सोमवार 5 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹05-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 05-12-83 Om Shanti Avyakt Bapdada Madhuban

²Saṅgamyug - bāp bachchō̃ K|kē milan kā yug

¹Today, everyone has come to celebrate the meeting.

³Sarv hitkārī śhivbābā apnē adhikārī bachchō̃ kē prati bōlē  :

²This is the sweet meeting of the Father with the children.

⁴Āj sabhī milan mēlā manānē kē liē pahũch gayē haĩ . ⁵Yah hai hī bāp aur bachchō̃ K|kē madhur milan kā mēlā .

³It is for the sake of this meeting that innumerable souls have made effort, in an innumerable variety of ways.

⁶Jis milan mēlē kē liē anēk ātmāyē̃ anēk prakār K|kē prayatna kartē huē bhī bēant , asambhav vā muśhkil kahtē intjār mē̃ hī rah gayē haĩ .

⁴However, they have also said that it is beyond possibility, that he is limitless, or that it is too difficult: so they have let themselves wait in anticipation.

⁷Kab hō jāyēgā - isī ummīdō̃ par chaltē chalē aur ab bhī chal rahē haĩ .

⁵They have the hope that it will happen at some time, and even these days they are moving forward with this hope.

⁸Aisī bhī anya ātmāyē̃ haĩ jō kab hōgā , kab āyēṅgē , kab milē̃gē aisē viyōg K|kē gīt gātē rahtē haĩ .

⁶There are also some souls who sing songs about the separation: “when?” ⁷And all of you are saying “Now!”.

⁹Vō sabhī haĩ kab kahnē vālē aur āp sab haĩ - abhī vālē . ¹⁰Vō viyōgī aur āp sahaj yōgī .

⁸They are the ones who are divorced, and you are the ones who are natural yogis, and who are experiencing the meeting.

¹¹Second mē̃ milan kā anubhav karnē vālē .

⁹You are are the ones who experience the meeting within a second.

¹²Abhī bhī kōī āpsē pūchhē ki bāpasē milnā kab aur kitnē samay mē̃ hō saktā hai , tō kyā kahē̃gē  ?

¹⁰If anyone were to ask you. ¹¹“When can we meet the Father? ¹²How long will it take to have this meeting?”, what will you say?

¹³Niśhchay aur umaṅg sē yahī kahē̃gē ki bāp sē milnā bachchē̃ kē liē kabhī muśhkil hō nahī̃ saktā .

¹³You will say, with faith and hope, that it is not difficult for the children to experience a meeting with the Father.

¹⁴Sahaj aur sadā kā milnā hai .

¹⁴The meeting takes place easily and constantly.

¹⁵Saṅgamyug hai hī bāp bachchō̃ K|kē milan kā yug . ¹⁶Nirantar milan mē̃ rahtē hō nā .

¹⁵The confluence age (Sangam Yuga) is the time for the meeting of the Father with the children, and to experience this meeting constantly.

¹⁷Hai hī mēlā . ¹⁸Mēlā arthāt milāp .

¹⁶This is the mela, that is: the gathering, the meeting.

¹⁹Tō baṛē phakhur sē kahē̃gē āp lōg milnā kahtē hō lēkin ham tō sadā unhī̃ kē sāth arthāt bāp kē sāth khātē-pītē , chaltē , khēltē , paltē rahtē haĩ .

¹⁷You say, with great intoxication, that “it isn’t just a question of a meeting, but we constantly experience the Father as our companion.. we eat with the Father, we play with him, and we move with him”.

²⁰Itnā phakhur rahtā hai  ?

¹⁸Do you have such intoxication?

²¹Vah pūchhtē paramātmā bāp sē snēh kaisē hōtā hai , man kaisē lagtā  !

¹⁹They ask “how is it possible to have love for God, the Supreme Soul, The Father? ²⁰How can we stabilise our minds?”

²²Aur āpkē dil sē yahī āvāz nikaltā ki man kaisē lagānā tō chhōṛā lēkin man hī unkā hō gayā .

²¹From your heart, the sound emerges: “it isn’t a question of even stabilising our minds, but in fact, our minds now belong to him.

²³Āpkā man hai kyā jō man kaisē lagāvē̃ .

²²Is your mind your own, that you should say “how can I stabilise it?”

