मंगलवार 27 दिसंबर 1983 की अव्यक्त मुरली

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⁰> > 27-12-83 Om Shanti Avyakt Bapdada Madhuban ¹Don't be a beggar, but one who has a right for all time. ²Having gone around the world today, the Father, the Creator of the World, reached the spiritual happy gathering of His children at His meeting place. ³What did He see on His world tour?

¹27-12-83 ōm śhānti avyakt bāpdādā madhuban

⁴That all souls, children of the Bestower, are begging in the form of beggars. ⁵Some are royal beggars and others are ordinary beggars.

²Bhikhārī nahī̃ , sadā K|kē adhikārī banō

⁶From everyone's lips and mind, the only sound you can hear is: Give me this! ⁷Give me that! ⁸Some are beggars for wealth, some are beggars for co-operation, some are beggars for relations, some are beggars for happiness and comfort for a short time, some are beggars for rest and sleep, some are beggars for liberation, some are beggars for just a glimpse, some are beggars for death and some are beggars for followers. ⁹In this way, people are begging from the Father, from great souls, from deity souls and from souls with whom they have a physical relationship, saying, "Give me this!

³Amarnāth śhivbābā svadarśhan chakradhārī bachchō̃ prati bōlē  :

¹⁰Give me that!" ¹¹Having seen the world of beggars, BapDada has reached the gathering of those who are self-sovereigns.

⁴Āj viśhva rachtā bāp viśhva key|kī parikramā lagātē huē apnē milan sthān par bachchō̃ key|kī rūhānī mahaphil mē̃ pahũch gayē haĩ .

¹²Those who have a right cannot beg “Give me this! ¹³Give me that!” even in their thoughts. ¹⁴The words of a beggar are “Give me this!” whereas the words of a soul who has a right are "All of this is my right."

⁵Viśv-parikramā mē̃ kyā dēkhā  ?

¹⁵You have become such souls with a right, have you not?

⁶Dātā K|kē bachchē sarv ātmāē̃ bhikhārī K|kē rūp mē̃ bhīkh māṅg rahī haĩ .

¹⁶Without your asking, the Father, the Bestower, has automatically given you a right to all imperishable attainments.

⁷Kōī royal bhikhārī , kōī sādhāraṇ bhikhārī .

¹⁷All of you had just one expression in your thoughts: My Baba!

⁸Sabhī K|kē mukh mē̃ vā man mē̃ yah yah dē dō-yah dē dō kā hī āvāz sunāī dētā thā .

¹⁸In just a few words, the Father said: The world of all treasures is yours. ¹⁹Just the one thought or expression became an instrument to give you all rights.

⁹Kōī dhan K|kē bhikhārī , kōī sahyōg K|kē bhikhārī , kōī sambandh K|kē bhikhārī , kōī thōṛē samay kē liē sukh-chain K|kē bhikhārī , kōī ārām vā nīnd K|kē bhikhārī , kōī mukti K|kē bhikhārī , kōī darśhan K|kē bhikhārī , kōī mr̥ityu K|kē bhikhārī , kōī followers K|kē bhikhārī .

²⁰"Mine and Yours". ²¹These two words trap you in a cycle, whereas those two words liberate you from the all the perishable sorrowful cycles and give you all rights to all attainments. ²²You became free from all the different spinning and took just the one discus of self-realisation, that is, you became a spinner of the discus of self-realisation.

¹⁰Aisē anēk prakār K|kē bāp sē , mahān ātmāō̃ sē , dēv ātmāō̃ sē aur sākār sambandh vālī ātmāō̃ sē , yah dō … yah dō key|kī bhīkh mā̃g rahē haĩ .

²³Whenever you become trapped in any type of spinning through your body, mind, wealth, people, relations and connections, the reason for that is that you let go of the discus of self-realisation. ²⁴The discus of self-realisation is always shown over one finger.

