गुरुवार 10 नवंबर 1983 की अव्यक्त मुरली

⁰> ¹10-11-83 om shanti avyakt baapdaada madhuban

⁰> > 10-11-83 Om Shanti Avyakt Bapdada Madhuban

²mukhya bhaai-bahnon ki meeting ke samay avyakt baapdaada ke uchchaare hue madhur anmol mahaavaakya

¹Sweet invaluable elevated versions of Avyakt BapDada for the meeting of senior brothers and sisters.

³aaj sarva shaktiyon ka saagar baap, shakti sena ko dekh rahe hain।

²Today, the Father, the Ocean of All Powers, is seeing His Shakti Army.

⁴har ek ke mastak beech trishool arthaat trimoorti smriti ki spashta nishaani dikhaai deti hai।

³The symbol of the trident, that is, the trimurti stage, is very clearly visible on the forehead of each one.

⁵shakti ki nishaani trishool dikhaate hain।

⁴The trident is shown as a symbol of power.

⁶to harek trishooldhaari shakti sena ho na। ⁷baapdaada aur aap।

⁵So each one of you is carrying the trident and is part of the Shakti Army, are you not?

⁸yeh trimoorti sada spashta roop mein rehti hai va kabhi merge kabhi emerge hoti hai? ⁹baapdaada ke saath-saath main shreshtha shaktishaali aatma hoon, yeh bhi yaad rehta hai? ¹⁰isi trimoorti smriti se shakti mein shiv dikhaai dega। ¹¹kai mandiron mein baapdaada ke combined yaadgaar shiv ki pratima ke saath usi pratima mein manushya aakaar bhi dikhaate hain।

⁶Bap, Dada and you.

¹²yeh baapdaada ka combined yaadgaar hai। ¹³saath-saath shakti bhi dikhaate hain।

⁷Does this trimurti constantly remain in a clear form or does it sometimes merge and sometimes emerge?

¹⁴to is trimoorti smriti swaroop sthiti se sahaj hi saakshaatkaar moorta ban jaayenge।

⁸Do you also remember that, together with Bap and Dada, you too are an elevated and powerful soul?

¹⁵ab sevaadhaari moorta, bhaashan karta moorta,master shikshak bane ho।

⁹Through your having this trimurti awareness, Shiva is visible with the Shaktis.

¹⁶abhi saakshaat moorta banna hai। ¹⁷sahaj yogi bane ho lekin shreshtha yogi banna hai। ¹⁸tapasvi bane ho,mahaatpasvi aur banna hai।

¹⁰In many temples, as a memorial of the combined form of BapDada, together with the symbol of Shiva, they also show a human form in that image.

¹⁹aajkal seva kaho, tapasya kaho, padhaai kaho, purooshaartha kaho, pavitrata ki seema kaho,kis lahar mein chal rahi hai, jaante ho? ²⁰sahaj yogi ke ‘‘sahaj’’shabd ki lahar chal rahi hai। ²¹lekin last samay ke pramaan vartamaan manushya aatmaon ko, vaani ki nahin lekin shreshtha vibration,shreshtha vaayumandal,jisse saakshaatkaar sahaj ho jaae,isi ki aavashyakta hai। ²²anubhav bhi saakshaatkaar samaan hai।

¹¹This is the combined memorial of Bap and Dada.

²³sunaane vaale to bahut hain jinhon ko sunaate ho vo bhi sunaane mein kam nahin। ²⁴lekin kami hai saakshaatkaar karaane ki। ²⁵woh nahin kara sakte।

¹²Together with that, they also portray the Shaktis. ¹³So, with the stage of being an embodiment of the trimurti awareness, you will easily become an image that grants visions.

²⁶yahi visheshta, yahi naveenta, yahi siddhi, aap shreshtha aatmaon mein hai। ²⁷isi visheshta ko stage par laao।

¹⁴At present, you have become an image of a server, a lecturer and a master teacher.

²⁸isi visheshta ke aadhaar par sabhi varnan karenge ki hamne dekha,hamne paaya!

¹⁵You now have to become an image that grants visions in a practical way.

²⁹hamne sirf suna nahin lekin saakshaat baap ki jhalak anubhav ki।

¹⁶You have become easy yogis, but you now have to become elevated yogis.

³⁰phalaani behen va phalaana bhaai bol rahe the,yeh anubhav nahin।

¹⁷You have become tapaswi souls, but you have still to become great tapaswi souls.

³¹lekin inheen dvaara koi alaukik shakti bol rahi thi। ³²jaise aadi mein brahma ko saakshaatkaar hua vishesh shakti ka to kya varnan kiya!

¹⁸Nowadays, call it service, tapasya, study, effort, or the boundary of purity, do you know what level it is at? ¹⁹Do you know?

³³yeh kaun tha, kya tha! ³⁴aise sunne vaalon ko anubhav ho ki yeh kaun the?

²⁰Are you moving along with the waves of everything being “easy” in terms of being an easy yogi?

³⁵sirf points nahin sune lekin mastak beech point aaph light (Point Of Light) dikhaai de। ³⁶yeh naveenta hi sabhi ki pahchaan ki aankh kholegi।

²¹According to the final period, human souls at present do not need words, but elevated vibrations and an elevated atmosphere through which they can easily receive visions.