²⁴Man bāp kō dē diyā tō kiskā huā  !

²³Now you have given your mind to the Father, and so who does it belong to?

²⁵Āpkā yā bāp kā  !

²⁴Is it yours, or is it the Father’s?

²⁶Jab man hī bāp kā hai tō phir lagāvē̃ kaisē yah praśhna uṭh nahī̃ saktā .

²⁵Since the mind now belongs to the Father, the question of “how can we focus it, or stabilise it?” does not arise.

²⁷Pyār kaisē kartē yah bhī question nahī̃ . ²⁸Kyōṅki sadā lavlīn hī rahtē haĩ .

²⁶You no longer have the question “how can we experience that love?”, because you constantly remain lost in that love.

²⁹Pyār svarūp ban gayē haĩ .

²⁷You have become the embodiment of love.

³⁰Master pyār K|kē sāgar ban gayē , tō pyār karnā nahī̃ paṛtā , pyār kā svarūp hō gayē haĩ .

²⁸You have become the master ocean of love, and so you don’t lack in love, but you have become the embodiment of love.

³¹Sārā din kyā anubhav kartē , pyār key|kī laharē̃ svataḥ hī uchhaltī haĩ nā .

²⁹What is your experience throughout the day? ³⁰Are waves of love emerging constantly and automatically?

³²Jitnā-jitnā gyān sūrya key|kī kiraṇē̃ vā prakāśh baṛhtā hai utnā hī jyādā pyār key|kī laharē̃ uchhaltī haĩ .

³¹To the same extent that the rays and light of the sun of knowledge increases, the waves of love also arise and are experienced.

³³Amr̥itvēlē gyān sūrya key|kī gyān murlī kyā kām kartī  ? ³⁴Khūb laharē̃ uchhaltī haĩ nā .

³²What is the work that the murli of knowledge - from the sun of knowledge - begins to do, from the early morning hours of nectar?

³⁵Sab anubhavī hō nā  !

³³There are numerous waves that start surging.

³⁶Kaisē gyān key|kī laharē̃ , prēm key|kī laharē̃ , sukh key|kī laharē̃ , śhānti aur śhakti key|kī laharē̃ uchhaltī haĩ aur un hī laharō̃ mē̃ samā jātē hō .

³⁴All of you have had this experience. ³⁵You know how the waves of knowledge, the waves of love, the waves of happiness, and the waves of peace and power surge up, and you merge within these waves.

³⁷Yahī alaukik varsā prāpt kar liyā hai nā  !

³⁶This is the unique alokik inheritance that you have already attained.

³⁸Yahī brāhmaṇ jīvan hai . ³⁹Laharō̃ mē̃ samātē-samātē sāgar samān ban jāyēṅgē .

³⁷This is the Brahmin life: to be merged within the ocean to such an extent that you become equal to the Ocean.

⁴⁰Aisā mēlā manātē rahtē hō vā abhī manānē āyē hō  !

³⁸Are you celebrating such a meeting? ³⁹Or have you come to celebrate this now?

⁴¹Brāhmaṇ bankar agar sāgar mē̃ samānē kā anubhav nahī̃ kiyā tō brāhmaṇ jīvan key|kī viśhēṣhtā kyā rahī  !

⁴⁰Having become a Brahmin, if you haven’t had the experience of merging within the ocean, then what has been the speciality of the Brahmin life?

⁴²Is viśhēṣhtā kō hī varsē key|kī prāpti kahā jātā hai .

⁴¹It is this speciality that has been called the attainment of the inheritance.

⁴³Sārē viśhva K|kē brāhmaṇ isī alaukik prāpti K|kē anubhav K|kē chātrak haĩ .

⁴²Brahmins across the world have the desire of attaining this alokik experience: they are eager, like thirsty oysters, for this experience.

⁴⁴Abhī bhī sarv chātrak bachchē bāpdādā K|kē sāmnē haĩ .

⁴³Even now, all the children are like open oysters in front of BapDada.

⁴⁵Bāpdādā kē āgē bēhad kā hall|hāl hai .

⁴⁴In front of BapDada is the unlimited hall.

⁴⁶Is hall|hāl mē bhī sabhī nahī̃ ā saktē .

⁴⁵Everyone cannot fit into this physical hall.

