गुरुवार 12 जनवरी 1984 की अव्यक्त मुरली

⁰> 12-01-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-01-84 Om Shanti Avyakt Bapdada Madhuban ¹Always have powerful thoughts and speak powerful words.

¹Sadā samarth sōchō tathā varṇan karō .

²Today, the Father who lives beyond sound has come into the world of sound in order to take all the children into the stage beyond sound, because there is the experience of deep happiness and peace in the stage beyond sound. ³By becoming stable in the elevated stage of being beyond sound, you experience yourself to be equal to the Father in your perfect stage. ⁴People of today try many different things to attain the true peace of being beyond sound. ⁵They continue to adopt very many different methods.

²Sarv samarth śhivbābā śhaktisvarūp śhrēṣhṭh ātmāō̃ kē prati bōlē  :

⁶However, all of you are embodiments of peace, children of the Ocean of Peace, master oceans of peace. ⁷You stabilise in your stage of being an embodiment of peace in a second.

³Āj āvāz sē parē rahnē vālē bāp āvāz kī|key duniyā mē̃ āyē haĩ sabhī bachchō̃ kō āvāz sē parē sthiti mē̃ lē jānē kē liē .

⁸You are experienced in this way, are you not? ⁹Do you practise coming into sound in a second and then going beyond and stabilising in your original religion beyond sound in a second? ¹⁰You are masters of your physical senses, are you not?

⁴Kyōṅki āvāz sē parē sthiti mē̃ ati sukh aur śhānti kī|key anubhūti hōtī hai .

¹¹You can come and perform action whenever you want and then stabilise yourself in the karmateet stage of being beyond action whenever you want.

⁵Āvāz sē parē śhrēṣhṭh sthiti mē̃ sthit hōnē sē sadā svayã kō bāp samān sampann sthiti mē̃ anubhav kartē haĩ .

¹²This is known as being detached one moment and being loving to everyone through karma in the next moment. ¹³You experience such controlling power and ruling power, do you not?

⁶Āj kē|K mānav āvāz sē parē sachchī śhānti kē liē anēk prakār kē|K prayatna kartē rahtē haĩ .

¹⁴Things that people of the world say are difficult, those things are not only easy for you elevated souls, but they are extremely easy, because you are master almighty authorities.

⁷Kitnē sādhan apnātē rahtē haĩ .

¹⁵People of the world think: How can this be possible?

⁸Lēkin āp sabhī śhānti kē|K sāgar kē|K bachchē śhānt svarūp , master śhānti kē|K sāgar hō .

¹⁶They continue to wander around with their intellect and their body in that confusion, whereas what do you say? ¹⁷Can you have the thought: How would this happen?

⁹Second mē̃ apnē śhānti svarūp kī|key sthiti mē̃ sthit hō jātē hō .

¹⁸To ask how, means a question mark. ¹⁹So, instead of saying, "How?", the sound that emerges from you once again is, "This is how it happens".

¹⁰Aisē anubhavī hō nā .

²⁰To say, "This is how", means a full­stop.

¹¹Second mē̃ āvāz mē̃ ānā aur second mē̃ āvāz sē parē svadharm mē̃ sthit hō jānā - aisī practice hai  ?

²¹So, the question mark changed and you put a full­stop. ²²What were you yesterday and what have you become today? ²³There is a great difference, is there not? ²⁴Do you believe that there is a great difference?

¹²In karmēndriyō̃ kē|K mālik hō nā .

²⁵Yesterday, you used to say, "Oh God!", and today, instead of saying "Oh!", you say, "Oho".

¹³Jab chāhō karma mē̃ āō , jab chāhō karma sē parē karmātīt sthiti mē̃ sthit hō jāō .

²⁶Oho, sweet Baba! ²⁷Not God, but Baba. ²⁸From being far­away, you found the Father close to you. ²⁹You searched for the Father and the Father found you in different corners.

¹⁴Iskō kahā jātā hai abhī - abhī nyārē aur abhī-abhī karma dvārā sarv kē|K pyārē .

³⁰However, the Father didn’t have to work hard. ³¹You had to make a lot of effort. ³²The Father had your introduction, but you didn't have it.

¹⁵Aisī controlling power , ruling power anubhav hōtī hai nā .

³³All of you sing songs of love. ³⁴BapDada also sings songs of love for the children.

¹⁶Jin bātō̃ kō duniyā kē|K mānav muśhkil kahtē vah muśhkil bātē̃ āp śhrēṣhṭh ātmāō̃ kē liē sahaj nahī̃ lēkin ati sahaj hai .