¹¹Tō beggars key|kī duniyā dēkh , svarājya adhikāriyō̃ key|kī mahaphil mē̃ āē pahũchē haĩ .

²⁵They don't show five fingers or two fingers. ²⁶One finger means just the one thought: I belong to the Father and the Father belongs to me.

¹²Adhikārī aur adhīn , bhikhārī ātmāō̃ mē̃ kitnā antar hai .

²⁷The discus of self-realisation spins on the finger of this one thought.

¹³Beggar sē dātā K|kē bachchē ban gayē arthāt master vā adhikārī banagayē .

²⁸When you let go of One and become caught up in many thoughts, you become trapped in many types of spinning.

¹⁴Adhikārī ‘ ‘ yah dō-yah dō ’ ’ , saṅkalp mē̃ bhī bhīkh nahī̃ māṅgtē .

²⁹To be a spinner of the discus of self-realisation means to have a vision of the self and to remain happy and content for all time.

¹⁵Bhikhārī kā śhabda hai - ’ dē dō ’ . ¹⁶Aur adhikārī kā śhabda hai - ’ yah sab adhikār haĩ ’ .

³⁰If you don't have a vision of the self, then, instead of being content and happy, you become one with many questions.

¹⁷Aisī adhikārī ātmāē̃ banē hō nā  !

³¹To be content and happy means to have no questions.

¹⁸Dātā bāp nē binā mā̃gē , sarv avināśhī prāpti kā adhikār svataḥ hī dē diyā . ¹⁹Āp sabnē ēk śhabda kā saṅkalp kiyā , mērā bābā aur bāp nē ēk hī śhabda mē̃ kahā̃ sarv khazānō̃ kā saṅsār tērā .

³²Therefore, always remain happy and content with the vision of the self, that is, be one who has a right to all attainments; not to be in a beggar-form in front of the Father even in your thoughts: "Do this work!" ³³Or, "Get it done!" ³⁴"Give me this experience!"

²⁰Ēk hī saṅkalp vā bōl adhikārī banānē kē nimitt banā .

³⁵"Finish this obstacle!" ³⁶Can there be anything lacking in the court of a master bestower?

²¹Mērā aur tērā . ²²Yahī dōnō̃ śhabda chakra mē̃ bhī phãsātā haĩ aur yahī dēnō̃ śhabda sarv vināśhī duḥkhmay chakra sē chhuṛāyē sarv prāptayō̃ K|kē adhikārī bhī banātā hai .

³⁷This is an imperishable sovereignty for the self; it is a kingdom where the treasure-stores of all treasures are overflowing. ³⁸Can there be anything lacking when the treasure-stores are overflowing? ³⁹What is the need to ask anything of the Bestower who automatically gives you everything imperishable and limitless without your asking for it?

²³Anēk chakra sē chhūṭ kar ēk svadarśhan chakra lē liyā arthāt svadarśhan chakradhārī ban gayē .

⁴⁰The Father Himself gives you multimillion-fold more than you thought of yourself. ⁴¹So don't be a beggar even in your thoughts. ⁴²This is known as having a right.

²⁴Kabhī bhī kisī bhī prakār K|kē tan-man-dhan-jan , sambandh-sampark K|kē chakra mē̃ phanstē hō tō uskā kāraṇ svadarśhan chakra kō chhōṛ dētē hō .

⁴³Have you become those with a right in this way? ⁴⁴You sing the song “I have attained everything”, do you not? ⁴⁵Or do you sing the song of complaint: I have yet to attain this, I have yet to attain this. ⁴⁶Where there is remembrance, there cannot be complaints.

²⁵Svadarśhan chakra sadā hī ēk hī aṅgulī par dikhātē haĩ .

⁴⁷Where there are complaints there cannot be remembrance. ⁴⁸Do you understand?

²⁶Pañch aṅguliyā̃ vā dō aṅguliyā̃ nahī̃ . ²⁷Ēk aṅgulī arthāt ēk hī saṅkalp - ’ ’ maĩ bāp kā aur bāp mērā ’ ’ .

