बुधवार 21 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹21-12-83 om shanti avyakt baapdaada madhuban

⁰> > 21-12-83 Om Shanti Avyakt Bapdada Madhuban

²turant daan mahaapunya ka rahasya ³sarva samartha avyakt baapdaada apne shaktishaali samartha bachchon ke prati bole:-

¹Today, Baba the Bestower of Wisdom, the Bestower of Blessings, is seeing all the deeply loving and server children from all directions.

⁴aaj vidhaata, vardaata baap apne chaaron or ke ati snehi sevaadhaari bachchon ko dekh rahe the।

²Even though some were very far away, all the powerful children were very close through their speciality of love.

⁵chaaron or ke samartha bachche apne sneh ki visheshta dvaara door hote bhi sameep hain। ⁶sneh ke sambandh dvaara,buddhi ki spashtata aur svachchhata dvaara sameep ka, sanmukh ka anubhav kar rahe hain।

³Through the relationship of love, and the clarity and the cleanliness of the intellect, they were able to have the experience of being very close: face to face.

⁷teesre netra arthaat divyata ke dvaara unhon ke nayan buddhi roopi T.vi. mein door ke drishya spashta anubhav kar rahe hain।

⁴Through the third eye - that is, through divinity - the intellect, the eye, was able to experience a far-off scene very clearly, as if on television.

⁸jaise is vinaashi duniya ke vinaashi saadhan T.vi. mein vishesh programmes ke samay sab switch on kar dete hain। ⁹aise bachche bhi vishesh samay par smriti ka switch on kar baithe hain। ¹⁰sabhi door-darshan dvaara door ke drishya ko sameep anubhav karne vaale bachchon ko baapdaada dekh-dekh harshit ho rahe hain।

⁵Just as with the perishable equipment of the perishable old world, television is able to show special programmes just by simply switching on, in the same way, at a particular moment, at a special time, children can sit with the switch of consciousness switched on, and through this faraway vision children can experience scenes faraway to be very close, and by seeing BapDada in this way they will be very happy.

¹¹ek hi samay par double sabha ko dekh rahe hain।

⁶And so, at this one moment, BapDada is seeing the double congregation.

¹²aaj vishesh vatan mein brahma baap bachchon ko yaad kar rahe the।

⁷Today Brahma Baba, in particular, was remembering the children and seeing their results.

¹³kyonki sabhi bachche jab se jo brahman jeevan mein chal rahe hain un braahmanon ki, samay pramaan manzil arthaat sampoornata ki sthiti tak kis gati se chal rahe hain, woh result dekh rahe the।

⁸He was seeing how all the children were moving within the Brahmin life: the speed of effort, the closeness to the stage of perfection, and - according to the time - how close they are to the destination. ⁹All are moving, but with what speed?

¹⁴chal to sab rahe hain lekin gati (speed) kya hai! ¹⁵to kya dekha!

¹⁰Out of all, scarcely a few always moved with one speed, that is constantly with intense speed.

¹⁶gati mein sadaiv ek raphtaar teevra ho arthaat sada teevragti ho, aise koi mein bhi koi dekhe। ¹⁷brahma baap ne gati ko dekh bachchon ki taraph se prashn kiya ki knowledgeful hote arthaat teenon kaalon ko jaante hue,purooshaartha aur parinaam ko jaante hue, vidhi aur siddhi ko jaante hue, phir bhi sadaakaal ki teevragti kyon nahin bana sakte!

¹¹Seeing the scene of the children, BapDada asked a question on behalf of the children: why, even though the children are now full of knowledge - that is, they understand the three aspects of time, and they understand effort and result, and they understand method and attainment - so why are they still unable to maintain intense speed all the time?

¹⁸kya uttar diya hoga?

¹²What was the answer that was given?

¹⁹kaaran ko bhi jaante ho, nivaaran ki vidhi ko bhi jaante ho phir bhi kaaran ko nivaaran mein badal nahin sakte।

¹³They understand the reason, they understand the method, and the solution, but are still unable to change the cause into the solution.

²⁰baap ne muskaraate hue brahma baap se bola ki bahut bachchon ki ek aadat bahut puraani aur pakki hai - woh kaun si?

¹⁴Baba smiled and spoke to Brahma Baba: Many children have a habit which is very old and very strong. ¹⁵What is that?

