गुरुवार 10 नवंबर 1983 की अव्यक्त मुरली

⁰> ¹10-11-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 10-11-83 Om Shanti Avyakt Bapdada Madhuban

²Mukhya bhāī-bahanō̃ key|kī meeting K|kē samay avyakt bāpdādā K|kē uchchārē huē madhur anmōl mahāvākya

¹Sweet invaluable elevated versions of Avyakt BapDada for the meeting of senior brothers and sisters.

³Āj sarv śhaktiyō̃ kā sāgar bāp , śhakti sēnā kō dēkh rahē haĩ .

²Today, the Father, the Ocean of All Powers, is seeing His Shakti Army.

⁴Har ēk K|kē mastak bīch triśhūl arthāt trimūrti smr̥iti key|kī spaṣhṭ niśhānī dikhāī dētī hai .

³The symbol of the trident, that is, the trimurti stage, is very clearly visible on the forehead of each one.

⁵Śhakti key|kī niśhānī triśhūl dikhātē haĩ .

⁴The trident is shown as a symbol of power.

⁶Tō harēk triśūladhārī śhakti sēnā hō nā . ⁷Bāpdādā aur āp .

⁵So each one of you is carrying the trident and is part of the Shakti Army, are you not?

⁸Yah trimūrti sadā spaṣhṭ rūp mē̃ rahtī hai vā kabhī merge kabhī emerge hōtī hai  ? ⁹Bāpdādā K|kē sāth-sāth maĩ śhrēṣhṭh śhaktiśhālī ātmā hū̃ , yah bhī yād rahtā hai  ? ¹⁰Isī trimūrti smr̥iti sē śhakti mē̃ śhiv dikhāī dēgā . ¹¹Kaī mandirō̃ mē̃ bāpdādā K|kē combined yādgār śhiv key|kī pratimā kē sāth usī pratimā mē̃ manuṣhya ākār bhī dikhātē haĩ .

⁶Bap, Dada and you.

¹²Yah bāpdādā kā combined yādgār hai . ¹³Sāth-sāth śhakti bhī dikhātē haĩ .

⁷Does this trimurti constantly remain in a clear form or does it sometimes merge and sometimes emerge?

¹⁴Tō is trimūrti smr̥iti svarūp sthiti sē sahaj hī sākṣhātkār mūrt ban jāyēṅgē .

⁸Do you also remember that, together with Bap and Dada, you too are an elevated and powerful soul?

¹⁵Ab sēvādhārī mūrt , bhāṣhaṇ kartā mūrt , master śhikṣhak banē hō .

⁹Through your having this trimurti awareness, Shiva is visible with the Shaktis.

¹⁶Abhī sākṣhāt mūrt bannā hai . ¹⁷Sahaj yōgī banē hō lēkin śhrēṣhṭh yōgī bannā hai . ¹⁸Tapasvī banē hō , mahātapasvī aur bannā hai .

¹⁰In many temples, as a memorial of the combined form of BapDada, together with the symbol of Shiva, they also show a human form in that image.

¹⁹Ājkal sēvā kahō , tapasyā kahō , paṛhāī kahō , purūṣhārth kahō , pavitratā key|kī sīmā kahō , kis lahar mē̃ chal rahī hai , jāntē hō  ? ²⁰Sahaj yōgī K|kē ‘ ‘ sahaj ’ ’ śhabda key|kī lahar chal rahī hai . ²¹Lēkin last samay K|kē pramāṇ vartamān manuṣhya ātmāō̃ kō , vāṇī key|kī nahī̃ lēkin śhrēṣhṭh vibration , śhrēṣhṭh vāyumaṇḍal , jissē sākṣhātkār sahaj hō jāē , isī key|kī āvaśhyaktā hai . ²²Anubhav bhī sākṣhātkār samān hai .

¹¹This is the combined memorial of Bap and Dada.

²³Sunānē vālē tō bahut haĩ jinhō̃ kō sunātē hō vō bhī sunānē mē̃ cum|kam nahī̃ . ²⁴Lēkin kamī hai sākṣhātkār karānē key|kī . ²⁵Vah nahī̃ karā saktē .

¹²Together with that, they also portray the Shaktis. ¹³So, with the stage of being an embodiment of the trimurti awareness, you will easily become an image that grants visions.

²⁶Yahī viśhēṣhtā , yahī navīntā , yahī siddhi , āp śhrēṣhṭh ātmāō̃ mē̃ hai . ²⁷Isī viśhēṣhtā kō stage par lāō .

¹⁴At present, you have become an image of a server, a lecturer and a master teacher.

²⁸Isī viśhēṣhtā K|kē ādhār par sabhī varṇan karē̃gē ki hamnē dēkhā , hamnē pāyā  !

¹⁵You now have to become an image that grants visions in a practical way.

²⁹Hamnē sirph sunā nahī̃ lēkin sākṣhāt bāp key|kī jhalak anubhav key|kī .

¹⁶You have become easy yogis, but you now have to become elevated yogis.

³⁰Phalānī bahan vā phalānā bhāī bōl rahē thē , yah anubhav nahī̃ .

¹⁷You have become tapaswi souls, but you have still to become great tapaswi souls.

³¹Lēkin inhī̃ dvārā kōī alaukik śhakti bōl rahī thī . ³²Jaisē ādi mē̃ brahmā kō sākṣhātkār huā viśhēṣh śhakti kā tō kyā varṇan kiyā  !

¹⁸Nowadays, call it service, tapasya, study, effort, or the boundary of purity, do you know what level it is at? ¹⁹Do you know?

³³Yah kaun thā , kyā thā  ! ³⁴Aisē sunnē vālō̃ kō anubhav hō ki yah kaun thē  ?

²⁰Are you moving along with the waves of everything being “easy” in terms of being an easy yogi?

³⁵Sirph points nahī̃ sunē lēkin mastak bīch point of|off light ( P o i n t O f L i g h t ) dikhāī dē . ³⁶Yah navīntā hī sabhī key|kī pahchān key|kī ā̃kh khōlēgī .

²¹According to the final period, human souls at present do not need words, but elevated vibrations and an elevated atmosphere through which they can easily receive visions.