³⁷abhi pahchaan ki aankh nahin khuli hai।

²²An experience is also equal to a vision.

³⁸abhi to doosron ki line mein aapko bhi la rahe hain। ³⁹jaise yeh-yeh hain vaise yeh bhi hai।

²³There are many who speak, but those to whom you speak are no less in speaking their own things.

⁴⁰jaise woh bhi yeh kehte hain vaise yeh bhi kehte hain।

²⁴However, what they lack is the granting of visions.

⁴¹yeh bhi karte hain।

²⁵They are unable to do that.

⁴²lekin yeh vo hi hain jiska ham aahvaan karte hain, jiska intajaar kar rahe hain।

²⁶This is the speciality, newness and success that you elevated souls have.

⁴³abhi is anubhooti ki aavashyakta hai।

²⁷Reveal this speciality on the stage.

⁴⁴iska saadhan hai sirf ek shabd ko change karo। ⁴⁵sahaj yogi ki lahar ko change karo। ⁴⁶sahaj shabd pavitra pravritti mein nahin use karo। ⁴⁷lekin sarva siddhi swaroop banne mein use karo।

²⁸On the basis of this speciality, everyone will say that they actually saw and attained, that they didn’t just hear something, but that they experienced a glimpse of the Father in practice.

⁴⁸shreshtha yogi ki lahar, mahaatpasvi moorta ki lahar,saakshaatkaar moorta banne ki lahar, roohaaniyat ki lahar, ab iski aavashyakta hai। ⁴⁹ab yeh race karo।

²⁹Let there not be the experience that such-and-such a sister or such-and-such a brother was speaking, but let there be the experience that a unique power was speaking through them.

⁵⁰sandesh kitnon ko diya, yeh to 7 din ke course vaalon ka kaam hai।

³⁰In the beginning, when Brahma had a vision of a special power, what did he say?

⁵¹vo bhi yeh sandesh de sakte hain।

³¹“Who was that? ³²What was it?”

⁵²lekin yeh race karo - anubhav kitnon ko karaaya! ⁵³anubhav karaana hai, anubhvi banaana hai।

³³In the same way, those who listen to you should experience and wonder, “Who were they?”

⁵⁴yeh lahar abhi chaaron or honi chaahiye। ⁵⁵samjha। ⁵⁶84 ka saal aa raha hai। ⁵⁷84 ghanton vaali shakti mashhoor hai।

³⁴Let them not just hear points, but the point of light should be visible in the centre of the forehead.

⁵⁸sabhi deviyon ki mahima hai। ⁵⁹84 mein ghanta to bajaayenge na tab to gaayan ho, 84 ka ghanta hai।

³⁵This newness will open everyone’s eye of recognition. ³⁶The eye of recognition has not opened as yet.

⁶⁰abhi aadi-samaan saakshaatkaar ki lahar phailaao। ⁶¹dhoom machaao।

³⁷At the moment, they put you in the same line as others.

⁶²aap saakshaat baap bano to saakshaatkaar aap hi ho jaayega। ⁶³saakshaat baap banna hi saakshaatkaar ki chaabi milna hai।

³⁸They say you say the same things that others speak of, that they too do the same thing that you do.

⁶⁴abhi thoda-thoda anubhav karte hain lekin yeh chaaron or lahar phailaao। ⁶⁵jaise mele ki bhi lahar phailaate ho na?

³⁹However, there is now a need to give them the experience that this is the same One whom they had been invoking and for whom they had been waiting.

⁶⁶mele bahut kiye hain,samaaroh bhi bahut kiye।

⁴⁰The method for this is simply to change one word.

⁶⁷abhi milan samaaroh manaao।

⁴¹Change the waves of being an easy yogi.

⁶⁸84 ka plan banaane aaye ho। ⁶⁹sabse pahla plan - ‘svayan ko sarva kamzoriyon se plen banaao’।

⁴²Don’t use the word “easy” in the household, but use it to become an embodiment of total success.

⁷⁰tab to saakshaatkaar hoga। ⁷¹agar is meeting mein yeh plan practical mein aa jaae to seva aapke charnon mein jhukegi।

⁴³There is now a need for the waves of being an elevated yogi, an image of a great tapaswi, an image that grants visions and spirituality.

⁷²abhi baapdaada ki yeh aash poori karni hai।

⁴⁴Now race. ⁴⁵How many did you give the message to?

⁷³aash abhi poori hui nahin hai। ⁷⁴meeting to ho jaati hai। ⁷⁵baapdaada ke paas chart to sabka hai na।

⁴⁶Even those who have just taken the seven days’ course are able to do this – they too are able to give this message.

⁷⁶sirf regard rakhne ke kaaran baapdaada kehte nahin hai।

⁴⁷However, now race in seeing to how many you gave an experience.

⁷⁷achha - aaj to thoda milne aaye hain,chart bataane nahin aaye hain। ⁷⁸(daadi ko) aapki sakhi (deedi) kahaan hain? ⁷⁹garbha mein?

⁴⁸Let there now be the waves everywhere of giving an experience and making others into embodiments of experience.