²¹kya karte!

¹⁶What do they do?

²²baap pratyaksha phal arthaat taaja phal khaane ko dete hain lekin aadat se majboor us taaje phal ko bhi sookha banaake sveekaar karte hain।

¹⁷Baba wants them to have the immediate fruit - that is, to eat fresh fruit - but in bondage to their habit they allow the fresh fruit to become withered and stale, and only then do they eat it.

²³kar lenge,ho jaayenge,hona to zaroor hai, banna to pahla number hi hai, aana to maala mein hi hai - aise sochte-sochte plan banaate-banaate,pratyaksha phal ko bhavishya ka phal bana dete hain।

¹⁸They say: “We will do it.. it will happen.. it has to happen.. ¹⁹Yes, I want to be in the first number.. ²⁰I want to enter the rosary..” ²¹By thinking in this way, and making plans, they make the immediate fruit become the fruit of the future.

²⁴karenge,maana bhavishya phal।

²²“We will do it” means future fruit.

²⁵socha, kiya aur pratyaksha phal khaaya।

²³To think and to do means to eat the immediate fruit.

²⁶cho sva ke prati chaahe seva ke prati, pratyaksha phal va seva ka taaja meva kam khaate hain।

²⁴Children eat less of the fresh fruit. ²⁵Whether in terms of plans for the self, or plans for service, what is it that brings power?

²⁷to shakti kisse aati hai?

²⁶Is it fresh fruit, or is it withered fruit?

²⁸taaje phal se va sookhe se? ²⁹kaeeyon ki aadat hoti hai - kha lenge - aise karte taaje ko sookha phal bana dete hain।

²⁷Many have this habit, and they say: “we will eat it.. we will eat it”. ²⁸By continuing like this, the freshness is lost and the fruit becomes dry and withered.

³⁰aise hi yahaan bhi kehte - yeh hoga to phir karenge, yeh jyaada sochte hain।

²⁹Here also many children say: “if this happens then we will do it..” ³⁰They think a great deal about things like this.

³¹socha, direction mila aur kiya।

³¹Have the thought, or receive a direction, and do it instantly.

³²yeh na karne se direction ko bhi taaje se sookha bana dete hain।

³²Instead of this, the direction is also allowed to lose its freshness and become stale.

³³phir sochte hain ki kiya to direction pramaan lekin result itni nahin nikli।

³³Then they think: “well I did it according to the directions, but there wasn’t the result..”

³⁴kyon?

³⁴Why not?

³⁵samay pakadne se vela ke pramaan rekha badal jaati hai। ³⁶koi bhi bhaagya ki rekha vela ke pramaan hi sunaate va banaate hain।

³⁵Because time was allowed to lapse, it meant that the special lines of fortune of that moment changed. ³⁶Fortune is always connected with a particular period of time.

³⁷is kaaran vela badalne se vaayumandal,vritti, vibration sab badal jaata hai।

³⁷When the time changes, the atmosphere, the attitude, the vibration.. everything changes.

³⁸isliye gaaya hua hai - ‘turat daan mahaapunya’।

³⁸This is why it has been said that “instant donation is the greatest charity.”

³⁹direction mila aur usi vela mein usi umang se kiya। ⁴⁰aisi seva ka taaja meva milta hai।

³⁹If, when a direction is received, you do it at once with enthusiasm, it means that the return for this service is receiving fresh fruit.

⁴¹jisko sveekaar karne arthaat praapta karne se shaktishaali aatma ban svatah hi teevragti mein chalte rehte।

⁴⁰By accepting this - that is, by attaining this - the soul becomes powerful, and automatically moves with intense speed.

⁴²sabhi phal khaate ho lekin kaun sa phal khaate ho yeh check karo।

⁴¹Everyone eats the fruit, but check: what is the quality of fruit that you eat?

⁴³brahma baap sabhi bachchon ko taaje phal dvaara shaktishaali aatma banaae sada teevragti se chalne ka sankalp dete hain।

⁴²Brahma Baba wants all children to have the fresh fruit, and to become powerful souls, so he is giving them the thought of moving ahead with intense speed.