³⁷Abhī pahchān key|kī ā̃kh nahī̃ khulī hai .

²²An experience is also equal to a vision.

³⁸Abhī tō dūsrō̃ key|kī line mē̃ āpkō bhī lā rahē haĩ . ³⁹Jaisē yah-yah haĩ vaisē yah bhī hai .

²³There are many who speak, but those to whom you speak are no less in speaking their own things.

⁴⁰Jaisē vah bhī yah kahtē haĩ vaisē yah bhī kahtē haĩ .

²⁴However, what they lack is the granting of visions.

⁴¹Yah bhī kartē haĩ .

²⁵They are unable to do that.

⁴²Lēkin yah vō hī haĩ jiskā ham āhvān kartē haĩ , jiskā intjār kar rahē haĩ .

²⁶This is the speciality, newness and success that you elevated souls have.

⁴³Abhī is anubhūti key|kī āvaśhyaktā hai .

²⁷Reveal this speciality on the stage.

⁴⁴Iskā sādhan hai sirph ēk śhabda kō change karō . ⁴⁵Sahaj yōgī key|kī lahar kō change karō . ⁴⁶Sahaj śhabda pavitra pravr̥itti mē̃ nahī̃ use karō . ⁴⁷Lēkin sarv siddhi svarūp bannē mē̃ use karō .

²⁸On the basis of this speciality, everyone will say that they actually saw and attained, that they didn’t just hear something, but that they experienced a glimpse of the Father in practice.

⁴⁸Śhrēṣhṭh yōgī key|kī lahar , mahātapasvī mūrt key|kī lahar , sākṣhātkār mūrt bannē key|kī lahar , rūhāniyat key|kī lahar , ab iskī āvaśhyaktā hai . ⁴⁹Ab yah race karō .

²⁹Let there not be the experience that such-and-such a sister or such-and-such a brother was speaking, but let there be the experience that a unique power was speaking through them.

⁵⁰Sandēśh kitnō̃ kō diyā , yah tō 7 din K|kē course vālō̃ kā kām hai .

³⁰In the beginning, when Brahma had a vision of a special power, what did he say?

⁵¹Vō bhī yah sandēśh dē saktē haĩ .

³¹“Who was that? ³²What was it?”

⁵²Lēkin yah race karō - anubhav kitnō̃ kō karāyā  ! ⁵³Anubhav karānā hai , anubhavī banānā hai .

³³In the same way, those who listen to you should experience and wonder, “Who were they?”

⁵⁴Yah lahar abhī chārō̃ ōr hōnī chāhiē . ⁵⁵Samjhā . ⁵⁶84 kā sāl ā rahā hai . ⁵⁷84 ghaṇṭō̃ vālī śhakti maśhhūr hai .

³⁴Let them not just hear points, but the point of light should be visible in the centre of the forehead.

⁵⁸Sabhī dēviyō̃ key|kī mahimā hai . ⁵⁹84 mē̃ ghaṇṭā tō bajāyēṅgē nā tab tō gāyan hō , 84 kā ghaṇṭā hai .

³⁵This newness will open everyone’s eye of recognition. ³⁶The eye of recognition has not opened as yet.

⁶⁰Abhī ādi-samān sākṣhātkār key|kī lahar phailāō . ⁶¹Dhūm machāō .

³⁷At the moment, they put you in the same line as others.

⁶²Āp sākṣhāt bāp banō tō sākṣhātkār āp hī hō jāyēgā . ⁶³Sākṣhāt bāp bannā hī sākṣhātkār key|kī chābī milnā hai .

³⁸They say you say the same things that others speak of, that they too do the same thing that you do.

⁶⁴Abhī thōṛā-thōṛā anubhav kartē haĩ lēkin yah chārō̃ ōr lahar phailāō . ⁶⁵Jaisē mēlē key|kī bhī lahar phailātē hō nā  ?

³⁹However, there is now a need to give them the experience that this is the same One whom they had been invoking and for whom they had been waiting.

⁶⁶Mēlē bahut kiyē haĩ , samārōh bhī bahut kiyē .

⁴⁰The method for this is simply to change one word.

⁶⁷Abhī milan samārōh manāō .

⁴¹Change the waves of being an easy yogi.

⁶⁸84 kā plan banānē āyē hō . ⁶⁹Sabsē pahlā plan - ‘ svayã kō sarv kamzōriyō̃ sē plain|plane banāō ’ .

⁴²Don’t use the word “easy” in the household, but use it to become an embodiment of total success.

⁷⁰Tab tō sākṣhātkār hōgā . ⁷¹Agar is meeting mē̃ yah plan practical mē̃ ā jāē tō sēvā āpkē charaṇō̃ mē̃ jhukēgī .

⁴³There is now a need for the waves of being an elevated yogi, an image of a great tapaswi, an image that grants visions and spirituality.

⁷²Abhī bāpdādā key|kī yah āśh pūrī karnī hai .

⁴⁴Now race. ⁴⁵How many did you give the message to?

⁷³Āśh abhī pūrī huī nahī̃ hai . ⁷⁴Meeting tō hō jātī hai . ⁷⁵Bāpdādā kē pās chart tō sabkā hai nā .

⁴⁶Even those who have just taken the seven days’ course are able to do this – they too are able to give this message.

⁷⁶Sirph regard rakhnē K|kē kāraṇ bāpdādā kahtē nahī̃ hai .

⁴⁷However, now race in seeing to how many you gave an experience.

⁷⁷Achchhā - āj tō thōṛā milnē āyē haĩ , chart batānē nahī̃ āyē haĩ . ⁷⁸ ( dādī kō ) āpkī sakhī ( dīdī ) kahā̃ haĩ  ? ⁷⁹Garbh mē̃  ?

⁴⁸Let there now be the waves everywhere of giving an experience and making others into embodiments of experience.

⁸⁰Nimitt garbh mē̃ hai lēkin abhī bhī sēvā key|kī parikramā dē rahī hai . ⁸¹Jaisē brahmā bāp kē sāth sākār svarūp mē̃ jagat ambā kē bād sāthī rahī . ⁸²Vaisē abhī bhī avyakt brahmā kē sāth hai . ⁸³Sēvā mē̃ sāthīpan kā part bajā rahī hai .