⁴⁹You don’t sometimes take off the dress of the stage of one who has a right to the kingdom and in place of that, put on the dress of the stage of a beggar who is always begging, do you?

²⁸Ēk is saṅkalp rūpī ēk aṅgulī par svadarśhan chakra chaltā hai .

⁵⁰You haven't kept anything hidden away in your suitcase of sanskars, have you?

²⁹Ēk kō chhōṛ anēk saṅkalpō̃ mē̃ jātē hō , anēk chakkarō̃ mē̃ phanstē hō .

⁵¹Have you burnt the suitcase as well as the dress of that stage or have you kept it aside for a time of need?

³⁰Svadarśhan-chakradhārī arthāt sva kā darśhan karnā aur sadā kē liē prasannchitt rahnā .

⁵²There shouldn’t be the slightest trace remaining even in your sanskars. ⁵³Otherwise, you will become two-coloured, sometimes a beggar and sometimes one who has a right.

³¹Svadarśhan nahī̃ tō prasannchitt kē bajāē praśhnachitta hō jātā .

⁵⁴Therefore, constantly remain coloured with one elevated colour. ⁵⁵Those of you from the Punjab are clever in colouring something, are you not?

³²Prasannchitt arthāt jahā̃ kōī praśhna nahī̃ .

⁵⁶You are not those who colour something with a colour that comes off, are you?

³³Tō sadā svadarśhan dvārā prasannchitt arthāt sarv prāpti K|kē adhikārī .

⁵⁷And those from Rajasthan are those who have a right to the kingdom. ⁵⁸You are not those with the sanskars of dependence.

³⁴Svapn mē̃ bhī bāp kē āgē bhikhārī rūp nahī̃ .

⁵⁹You are those who constantly have a right to the kingdom.

³⁵Yah kām kar lō yā karā lō .

⁶⁰The third group is from Indore.

³⁶Yah anubhav karā lō , yah vighna miṭā lō .

⁶¹You are always beyond the influence of Maya, always in-doors.

³⁷Master dātā key|kī darbār mē̃ kōī aprāpti hō saktī hai  ?

⁶²Those who remain inside means those who are always under the Father's canopy of protection.

³⁸Avināśhī svarājya , aisē rājya mē̃ jahā̃ sarv khazānō̃ K|kē bhaṇḍār bharpūr haĩ .

⁶³You too are conquerors of Maya, are you not? ⁶⁴The fourth group is Maharashtra which means great souls. ⁶⁵Great in everything.

³⁹Bhaṇḍārē bharpūr mē̃ kōī kamī hō saktī hai  ?

⁶⁶Your thoughts, words and deeds, all three, are extremely great.

⁴⁰Jō svataḥ hī binā āpkē māṅgnē K|kē avināśhī aur athāh dēnē vālā dātā , uskō kahnē key|kī kyā āvaśhyaktā hai  ! ⁴¹Āpkē saṅkalp sē sōchnē sē padamguṇā jyādā bāp svayã hī dētē haĩ .

⁶⁷Great souls are always complete souls. ⁶⁸The four rivers from the four sides have come together, but all of you are those who have a right to being an embodiment of all attainments, are you not? ⁶⁹As well as the four, the fifth are the double foreigners.

⁴²Tō saṅkalp mē̃ bhī yah bhikhārīpan nahī̃ .

⁷⁰Where is there a meeting of 5 rivers? ⁷¹On the banks of Madhuban.

⁴³Iskō kahā jātā hai - ‘ adhikārī ’ .

⁷²There is the meeting of the rivers and the Ocean. ⁷³Achcha.

⁴⁴Aisē adhikārī banē hō  ?