⁴⁷Sabhī bachchē dūrabīn lēkar baiṭhē haĩ . ⁴⁸Sākār mē̃ bhī dūr kā dr̥iśhya sāmnē dēkhnē K|kē anubhav mē̃ bāpdādā bhī bachchō̃ K|kē sahaj śhrēṣhṭh sarv prāpti kō dēkh harṣhit hōtē haĩ .

⁴⁶All the children have taken binoculars so that, even though they are sitting far away in the physical sense, they have the experience of seeing this scene as if they were here in front. ⁴⁷BapDada smiles upon seeing how easily the children are able to have the most elevated attainment.

⁴⁹Āp sabhī bhī itnē harṣhit hōtē hō yā kabhī harṣhit aur kabhī māyā K|kē ākarṣhit aur māyā K|kē duvidhā mē̃ tō nahī̃ rahtē hō  !

⁴⁸Are all of you smiling to the same extent ? ⁴⁹Do you sometimes smile, or are you sometimes attracted by Maya? ⁵⁰Being lost in the confusion and division creates a bog.

⁵⁰Duvidhā daldal banā dētī hai . ⁵¹Abhī tō daldal sē nikal diltakhtanaśhīn hō gayē hō nā  !

⁵¹But now that you have come out of that bog you are seated on the heart throne, are you not?

⁵²Sōchō kahā̃ daldal aur kahā̃ diltakhta  !

⁵²Just consider on one hand the bog, and on the other the heart throne.

⁵³Kyā pasand hai  ?

⁵³Which do you prefer?

⁵⁴Chillānā yā takht par chaṛhkē baiṭhnā .

⁵⁴Do you prefer to cry out, or to sit on the throne?

⁵⁵Pasand tō takht hai phir daldal kī ōr kyō̃ chalē jātē hō .

⁵⁵Surely your preference is the throne. ⁵⁶Why do you allow yourself to go into the bog?

⁵⁶Daldal K|kē samīp jānē sē dūr sē hī daldal apnē taraph khīñch lētī hai .

⁵⁷If you go in the direction towards the bog then it will pull you to itself, even if you are at a distance.

⁵⁷Nayā samajh karkē āyē hō yā kalp-kalp K|kē adhikārī samajh āyē hō  ? ⁵⁸Nayē āyē hō nā  !

⁵⁸Have you come with the consciousness of being new, or with the consciousness of having been the ones who claim their rights each and every kalpa?

⁵⁹Parichay kē liē nayā kahā jātā hai lēkin pahchānnē mē̃ tō nayē nahī̃ hō nā .

⁵⁹For the sake of introduction it is said that you are new, but within this there is the awareness that there is nothing new.

⁶⁰Nayē ban pahchānnē kē liē tō nahī̃ āyē hō nā .

⁶⁰You are not new, therefore, you have not come to try and recognise, have you?

⁶¹Pahchān kā tīsrā nētra prāpt hō gayā hai vā abhī prāpt karnē āyē hō  !

⁶¹But, you have already received the third eye of recognition. ⁶²Or have you come to claim it now?

⁶²Sabhī āyē huē bachchō̃ kō brāhmaṇ janm key|kī saugāt birth-day par milī vā yahā̃ birth-day manānē āyē hō .

⁶³Have all the children who have come, received the birthday gift of their Brahmin birth? ⁶⁴Or have they come to celebrate their birthday here?

⁶³Birth-day gift bāp dvārā tīsrā nētra miltā hai .

⁶⁵The gift you receive from the Father, for your birthday, is the third eye.

⁶⁴Bāp kō pahchānnē kā nētra miltā hai .

⁶⁶You receive the eye of recognising the Father as soon as you take birth.

⁶⁵Janm lētē , nētra miltē sabkē mukh sē pahlā bōl kyā nikalā  ?

⁶⁷As soon as you receive your eye, what are the first words that emerge from each ones lips?

⁶⁶Bābā  ! ⁶⁷Pahchānā tab tō bābā kahā nā  !

⁶⁸“Baba”: there is recognition, and this is why you say “Baba”.

⁶⁸Sabhī kō birth-day gift milī hai vā kiskī rah gaī hai .

⁶⁹Has everyone received their birthday gift? ⁷⁰Is anyone left behind?

⁶⁹Sabkō milī hai nā .