⁴⁹Do you understand?

⁸⁴Nimitt karmēndriyō̃ kā bandhan hai lēkin viśhēṣh sēvā kā bandhan hai . ⁸⁵Jaisē yagya key|kī sthāpanā key|kī kārōbār pahlē viśhēṣh rūp mē̃ jagat ambā nē sambhālī . ⁸⁶Jagat ambā kē bād viśhēṣh nimitt rūp mē̃ isī ātmā ( dīdī ) kō rahā . ⁸⁷Sāthī bhalē aur bhī rahē lēkin viśhēṣh stage par aur sākār brahmā kē sāth part mē̃ rahī .

⁵⁰Now spread the wave of granting visions as in the beginning.

⁸⁸Abhī bhī brahmā bāp aur dīdī key|kī āpas mē̃ rūh-rūhān , manōrañjan aur sēvā K|kē bhinn-bhinn part chaltē rahtē haĩ . ⁸⁹Naī sr̥iṣhṭi key|kī sthāpanā mē̃ bhī viśhēṣh brahmā K|kē sāth-sāth ananya ātmāō̃ kā abhī jōr-śhōr sē part chal rahā hai  ! ⁹⁰Jaisē sākār dīdī K|kē viśhēṣh saṅskār , sēvā K|kē plan kō practical mē̃ lānē kā , umaṅg-utsāh dilānē kā rahā . ⁹¹Vaisē abhī bhī vō hī saṅskār naī duniyā kī sthāpanā K|kē kārya kō vā kārya K|kē arth|earth nimitt banē huē group kō aur tīvragati dēnē kā part chal rahā hai .

⁵¹Spread this sound.

⁹²Dīdī kā viśhēṣh bōl yād hai  ? ⁹³Umaṅg utsāh mē̃ lānē kē liē viśhēṣh śhabda kyā thē  ?

⁵²When you become equal to the Father, they will receive visions automatically.

⁹⁴Hamēśhā yahī śhabda rahē ki kuchh aur nayā karō . ⁹⁵Abhī kyā hō rahā hai  ?

⁵³At present, they experience this to some extent, but now spread this wave everywhere.

⁹⁶Bār-bār pūchhtī thī , navīntā kyā lāī hai  ?

⁵⁴You also spread the waves of the melas, do you not?

⁹⁷Aisē abhī bhī avyakt brahmā sē bār-bār isī śhabdō̃ sē rūh-rūhān kartī thī .

⁵⁵You had had many melas and also celebrated many ceremonies. ⁵⁶Now celebrate the meeting ceremony.

⁹⁸Advance party mē̃ bhī umaṅg-utsāh lā rahī hai .

⁵⁷You have come here to make new plans for the New Year.

⁹⁹Abhī tak kyā kiyā hai , kyā hō rahā hai . ¹⁰⁰Vō hī saṅskār abhī bhī practical mē̃ lā rahī hai .

⁵⁸The first plan is to make yourself plain of all weaknesses, for only then would you be able to grant visions.

¹⁰¹Kiskō bhī baiṭhnē nahī̃ dētī thī nā . ¹⁰²Advance party kō bhī abhī stage par lānē kā bāṇ bhar rahī hai .

⁵⁹If this plan were to become practical in this meeting, then service will bow down at your feet.

¹⁰³Kanṭrōlar K|kē saṅskār thē nā .

⁶⁰You now have to fulfil this desire of BapDada’s.

¹⁰⁴Abhī advance party kā kanṭrōlar hai .

⁶¹His desire has not yet been fulfilled.

¹⁰⁵Sēvā K|kē saṅskār abhī bhī emerge rūp mē̃ hai . ¹⁰⁶Samjhā  !

⁶²Meetings take place, and BapDada has everyone’s chart.

¹⁰⁷Abhī dīdī kahā̃ hai  ? ¹⁰⁸Abhī tō viśhva kā chakkar lagā rahī haĩ . ¹⁰⁹Jab seat lē lē̃gī tō batā dēgē .

⁶³However, in order to maintain regard for you, BapDada doesn’t tell you anything about it.

¹¹⁰Abhī vah bhī āpkō sahyōg dēnē K|kē bahut baṛē-baḍē plans banā rahī hai . ¹¹¹Abhī dērī nahī̃ lagēgī . ¹¹²Achchhā . ¹¹³Aisē sadā śhrēṣhṭh yōgī , sadā mahān tapasvī mūrt , sākṣhāt bāp ban bāp kā sākṣhātkār karānē vālē , chārō̃ ōr ‘ ‘ hamnē dēkhā hamnē pāyā ’ ’ is prāpti key|kī lahar phailānē vālē , aisē mahān tapasvī mūrtō̃ kō dēśh-vidēśh K|kē sarv snēhī , sēvā mē̃ magna rahnē vālē sarv bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁶⁴Achcha.

¹¹⁴’ ’ ¹¹⁵Meeting vālō̃ sē  : meeting tō hō hī gaī .

⁶⁵Today, Baba has come to meet you and not to show you your chart.

¹¹⁶Meeting hōtī hai viśhva kō bāp K|kē samīp lānē kē liē .

⁶⁶(To Dadiji): Where is your friend (Didi)?

¹¹⁷Sirph sandēśh dēnē kē liē nahī̃ . ¹¹⁸Samīp lānē sē saṅg kā raṅg lagtā hai nā . ¹¹⁹Jitnā bāp K|kē samīp ātē haĩ utnā saṅg kā raṅg lagtā hai . ¹²⁰Jahā̃ sunnā hai vahā̃ kuchh sunnā hōtā - kuchh bhūlnā hōtā lēkin jō samīp ā jātē vō bāp K|kē samīp hōnē sē rūhānī raṅg mē̃ raṅgē rahtē haĩ .

⁶⁷In the womb?

¹²¹Tō abhī kyā sēvā hai  ? ¹²²Samīp lānē key|kī . ¹²³Sandēśh tō dē diyā .

⁶⁸She is in the womb in name, but, even now, she is on a service tour.

