreemat ke guldaste mein guldasta banen। deedi se vishesh sneh hai na aap sabka। achha –

aaj to aise hi milan manaane aaye hain। isliye abhi chhutti lete hain। (daadi ji ne baapdaada ke saamne bhog rakha to baba bole) aaj official milne aaye hain isliye kuchh sveekaar nahin karenge। pahle bachche sveekaar karte hain phir baap। phir to sada hi milte rahenge, khaate rahenge, khilaate rahenge lekin aaj deedi ke sandeshi bankar aaye hain, sandeshi sandesh dekar chala jaata hai। deedi ne kaha hai - daadi se haath milaakar aana।’’

(baapdaada ne daadi ji ko haath diya aur vatan mein ud gaye।)