⁸⁰nimitta garbha mein hai lekin abhi bhi seva ki parikrama de rahi hai। ⁸¹jaise brahma baap ke saath saakaar swaroop mein jagat amba ke baad saathi rahi। ⁸²vaise abhi bhi avyakt brahma ke saath hai। ⁸³seva mein saatheepan ka part baja rahi hai।

⁴⁹Do you understand?

⁸⁴nimitta karmendriyon ka bandhan hai lekin vishesh seva ka bandhan hai। ⁸⁵jaise yagya ki sthaapna ki kaarobaar pahle vishesh roop mein jagat amba ne sambhaali। ⁸⁶jagat amba ke baad vishesh nimitta roop mein isi aatma (deedi) ko raha। ⁸⁷saathi bhale aur bhi rahe lekin vishesh stage par aur saakaar brahma ke saath part mein rahi।

⁵⁰Now spread the wave of granting visions as in the beginning.

⁸⁸abhi bhi brahma baap aur deedi ki aapas mein rooh-roohaan, manoranjan aur seva ke bhinna-bhinna part chalte rehte hain। ⁸⁹nai srishti ki sthaapna mein bhi vishesh brahma ke saath-saath ananya aatmaon ka abhi jor-shor se part chal raha hai! ⁹⁰jaise saakaar deedi ke vishesh sanskaar,seva ke plan ko practical mein laane ka,umang-utsaah dilaane ka raha। ⁹¹vaise abhi bhi vo hi sanskaar nai duniya ki sthaapna ke kaarya ko va kaarya ke arth nimitta bane hue group ko aur teevragti dene ka part chal raha hai।

⁵¹Spread this sound.

⁹²deedi ka vishesh bol yaad hai? ⁹³umang utsaah mein laane ke liye vishesh shabd kya the?

⁵²When you become equal to the Father, they will receive visions automatically.

⁹⁴hamesha yahi shabd rahe ki kuchh aur naya karo। ⁹⁵abhi kya ho raha hai?

⁵³At present, they experience this to some extent, but now spread this wave everywhere.

⁹⁶baar-baar poochhti thi, naveenta kya laai hai?

⁵⁴You also spread the waves of the melas, do you not?

⁹⁷aise abhi bhi avyakt brahma se baar-baar isi shabdon se rooh-roohaan karti thi।

⁵⁵You had had many melas and also celebrated many ceremonies. ⁵⁶Now celebrate the meeting ceremony.

⁹⁸advance party mein bhi umang-utsaah la rahi hai।

⁵⁷You have come here to make new plans for the New Year.

⁹⁹abhi tak kya kiya hai, kya ho raha hai। ¹⁰⁰vo hi sanskaar abhi bhi practical mein la rahi hai।

⁵⁸The first plan is to make yourself plain of all weaknesses, for only then would you be able to grant visions.

¹⁰¹kisko bhi baithne nahin deti thi na। ¹⁰²advance party ko bhi abhi stage par laane ka baan bhar rahi hai।

⁵⁹If this plan were to become practical in this meeting, then service will bow down at your feet.

¹⁰³kantrolar ke sanskaar the na।

⁶⁰You now have to fulfil this desire of BapDada’s.

¹⁰⁴abhi advance party ka kantrolar hai।

⁶¹His desire has not yet been fulfilled.

¹⁰⁵seva ke sanskaar abhi bhi emerge roop mein hai। ¹⁰⁶samjha!

⁶²Meetings take place, and BapDada has everyone’s chart.

¹⁰⁷abhi deedi kahaan hai? ¹⁰⁸abhi to vishwa ka chakkar laga rahi hain। ¹⁰⁹jab seat le lengi to bata denge।

⁶³However, in order to maintain regard for you, BapDada doesn’t tell you anything about it.

¹¹⁰abhi woh bhi aapko sahayog dene ke bahut bade-bade plans bana rahi hai। ¹¹¹abhi deri nahin lagegi। ¹¹²achha। ¹¹³aise sada shreshtha yogi, sada mahaan tapasvi moorta, saakshaat baap ban baap ka saakshaatkaar karaane vaale,chaaron or ‘‘hamne dekha hamne paaya’’is praapti ki lahar phailaane vaale, aise mahaan tapasvi moorton ko desh-videsh ke sarva snehi,seva mein magna rahne vaale sarva bachchon ko baapdaada ka yaad-pyaar aur namaste।

⁶⁴Achcha.

¹¹⁴’’ ¹¹⁵meeting vaalon se:-meeting to ho hi gai।

⁶⁵Today, Baba has come to meet you and not to show you your chart.

¹¹⁶meeting hoti hai vishwa ko baap ke sameep laane ke liye।

⁶⁶(To Dadiji): Where is your friend (Didi)?

¹¹⁷sirf sandesh dene ke liye nahin। ¹¹⁸sameep laane se sang ka rang lagta hai na। ¹¹⁹jitna baap ke sameep aate hain utna sang ka rang lagta hai। ¹²⁰jahaan sunna hai vahaan kuchh sunna hota - kuchh bhoolna hota lekin jo sameep aa jaate vo baap ke sameep hone se roohaani rang mein range rehte hain।

⁶⁷In the womb?

¹²¹to abhi kya seva hai? ¹²²sameep laane ki। ¹²³sandesh to de diya।

⁶⁸She is in the womb in name, but, even now, she is on a service tour.