¹²⁴Messenger ban K|kē message dēnē kā part tō bajāyā . ¹²⁵Lēkin abhī kyā bannā hai  ? ¹²⁶Śhaktiyō̃ kō sadaiv kis rūp mē̃ yād kartē haĩ  ? ¹²⁷Sab śhakti sēnā hō nā  !

⁶⁹Just as in the corporeal form, after the World Mother, she was Brahma Baba’s companion, in the same way, even now, she is with avyakt Brahma.

¹²⁸Śhaktiyō̃ kō hamēśhā ‘ mā̃ ’ K|kē rūp mē̃ yād kartē haĩ , pālnā lēnē K|kē saṅkalp sē yād kartē haĩ . ¹²⁹Message tō bahut diyā aur abhī aur bhī dēnē vālē taiyār hō gayē , abhī chāhiē pālnā vālē . ¹³⁰Jō viśhēṣh nimitt haĩ unhō̃ kā kārya abhī her|har second bāp key|kī pālnā mē̃ rahnā aur sarv kō bāp key|kī pālnā dēnā . ¹³¹Jaisē chhōṭē bachchē hōtē haĩ tō sadā pālnā mē̃ rahnē K|kē kāraṇ kitnē khuśh rahtē haĩ .

⁷⁰She is playing the part of a companion in service.

¹³²Kuchh bhī hō lēkin pālnā kē nīchē hōnē K|kē kāraṇ kitnē khuśh rahtē haĩ .

⁷¹There is the bondage of the physical senses in name, but in particular there is the bondage of service.

¹³³Aisē āp sabhī sarv ātmāō̃ kō prabhu pālnā K|kē andar chalnē kā anubhav karāō . ¹³⁴Vah samajhē̃ ki ham prabhu key|kī pālnā K|kē andar chal rahē haĩ . ¹³⁵Yah hamē̃ prabhu K|kē pālnā key|kī dr̥iṣhṭi dē rahē haĩ . ¹³⁶Tō abhī pālnā key|kī āvaśhyaktā hai .

⁷²The World Mother especially looked after the business activity of the establishment of the yagya from the beginning and, after the World Mother, it was the responsibility of this soul (Didi).

¹³⁷Tō pālnā karnē vālē hō yā messenger hō  ? ¹³⁸Messenger tō ājkal bahut kahlānē lag paṛē haĩ .

⁷³There were other companions too, but she especially had a part on the stage and with corporeal Brahma Baba.

¹³⁹Messenger bannā bahut common bāt hai . ¹⁴⁰Lēkin abhī jō bhī āyē̃ vah aisē anubhav karē̃ ki ham īśhvarīy pālnā K|kē andar ā gayē .

⁷⁴Even now, Brahma Baba and Didi continue to have heart-to-heart conversations and entertainment and various roles in service.

¹⁴¹Isī kō hī kahā jātā hai - ‘ sambandh mē̃ lānā ’ . ¹⁴²Sabhī ananya haĩ nā . ¹⁴³Ananya arthāt jō anya na kar sakē̃ vah karkē dikhānē vālē .

⁷⁵Together with Brahma, many special souls also have a part in the establishment of the new world with great force.

¹⁴⁴Jō sab kartē vō hī kiyā tō baṛī bāt nahī̃ . ¹⁴⁵Pālnā kā arth|earth hai unhō̃ kō śhaktiśhālī banānā , unhō̃ K|kē saṅkalpō̃ kō , śhaktiyō̃ kō emerge karnā , umaṅg - utsāh mē̃ lānā . ¹⁴⁶Her|har bāt mē̃ śhakti rūp banānā . ¹⁴⁷Isī rūp key|kī pālnā ab jyādā chāhiē .

⁷⁶Just as Didi’s sanskars in the corporeal form were to put plans of service into practice and to give zeal and enthusiasm, in the same way, even now, that same sanskar is playing the part of encouraging the group of instruments who are carrying out establishment of the new world.

¹⁴⁸Chal rahē haĩ , lēkin śhaktiśhālī ātmāyē̃ bankar chalē̃ vō abhī āvaśhyak hai . ¹⁴⁹Jō kōī nayē bhī āvē̃ tō īśhvarīy śhakti key|kī anubhūti jarūr karē̃ . ¹⁵⁰Vāṇī key|kī śhakti key|kī anubhūti tō hō rahī hai lēkin yahā̃ īśhvarīy śhakti hai , vah anubhav karāō . ¹⁵¹Stage par ātē hō tō yād rahtā hai - bhāṣhaṇ karnā hai lēkin yah jyādā yād rahē , bhāṣhaṇ nimitt hai , īśhvarīy śhakti key|kī bhāsnā dēnī hai .

⁷⁷Do you remember Didi’s special words?

¹⁵²Vāṇī mē̃ bhī īśhvarīy śhakti key|kī bhāsnā āvē . ¹⁵³Iskō kahā jātā hai - nyārāpan .

⁷⁸What were her special words to put zeal and enthusiasm into others?

¹⁵⁴Speech bahut achchhī key|kī tō yah speaker K|kē rūp mē̃ dēkhā nā .

⁷⁹She always said: Do something new. ⁸⁰What is happening now?

¹⁵⁵Yah īśhvarīy alaukik ātmāyē̃ haĩ is rūp mē̃ dēkhē̃ . ¹⁵⁶Yah mahsūstā karānī hai .

⁸¹She used to ask repeatedly: What newness have you brought?

¹⁵⁷Yah bhāsnā hī īśhvarīy bīj ḍāl dētī . ¹⁵⁸Phir vah bīj nikal nahī̃ saktā .

⁸²In the same way, she used to converse with avyakt Brahma using the same words.

¹⁵⁹Ēk second kā bhī kiskō anubhav hō jātā hai tō vah ant tak mēhnat nahī̃ lētā .

⁸³She is putting zeal and enthusiasm into the advance party too. ⁸⁴What have you done so far?

¹⁶⁰Īśhvarīy jhalak kā anubhav jisnē ātē hī kiyā unkā chalnā , sēvā karnā vah aur hōtā hai .

⁸⁵What is happening now? ⁸⁶She is putting that same sanskar into a practical form.

¹⁶¹Jō sirph sunkar prabhāvit hōtē unkā chalnā aur hōtā hai , jō sirph pyār mē̃ hī chaltē rahtē unkā chalnā aur hai .