⁴⁴sada brahma baap ke is sankalp ko smriti mein rakhte hue, har samay har karma ka shreshtha aur taaja phal khaate raho। ⁴⁵to kabhi bhi kisi bhi prakaar ki kamzori va vyaadhi aa nahin sakti hai।

⁴³Constantly keep this thought of Brahma Baba in your consciousness. ⁴⁴At all times, through every elevated action, enjoy the fresh fruit: then no form of weakness or sickness will come.

⁴⁶brahma baap muskara rahe the। ⁴⁷jaise vartamaan samay ke vinaashi doctors bhi kya raay dete hain!

⁴⁵Brahma Baba was smiling: What is the advice that the limited doctors give at the present time? ⁴⁶They say “eat everything fresh..

⁴⁸sab taaja khaao। ⁴⁹jala karke, bhoon karke nahin khaao। ⁵⁰roop badalkar nahin khaao।

⁴⁷Don’t burn it, don’t roast it, don’t change its form before you eat it: eat it as it is”.

⁵¹aise kehte hain na। ⁵²to brahma baap bhi bachchon ko kah rahe the, jo bhi shreemat samay pramaan jis roop se milti hai usi samay par us roop se practical mein laao to sada hi brahma baap samaan ‘turat daani mahaapunya aatma’ ban number one mein aa jaayenge।

⁴⁸This is what they say, and so Brahma Baba also tells the children: whatever Shrimat you receive, at that moment, in whatever form you receive it, let it instantly take practical form in that way. ⁴⁹Through this you will become like the Father, like Brahma: the one who gives instant donation and becomes the greatest charitable soul. ⁵⁰You will enter the number one line.

⁵³brahma baap aur jagat-amba first raajya adhikaari, donon aatmaon ki visheshta kya dekhi?

⁵¹Brahma Baba and Jagadamba - both souls - have claimed the right of the very first kingdom. ⁵²And so, what was the speciality that you saw in both?

⁵⁴socha aur kiya।

⁵³The thought came and it was done.

⁵⁵yeh nahin socha ki yeh karke peechhe yeh karenge।

⁵⁴They didn’t think that “we will do this after something has happened”.

⁵⁶yahi visheshta thi। ⁵⁷to follow mother karne vaale mahaapunya aatma,punya ka shreshtha phal kha rahe hain।

⁵⁵This was their speciality, and so become the great charitable souls and follow the father and mother, by eating the fruit of charitable elevated action.

⁵⁸aur sada shaktishaali hain। ⁵⁹svapna mein bhi sankalp maatra bhi kamzori nahin।

⁵⁶Through this, become constantly powerful, then there will not be the slightest weakness, in thoughts or even in dreams.

⁶⁰aise sada teevragti se chal rahe hain lekin koi mein bhi koi।

⁵⁷Some are moving constantly with such intense speed, but scarcely only a few.

⁶¹brahma baap ko, saakaar srishti ke rachayita hone ke kaaran, saakaar roop mein paalna ka part bajaane ke kaaran,saakar roop mein part bajaane vaale bachchon se vishesh sneh hai।

⁵⁸Brahma Baba is the creator of the corporeal world, and - because he is the one who has played the part of giving sustenance in corporeal form - he is able to give special love to the children who are playing their part in corporeal form.

⁶²jisse vishesh sneh hota hai uski kamzori so apni kamzori lagti hai।

⁵⁹It there is special love for someone, then their weakness is felt to be one’s own weakness.

⁶³brahma baap ko bachchon ki is kamzori ka kaaran dekh, sneh aata hai ki abhi-abhi sada ke shaktishaali,sada ke teevra purushaarthi,sada udti kala vaale ban jaaen।

⁶⁰Brahma Baba, on seeing this weakness of the children, feels special love. ⁶¹He wants the children to become powerful for all time, now... to become intense effort-makers constantly, now... and to reach the flying stage now!

⁶⁴baar-baar ki mehnat se chhoot jaaen। ⁶⁵suna brahma baap ki baaten।

⁶²Only then will the children be liberated from labouring again and again.

⁶⁶brahma baap ke naynon mein bachche hi samaaye hue hain।

⁶³You have heard the thoughts of Brahma Baba. ⁶⁴The children are merged in Brahma Baba’s eyes.

⁶⁷brahma ki vishesh bhaasha ka maaloom hai, kya bolte hain?

⁶⁵Do you know what is the special language of Brahma? ⁶⁶What does he say?