⁷¹Everyone has received it, haven’t they?

⁷⁰Gift kō sadā sambhāl kar rakhā jātā hai , bāpdādā kō tō sabhī bachchē ēk dō sē pyārē haĩ .

⁷²It has not been lost, has it? ⁷³This gift is always looked after with great care. ⁷⁴BapDada finds every child more beloved than the next.

⁷¹Achchhā -

⁷⁵Achcha.

⁷²Aisē sarv adhikārī ātmāō̃ kō , sadā sāgar K|kē bhinn-bhinn laharō̃ mē̃ laharānē vālē anubhavī mūrt bachchō̃ kō , sadā diltakhtanaśhīn bachchō̃ kō , sadā milan mēlā manānē vālī śhrēṣhṭh ātmāō̃ kō , sāth-sāth dēśh vā vidēśh K|kē dūrabīn liē huē bachchō̃ kō , viśhva K|kē anjān bachchō̃ kō bhī bāpdādā yād-pyār dē rahē haĩ .

⁷⁶To all the souls who have claimed all rights... to those who are constantly swimming in the different waves of the ocean... to the children who are always seated on the heart throne... to the elevated souls who constantly celebrate the meeting, and together with that, the children from this land and abroad who are watching with their binoculars... to the innocent children of the world... ⁷⁷BapDoda’s love and remembrance.

⁷³Sarv ātmāō̃ kō yathā snēh tathā snēh sampann yād-pyār aur vārisō̃ kō namastē .

⁷⁸To all souls: love, and love filled with remembrance - according to their capacity. ⁷⁹And namaste to the heirs.

⁷⁴’ ’ ⁷⁵Dādī jī sē  : bāp K|kē saṅg kā raṅg lagā hai . ⁷⁶Samān bāp ban gaī  !

⁸⁰(To Dadiji) Being in the company of the Father has coloured you with that company, and you have become equal to the Father.

⁷⁷Āp mē̃ sadā kyā dikhāī dētā hai .

⁸¹What is it that everyone always sees in you?

⁷⁸Bāp dikhāī dētā hai . ⁷⁹Tō saṅg lag gayā nā .

⁸²Baba is visible in you, and so you have been influenced by that companion.

⁸⁰Kōī bhī āpkō dēkhtā hai tō bāp kī yād ātī kyōṅki samāyē huē hō .

⁸³Whenever anyone sees you, they remember the Father, because he is merged within you.

⁸¹Samāyē huē samān hō gayē .

⁸⁴Having experienced being merged, you have become equal.

⁸²Isīliē viśhēṣh snēh aur sahyōg key|kī chhatrachhāyā hai .

⁸⁵This is why there is a special canopy of protection, love, and co- operation.

⁸³Special part hai aur special chhatrachhāyā khās vatan mē̃ banāī huī hai tab hī sadā halkī hō . ⁸⁴Kabhī bōjh lagtā hai  ?

⁸⁶There is a special part, and so there is a canopy of protection created especially for you, in the subtle region.

⁸⁵Chhatrachhāyā K|kē andar hō nā .

⁸⁷This is why you are constantly light.

⁸⁶Bahut achchhā chal rahā hai .

⁸⁸Do you ever feel that there is a burden?

⁸⁷Bāpdādā dēkhadēkh harṣhit hōtē haĩ . ⁸⁸Party sē ( avyakt bāpdādā key|kī vyaktigat mulākāt )

⁸⁹You are under the canopy of protection, and you are moving forward very well. ⁹⁰BapDada sees this and smiles.

⁸⁹ ( 1 ) sārē viśhva mē̃ viśhēṣh ātmāyē̃ haĩ , yah smr̥iti sadā rahtī hai  ?

⁹¹(To the groups) Do you constantly remember that we are the special souls of the whole world?

⁹⁰Viśhēṣh ātmāē̃ second bhī ēk saṅkalp , ēk bōl bhī sādhāraṇ nahī̃ kar saktī .

⁹²Special souls cannot be ordinary even for a second: even in one thought, or even in one word.

⁹¹Tō yahī smr̥iti sadā samarth banānē vālī hai .

⁹³Constantly remember this, and it will make you very powerful.

⁹²Samarth ātmāyē̃ haĩ , viśhēṣh ātmāyē̃ haĩ yah naśhā aur khuśhī sadā rahē .

