बुधवार 21 दिसंबर 1983 की अव्यक्त मुरली

⁰> ¹21-12-83 ōm śhānti avyakt bāpdādā madhuban

⁰> > 21-12-83 Om Shanti Avyakt Bapdada Madhuban

²Turant dān mahāpuṇya kā rahasya ³Sarv samarth avyakt bāpdādā apnē śhaktiśhālī samarth bachchō̃ kē prati bōlē  :

¹Today, Baba the Bestower of Wisdom, the Bestower of Blessings, is seeing all the deeply loving and server children from all directions.

⁴Āj vidhātā , vardātā bāp apnē chārō̃ ōr K|kē ati snēhī sēvādhārī bachchō̃ kō dēkh rahē thē .

²Even though some were very far away, all the powerful children were very close through their speciality of love.

⁵Chārō̃ ōr K|kē samarth bachchē apnē snēh key|kī viśhēṣhtā dvārā dūr hōtē bhī samīp haĩ . ⁶Snēh K|kē sambandh dvārā , buddhi key|kī spaṣhṭatā aur svachchhatā dvārā samīp kā , sanmukh kā anubhav kar rahē haĩ .

³Through the relationship of love, and the clarity and the cleanliness of the intellect, they were able to have the experience of being very close: face to face.

⁷Tīsrē nētra arthāt divyatā K|kē dvārā unhō̃ K|kē nayan buddhi rūpī T . V|we . mē̃ dūr K|kē dr̥iśhya spaṣhṭ anubhav kar rahē haĩ .

⁴Through the third eye - that is, through divinity - the intellect, the eye, was able to experience a far-off scene very clearly, as if on television.

⁸Jaisē is vināśhī duniyā K|kē vināśhī sādhan T . V|we . mē̃ viśhēṣh programmes K|kē samay sab switch on kar dētē haĩ . ⁹Aisē bachchē bhī viśhēṣh samay par smr̥iti kā switch on kar baiṭhē haĩ . ¹⁰Sabhī dūr-darśhan dvārā dūr K|kē dr̥ṣya kō samīp anubhav karnē vālē bachchō̃ kō bāpdādā dēkh-dēkh harṣhit hō rahē haĩ .

⁵Just as with the perishable equipment of the perishable old world, television is able to show special programmes just by simply switching on, in the same way, at a particular moment, at a special time, children can sit with the switch of consciousness switched on, and through this faraway vision children can experience scenes faraway to be very close, and by seeing BapDada in this way they will be very happy.

¹¹Ēk hī samay par double sabhā kō dēkh rahē haĩ .

⁶And so, at this one moment, BapDada is seeing the double congregation.

¹²Āj viśhēṣh vatan mē̃ brahmā bāp bachchō̃ kō yād kar rahē thē .

⁷Today Brahma Baba, in particular, was remembering the children and seeing their results.

¹³Kyōṅki sabhī bachchē jab sē jō brāhmaṇ jīvan mē̃ chal rahē haĩ un brāhmaṇō̃ key|kī , samay pramāṇ mañzil arthāt sampūrṇtā key|kī sthiti tak kis gati sē chal rahē haĩ , vah result dēkh rahē thē .

⁸He was seeing how all the children were moving within the Brahmin life: the speed of effort, the closeness to the stage of perfection, and - according to the time - how close they are to the destination. ⁹All are moving, but with what speed?

¹⁴Chal tō sab rahē haĩ lēkin gati ( speed ) kyā hai  ! ¹⁵Tō kyā dēkhā  !

¹⁰Out of all, scarcely a few always moved with one speed, that is constantly with intense speed.

¹⁶Gati mē̃ sadaiv ēk raphtār tīvr hō arthāt sadā tīvragati hō , aisē kōī mē̃ bhī kōī dēkhē . ¹⁷Brahmā bāp nē gati kō dēkh bachchō̃ key|kī taraph sē praśhna kiyā ki knowledgeful hōtē arthāt tīnō̃ kālō̃ kō jāntē huē , purūṣhārth aur pariṇām kō jāntē huē , vidhi aur siddhi kō jāntē huē , phir bhī sadākāl key|kī tīvragati kyō̃ nahī̃ banā saktē  !