⁶⁸baar-baar yahi kehte hain ‘‘mere bachche, mere bachche। ⁶⁹’’ baap muskaraate hain।

⁶⁷Again and again he says one thing: “My children.. my children..”, and Baba smiles, because yes, you are Brahma’s children.

⁷⁰hain bhi brahma ke hi bachche isliye apne surname mein bhi brahmaakumaar-brahmaakumaari kehte ho na।

⁶⁸This is why, even your surname is Brahma Kumar and Brahma Kumari, not Shiv Kumar or Shiv Kumari.

⁷¹shivkumaar-shivkumaari to nahin kehte ho। ⁷²saath bhi brahma ko hi chalna hai।

⁶⁹It is Brahma who will come with you in a variety of names and forms.

⁷³bhinna-bhinna naam roop se jyaada samay saath to brahma baap ka hi rehta hai na।

⁷⁰It is Brahma Baba who will stay with you for the longest period of time. ⁷¹You are the mouth born progeny of Brahma.

⁷⁴brahma mukh vanshaavli ho। ⁷⁵baap to saath hain hi।

⁷²The father is with you, but in the corporeal it is the part of Brahma.

⁷⁶phir bhi saakaar mein brahma ka hi part hai।

⁷³Achcha. ⁷⁴We will have more of the heart to heart conversation later.

⁷⁷achha aur rooh-roohaan phir sunaayenge। ⁷⁸is group mein teen taraph ki vishesh nadiyaan aai hain। ⁷⁹double videshi to abhi gupta ganga hai।

⁷⁵Within this group, the rivers have come from three particular directions. ⁷⁶The double- foreigners are the incognito Ganges, because it isn’t their turn yet.

⁸⁰kyonki tarna mein nahin hain।

⁷⁷Now it is the turn of Delhi, Karnataka, and Maharashtra.

⁸¹abhi dehli, karnaatak aur mahaaraashtra in teen nadiyon ka milan vishesh hai।

⁷⁸First the meeting of these particular rivers, and then a little bit extra for the foreigners.

⁸²baaki saath-saath choonge mein hain। ⁸³jo tarna mein aaye hain woh to apna hak lenge hi lekin double videshi bhi bhaag-bhaag karke apna hak pahle lene pahunch gaye hain।

⁷⁹Whoever comes, according to their turn, comes to claim their right. ⁸⁰The double foreigners have come running: they have come here to claim their right in advance, and so they are also loved.

⁸⁴to woh bhi pyaare honge na। ⁸⁵double videshiyon ko bhi choonge mein maal mil raha hai। ⁸⁶phir apne tarna mein milega।

⁸¹The double-foreigners receive extra treasures on top of their actual share, but they will also receive it according to their own turn.

⁸⁷har taraph ke bachche baapdaada ko pyaare hain। ⁸⁸kyonki har taraph ki apni-apni visheshta hai।

⁸²The children from all around are especially loved by BapDada, because each place has its own speciality.

⁸⁹dehli hai seva ka beej sthaan aur karnaatak tatha mahaaraashtra hai vriksha ka vistaar।

⁸³Delhi is the place of the seed of service, and Karnataka and Maharashtra are the expansion of the tree.

⁹⁰jaise beej neeche hota hai aur vriksha ka vistaar jyaada hota hai to dehli beej roop bani।

⁸⁴Just as the seed is below, and the expansion of the tree appears to be more, likewise Delhi is the seed.

⁹¹ant mein phir beej roop dharni par hi aavaaz hona hai। ⁹²lekin abhi karnaatak, mahaaraashtra aur gujraat teenon ka vishesh vistaar hai।

⁸⁵Ultimately, it is from the land of the seed that the sand will emerge, but now it is Karnataka, Maharashtra, and Gujarat. ⁸⁶All these places have special expansion.

⁹³vistaar vriksha ki shobha hoti hai।

⁸⁷The beauty of the tree is in the expansion.

⁹⁴karnaatak aur mahaaraashtra seva ke vistaar se brahman vriksha ki shobha hain। ⁹⁵vriksha saj raha hai na।

⁸⁸The expansion of service in Karnataka and Maharashtra is the beauty of the Brahmin Tree: the Tree appears beautiful and decorated.

⁹⁶prashn bhi yeh do hi poochhte hain na। ⁹⁷ek to kharche ki sankhya poochhte doosra braahmanon ki sankhya ka poochhte hain।

⁸⁹They ask you two particular questions: firstly, they ask you about the expenses of the organisation, and secondly they ask you about the numbers of Brahmins.