⁹⁴You are powerful souls: special souls. ⁹⁵Let there be this intoxication and happiness.

⁹³Samarth mānā vyarth kō samāpt karnē vālē .

⁹⁶Powerful means that whatever is wasteful has been finished.

⁹⁴Jaisē sūrya andhkār aur gandgī kō samāpt kar dētā hai . ⁹⁵Aisē samarth ātmāyē̃ vyarth kō samāpt kar dētī haĩ .

⁹⁷Just as the light of the sun removes the darkness and the dirt, in the same way powerful thoughts finish whatever is wasteful.

⁹⁶Vyarth kā khātā khatm , śhrēṣhṭh saṅkalp , śhrēṣhṭh karma , śhrēṣhṭh bōl , samparka aur sambandh kā khātā sadā baṛhtā rahē . ⁹⁷Aisā anubhav hai  !

⁹⁸The account of wasteful finishes, then the account of elevated thoughts, elevated actions, elevated words, relationships and contacts constantly increases.

⁹⁸Ham haĩ hī samarth ātmāyē̃ yah smr̥iti ātē hī vyarth khatm hō jātā .

⁹⁹Is there this experience: that “we are powerful souls”? ¹⁰⁰Remember this, and the account of wasteful finishes.

⁹⁹Vismr̥iti huī tō vyarth śhurū hō jāyēgā .

¹⁰¹When there is loss of this awareness, then wasteful things begin.

¹⁰⁰Smr̥iti sthiti kō svataḥ banātī haĩ .

¹⁰²The consciousness automatically creates the stage.

¹⁰¹Tō smr̥iti svarūp hō jāō . ¹⁰²Svarūp kabhī bhī bhūltā nahī̃ .

¹⁰³Therefore, become the embodiment of remembrance, the embodiment of consciousness.

¹⁰³Āpkā svarūp hai smr̥iti svarūp sō samarth svarūp .

¹⁰⁴Never forget your own form. ¹⁰⁵Your form is to be the embodiment of remembrance: that is, the embodiment of power.

¹⁰⁴Bas yahī abhyās aur yahī lagan .

¹⁰⁶Just practise this, and have love for this.

¹⁰⁵Isī lagan mē̃ sadā magna - yahī jīvan hai .

¹⁰⁷A real life is to be constantly lost in this love.

¹⁰⁶Kabhī bhī kisī paristhiti mē̃ vāyumaṇḍal mē̃ umaṅg-utsāh cum|kam hōnē vālā nahī̃ .

¹⁰⁸Never allow hope and enthusiasm to decrease, under any circumstances, or in any atmosphere.

¹⁰⁷Sadā āgē baṛhnē vālē . ¹⁰⁸Kyōṅki saṅgamyug hai hī umaṅg-utsāh prāpt karānē vālā .

¹⁰⁹Constantly keep moving forward, because the confluence age is the time to obtain greater and greater hope and enthusiasm.

¹⁰⁹Yadi saṅgam par umaṅg-utsāh nahī̃ hōtā tō sārē kalp mē̃ nahī̃ hō saktā .

¹¹⁰If there isn’t the experience of hope and enthusiasm at the confluence, then it is never possible again throughout the whole of the cycle. ¹¹¹If not now then never.

¹¹⁰Ab nahī̃ tō kab nahī̃ . ¹¹¹Brāhmaṇ jīvan hī umaṅg-utsāh key|kī jīvan hai .

¹¹²The life of a Brahmin is the life of hope, and enthusiasm to share with everyone that which you have received.

¹¹²Jō milā hai vah sabkō bā̃ṭē yah umaṅg rahē .

¹¹³The sign of happiness is to have constant hope and enthusiasm.

¹¹³Aur utsāh sadā khuśhī key|kī niśhānī hai .

¹¹⁴The one who has hope and enthusiasm will always remain happy.

¹¹⁴Utsāh vālā sadā khuśh rahēgā . ¹¹⁵Utsāh rahtā - bas , pānā thā vō pā liyā .

¹¹⁵There is the enthusiasm that I have found what I was searching for: I found what I had wanted.

¹¹⁶Sadā achal aḍōl sthiti mē̃ rahnē vālī ‘ aṅgad ’ K|kē samān śhrēṣhṭh ātmāyē̃ haĩ , isī naśhē aur khuśhī mē̃ rahō .