¹²⁴messenger ban ke message dene ka part to bajaaya। ¹²⁵lekin abhi kya banna hai? ¹²⁶shaktiyon ko sadaiv kis roop mein yaad karte hain? ¹²⁷sab shakti sena ho na!

⁶⁹Just as in the corporeal form, after the World Mother, she was Brahma Baba’s companion, in the same way, even now, she is with avyakt Brahma.

¹²⁸shaktiyon ko hamesha ‘maa’ke roop mein yaad karte hain,paalna lene ke sankalp se yaad karte hain। ¹²⁹message to bahut diya aur abhi aur bhi dene vaale taiyaar ho gaye, abhi chaahiye paalna vaale। ¹³⁰jo vishesh nimitta hain unhon ka kaarya abhi har second baap ki paalna mein rehna aur sarva ko baap ki paalna dena। ¹³¹jaise chhote bachche hote hain to sada paalna mein rahne ke kaaran kitne khush rehte hain।

⁷⁰She is playing the part of a companion in service.

¹³²kuchh bhi ho lekin paalna ke neeche hone ke kaaran kitne khush rehte hain।

⁷¹There is the bondage of the physical senses in name, but in particular there is the bondage of service.

¹³³aise aap sabhi sarva aatmaon ko prabhu paalna ke andar chalne ka anubhav karaao। ¹³⁴woh samjhen ki ham prabhu ki paalna ke andar chal rahe hain। ¹³⁵yeh humein prabhu ke paalna ki drishti de rahe hain। ¹³⁶to abhi paalna ki aavashyakta hai।

⁷²The World Mother especially looked after the business activity of the establishment of the yagya from the beginning and, after the World Mother, it was the responsibility of this soul (Didi).

¹³⁷to paalna karne vaale ho ya messenger ho? ¹³⁸messenger to aajkal bahut kahlaane lag pade hain।

⁷³There were other companions too, but she especially had a part on the stage and with corporeal Brahma Baba.

¹³⁹messenger banna bahut common baat hai। ¹⁴⁰lekin abhi jo bhi aayen woh aise anubhav karen ki ham eeshvareey paalna ke andar aa gaye।

⁷⁴Even now, Brahma Baba and Didi continue to have heart-to-heart conversations and entertainment and various roles in service.

¹⁴¹isi ko hi kaha jaata hai - ‘sambandh mein laana’। ¹⁴²sabhi ananya hain na। ¹⁴³ananya arthaat jo anya na kar saken woh karke dikhaane vaale।

⁷⁵Together with Brahma, many special souls also have a part in the establishment of the new world with great force.

¹⁴⁴jo sab karte vo hi kiya to badi baat nahin। ¹⁴⁵paalna ka arth hai unhon ko shaktishaali banaana, unhon ke sankalpon ko, shaktiyon ko emerge karna,umang- utsaah mein laana। ¹⁴⁶har baat mein shakti roop banaana। ¹⁴⁷isi roop ki paalna ab jyaada chaahiye।

⁷⁶Just as Didi’s sanskars in the corporeal form were to put plans of service into practice and to give zeal and enthusiasm, in the same way, even now, that same sanskar is playing the part of encouraging the group of instruments who are carrying out establishment of the new world.

¹⁴⁸chal rahe hain,lekin shaktishaali aatmaayen bankar chalen vo abhi aavashyak hai। ¹⁴⁹jo koi naye bhi aaven to eeshvareey shakti ki anubhooti zaroor karen। ¹⁵⁰vaani ki shakti ki anubhooti to ho rahi hai lekin yahaan eeshvareey shakti hai, woh anubhav karaao। ¹⁵¹stage par aate ho to yaad rehta hai - bhaashan karna hai lekin yeh jyaada yaad rahe, bhaashan nimitta hai,eeshvareey shakti ki bhaasna deni hai।

⁷⁷Do you remember Didi’s special words?

¹⁵²vaani mein bhi eeshvareey shakti ki bhaasna aave। ¹⁵³isko kaha jaata hai - nyaaraapan।

⁷⁸What were her special words to put zeal and enthusiasm into others?

¹⁵⁴speech bahut achhi ki to yeh speaker ke roop mein dekha na।

⁷⁹She always said: Do something new. ⁸⁰What is happening now?

¹⁵⁵yeh eeshvareey alaukik aatmaayen hain is roop mein dekhen। ¹⁵⁶yeh mahsoosta karaani hai।

⁸¹She used to ask repeatedly: What newness have you brought?

¹⁵⁷yeh bhaasna hi eeshvareey beej daal deti। ¹⁵⁸phir woh beej nikal nahin sakta।

⁸²In the same way, she used to converse with avyakt Brahma using the same words.

¹⁵⁹ek second ka bhi kisko anubhav ho jaata hai to woh ant tak mehnat nahin leta।

⁸³She is putting zeal and enthusiasm into the advance party too. ⁸⁴What have you done so far?

¹⁶⁰eeshvareey jhalak ka anubhav jisne aate hi kiya unka chalna, seva karna woh aur hota hai।

⁸⁵What is happening now? ⁸⁶She is putting that same sanskar into a practical form.