⁸⁷She never used to allow anyone to sit idly. ⁸⁸Even now, she is getting the arrows ready to bring the advance party onto the stage.

¹⁶²Bhinn-bhinn prakār haĩ nā .

⁸⁹She had the sanskars of a controller.

¹⁶³Tō abhī pahlē svayã kō sadā īśhvarīy pālnā mē̃ anubhav karō tab aurō̃ kō anubhav hō .

⁹⁰Now she is the controller of the advance party. ⁹¹Her sanskars of service are even now in an emerged form.

¹⁶⁴Sēvā mē̃ chal rahē haĩ lēkin sēvā bhī pālnā hai .

⁹²Do you understand where Didi is now?

¹⁶⁵Īśhvarīy pālnā mē̃ chal rahē haĩ .

⁹³She is now touring the world.

¹⁶⁶Sēvā śhaktiśhālī banātī hai tō yah bhī īśhvarīy pālnā hai nā .

⁹⁴Baba will tell you when she has taken her seat.

¹⁶⁷Lēkin yah emerge rahē . ¹⁶⁸Yah dr̥iṛh saṅkalp karnā chāhiē .

⁹⁵Even now she is making many big, big plans to give you co-operation.

¹⁶⁹Ananya arthāt bāp samān sample .

⁹⁶Now it will not take long.

¹⁷⁰Achchhā –

⁹⁷Achcha.

¹⁷¹Dharm nētāō̃ key|kī sēvā kā plan ¹⁷²Dharm nētāō̃ kē liē viśhēṣh vah rūp chāhiē - kyōṅki dharm key|kī bātō̃ mē̃ tō vē|way bhī hōśhiyār haĩ . ¹⁷³Pyār sē suntē bhī haĩ lēkin apnē mē̃ practical key|kī kamī mahsūs kartē haĩ . ¹⁷⁴Yah sākṣhātkār karē̃ jō āj sunāyā , vah practical anubhav karē̃ ki hamārē sāmnē yah kōī sādhāraṇ rūp nahī̃ hai tab vah jhukē̃ .

⁹⁸To such constantly elevated yogis; to those who are constantly images of great tapasya; to those who become practically the same as the Father and grant a vision of the Father; to those who spread everywhere the wave of the attainment “I saw and I attained”; to such great images of tapasya; to all the loving children from this land and abroad who remain absorbed in service, BapDada’s love, remembrance and namaste.

¹⁷⁵Anubhav kē pīchhē jhuk saktē haĩ . ¹⁷⁶Vāṇī sē nahī̃ .

⁹⁹BapDada speaking to the meeting group: The meetings have already taken place.

¹⁷⁷Vah tō kahē̃gē āp bhī bahut achchhā kārya kartē hō , āpkō bhī āśhīrvād miltī rahē .

¹⁰⁰Meetings take place in order to bring the world closer to the Father, not just to give a message.

¹⁷⁸Yah kahkar khuśh kar dēgē . ¹⁷⁹Lēkin samajhē̃ yah kōī viśhēṣh haĩ .

¹⁰¹They are coloured with the colour of bringing others close.

¹⁸⁰Jismē̃ jō kamzōrī hōtī hai unkē ādhār par uskō tīr lagānā - yah hai vijay pānā . ¹⁸¹Śhāstra mē̃ bhī gāyan hai dēvtāō̃ nē vijay prāpt kī tab , jab unhē̃ kamzōrī kā patā paṛā yah bhī ādhyātmik bāt hai . ¹⁸²Tō dharm nētāyē̃ bhī āyēṅgē jarūr lēkin aisī kōī navīntā dēkhē̃gē tab . ¹⁸³Abhī sirph kahtē haĩ ki gyān achchhā hai .

¹⁰²The closer they come to the Father, the more they are coloured by the company.

¹⁸⁴Āp bhī ṭhīk haĩ , ham bhī ṭhīk haĩ , aisā kah pānī ḍāl dētē haĩ . ¹⁸⁵System kē ūpar prabhāvit hōtē haĩ lēkin unhī̃ K|kē mukh sē jab yah nikalē ki yah ēk hī rāstā hai .

¹⁰³When they just listen to something, they listen to some things and forget other things, but those who come close because of being close to the Father, remain coloured with spiritual colour.

¹⁸⁶Anēk rāstē haĩ usmē̃ āpkā bhī ēk rāstā hai , yah badal jāē .

¹⁰⁴So what service has to be done now? ¹⁰⁵That of bringing others close.

¹⁸⁷Jab yah touch hō ki yahā̃ sē hī mukti aur jīvan mukti mil saktī hai tab jhukē̃ .

¹⁰⁶You have already given the message. ¹⁰⁷You played the part of a messenger and gave the message.

¹⁸⁸Tō abhī kōī navīntā hōnī chāhiē .

¹⁰⁸However, what do you have to become now?

¹⁸⁹Pravr̥itti mē̃ bahut lag gayē hō .

¹⁰⁹In what form are the Shaktis always remembered?

¹⁹⁰Lēkin jaisē aurō̃ kō sunātē hō - pravr̥itti mē̃ bhī rahnā hai aur pravr̥itti mē̃ rahtē nivr̥itt bhī rahnā hai .

¹¹⁰All of you are the Shakti Army, are you not? ¹¹¹Shaktis are always remembered as a mother, with the thought of receiving sustenance.

¹⁹¹Tō yahī pāṭh apnē kō rōj paṛhāō . ¹⁹²Pravr̥itti tō baṛhnī hī hai lēkin usmē̃ rahtē nivr̥itt rahnā yah āvaśhyaktā hai .

¹¹²You have given many messages and many others have now also emerged who will give the message, so those who give sustenance are now required.

¹⁹³Ismē̃ thōṛā attention aur anḍar line karnā paṛē . ¹⁹⁴Harēk apnī-apnī sēvā mē̃ busy hō gayē hō lēkin bēhad viśhva kā naśhā chāhiē .

¹¹³The task of those who are special instruments is to stay in the sustenance of the Father at every second, and to give everyone the Father’s sustenance.