¹¹Seeing the scene of the children, BapDada asked a question on behalf of the children: why, even though the children are now full of knowledge - that is, they understand the three aspects of time, and they understand effort and result, and they understand method and attainment - so why are they still unable to maintain intense speed all the time?

¹⁸Kyā uttar diyā hōgā  ?

¹²What was the answer that was given?

¹⁹Kāraṇ kō bhī jāntē hō , nivāraṇ key|kī vidhi kō bhī jāntē hō phir bhī kāraṇ kō nivāraṇ mē̃ badal nahī̃ saktē .

¹³They understand the reason, they understand the method, and the solution, but are still unable to change the cause into the solution.

²⁰Bāp nē muskarātē huē brahmā bāp sē bōlā ki bahut bachchō̃ key|kī ēk ādat bahut purānī aur pakkī hai - vah kaun see|sī|C  ?

¹⁴Baba smiled and spoke to Brahma Baba: Many children have a habit which is very old and very strong. ¹⁵What is that?

²¹Kyā kartē  !

¹⁶What do they do?

²²Bāp pratyakṣha phal arthāt tājā phal khānē kō dētē haĩ lēkin ādat sē majbūr us tājē phal kō bhī sūkhā banākē svīkār kartē haĩ .

¹⁷Baba wants them to have the immediate fruit - that is, to eat fresh fruit - but in bondage to their habit they allow the fresh fruit to become withered and stale, and only then do they eat it.

²³Kar lē̃gē , hō jāyēṅgē , hōnā tō jarūr hai , bannā tō pahlā number hī hai , ānā tō mālā mē̃ hī hai - aisē sōchtē-sōchtē plan banātē-banātē , pratyakṣha phal kō bhaviṣhya kā phal banā dētē haĩ .

¹⁸They say: “We will do it.. it will happen.. it has to happen.. ¹⁹Yes, I want to be in the first number.. ²⁰I want to enter the rosary..” ²¹By thinking in this way, and making plans, they make the immediate fruit become the fruit of the future.

²⁴Karē̃gē , mānā bhaviṣhya phal .

²²“We will do it” means future fruit.

²⁵Sōchā , kiyā aur pratyakṣha phal khāyā .

²³To think and to do means to eat the immediate fruit.

²⁶Cō sva kē prati chāhē sēvā kē prati , pratyakṣha phal vā sēvā kā tājā mēvā cum|kam khātē haĩ .

²⁴Children eat less of the fresh fruit. ²⁵Whether in terms of plans for the self, or plans for service, what is it that brings power?

²⁷Tō śhakti kissē ātī hai  ?

²⁶Is it fresh fruit, or is it withered fruit?

²⁸Tājē phal sē vā sūkhē sē  ? ²⁹Kaīyō̃ key|kī ādat hōtī hai - khā lē̃gē - aisē kartē tājē kō sūkhā phal banā dētē haĩ .

²⁷Many have this habit, and they say: “we will eat it.. we will eat it”. ²⁸By continuing like this, the freshness is lost and the fruit becomes dry and withered.

³⁰Aisē hī yahā̃ bhī kahtē - yah hōgā tō phir karē̃gē , yah jyādā sōchtē haĩ .

²⁹Here also many children say: “if this happens then we will do it..” ³⁰They think a great deal about things like this.

³¹Sōchā , direction milā aur kiyā .

³¹Have the thought, or receive a direction, and do it instantly.

³²Yah na karnē sē direction kō bhī tājē sē sūkhā banā dētē haĩ .

³²Instead of this, the direction is also allowed to lose its freshness and become stale.

³³Phir sōchtē haĩ ki kiyā tō direction pramāṇ lēkin result itnī nahī̃ nikalī .

³³Then they think: “well I did it according to the directions, but there wasn’t the result..”

³⁴Kyō̃  ?

³⁴Why not?

³⁵Samay pakaṛnē sē vēlā K|kē pramāṇ rēkhā badal jātī hai . ³⁶Kōī bhī bhāgya key|kī rēkhā vēlā K|kē pramāṇ hī sunātē vā banātē haĩ .

³⁵Because time was allowed to lapse, it meant that the special lines of fortune of that moment changed. ³⁶Fortune is always connected with a particular period of time.