¹⁶¹jo sirf sunkar prabhaavit hote unka chalna aur hota hai, jo sirf pyaar mein hi chalte rehte unka chalna aur hai।

⁸⁷She never used to allow anyone to sit idly. ⁸⁸Even now, she is getting the arrows ready to bring the advance party onto the stage.

¹⁶²bhinna-bhinna prakaar hain na।

⁸⁹She had the sanskars of a controller.

¹⁶³to abhi pahle svayan ko sada eeshvareey paalna mein anubhav karo tab auron ko anubhav ho।

⁹⁰Now she is the controller of the advance party. ⁹¹Her sanskars of service are even now in an emerged form.

¹⁶⁴seva mein chal rahe hain lekin seva bhi paalna hai।

⁹²Do you understand where Didi is now?

¹⁶⁵eeshvareey paalna mein chal rahe hain।

⁹³She is now touring the world.

¹⁶⁶seva shaktishaali banaati hai to yeh bhi eeshvareey paalna hai na।

⁹⁴Baba will tell you when she has taken her seat.

¹⁶⁷lekin yeh emerge rahe। ¹⁶⁸yeh dridh sankalp karna chaahiye।

⁹⁵Even now she is making many big, big plans to give you co-operation.

¹⁶⁹ananya arthaat baap samaan sample।

⁹⁶Now it will not take long.

¹⁷⁰achha –

⁹⁷Achcha.

¹⁷¹dharma netaaon ki seva ka plan ¹⁷²dharma netaaon ke liye vishesh woh roop chaahiye -kyonki dharma ki baaton mein to ve bhi hoshiyaar hain। ¹⁷³pyaar se sunte bhi hain lekin apne mein practical ki kami mahsoos karte hain। ¹⁷⁴yeh saakshaatkaar karen jo aaj sunaaya, woh practical anubhav karen ki hamaare saamne yeh koi saadhaaran roop nahin hai tab woh jhuken।

⁹⁸To such constantly elevated yogis; to those who are constantly images of great tapasya; to those who become practically the same as the Father and grant a vision of the Father; to those who spread everywhere the wave of the attainment “I saw and I attained”; to such great images of tapasya; to all the loving children from this land and abroad who remain absorbed in service, BapDada’s love, remembrance and namaste.

¹⁷⁵anubhav ke peechhe jhuk sakte hain। ¹⁷⁶vaani se nahin।

⁹⁹BapDada speaking to the meeting group: The meetings have already taken place.

¹⁷⁷woh to kahenge aap bhi bahut achha kaarya karte ho, aapko bhi aasheervaad milti rahe।

¹⁰⁰Meetings take place in order to bring the world closer to the Father, not just to give a message.

¹⁷⁸yeh kahkar khush kar denge। ¹⁷⁹lekin samjhen yeh koi vishesh hain।

¹⁰¹They are coloured with the colour of bringing others close.

¹⁸⁰jismen jo kamzori hoti hai unke aadhaar par usko teer lagaana - yeh hai vijay paana। ¹⁸¹shaastra mein bhi gaayan hai devtaaon ne vijay praapta ki tab, jab unhein kamzori ka pata pada yeh bhi aadhyaatmik baat hai। ¹⁸²to dharma netaayen bhi aayenge zaroor lekin aisi koi naveenta dekhenge tab। ¹⁸³abhi sirf kehte hain ki gyaan achha hai।

¹⁰²The closer they come to the Father, the more they are coloured by the company.

¹⁸⁴aap bhi theek hain,ham bhi theek hain, aisa kah paani daal dete hain। ¹⁸⁵system ke oopar prabhaavit hote hain lekin unheen ke mukh se jab yeh nikle ki yeh ek hi raasta hai।

¹⁰³When they just listen to something, they listen to some things and forget other things, but those who come close because of being close to the Father, remain coloured with spiritual colour.

¹⁸⁶anek raaste hain usmein aapka bhi ek raasta hai,yeh badal jaae।

¹⁰⁴So what service has to be done now? ¹⁰⁵That of bringing others close.

¹⁸⁷jab yeh touch ho ki yahaan se hi mukti aur jeevan mukti mil sakti hai tab jhuken।

¹⁰⁶You have already given the message. ¹⁰⁷You played the part of a messenger and gave the message.

¹⁸⁸to abhi koi naveenta honi chaahiye।

¹⁰⁸However, what do you have to become now?

¹⁸⁹pravritti mein bahut lag gaye ho।

¹⁰⁹In what form are the Shaktis always remembered?

¹⁹⁰lekin jaise auron ko sunaate ho - pravritti mein bhi rehna hai aur pravritti mein rehte nivritta bhi rehna hai।

¹¹⁰All of you are the Shakti Army, are you not? ¹¹¹Shaktis are always remembered as a mother, with the thought of receiving sustenance.

¹⁹¹to yahi paath apne ko roj padhaao। ¹⁹²pravritti to badhni hi hai lekin usmein rehte nivritta rehna yeh aavashyakta hai।

¹¹²You have given many messages and many others have now also emerged who will give the message, so those who give sustenance are now required.

¹⁹³ismen thoda attention aur andar line karna pade। ¹⁹⁴harek apni-apni seva mein busy ho gaye ho lekin behad vishwa ka nasha chaahiye।

¹¹³The task of those who are special instruments is to stay in the sustenance of the Father at every second, and to give everyone the Father’s sustenance.