⁷⁴To the souls who always have a right to self-sovereignty and are spinners of the discus of self-realisation and thereby always remain happy and content; to the great souls who are overflowing with all treasures; to those who have finished being a beggar even in their thoughts; to such prosperous children of the Bestower, eternal BapDada's blessing of, "May you be immortal and always an embodiment of fullness”, love, remembrance and namaste. ⁷⁵BapDada meeting groups: ⁷⁶1. You are so fortunate that the branches from so many different places have been made into one tree. ⁷⁷Now, all of you consider yourselves to belong to the one tree, do you not?

⁴⁵Sab kuchh pā liyā - yahī gīt gātē hō nā  !

⁷⁸All of you have become part of the same sandalwood tree.

⁴⁶Vah abhī yah pānā hai , pānā hai yah phariyād K|kē gīt gātē hō .

⁷⁹Previously, you were all different types of sticks. ⁸⁰Now you have become the sticks of the sandalwood tree.

⁴⁷Jahā̃ yād hai vahā̃ phariyād nahī̃ .

⁸¹Sandalwood gives fragrance. ⁸²True sandalwood has so much value.

⁴⁸Jahā̃ phariyād hai vahā̃ yād nahī̃ .

⁸³And people keep sandalwood with themselves with so much love.

⁴⁹Samjhā  !

⁸⁴Even the Father always keeps with Him the elevated souls who always give fragrance just like sandalwood. ⁸⁵One is that the Father keeps you with Him and the other is that you are the invaluable jewels in front of the world. ⁸⁶The world doesn’t know this yet, but later on they will look at you with a high vision. ⁸⁷Just as you look at a star with a high vision, so too, they will look at you stars of knowledge.

⁵⁰Kabhī-kabhī rājya adhikārī key|kī sthiti key|kī dress badalkar māṅgnē vālī bhikhārī key|kī sthiti key|kī purānī dress dhāraṇ tō nahī̃ kar lētē hō  ?

⁸⁸So, you are valuable, are you not? ⁸⁹You just became part of the sandalwood tree and became God's companions. ⁹⁰So you constantly consider yourselves to be famous souls who are always living with the Father, do you not?

⁵¹Saṅskār rūpī pēṭī mē̃ chhipākar tō nahī̃ rakhī hai .

⁹¹You are so famous that, even today, you are remembered and worshipped through your non-living forms.

⁵²Pēṭī sahit sthiti rūpī dress kō jalā diyā hai vā āīvēl kē liē kinārē kar rakh liyā hai  ?

⁹²You are famous throughout the whole cycle. ⁹³Whilst sitting at home you have become multimillion times fortunate, have you not? ⁹⁴Fortune has come to you.

⁵³Saṅskār mē̃ bhī aṅśhmātra na hō .

⁹⁵You didn't chase fortune, but fortune came to you.

⁵⁴Nahī̃ tō duraṅgī ban jātē .

⁹⁶Can anyone else be as fortunate?

⁵⁵Kabhī bhikhārī , kabhī adhikārī .

⁹⁷Your life itself became so elevated.

⁵⁶Isliē sadā ēk śhrēṣhṭh raṅg mē̃ rahō .

⁹⁸A life is not one or two hours. ⁹⁹A life is for all time.

⁵⁷Pañjāb vālē tō raṅg chaṛhānē mē̃ hōśhiyār haĩ nā  !

¹⁰⁰You haven't just become yogis, but those with a yogi life. ¹⁰¹A yogi life means a constant yogi.

⁵⁸Kachchē raṅg vālē tō nahī̃ haĩ nā . ⁵⁹Aur rājasthān vālē rājya adhikārī haĩ nā . ⁶⁰Adhīnatā K|kē saṅskār vālē nahī̃ .

¹⁰²One who is a constant yogi will constantly have the awareness of the Father and the self, an elevated soul, whilst eating, drinking, walking and moving around and doing everything.

⁶¹Sadā rājya adhikārī .

¹⁰³As the Father, so the children.

⁶²Tīsrā hai Indore - sadā māyā K|kē prabhāv sē parē - in ḍōr .

¹⁰⁴Whatever the Father's virtues and task, they are also the children’s. ¹⁰⁵This is known as a yogi life.