³⁷Is kāraṇ vēlā badalnē sē vāyumaṇḍal , vr̥itti , vibration sab badal jātā hai .

³⁷When the time changes, the atmosphere, the attitude, the vibration.. everything changes.

³⁸Isliē gāyā huā hai - ‘ turat dān mahāpuṇya ’ .

³⁸This is why it has been said that “instant donation is the greatest charity.”

³⁹Direction milā aur usī vēlā mē̃ usī umaṅg sē kiyā . ⁴⁰Aisī sēvā kā tājā mēvā miltā hai .

³⁹If, when a direction is received, you do it at once with enthusiasm, it means that the return for this service is receiving fresh fruit.

⁴¹Jiskō svīkār karnē arthāt prāpt karnē sē śhaktiśhālī ātmā ban svataḥ hī tīvragati mē̃ chaltē rahtē .

⁴⁰By accepting this - that is, by attaining this - the soul becomes powerful, and automatically moves with intense speed.

⁴²Sabhī phal khātē hō lēkin kaun sā phal khātē hō yah check karō .

⁴¹Everyone eats the fruit, but check: what is the quality of fruit that you eat?

⁴³Brahmā bāp sabhī bachchō̃ kō tājē phal dvārā śhaktiśhālī ātmā banāē sadā tīvragati sē chalnē kā saṅkalp dētē haĩ .

⁴²Brahma Baba wants all children to have the fresh fruit, and to become powerful souls, so he is giving them the thought of moving ahead with intense speed.

⁴⁴Sadā brahmā bāp K|kē is saṅkalp kō smr̥iti mē̃ rakhtē huē , her|har samay her|har karma kā śhrēṣhṭh aur tājā phal khātē rahō . ⁴⁵Tō kabhī bhī kisī bhī prakār key|kī kamzōrī vā vyādhi ā nahī̃ saktī hai .

⁴³Constantly keep this thought of Brahma Baba in your consciousness. ⁴⁴At all times, through every elevated action, enjoy the fresh fruit: then no form of weakness or sickness will come.

⁴⁶Brahmā bāp muskarā rahē thē . ⁴⁷Jaisē vartamān samay K|kē vināśhī doctors bhī kyā rāy dētē haĩ  !

⁴⁵Brahma Baba was smiling: What is the advice that the limited doctors give at the present time? ⁴⁶They say “eat everything fresh..

⁴⁸Sab tājā khāō . ⁴⁹Jalā karkē , bhūn karkē nahī̃ khāō . ⁵⁰Rūp badalkar nahī̃ khāō .

⁴⁷Don’t burn it, don’t roast it, don’t change its form before you eat it: eat it as it is”.

⁵¹Aisē kahtē haĩ nā . ⁵²Tō brahmā bāp bhī bachchō̃ kō kah rahē thē , jō bhī śhrīmat samay pramāṇ jis rūp sē miltī hai usī samay par us rūp sē practical mē̃ lāō tō sadā hī brahmā bāp samān ‘ turat dānī mahāpuṇya ātmā ’ ban number one mē̃ ā jāyēṅgē .

⁴⁸This is what they say, and so Brahma Baba also tells the children: whatever Shrimat you receive, at that moment, in whatever form you receive it, let it instantly take practical form in that way. ⁴⁹Through this you will become like the Father, like Brahma: the one who gives instant donation and becomes the greatest charitable soul. ⁵⁰You will enter the number one line.

⁵³Brahmā bāp aur jagat-ambā first rājya adhikārī , dōnō̃ ātmāō̃ key|kī viśhēṣhtā kyā dēkhī  ?

⁵¹Brahma Baba and Jagadamba - both souls - have claimed the right of the very first kingdom. ⁵²And so, what was the speciality that you saw in both?

⁵⁴Sōchā aur kiyā .

⁵³The thought came and it was done.

⁵⁵Yah nahī̃ sōchā ki yah karkē pīchhē yah karē̃gē .

⁵⁴They didn’t think that “we will do this after something has happened”.

⁵⁶Yahī viśhēṣhtā thī . ⁵⁷Tō follow mother karnē vālē mahāpuṇya ātmā , puṇya kā śhrēṣhṭh phal khā rahē haĩ .

⁵⁵This was their speciality, and so become the great charitable souls and follow the father and mother, by eating the fruit of charitable elevated action.