¹⁹⁵yeh sab sambhaalte hue buddhi behad seva ke liye free honi chaahiye।

¹¹⁴Little children, who are always being sustained, are so happy!

¹⁹⁶tan-man-dhan, buddhi sab rachna mein jyaada lagi rehti hai।

¹¹⁵No matter what happens, they remain so happy because of being sustained.

¹⁹⁷jaise saakaar baap ko dekha,kaarobaar chalaate bhi sada apne ko free rakha।

¹¹⁶In the same way, now give all souls the experience of having God’s sustenance.

¹⁹⁸kabhi bhi busy hone ki rooprekha chehre par nahin aai। ¹⁹⁹chaahe jimmevaari brahman parivaar ki rahi lekin buddhi mein kya tha?

¹¹⁷They should feel that they are moving along whilst being sustained by God; that you are giving them the drishti of God’s sustenance.

²⁰⁰behad! ²⁰¹shakti deni hai, paalna karni hai।

¹¹⁸Therefore, now there is a need for sustenance.

²⁰²aatmaon ko jagaana hai, yahi dhun rahi। ²⁰³to abhi woh hona chaahiye।

¹¹⁹So are you those who give sustenance or just messengers?

²⁰⁴uski kami hai। ²⁰⁵ananya bachchon ko milkar aisa vaataavran banaana hai।

¹²⁰Nowadays, there are many who call themselves messengers.

²⁰⁶harek baap samaan light house ho।

¹²¹It is a very common thing to become a messenger.

²⁰⁷jahaan jaave - unko light mile, shakti mile, umang-utsaah mile, jo kaam saadhaaran aatmaayen karti woh nahin karna hai।

¹²²However, whoever comes now should experience that they are now receiving God’s sustenance. ¹²³This is known as bringing souls into relationship.

²⁰⁸saakaar baap ka bol,sankalp, drishti,vritti nyaari rahi na।

¹²⁴All of you are very special, are you not?

²⁰⁹saadhaaran nahin। ²¹⁰to aisi stage banaao। ²¹¹iske liye seva rooki hui hai।

¹²⁵Very special ones are those who do practically what no one else can do.

²¹²kharcha jyaada, mehnat jyaada, nikalte kitne hain!

¹²⁶It is not a big thing if you do what everyone else does.

²¹³abhi samay ke pramaan advance party bhi jor kar rahi hai to saakaar vaalon ko to aur jyaada tej hona chaahiye। ²¹⁴hona sab achaanak hai, date nahin bataai jaayegi। ²¹⁵paper zaroor aane hain।

¹²⁷The meaning of giving sustenance is to make them powerful, to enable their thoughts and powers to emerge, and to give them zeal and enthusiasm, to make them a form of Shakti in every respect.

²¹⁶aap logon ke thoughts ko check karne vaale bhi aayenge। ²¹⁷paper lene aayenge।

¹²⁸Now there is a greater need for this form of sustenance.

²¹⁸jitni pratyakshata hogi utna yeh sab papers aayenge। ²¹⁹is yog aur us yog,is gyaan aur us gyaan mein kya antar hai woh life ki practical ki checking karenge।

¹²⁹They are moving along, but now there is a need for them to move along as powerful souls, so that even if new people come here, they definitely experience God’s power here.

²²⁰vaani ki nahin। ²²¹uske liye pahle se hi itni taiyaari chaahiye। ²²²84mein kuchh na kuchh to hoga hi। ²²³papers aayenge।

¹³⁰There is the experience of the power of words, but now give the experience that you have God’s power here.

²²⁴aavaaz phailaane ki taiyaari ka yahi saadhan hai। ²²⁵jaise shuru-shuru mein abhyaas karte the, chal rahe hain lekin sthiti aisi ho jo doosre samjhen ki yeh koi light ja rahi hai।

¹³¹When you go onto the stage you remember that you have to give a lecture, but now, remember more that the lecture is just a means, but that you really have to give the feeling of Godly power.

²²⁶unko shareer dikhaai na deve।

¹³²They should feel God’s power even in your words.

²²⁷jab pahle-pahle mitra-sambandhiyon ke paas gaye to kya paper tha,woh shareer ko na dekhen, light dekhen।

¹³³This is known as being unique. ¹³⁴When someone gives a very good speech, you see that person as a speaker.

²²⁸beti na dekhen lekin devi dekhen। ²²⁹yeh paper diya na।

¹³⁵Now, let them see you as God’s spiritual souls.

²³⁰agar sambandh ke roop se dekha, beti-beti kaha to fail।

¹³⁶You have to give them this feeling. ¹³⁷This feeling sows God’s seed.

²³¹to aisa abhyaas chaahiye।

¹³⁸Then that seed cannot be removed.

²³²samay to bahut kharaab aa raha hai lekin aap ki aisi sthiti ho jo doosron ko sadaiv light ka roop dikhaai de,yahi safety hai।

¹³⁹When someone has had an experience of even one second, he won’t need any effort from you till the end.