⁶³Andar rahnē vālē arthāt sadā bāp key|kī chhatrachhāyā K|kē andar rahnē vālē .

¹⁰⁶Such yogis, who are constantly absorbed in the love of One, are those who can constantly remain cheerful.

⁶⁴Vah bhī māyājīt hō gayē nā .

¹⁰⁷The happiness of the mind also affects the body.

⁶⁵Chauthā group hai mahārāṣhṭra arthāt mahān ātmā .

¹⁰⁸Since you are embodiments of all attainments, where there are all attainments, there would be happiness, would there not?

⁶⁶Sabmē̃ mahān .

¹⁰⁹There would be no name or trace of sorrow.

⁶⁷Saṅkalp bōl aur karma , tīnō̃ mahā mahān haĩ .

¹¹⁰To be a constant embodiment of happiness means to remain constantly cheerful.

⁶⁸Mahān ātmāyē̃ arthāt sampann ātmāyē̃ .

¹¹¹There isn't the slightest attraction to the world of sorrow.

⁶⁹Chār taraph key|kī chār nadiyā̃ ikaṭṭhī huī haĩ lēkin sabhī sarv prāpti svarūp adhikārī hō nā .

¹¹²If your intellect is pulled to the world of sorrow, it means you are attracted there. ¹¹³Those who are always cheerful (harshit) cannot be attracted (akarshit) by the world of sorrow.

⁷⁰Chār K|kē bīch mē̃ pā̃cavē haĩ - double vidēśhī .

¹¹⁴If you are attracted, you cannot remain cheerful.

⁷¹5 nadiyō̃ kā milan kahā̃ par haĩ  ?

¹¹⁵Therefore, always remain cheerful. ¹¹⁶The inheritance is for all time.

⁷²Madhuban K|kē taṭ par .

¹¹⁷This is the speciality.

⁷³Nadiyō̃ aur sāgar kā milan hai . ⁷⁴Achchhā –

¹¹⁸The confluence age is the age of blessings.

⁷⁵Sadā svarājya adhikārī , svadarśhan chakradhārī sadā prasannchitt rahnē vālē , sarv khazānō̃ sē bharpūr mahān ātmāē̃ , bhikhārīpan kō svapn sē bhī samāpt karnē vālē , aisē dātā K|kē mālāmāl bachchō̃ kō avināśhī bāpdādā key|kī ‘ ‘ amar bhav ’ ’ key|kī sadā sampann svarūp key|kī yād pyār aur namastē .

¹¹⁹Those who play a part in the age of blessings would themselves be those who are always blessed, would they not? ¹²⁰When you have a blessing, you don’t need to make effort. ¹²¹Where there is effort, there are no blessings. ¹²²Have you received your fortune of the kingdom as a blessing or through effort?

⁷⁶’ ’ ⁷⁷Party kē sāth ⁷⁸Kitnē takdīrvān hō jō kahā̃-kahā̃ kī ḍālī kō ēk vr̥ikṣha banā diyā .

¹²³As soon as you became a child of the Bestower of Blessings, you received a blessing. ¹²⁴The most elevated blessing you received was: May you be imperishable!

⁷⁹Abhī sabhī apnē kō ēk hī vr̥ikṣha K|kē samajhtē hō nā  !

¹²⁵You became imperishable and so you will automatically receive the imperishable inheritance.

⁸⁰Sabhī ēk hī chandan kā vr̥ikṣha ban gayē .

¹²⁶You are the imperishable souls of the imperishable age.

⁸¹Pahlē kaun-kaun-sī lakṛī thē . ⁸²Abhī chandan K|kē cr̥kṣa key|kī lakṛī hō gayē .

¹²⁷The Bestower of Blessings Himself has become your Father, Teacher and Satguru, and so what else remains?

⁸³Chandan khuśhbū dētā hai .

¹²⁸Always have this awareness.