⁵⁸Aur sadā śhaktiśhālī haĩ . ⁵⁹Svapn mē̃ bhī saṅkalp mātra bhī kamzōrī nahī̃ .

⁵⁶Through this, become constantly powerful, then there will not be the slightest weakness, in thoughts or even in dreams.

⁶⁰Aisē sadā tīvragati sē chal rahē haĩ lēkin kōī mē̃ bhī kōī .

⁵⁷Some are moving constantly with such intense speed, but scarcely only a few.

⁶¹Brahmā bāp kō , sākār sr̥iṣhṭi K|kē rachayitā hōnē K|kē kāraṇ , sākār rūp mē̃ pālnā kā part bajānē K|kē kāraṇ , sākar rūp mē̃ part bajānē vālē bachchō̃ sē viśhēṣh snēh hai .

⁵⁸Brahma Baba is the creator of the corporeal world, and - because he is the one who has played the part of giving sustenance in corporeal form - he is able to give special love to the children who are playing their part in corporeal form.

⁶²Jissē viśhēṣh snēh hōtā hai uskī kamzōrī sō apnī kamzōrī lagtī hai .

⁵⁹It there is special love for someone, then their weakness is felt to be one’s own weakness.

⁶³Brahmā bāp kō bachchō̃ key|kī is kamzōrī kā kāraṇ dēkh , snēh ātā hai ki abhī-abhī sadā K|kē śhaktiśhālī , sadā K|kē tīvr puruṣhārthī , sadā uṛtī kalā vālē ban jāē̃ .

⁶⁰Brahma Baba, on seeing this weakness of the children, feels special love. ⁶¹He wants the children to become powerful for all time, now... to become intense effort-makers constantly, now... and to reach the flying stage now!

⁶⁴Bār-bār key|kī mēhnat sē chhūṭ jāē̃ . ⁶⁵Sunā brahmā bāp key|kī bātē̃ .

⁶²Only then will the children be liberated from labouring again and again.

⁶⁶Brahmā bāp K|kē nayanō̃ mē̃ bachchē hī samāyē huē haĩ .

⁶³You have heard the thoughts of Brahma Baba. ⁶⁴The children are merged in Brahma Baba’s eyes.

⁶⁷Brahmā key|kī viśhēṣh bhāṣhā kā mālūm hai , kyā bōltē haĩ  ?

⁶⁵Do you know what is the special language of Brahma? ⁶⁶What does he say?

⁶⁸Bār-bār yahī kahtē haĩ ‘ ‘ mērē bachchē , mērē bachchē . ⁶⁹’ ’ bāp muskarātē haĩ .

⁶⁷Again and again he says one thing: “My children.. my children..”, and Baba smiles, because yes, you are Brahma’s children.

⁷⁰Haĩ bhī brahmā K|kē hī bachchē isliē apnē surname mē̃ bhī brahmākumār-brahmākumārī kahtē hō nā .

⁶⁸This is why, even your surname is Brahma Kumar and Brahma Kumari, not Shiv Kumar or Shiv Kumari.

⁷¹Śivakumār-śivakumārī tō nahī̃ kahtē hō . ⁷²Sāth bhī brahmā kō hī chalnā hai .

⁶⁹It is Brahma who will come with you in a variety of names and forms.

⁷³Bhinn-bhinn nām rūp sē jyādā samay sāth tō brahmā bāp kā hī rahtā hai nā .

⁷⁰It is Brahma Baba who will stay with you for the longest period of time. ⁷¹You are the mouth born progeny of Brahma.

⁷⁴Brahmā mukh vaṅśhāvalī hō . ⁷⁵Bāp tō sāth haĩ hī .

⁷²The father is with you, but in the corporeal it is the part of Brahma.

⁷⁶Phir bhī sākār mē̃ brahmā kā hī part hai .

⁷³Achcha. ⁷⁴We will have more of the heart to heart conversation later.

⁷⁷Achchhā aur rūh-rūhān phir sunāyēṅgē . ⁷⁸Is group mē̃ tīn taraph key|kī viśhēṣh nadiyā̃ āī haĩ . ⁷⁹Double vidēśhī tō abhī gupta gaṅgā hai .