²³³andar aaven aur light ka kila dekhen। ²³⁴apne eeshvareey seva mein lagne vaali sampatti bhi aisi hi kyon jaaven, unhein almaari nahin dikhaai de lekin light ka kila dekhen।

¹⁴⁰The interaction and way of serving, of those who experience God’s sparkle as soon as they come, is different from those who simply hear everything and are impressed by it.

²³⁵itna abhyaas chaahiye। ²³⁶shakti roop ki jhalak badhaani chaahiye।

¹⁴¹The interaction of those who simply move along with love is also different.

²³⁷saadhaaran nahin dikhaai de। ²³⁸yeh lakshya rahe।

¹⁴²There are many different varieties.

²³⁹vaar to kai prakaar ke honge - aatmaon ke vaar honge,buri drishti vaalon ke vaar honge,calamities ke vaar honge,beemaariyon ka vaar hoga lekin in sabse bachne ka saadhan hai - ananya banna।

¹⁴³So, now, first of all, experience yourself to be constantly receiving God’s sustenance, for only then will others have this experience. ¹⁴⁴You are moving along with service, but service is also a form of sustenance.

²⁴⁰arthaat jo anya na kar saken woh karna।

¹⁴⁵You are moving along with God’s sustenance.

²⁴¹sirf yeh yaad rakhon ki main ananya hoon to bhi pyaare aur nyaare rahenge। ²⁴²achha-

¹⁴⁶Service makes you powerful; that too is God’s sustenance. ¹⁴⁷However, this should remain in an emerged form.

²⁴³videshi bachchon ko yaad-pyaar dete hue ²⁴⁴sabhi double videshi bachchon ko vishesh yaad pyaar baapdaada padmaguna return mein de rahe hain। ²⁴⁵sabhi ne jo bhi patra aur samaachaar likhe hain uski return mein sabhi bachchon ko purooshaartha teevra karne ki mubaarak ho aur saath-saath purooshaartha karte agar koi side-scene aa bhi jaati hai to usmein ghabraane ki koi baat nahin hai। ²⁴⁶jo bhi side-scene aati hai usko yaad aur khushi se paar karte chalo।

¹⁴⁸You should have this determined thought.

²⁴⁷vijay va saphalta to aap sabka janma-siddha adhikaar hai। ²⁴⁸sidescene paar kiya aur manzil mili।

¹⁴⁹To be a very special beloved child means to be a sample, equal to the Father.

²⁴⁹isliye koi bhi badi baat ko chhota karne ke liye svayan bade te badi stage par sthit ho jaao to badi bhi baat svayan chhoti svatah ho jaayegi। ²⁵⁰neeche ki sthiti mein rahkar aur oopar ki cheez ko dekhte ho tab badi lagti hai to oonchi stage par sthit hokar ke kisi bhi badi cheez ko dekho to chhoti anubhav hogi। ²⁵¹jab bhi koi paristhiti aati hai ya kisi bhi prakaar ka vighna aata hai to apni shreshtha sthiti mein, oonche te oonchi sthiti mein sthit ho jaao। ²⁵²baap ke saath baith jaao to baap ke sang ka rang bhi sahaj lag jaayega।

¹⁵⁰Achcha.

²⁵³saath bhi mil jaayega। ²⁵⁴aur oonchi stage ke kaaran sab baaten bahut chhoti-si anubhav hongi,isliye ghabraaon nahin।

¹⁵¹For the success of the Conference: For as much as possible, let there be an atmosphere of silence.

²⁵⁵dilshikasta nahin ho lekin sada khushi ke jhoole mein jhoolte raho to sada hi saphalta aapke saamne aayegi।

¹⁵²Those who come here should return with the experience that this is God’s knowledge and God’s place.

²⁵⁶saphalta milegi ya nahin yeh sochna bhi nahin padega। ²⁵⁷lekin saphalta svayan hi aapke saamne aayegi।

¹⁵³Let there be such an atmosphere where you have the aim of giving an experience.

²⁵⁸prakriti saphalta ka haar svayan hi pahnaayegi। ²⁵⁹paristhiti badalkar vijay ka haar ho jaayegi।

¹⁵⁴Don’t get involved in just giving interesting points but, whilst speaking, continue to give them an experience.

²⁶⁰iseelie bahut himmat vaale hain, umang vaale hain, utsaah mein rahne vaale hain, yeh beech-beech mein thoda-sa hota bhi hai to usko socho nahin।

¹⁵⁵Keep the aim of making everyone say that this is the path to God, and that God has come. ¹⁵⁶They already say that this is very good, but now let them say that God is teaching you.

²⁶¹samay beet gaya,paristhiti beet gai phir uska sochna vyartha ho jaata hai।

¹⁵⁷They say that the knowledge is good, but now let them experience who the Bestower of Knowledge is.

²⁶²isliye jaise samay beet gaya vaise apni buddhi se bhi beeti so beeti,jo beeti so beeti karte hain woh sada hi nishchinta rehte hain। ²⁶³sada hi umang-utsaah mein rehte hain isliye baapdaada vishesh aise umang utsaah mein rahne vaale,himmat vaale bachchon ko vishesh amritvele yaad karte hain। ²⁶⁴aur vishesh shakti dete hain,usi samay apne ko paatra samajh woh shakti lenge to bahut hi achhe anubhav honge। ²⁶⁵amritvele susti aa jaati hai:- khushi ki points ka manan kam karte hain।

¹⁵⁸Now lay this foundation.