⁸⁴Sachchē chandan key|kī kitnī value hōtī hai aur sab kitnā pyār sē chandan kō sāth mē̃ rakhtē haĩ .

¹²⁹To be imperishable means always to have a constant and steady stage, not sometimes up above and sometimes down below, because you have received the Father's inheritance.

⁸⁵Aisē chandan K|kē samān khuśhbū dēnē vālī śhrēṣhṭh ātmāō̃ kō bāp bhī sadā sāth rakhtē haĩ .

¹³⁰Since you have received a blessing, why should you come down? ¹³¹So always remember that you are great souls who always remain in an elevated stage.

⁸⁶Ēk bāp sāth rakhtē , dūsrā viśhva kē āgē amūlya ratna haĩ .

¹³²You became the Father's children and so you became special souls. ¹³³Every thought, word and deed of a special soul would be special.

⁸⁷Abhī viśhva nahī̃ jāntī , āgē chal kitnī ūñchī najar sē dēkhē̃gē  !

¹³⁴Let your words, and thoughts and deeds be so special that other souls also receive inspiration to become special.

⁸⁸Jaisē sitārō̃ kō ūñchī najar sē dēkhtē haĩ aisē āp gyān sitārō̃ kō dēkhē̃gē .

¹³⁵You are such special souls. ¹³⁶Although you may be living in the ordinary world in an ordinary form, you are still unique and loved by the Father.

⁸⁹Vēlyuēbal hō gayē nā .

¹³⁷You are like lotus flowers.

⁹⁰Sirph chandan K|kē vr̥ikṣha mē̃ ā gayē . ⁹¹Bhagvān K|kē sāthī ban gayē .

¹³⁸You are not those who become trapped in the dirt, but those who remove others from the dirt.

⁹²Tō sadā apnē kō bāp kē sāth rahnē vālī nāmīgrāmī ātmāē̃ samajhtē hō nā .

¹³⁹Those who are experienced will never be deceived by becoming trapped. ¹⁴⁰Achcha.

⁹³Kitnī nāmīgrāmī hō jō āj tak bhī jaṛ chitrō̃ dvārā gāyē aur pūjē jātē hō .

¹⁴¹2. Do you always consider yourselves to be those who have faith in the intellect and so are victorious jewels?

⁹⁴Sārā kalp bhī nāmīgrāmī hō .

¹⁴²Always to have faith in the intellect means always to be victorious.

⁹⁵Ghar baiṭhē padmāpadma bhāgyavān ban gayē hō nā .

¹⁴³Where there is faith, there is automatically constant victory.

⁹⁶Takdīr āpkē pās|pass pahũch gaī . ⁹⁷Āp takdīr kē pīchhē nahī̃ gayē lēkin takdīr āpkē ghar pahũch gaī .

¹⁴⁴If there isn't victory, it means there is a lack of faith somewhere, whether it is faith in the self, faith in the Father or faith in knowledge.

⁹⁸Aisē takadīravār aur kōī hō saktā hai  !

¹⁴⁵A lack of faith in any of these means no victory. ¹⁴⁶The sign of faith is victory.

⁹⁹Jīvan hī śhrēṣhṭh ban gaī .

¹⁴⁷You are experienced, are you not?

¹⁰⁰Jīvan ghaṇṭē dō ghaṇṭē key|kī nahī̃ hōtī .

¹⁴⁸Maya can never shake someone who has faith in the intellect.

¹⁰¹Jīvan sadā hai .

¹⁴⁹They will make Maya shake, but they themselves will not shake.

¹⁰²Yōgī nahī̃ banē lēkin yōgī jīvan vālē ban gayē .

¹⁵⁰If the foundation of faith is unshakeable, you yourselves will remain unshakeable.

¹⁰³Yōgī jīvan arthāt nirantar K|kē yōgī .

¹⁵¹As the foundation is, so the building is just as strong.