⁷⁵Within this group, the rivers have come from three particular directions. ⁷⁶The double- foreigners are the incognito Ganges, because it isn’t their turn yet.

⁸⁰Kyōṅki turn mē̃ nahī̃ haĩ .

⁷⁷Now it is the turn of Delhi, Karnataka, and Maharashtra.

⁸¹Abhī dēhlī , karnāṭak aur mahārāṣhṭra in tīn nadiyō̃ kā milan viśhēṣh hai .

⁷⁸First the meeting of these particular rivers, and then a little bit extra for the foreigners.

⁸²Bākī sāth-sāth cūṅgē mē̃ haĩ . ⁸³Jō turn mē̃ āyē haĩ vah tō apnā hak lē̃gē hī lēkin double vidēśhī bhī bhāg-bhāg karkē apnā hak pahlē lēnē pahũch gayē haĩ .

⁷⁹Whoever comes, according to their turn, comes to claim their right. ⁸⁰The double foreigners have come running: they have come here to claim their right in advance, and so they are also loved.

⁸⁴Tō vah bhī pyārē hōṅgē nā . ⁸⁵Double vidēśhiyō̃ kō bhī cūṅgē mē̃ māl mil rahā hai . ⁸⁶Phir apnē turn mē̃ milēgā .

⁸¹The double-foreigners receive extra treasures on top of their actual share, but they will also receive it according to their own turn.

⁸⁷Her|har taraph K|kē bachchē bāpdādā kō pyārē haĩ . ⁸⁸Kyōṅki her|har taraph key|kī apnī-apnī viśhēṣhtā hai .

⁸²The children from all around are especially loved by BapDada, because each place has its own speciality.

⁸⁹Dēhlī hai sēvā kā bīj sthān aur karnāṭak tathā mahārāṣhṭra hai vr̥ikṣha kā vistār .

⁸³Delhi is the place of the seed of service, and Karnataka and Maharashtra are the expansion of the tree.

⁹⁰Jaisē bīj nīchē hōtā hai aur vr̥ikṣha kā vistār jyādā hōtā hai tō dēhlī bīj rūp banī .

⁸⁴Just as the seed is below, and the expansion of the tree appears to be more, likewise Delhi is the seed.

⁹¹Ant mē̃ phir bīj rūp dharnī par hī āvāz hōnā hai . ⁹²Lēkin abhī karnāṭak , mahārāṣhṭra aur gujarāt tīnō̃ kā viśhēṣh vistār hai .

⁸⁵Ultimately, it is from the land of the seed that the sand will emerge, but now it is Karnataka, Maharashtra, and Gujarat. ⁸⁶All these places have special expansion.

⁹³Vistār vr̥ikṣha key|kī śhōbhā hōtī hai .

⁸⁷The beauty of the tree is in the expansion.

⁹⁴Karnāṭak aur mahārāṣhṭra sēvā K|kē vistār sē brāhmaṇ vr̥ikṣha key|kī śhōbhā haĩ . ⁹⁵Vr̥ikṣha saj rahā hai nā .

⁸⁸The expansion of service in Karnataka and Maharashtra is the beauty of the Brahmin Tree: the Tree appears beautiful and decorated.

⁹⁶Praśhna bhī yah dō hī pūchhtē haĩ nā . ⁹⁷Ēk tō kharchē key|kī saṅkhyā pūchhtē dūsrā brāhmaṇō̃ key|kī saṅkhyā kā pūchhtē haĩ .

⁸⁹They ask you two particular questions: firstly, they ask you about the expenses of the organisation, and secondly they ask you about the numbers of Brahmins.

⁹⁸Tō mahārāṣhṭra aur karnāṭak dōnō̃ hī saṅkhyā K|kē hisāb sē brāhmaṇ parivār kā śr̥ṅgār hai .

⁹⁰In the terms of the numbers, both Maharashtra and Karnataka are the decoration of the Brahmin family.

⁹⁹Bīj key|kī viśhēṣhtā apnī hai .

⁹¹The speciality of the seed is its own.

¹⁰⁰Bīj nahī̃ hōtā tō vr̥ikṣha bhī nahī̃ nikaltā .

⁹²If the seed were not there, the tree could not have emerged.