²⁶⁶agar manan saara din chalta rahe to amritvele bhi vahi manan kiya hua khazaana saamne aane se khushi hogi to susti nahin aayegi। ²⁶⁷lekin saara din manan kam hota hai us samay manan karne ki koshish karte hain to manan nahin hota hai kyonki buddhi fresh nahin hoti hai। ²⁶⁸phir na manan hota, na anubhav hota,phir susti aati hai। ²⁶⁹amritvele ko shaktishaali banaane ke liye saare din mein bhi, shreemat milti hai usi pramaan chalna bahut aavashyak hai to saara din manan karte chalo।

¹⁵⁹Completion will take place when the Seed comes up above.

²⁷⁰gyaan ratnon se khelte chalo to vahi khushi ki baaten yaad aane se neend chali jaayegi aur khushi mein aise hi anubhav karenge jaise abhi praapti ki khaan khul gai।

¹⁶⁰If the Seed hasn’t come up yet, how can the tree be transformed? ¹⁶¹Since they are coming to this place out of their own interest, then let them see and experience the speciality of this place.

²⁷¹to jahaan praapti hoti hai vahaan need nahin aati hai।

¹⁶²You mustn’t change your views on seeing their views.

²⁷²jahaan praapti nahin vahaan neend aati va thakaavat hoti hai va susti aati hai।

¹⁶³However, now make such a plan that they change their views on seeing your views.

²⁷³praapti ke anubhav mein raho, uska connection hai saare din ke manan par। ²⁷⁴achha-

¹⁶⁴When you have the aim of giving a lecture, then their attention is drawn to the points.

²⁷⁵jinhonne bhi yaad-pyaar ka sandesh bheja hai unhon ko sammukh to milna hi hai lekin abhi bhi jo door baithe bhi baapdaada sammukh dekh rahe hain aur sammukh dekhkar hi baat kar rahe hain। ²⁷⁶abhi bhi sammukh ho phir bhi sammukh rahenge। ²⁷⁷sabhi ko naam sahit, samaachaar ke respond sahit yaad-pyaar। ²⁷⁸sada teevra umang, teevra purooshaartha mein rehna hai aur auron ko bhi teevra purooshaartha ke vibration dete hue vaayumandal hi teevra purooshaartha ka banaana hai।

¹⁶⁵However, when you have the aim of revealing the Father, only the Father will be visible.

²⁷⁹purooshaartha nahin, ‘teevra purooshaartha’।

¹⁶⁶As your aim, so will be the result. ¹⁶⁷Achcha.

²⁸⁰chalne vaale nahin, udne vaale। ²⁸¹chalne ka samay poora hua ab udo aur udaate chalo।

¹⁶⁸Blessing: May you be feeling-proof and, as a holy swan, transform anything wasteful into something powerful.

²⁸²achha- ²⁸³84 ke,conference ki saphalta ke liye - jitna ho sake silence ka vaataavran rahe, eeshvareey gyaan hai, eeshvar ka sthaan hai yeh anubhav karke jaaen।

¹⁶⁹Transform all wasteful thoughts, words, actions, relationships and connections throughout the day into powerful ones.

²⁸⁴total aisa vaataavran ho,anubhooti karaane ka lakshya rahe।

¹⁷⁰Don’t accept anything wasteful into your intellect.

²⁸⁵points ki chataabeti mein na jaakar,bolte-bolte anubhav karaate jaao। ²⁸⁶lakshya rakho sabhi ke mukh se kahlaana hai ki - ‘yeh eeshvareey raasta hai’।

¹⁷¹If you accept even one wasteful thing, that will give you the experience of a lot of waste which is known as coming into feeling.

²⁸⁷eeshvar aa gaya hai। ²⁸⁸bahut achha hai yeh to kehte hain lekin eeshvar padha raha hai,yeh kahen।

¹⁷²Therefore, become a holy swan and transform the wasteful into something powerful and you will become feeling-proof.

²⁸⁹gyaan achha hai lekin gyaandaata kaun hai, usko anubhav karen।

¹⁷³When someone insults you or becomes angry with you, just give him the cool water of peace.

²⁹⁰abhi yeh foundation daalo।

¹⁷⁴This is the duty of a holy swan.

²⁹¹jab beej oopar aa jaae tab samaapti ho। ²⁹²beej oopar nahin aaya to vriksha parivartan kaise ho?

¹⁷⁵Slogan: The way to reveal the seed of spiritual endeavour is to have an attitude of unlimited disinterest.

²⁹³jab is sthaan par apni roochi se aa rahe hain to sthaan ki jo visheshta hai woh dekhen uska anubhav karen। ²⁹⁴aap unki vyu (View) ko dekhkar apni (View) vyu change na karo lekin aapki vyu ko dekhkar woh apni vyu change karen - aisa plan banaao। ²⁹⁵jab lakshya rehta ki bhaashan karna hai to paaintsa taraph attention jaata lekin baap ko pratyaksha karne ka lakshya ho to baap hi dikhaai dega। ²⁹⁶jaisa lakshya hoga vaisi result niklegi।

¹⁷⁶* * * O M S H A N T I* * *

²⁹⁷achha-