¹⁰⁴Jō nirantar yōgī hōṅgē unkī khātēpītē , chaltē-phirtē bāp aur maĩ śhrēṣhṭh ātmā , yahī̃ smr̥iti rahēgī .

¹⁵²If the foundation of faith is unshakeable, then the building of actions will also be unshakeable. ¹⁵³You know Maya very well, do you not? ¹⁵⁴You have the knowledge of why and when Maya comes.

¹⁰⁵Jaisā bāp vaisā bachchā .

¹⁵⁵Those who know the ways in which Maya comes will always remain safe.

¹⁰⁶Jō bāp K|kē guṇ , jō bāp kā kārya vah bachchō̃ kā .

¹⁵⁶When you are aware of where an enemy comes from in that way, you take safety measures, do you not?

¹⁰⁷Iskō kahā jātā hai - ‘ yōgī jīvan ’ .

¹⁵⁷If you are sensible, why should Maya attack you? ¹⁵⁸Maya should be defeated.

¹⁰⁸Aisē yōgī , jō sadā ēk lagan mē̃ magan rahtē haĩ , vahī sadā harṣhit rah saktē haĩ .

¹⁵⁹Constantly have the awareness that you are the victorious jewels and that you are victorious ones every cycle and continue to move forward.

¹⁰⁹Man kā harṣh tan par bhī ātā hai .

¹⁶⁰Birds eat the weak leaves. ¹⁶¹Therefore, become strong.

¹¹⁰Jab hai hī sarv prāpti svarūp .

¹⁶²If you become strong, the birds of Maya will not eat you and you will remain safe.

¹¹¹Jahā̃ sarv prāpti haĩ vahā̃ harṣh hōgā nā .

¹⁶³3. Have you become one who is always an embodiment of peace, a child of the Ocean of Peace?

¹¹²Duḥkh kā nām niśhān nahī̃ . ¹¹³Sadā sukh svarūp arthāt sadā harṣhit .

¹⁶⁴Do you have the intoxication that you are a soul who will establish peace in the world?

¹¹⁴Jarā bhī duḥkh K|kē saṅsār key|kī ākarṣhaṇ nahī̃ .

¹⁶⁵Your original religion is peace and your task is to establish peace in the world.

¹¹⁵Agar duḥkh K|kē saṅsār mē̃ buddhi jātī hai tō buddhi jānā - mānā ākarṣhaṇ  !

¹⁶⁶Those who are an embodiment of peace will be able to establish peace in the world. ¹⁶⁷You are the especially co-operative souls of the Father, the Ocean of Peace.

¹¹⁶Jō sadā harṣhit rahtā vah duḥkhō̃ key|kī duniyā taraph ākarṣhit nahī̃ hō saktā . ¹¹⁷Agar ākarṣhit hōtā tō harṣhit nahī̃ .

¹⁶⁸This is the Father's task and so it is also the children's task. ¹⁶⁹Therefore, always remain an embodiment of peace; let there be no name or trace of peacelessness.

¹¹⁸Tō sadā K|kē harṣhit .

¹⁷⁰The world of peacelessness has been renounced.

¹¹⁹Varsā hī sadā kā hai .

¹⁷¹You have now become deities of peace.

¹²⁰Yahī viśhēṣhtā hai .

¹⁷²They say: The deity of peace.

¹²¹Saṅgamyug vardān kā yug hai .

¹⁷³You have become gods and goddesses who give peace.

¹²²Vardānō̃ K|kē yug mē̃ part bajānē vālē sadā vardānī hōṅgē nā  !

¹⁷⁴By constantly remaining busy in this task, you will automatically become conquerors of Maya.

¹²³Vardān mē̃ mēhnat nahī̃ karnī paṛtī .

¹⁷⁵How can Maya be where there is peace?

¹²⁴Jahā̃ mēhnat hai vahā̃ vardān nahī̃ .

¹⁷⁶Darkness cannot stay where there is peace, that is, light.

¹²⁵Āp sabkō rājya bhāgya vardān mē̃ milā hai yā mēhnat sē  ?