¹⁰¹Lēkin bīj abhī thōṛā gupta hai . ¹⁰²Vr̥ikṣha kā vistār jyādā hai .

⁹³Now the seed is a slightly incognito role, and the expansion of the tree is small.

¹⁰³Agar dēhlī mē̃ bhī āp sab nahī̃ jātē tō sēvā kā foundation nahī̃ hōtā .

⁹⁴However if all of you had not gone to Delhi at the beginning, there would be no foundation of service.

¹⁰⁴Pahlā nimantraṇ sēvā kā liyā yā milā . ¹⁰⁵Lēkin dēhlī sē hī śhurū huā .

⁹⁵From here the first invitation was received, and so everything began from Delhi.

¹⁰⁶Isliē sēvā kā sthān bhī vō hī banā aur rājya kā sthān bhī vō hī banēgā .

⁹⁶It became the place for service at the beginning, and it will also become the place for the kingdom in the future.

¹⁰⁷Jahā̃ pahlē brāhmaṇō̃ K|kē pāṅw paṛē . ¹⁰⁸Tīrtha sthān bhī vahī banā aur rājasthān bhī vahī banēgā .

⁹⁷It was the first place that Brahmins stepped foot on, and so it has become a pilgrimage place, and it will also become the place of the kingdom.

¹⁰⁹Vidēśh key|kī bhī bahut mahimā hai .

⁹⁸There is also a great deal of praise for foreign lands.

¹¹⁰Vidēśh sē bhī viśhēṣh pratyakṣhatā K|kē nagāṛē dēśh tak āyēṅgē .

⁹⁹The sound of revelation, that will emerge from foreign lands in particular, will reach this land.

¹¹¹Vidēśh nahī̃ hōtā tō dēśh mē̃ pratyakṣhatā kaisē hōtī .

¹⁰⁰If it wasn’t for the foreign lands, how could there be revelation in this land?

¹¹²Isliē vidēśh kā bhī mahatva hai .

¹⁰¹Foreign lands are very important.

¹¹³Vidēśh key|kī āvāz kō sun bhārat vālē jagē̃gē .

¹⁰²Upon hearing the sound from abroad, the people of Bharat were awakened.

¹¹⁴Pratyakṣhatā kā āvāz nikalnē kā sthān tō vidēśh hī huā nā . ¹¹⁵Tō yah hai vidēśh kā mahattva .

¹⁰³It is foreign lands that will be responsible for emerging the sound of revelation.

¹¹⁶Vidēśh mē̃ rahnē vālē bhī haĩ tō dēśh K|kē hī lēkin nimitt mātra vidēśh mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō umaṅg utsāh mē̃ dēkh dēśh vālō̃ mē̃ bhī umaṅg utsāh aur jyādā hōtā hai .

¹⁰⁴This is the importance of foreign lands: but only externally, superficially. ¹⁰⁵Seeing the hope and enthusiasm of the elevated souls in foreign lands, those of this land also experience greater hope and enthusiasm.

¹¹⁷Yah bhī unhō̃ key|kī gupta sēvā kā part hai . ¹¹⁸Tō sabhī key|kī viśhēṣhtā apnī huī nā .

¹⁰⁶This part of incognito service is also theirs, therefore each one has their own speciality.

¹¹⁹Achchhā –

¹⁰⁷Achcha!

¹²⁰Sadā turat dān mahāpuṇya ātmāē̃ , sōchnē aur karnē mē̃ sadā tīvr puruṣhārthī , her|har saṅkalp , her|har second sēvā kā mēvā khānē vālē , aisē sadā śhaktiśhālī , follow father aur follow mother karnē vālē , sadā brahmā bāp K|kē saṅkalp kō sākār mē̃ lānē vālē aisē dēśh-vidēśh chārō̃ ōr K|kē samarth bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰⁸To those souls who constantly give instant donation and so become the great charitable souls... to those who are constantly fast effort makers in thinking and doing... to those who, at every second, in every thought, eat the fruit of service... to those who are constantly powerful and follow the Father and follow the Mother... to those who bring Brahma Baba’s thoughts into corporeal form... to such powerful children of this land and abroad, BapDada’s love, remembrance, and namaste. ¹⁰⁹* * * O M S H A N T I* * *