¹⁹⁵Yah sab sambhāltē huē buddhi bēhad sēvā kē liē free hōnī chāhiē .

¹¹⁴Little children, who are always being sustained, are so happy!

¹⁹⁶Tan-man-dhan , buddhi sab rachnā mē̃ jyādā lagī rahtī hai .

¹¹⁵No matter what happens, they remain so happy because of being sustained.

¹⁹⁷Jaisē sākār bāp kō dēkhā , kārōbār chalātē bhī sadā apnē kō free rakhā .

¹¹⁶In the same way, now give all souls the experience of having God’s sustenance.

¹⁹⁸Kabhī bhī busy hōnē key|kī rūprēkhā chēhrē par nahī̃ I|āī|eye . ¹⁹⁹Chāhē jimmēvārī brāhmaṇ parivār kī rahī lēkin buddhi mē̃ kyā thā  ?

¹¹⁷They should feel that they are moving along whilst being sustained by God; that you are giving them the drishti of God’s sustenance.

²⁰⁰Bēhad  ! ²⁰¹Śhakti dēnī hai , pālnā karnī hai .

¹¹⁸Therefore, now there is a need for sustenance.

²⁰²Ātmāō̃ kō jagānā hai , yahī dhun rahī . ²⁰³Tō abhī vah hōnā chāhiē .

¹¹⁹So are you those who give sustenance or just messengers?

²⁰⁴Uskī kamī hai . ²⁰⁵Ananya bachchō̃ kō milkar aisā vātāvaraṇ banānā hai .

¹²⁰Nowadays, there are many who call themselves messengers.

²⁰⁶Harēk bāp samān light house hō .

¹²¹It is a very common thing to become a messenger.

²⁰⁷Jahā̃ jāvē - unkō light milē , śhakti milē , umaṅg-utsāh milē , jō kām sādhāraṇ ātmāyē̃ kartī vah nahī̃ karnā hai .

¹²²However, whoever comes now should experience that they are now receiving God’s sustenance. ¹²³This is known as bringing souls into relationship.

²⁰⁸Sākār bāp kā bōl , saṅkalp , dr̥iṣhṭi , vr̥itti nyārī rahī nā .

¹²⁴All of you are very special, are you not?

²⁰⁹Sādhāraṇ nahī̃ . ²¹⁰Tō aisī stage banāō . ²¹¹Iskē liē sēvā rūkī huī hai .

¹²⁵Very special ones are those who do practically what no one else can do.

²¹²Kharchā jyādā , mēhnat jyādā , nikaltē kitnē haĩ  !

¹²⁶It is not a big thing if you do what everyone else does.

²¹³Abhī samay K|kē pramāṇ advance party bhī jōr kar rahī hai tō sākār vālō̃ kō tō aur jyādā tēj hōnā chāhiē . ²¹⁴Hōnā sab achānak hai , date nahī̃ batāī jāyēgī . ²¹⁵Paper jarūr ānē haĩ .

¹²⁷The meaning of giving sustenance is to make them powerful, to enable their thoughts and powers to emerge, and to give them zeal and enthusiasm, to make them a form of Shakti in every respect.

²¹⁶Āp lōgō̃ K|kē thoughts kō check karnē vālē bhī āyēṅgē . ²¹⁷Paper lēnē āyēṅgē .

¹²⁸Now there is a greater need for this form of sustenance.

²¹⁸Jitnī pratyakṣhatā hōgī utnā yah sab papers āyēṅgē . ²¹⁹Is yōg aur us yōg , is gyān aur us gyān mē̃ kyā antar hai vah life key|kī practical key|kī checking karē̃gē .

¹²⁹They are moving along, but now there is a need for them to move along as powerful souls, so that even if new people come here, they definitely experience God’s power here.

²²⁰Vāṇī key|kī nahī̃ . ²²¹Uskē liē pahlē sē hī itnī taiyārī chāhiē . ²²²84 mē̃ kuchh na kuchh tō hōgā hī . ²²³Papers āyēṅgē .

¹³⁰There is the experience of the power of words, but now give the experience that you have God’s power here.

²²⁴Āvāz phailānē key|kī taiyārī kā yahī sādhan hai . ²²⁵Jaisē śhurū-śhurū mē̃ abhyās kartē thē , chal rahē haĩ lēkin sthiti aisī hō jō dūsrē samajhē̃ ki yah kōī light jā rahī hai .

¹³¹When you go onto the stage you remember that you have to give a lecture, but now, remember more that the lecture is just a means, but that you really have to give the feeling of Godly power.

²²⁶Unkō śharīr dikhāī na dēvē .

¹³²They should feel God’s power even in your words.

²²⁷Jab pahlē-pahlē mitr-sambandhiyō̃ kē pās gayē tō kyā paper thā , vah śharīr kō na dēkhē̃ , light dēkhē̃ .

¹³³This is known as being unique. ¹³⁴When someone gives a very good speech, you see that person as a speaker.

²²⁸Bēṭī na dēkhē̃ lēkin dēvī dēkhē̃ . ²²⁹Yah paper diyā nā .

¹³⁵Now, let them see you as God’s spiritual souls.

²³⁰Agar sambandh K|kē rūp sē dēkhā , bēṭī-bēṭī kahā tō fail .

¹³⁶You have to give them this feeling. ¹³⁷This feeling sows God’s seed.

²³¹Tō aisā abhyās chāhiē .

¹³⁸Then that seed cannot be removed.

²³²Samay tō bahut kharāb ā rahā hai lēkin āp key|kī aisī sthiti hō jō dūsrō̃ kō sadaiv light kā rūp dikhāī dē , yahī safety hai .

¹³⁹When someone has had an experience of even one second, he won’t need any effort from you till the end.

²³³Andar āvē̃ aur light kā kilā dēkhē̃ . ²³⁴Apnē īśhvarīy sēvā mē̃ lagnē vālī sampatti bhī aisī hī kyō̃ jāvē̃ , unhē̃ almārī nahī̃ dikhāī dē lēkin light kā kilā dēkhē̃ .

¹⁴⁰The interaction and way of serving, of those who experience God’s sparkle as soon as they come, is different from those who simply hear everything and are impressed by it.