¹⁷⁷Peacelessness has run away. ¹⁷⁸You bade farewell to it for half the cycle.

¹²⁶Vardātā K|kē bachchē banē , vardān milā .

¹⁷⁹You are those who bade it farewell in this way, are you not?

¹²⁷Sabsē śhrēṣhṭh vardān - ‘ ‘ avināśhī bhav ’ ’ . ¹²⁸Avināśhī banē̃ tō avināśhī varsā svataḥ milēgā .

¹⁸⁰4. Do you consider yourselves to be souls who are constantly with the Father and who constantly receive His co-operation? ¹⁸¹Do you constantly experience His company?

¹²⁹Avināśhī yug key|kī avināśhī ātmāē̃ hō .

¹⁸²When you have the constant company of the Father, you easily have all attainments.

¹³⁰Vardātā bāp ban gayā , vardātā śhikṣhak ban gayā , sadgurū ban gayā tō aur bākī kyā rahā  ! ¹³¹Aisī smr̥iti sadā rahē .

¹⁸³If you don't have the Father's company, then you don't have all attainments because the Father is the Bestower of all attainments. ¹⁸⁴When the Bestower is with you, then all the attainments would also be with you.

¹³²Avināśhī mānā sadā ēkras sthiti mē̃ rahnē vālē .

¹⁸⁵Constantly to have the Father's company means to have a right to all attainments.

¹³³Kabhī ūpar kabhī nīchē nahī̃ kyōṅki bāp kā varsā milā , vardān milā tō nīchē kyō̃ āyē̃  ?

¹⁸⁶To be souls who are embodiments of all attainments means to be souls who are overflowing and always unshakeable. ¹⁸⁷If you are not full, you will keep on fluctuating.

¹³⁴Tō sadā ūñchī sthiti mē̃ rahnē vālī mahān ātmāyē̃ haĩ , yahī sadā yād rakhnā .

¹⁸⁸To be full means to be unshakeable. ¹⁸⁹Since the Father is giving His company, those who are to take it should take it.

¹³⁵Bāp K|kē bachchē banē tō viśhēṣh ātmā ban gayē .

¹⁹⁰The Bestower is giving it, so you should take it completely, not just a little.

¹³⁶Viśhēṣh ātmā kā her|har saṅkalp , her|har bōl aur karma viśhēṣh hōgā .

¹⁹¹Devotees become happy with just a little, but to be knowledgeable means to take everything. ¹⁹²Achcha.

¹³⁷Aisā viśhēṣh bōl , karma vā saṅkalp hō jissē aur bhī ātmāō̃ kō viśhēṣh bannē key|kī prērṇā milē .

¹⁹³Blessing: May you be loved by the Father and the family by becoming worthy of trust with your courage of truth. ¹⁹⁴The boat of faith is truth.

¹³⁸Aisī viśhēṣh ātmāē̃ hō , chāhē sādhāraṇ duniyā mē̃ sādhāraṇ rūp mē̃ rahē paṛē hō lēkin rahtē huē bhī nyārē aur bāp K|kē pyārē .

¹⁹⁵When you have honesty in your heart and head, you automatically receive the Father's and family's love and trust. ¹⁹⁶Because of that trust, they give full rights to that one. ¹⁹⁷That one automatically becomes loving to all.

¹³⁹Kamal puṣhp samān .

¹⁹⁸Therefore, with the courage of truth, become worthy of being trusted.

¹⁴⁰Kīchaṛ mē̃ phansnē vālē nahī̃ , aurō̃ kō kīchaṛ sē nikālnē vālē .

¹⁹⁹Don’t try to prove the truth, but become an embodiment of truth and continue to move forward at a fast speed.

¹⁴¹Anubhavī kabhī bhī phansnē kā dhōkhā nahī̃ khāyēṅgē .

²⁰⁰Slogan: The wealthiest are those who have the treasures of peace and purity.

¹⁴²Achchhā –

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