⁹⁸to mahaaraashtra aur karnaatak donon hi sankhya ke hisaab se brahman parivaar ka shringaar hai।

⁹⁰In the terms of the numbers, both Maharashtra and Karnataka are the decoration of the Brahmin family.

⁹⁹beej ki visheshta apni hai।

⁹¹The speciality of the seed is its own.

¹⁰⁰beej nahin hota to vriksha bhi nahin nikalta।

⁹²If the seed were not there, the tree could not have emerged.

¹⁰¹lekin beej abhi thoda gupta hai। ¹⁰²vriksha ka vistaar jyaada hai।

⁹³Now the seed is a slightly incognito role, and the expansion of the tree is small.

¹⁰³agar dehli mein bhi aap sab nahin jaate to seva ka foundation nahin hota।

⁹⁴However if all of you had not gone to Delhi at the beginning, there would be no foundation of service.

¹⁰⁴pahla nimantran seva ka liya ya mila। ¹⁰⁵lekin dehli se hi shuru hua।

⁹⁵From here the first invitation was received, and so everything began from Delhi.

¹⁰⁶isliye seva ka sthaan bhi vo hi bana aur raajya ka sthaan bhi vo hi banega।

⁹⁶It became the place for service at the beginning, and it will also become the place for the kingdom in the future.

¹⁰⁷jahaan pahle braahmanon ke paanv pade। ¹⁰⁸teertha sthaan bhi vahi bana aur raajasthaan bhi vahi banega।

⁹⁷It was the first place that Brahmins stepped foot on, and so it has become a pilgrimage place, and it will also become the place of the kingdom.

¹⁰⁹videsh ki bhi bahut mahima hai।

⁹⁸There is also a great deal of praise for foreign lands.

¹¹⁰videsh se bhi vishesh pratyakshata ke nagaade desh tak aayenge।

⁹⁹The sound of revelation, that will emerge from foreign lands in particular, will reach this land.

¹¹¹videsh nahin hota to desh mein pratyakshata kaise hoti।

¹⁰⁰If it wasn’t for the foreign lands, how could there be revelation in this land?

¹¹²isliye videsh ka bhi mahatva hai।

¹⁰¹Foreign lands are very important.

¹¹³videsh ki aavaaz ko sun bhaarat vaale jagenge।

¹⁰²Upon hearing the sound from abroad, the people of Bharat were awakened.

¹¹⁴pratyakshata ka aavaaz nikalne ka sthaan to videsh hi hua na। ¹¹⁵to yeh hai videsh ka mahattva।

¹⁰³It is foreign lands that will be responsible for emerging the sound of revelation.

¹¹⁶videsh mein rahne vaale bhi hain to desh ke hi lekin nimitta maatra videsh mein rahne vaali shreshtha aatmaon ko umang utsaah mein dekh desh vaalon mein bhi umang utsaah aur jyaada hota hai।

¹⁰⁴This is the importance of foreign lands: but only externally, superficially. ¹⁰⁵Seeing the hope and enthusiasm of the elevated souls in foreign lands, those of this land also experience greater hope and enthusiasm.

¹¹⁷yeh bhi unhon ki gupta seva ka part hai। ¹¹⁸to sabhi ki visheshta apni hui na।

¹⁰⁶This part of incognito service is also theirs, therefore each one has their own speciality.

¹¹⁹achha –

¹⁰⁷Achcha!

¹²⁰sada turat daan mahaapunya aatmaaen, sochne aur karne mein sada teevra purushaarthi,har sankalp,har second seva ka meva khaane vaale, aise sada shaktishaali,follow father aur follow mother karne vaale, sada brahma baap ke sankalp ko saakaar mein laane vaale aise desh-videsh chaaron or ke samartha bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰⁸To those souls who constantly give instant donation and so become the great charitable souls... to those who are constantly fast effort makers in thinking and doing... to those who, at every second, in every thought, eat the fruit of service... to those who are constantly powerful and follow the Father and follow the Mother... to those who bring Brahma Baba’s thoughts into corporeal form... to such powerful children of this land and abroad, BapDada’s love, remembrance, and namaste. ¹⁰⁹* * * O M S H A N T I* * *