²³⁵Itnā abhyās chāhiē . ²³⁶Śhakti rūp key|kī jhalak baṛhānī chāhiē .

¹⁴¹The interaction of those who simply move along with love is also different.

²³⁷Sādhāraṇ nahī̃ dikhāī dē . ²³⁸Yah lakṣhya rahē .

¹⁴²There are many different varieties.

²³⁹War|vār tō kaī prakār K|kē hōṅgē - ātmāō̃ K|kē war|vār hōṅgē , burī dr̥iṣhṭi vālō̃ K|kē war|vār hōṅgē , calamities K|kē war|vār hōṅgē , bīmāriyō̃ kā war|vār hōgā lēkin in sabsē bachnē kā sādhan hai - ananya bannā .

¹⁴³So, now, first of all, experience yourself to be constantly receiving God’s sustenance, for only then will others have this experience. ¹⁴⁴You are moving along with service, but service is also a form of sustenance.

²⁴⁰Arthāt jō anya na kar sakē̃ vah karnā .

¹⁴⁵You are moving along with God’s sustenance.

²⁴¹Sirph yah yād rakhō̃ ki maĩ ananya hū̃ tō bhī pyārē aur nyārē rahē̃gē . ²⁴²Achchhā -

¹⁴⁶Service makes you powerful; that too is God’s sustenance. ¹⁴⁷However, this should remain in an emerged form.

²⁴³Vidēśhī bachchō̃ kō yād-pyār dētē huē ²⁴⁴Sabhī double vidēśhī bachchō̃ kō viśhēṣh yād pyār bāpdādā padmaguṇā return mē̃ dē rahē haĩ . ²⁴⁵Sabhī nē jō bhī patra aur samāchār likhē haĩ uskī return mē̃ sabhī bachchō̃ kō purūṣhārth tīvr karnē key|kī mubārak hō aur sāth-sāth purūṣhārth kartē agar kōī sāiḍ-sīn ā bhī jātī hai tō usmē̃ ghabrānē key|kī kōī bāt nahī̃ hai . ²⁴⁶Jō bhī sāiḍ-sīn ātī hai uskō yād aur khuśhī sē pār kartē chalō .

¹⁴⁸You should have this determined thought.

²⁴⁷Vijay vā saphaltā tō āp sabkā janma-siddh adhikār hai . ²⁴⁸Sidescene pār kiyā aur mañzil milī .

¹⁴⁹To be a very special beloved child means to be a sample, equal to the Father.

²⁴⁹Isliē kōī bhī baṛī bāt kō chhōṭā karnē kē liē svayã baṛē tē baṛī stage par sthit hō jāō tō baṛī bhī bāt svayã chhōṭī svataḥ hō jāyēgī . ²⁵⁰Nīchē key|kī sthiti mē̃ rahkar aur ūpar key|kī chīz kō dēkhtē hō tab baṛī lagtī hai tō ūñchī stage par sthit hōkar K|kē kisī bhī baṛī chīz kō dēkhō tō chhōṭī anubhav hōgī . ²⁵¹Jab bhī kōī paristhiti ātī hai yā kisī bhī prakār kā vighna ātā hai tō apnī śhrēṣhṭh sthiti mē̃ , ū̃chē tē ūñchī sthiti mē̃ sthit hō jāō . ²⁵²Bāp kē sāth baiṭh jāō tō bāp K|kē saṅg kā raṅg bhī sahaj lag jāyēgā .

¹⁵⁰Achcha.

²⁵³Sāth bhī mil jāyēgā . ²⁵⁴Aur ūñchī stage K|kē kāraṇ sab bātē̃ bahut chhōṭī-sī anubhav hōṅgī , isliē ghabarāō̃ nahī̃ .

¹⁵¹For the success of the Conference: For as much as possible, let there be an atmosphere of silence.

²⁵⁵Dilśhikasta nahī̃ hō lēkin sadā khuśhī K|kē jhūlē mē̃ jhūltē rahō tō sadā hī saphaltā āpkē sāmnē āyēgī .

¹⁵²Those who come here should return with the experience that this is God’s knowledge and God’s place.

²⁵⁶Saphaltā milēgī yā nahī̃ yah sōchnā bhī nahī̃ paṛēgā . ²⁵⁷Lēkin saphaltā svayã hī āpkē sāmnē āyēgī .

¹⁵³Let there be such an atmosphere where you have the aim of giving an experience.

²⁵⁸Prakr̥iti saphaltā kā hār svayã hī pahnāyēgī . ²⁵⁹Paristhiti badalkar vijay kā hār hō jāyēgī .

¹⁵⁴Don’t get involved in just giving interesting points but, whilst speaking, continue to give them an experience.

²⁶⁰Isīliē bahut himmat vālē haĩ , umaṅg vālē haĩ , utsāh mē̃ rahnē vālē haĩ , yah bīch-bīch mē̃ thōṛā-sā hōtā bhī hai tō uskō sōchō nahī̃ .

¹⁵⁵Keep the aim of making everyone say that this is the path to God, and that God has come. ¹⁵⁶They already say that this is very good, but now let them say that God is teaching you.

²⁶¹Samay bīt gayā , paristhiti bīt gaī phir uskā sōchnā vyarth hō jātā hai .

¹⁵⁷They say that the knowledge is good, but now let them experience who the Bestower of Knowledge is.

²⁶²Isliē jaisē samay bīt gayā vaisē apnī buddhi sē bhī bītī sō bītī , jō bītī sō bītī kartē haĩ vah sadā hī niśhchinta rahtē haĩ . ²⁶³Sadā hī umaṅg-utsāh mē̃ rahtē haĩ isliē bāpdādā viśhēṣh aisē umaṅg utsāh mē̃ rahnē vālē , himmat vālē bachchō̃ kō viśhēṣh amr̥itvēlē yād kartē haĩ . ²⁶⁴Aur viśhēṣh śhakti dētē haĩ , usī samay apnē kō pātr samajh vah śhakti lē̃gē tō bahut hī achchhē anubhav hōṅgē . ²⁶⁵Amr̥itvēlē sustī ā jātī hai  : khuśhī key|kī points kā manan cum|kam kartē haĩ .