¹¹⁶The soul who remains constantly stable and unshakeable is an elevated soul, like Angad. ¹¹⁷Remain in this happiness and intoxication.

¹¹⁷Kyōṅki sadā ēk K|kē ras mē̃ rahnē vālē , ēkras sthiti mē̃ rahnē vālē sadā achal rahtē haĩ .

¹¹⁸The one who remains constantly lost in the sweetness of One - and stabilises his stage - is the one who remains steady and unshakeable.

¹¹⁸Jahā̃ ēk hōgā vahā̃ kōī khiṭkhiṭ nahī̃ .

¹¹⁹Where there is one then there cannot be conflict.

¹¹⁹Dō hōtā tō duvidhā hōtī .

¹²⁰Where there are two, then there is division.

¹²⁰Ēk mē̃ sadā nyārē aur pyārē .

¹²¹But where there is one, then the soul is constantly detached and loving.

¹²¹Ēk kē bajāē dūsrē kahā̃ bhī buddhi na jāyē .

¹²²So. do not let the intellect go to a second, but let it be just with the One.

¹²²Jab ēk mē̃ sab kuchh prāpt hō saktā hai tō dūsrē taraph jāē̃ hī kyō̃  !

¹²³Since everything is attained from one, why is it necessary to go in any other direction?

¹²³Kitnā sahaj mārg mil gayā .

¹²⁴You have found such an easy path.

¹²⁴Ēk hī ṭhikānā , ēk sē hī sarv prāpti aur chāhiē hī kyā  !

¹²⁵“One” is the destination. ¹²⁶All attainment is from One, and so what more do you need?

¹²⁵Sab mil gayā bas jō chāhnā thī , bāp kō pānē key|kī vah prāpt hō gayā tō isī khuśhī mē̃ nāchtē rahō , khuśhī K|kē gīt gātē rahō .

¹²⁷You have found all that you needed, and all that you desired has been fulfilled. ¹²⁸Everything has been found by finding the father. ¹²⁹Keep dancing with this happiness, and sing songs of happiness.

¹²⁶Duvidhā mē̃ kōī prāpti nahī̃ isliē ēk mē̃ hī sārā saṅsār anubhav karō .

¹³⁰If there is division and confusion there is no attainment. ¹³¹Let there be the experience of a whole world within one.

¹²⁷Apnē kō sadā hero part-dhārī samajhtē huē her|har karma karō .

¹³²Constantly have the awareness of being a hero player, and perform action in this consciousness.

¹²⁸Jō hero part-dhārī hōtē haĩ unkō kitnī khuśhī hōtī hai , vah tō huā had kā part .

¹³³If there is the awareness of being the hero player there is such great happiness. ¹³⁴The others’ part is only the limited part, but yours is the unlimited part.

¹²⁹Āp sabkā bēhad kā part hai .

¹³⁵With whom are you playing a part?

¹³⁰Kisak sāth part bajānē vālē haĩ  !

¹³⁶With whom are you co-operating?

¹³¹Kiskē sahyōgī haĩ , kis sēvā kē nimitt haĩ , yah smr̥iti sadā rahē tō sadā harṣhit , sadā sampann , sadā double light rahē̃gē .

¹³⁷In whose service are you the instrument? ¹³⁸Let there be this awareness, and you will be constantly cheerful, constantly complete, and constantly double light.

¹³²Her|har kadam mē̃ unnati hōtī rahēgī .

¹³⁹At every step there will be progress. ¹⁴⁰What were you before?

¹³³Kyā thē aur kyā ban gayē  !

¹⁴¹And now what have you become?

¹³⁴‘ vāh maĩ aur vāh mērā bhāgya  ! ¹³⁵’ sadā yahī gīt khūb gāō aur aurō̃ kō bhī gānā sikhāō .

¹⁴²“How wonderful am I, and, how wonderful is my fortune”: constantly sing this song, and teach this song to others.

¹³⁶5 hajār varṣh key|kī lambī lakīr khiñch gaī tō khuśhī mē̃ nāchō .

¹⁴³Now you are drawing the long line of fortune for five thousand years, and so dance with happiness. ¹⁴⁴* * * O M S H A N T I* * *