¹⁵⁸Now lay this foundation.

²⁶⁶Agar manan sārā din chaltā rahē tō amr̥itvēlē bhī vahī manan kiyā huā khazānā sāmnē ānē sē khuśhī hōgī tō sustī nahī̃ āyēgī . ²⁶⁷Lēkin sārā din manan kam hōtā hai us samay manan karnē key|kī kōśhiśh kartē haĩ tō manan nahī̃ hōtā hai kyōṅki buddhi fresh nahī̃ hōtī hai . ²⁶⁸Phir na manan hōtā , na anubhav hōtā , phir sustī ātī hai . ²⁶⁹Amr̥itvēlē kō śhaktiśhālī banānē kē liē sārē din mē̃ bhī , śhrīmat miltī hai usī pramāṇ chalnā bahut āvaśhyak hai tō sārā din manan kartē chalō .

¹⁵⁹Completion will take place when the Seed comes up above.

²⁷⁰Gyān ratnō̃ sē khēltē chalō tō vahī khuśhī key|kī bātē̃ yād ānē sē nīnd chalī jāyēgī aur khuśhī mē̃ aisē hī anubhav karē̃gē jaisē abhī prāpti key|kī khān khul gaī .

¹⁶⁰If the Seed hasn’t come up yet, how can the tree be transformed? ¹⁶¹Since they are coming to this place out of their own interest, then let them see and experience the speciality of this place.

²⁷¹Tō jahā̃ prāpti hōtī hai vahā̃ nīd nahī̃ ātī hai .

¹⁶²You mustn’t change your views on seeing their views.

²⁷²Jahā̃ prāpti nahī̃ vahā̃ nīnd ātī vā thakāvaṭ hōtī hai vā sustī ātī hai .

¹⁶³However, now make such a plan that they change their views on seeing your views.

²⁷³Prāpti K|kē anubhav mē̃ rahō , uskā connection hai sārē din K|kē manan par . ²⁷⁴Achchhā -

¹⁶⁴When you have the aim of giving a lecture, then their attention is drawn to the points.

²⁷⁵Jinhōnnē bhī yād-pyār kā sandēśh bhējā hai unhō̃ kō sammukh tō milnā hī hai lēkin abhī bhī jō dūr baiṭhē bhī bāpdādā sammukh dēkh rahē haĩ aur sammukh dēkhkar hī bāt kar rahē haĩ . ²⁷⁶Abhī bhī sammukh hō phir bhī sammukh rahē̃gē . ²⁷⁷Sabhī kō nām sahit , samāchār K|kē respond sahit yād-pyār . ²⁷⁸Sadā tīvr umaṅg , tīvr purūṣhārth mē̃ rahnā hai aur aurō̃ kō bhī tīvr purūṣhārth K|kē vibration dētē huē vāyumaṇḍal hī tīvr purūṣhārth kā banānā hai .

¹⁶⁵However, when you have the aim of revealing the Father, only the Father will be visible.

²⁷⁹Purūṣhārth nahī̃ , ‘ tīvr purūṣhārth ’ .

¹⁶⁶As your aim, so will be the result. ¹⁶⁷Achcha.

²⁸⁰Chalnē vālē nahī̃ , uṛnē vālē . ²⁸¹Chalnē kā samay pūrā huā ab uṛō aur uṛātē chalō .

¹⁶⁸Blessing: May you be feeling-proof and, as a holy swan, transform anything wasteful into something powerful.

²⁸²Achchhā - ²⁸³84 K|kē , conference key|kī saphaltā kē liē - jitnā hō sakē silence kā vātāvaraṇ rahē , īśhvarīy gyān hai , īśhvar kā sthān hai yah anubhav karkē jāē̃ .

¹⁶⁹Transform all wasteful thoughts, words, actions, relationships and connections throughout the day into powerful ones.

²⁸⁴Total aisā vātāvaraṇ hō , anubhūti karānē kā lakṣhya rahē .

¹⁷⁰Don’t accept anything wasteful into your intellect.

²⁸⁵Points key|kī chaṭābēṭī mē̃ na jākar , bōltē-bōltē anubhav karātē jāō . ²⁸⁶Lakṣhya rakhō sabhī K|kē mukh sē kahlānā hai ki - ‘ yah īśhvarīy rāstā hai ’ .

¹⁷¹If you accept even one wasteful thing, that will give you the experience of a lot of waste which is known as coming into feeling.

²⁸⁷Īśhvar ā gayā hai . ²⁸⁸Bahut achchhā hai yah tō kahtē haĩ lēkin īśhvar paṛhā rahā hai , yah kahē̃ .

¹⁷²Therefore, become a holy swan and transform the wasteful into something powerful and you will become feeling-proof.

²⁸⁹Gyān achchhā hai lēkin jñānadātā kaun hai , uskō anubhav karē̃ .

¹⁷³When someone insults you or becomes angry with you, just give him the cool water of peace.

²⁹⁰Abhī yah foundation ḍālō .

¹⁷⁴This is the duty of a holy swan.

²⁹¹Jab bīj ūpar ā jāē tab samāpti hō . ²⁹²Bīj ūpar nahī̃ āyā tō vr̥ikṣha parivartan kaisē hō  ?

¹⁷⁵Slogan: The way to reveal the seed of spiritual endeavour is to have an attitude of unlimited disinterest.

²⁹³Jab is sthān par apnī rūchi sē ā rahē haĩ tō sthān key|kī jō viśhēṣhtā hai vah dēkhē̃ uskā anubhav karē̃ . ²⁹⁴Āp unkī vyu ( V i e w ) kō dēkhkar apnī ( V i e w ) vyu change na karō lēkin āpkī vyu kō dēkhkar vah apnī vyu change karē̃ - aisā plan banāō . ²⁹⁵Jab lakṣhya rahtā ki bhāṣhaṇ karnā hai tō pāiṇṭsa taraph attention jātā lēkin bāp kō pratyakṣha karnē kā lakṣhya hō tō bāp hī dikhāī dēgā . ²⁹⁶Jaisā lakṣhya hōgā vaisī result nikalēgī .

¹⁷⁶* * * O M S H A N T I* * *

²⁹⁷Achchhā -