³⁵BapDada sings the greatest song of love of all every day, and hearing this song, the minds of all the loving children continue to dance in happiness. ³⁶He sings these songs every day and this is why, as a memorial, there is great importance of songs.

¹⁷Kyōṅki master sarvśhaktivān hō .

³⁷The memorial of the Father's song has been made into the Gita.

¹⁸Duniyā kē|K mānav tō samajhtē yah kaisē hōgā  !

³⁸From hearing the songs of the children, and seeing the memorials of the different experiences of dancing in happiness, of being in happiness, bliss and joy, they made the Bhagawad. ³⁹So, there is the memorial of both. ⁴⁰Do you consider yourselves and experience yourselves to be such elevated fortunate ones? ⁴¹There are many who consider themselves to be this, but only a handful out of multimillions experience themselves to be this.

¹⁹Isī uljhan mē̃ buddhi dvārā , śharīr dvārā bhaṭaktē rahtē haĩ aur āp kyā kahē̃gē  ?

⁴²To be an image of experience means to be an experienced image who is complete and equal to the Father. ⁴³Let there be the experience of every word and every relationship.

²⁰Kaisē hōgā - yah saṅkalp kabhī ā saktā hai  ?

⁴⁴Let there be the experience of different attainments through each relationship.

²¹Kaisē arthāt question mark .

⁴⁵Let there be the experience of every power.

²²Tō kaisē kē bajāē phir sē yahī āvāz nikaltā ki aisē hōtā hai .

⁴⁶Let there be the experience of every virtue. ⁴⁷You can adopt the jewellery of virtues whenever you want.

²³Aisē arthāt fullstop .

⁴⁸All these virtues are the variety jewellery.

²⁴Question mark kā badalkar fullstop lag gayā hai nā .

⁴⁹According to the time and place, so you can decorate yourself with the jewellery of virtues.

²⁵Kal kyā thē aur āj kyā hō  !

⁵⁰Not only can you decorate yourself, but you can also donate virtues to others. ⁵¹Together with the donation of knowledge, the donation of virtues also has great importance. ⁵²A soul is who a great donor of virtues will not imbibe the defects of others even whilst seeing them. ⁵³Such a soul will not be influenced by the defects of others, but instead, by donating virtues, will transform the defects of others into virtues.

²⁶Mahān antar hai nā .

⁵⁴Just as you give money to a beggar and make them full, in the same way, donate virtues to those who have defects and make them into an image of virtues. ⁵⁵Just as the donation of yoga, powers and service are very well­known, so too, the donation of virtues is also a special donation. ⁵⁶By donating virtues to souls, you are able to make souls experience the sparkle of zeal and enthusiasm. ⁵⁷So, have you become an image who is the great donor of everything, that is, have you become images of experience?

²⁷Samajhtē hō ki mahān antar hō gayā .

⁵⁸Today, Baba has especially come to meet the double foreign children.

²⁸Kal kahtē thē ō god aur āj ō , kē bajāē ōhō kahtē hō .

⁵⁹BapDada has already told you the speciality of the double­foreign children.

²⁹Ōhō mīṭhē bābā .

⁶⁰Nevertheless, BapDada calls double­ foreign children, those with a far­sighted intellect. ⁶¹Even whilst being far away, you have recognised the Father with your intellect and claimed all rights. ⁶²BapDada has special love for the children who have a far­sighted intellect, numberwise, according to their speciality. ⁶³Are all of you those who become moths and have come flying from your country to surrender yourselves to the Flame, or are there some who simply circle around?

³⁰God nahī̃ lēkin bābā .

⁶⁴To surrender means to become equal.

³¹Dūr sē nazdīk mē̃ bāp mil gayā .

⁶⁵So, are you those who surrender yourselves or those who simply circle around?

³²Āpnē bāp kō ḍhūṇḍhā tō bāp nē bhī āp bachchō̃ kō kōnē-kōnē sē ḍhūṇḍh liyā .

⁶⁶Which type is the greater in number? ⁶⁷Whoever you are, and whatever you are like, BapDada likes you.

³³Lēkin bāp kō mēhnat nahī̃ karnī paṛī .

⁶⁸Nevertheless, you have at least reached here having made so much effort.

³⁴Āpkō bahut mēhnat karnī paṛī .

⁶⁹Therefore, always consider yourself as belonging to the Father and you will always belong to the Father.

³⁵Kyōṅki bāp kō parichay thā āpkō parichay nahī̃ thā .

⁷⁰This determined thought will constantly enable you to move forward.

³⁶Āp sabhī bhī snēh kē|K gīt gātē hō .

⁷¹Don't think about your weaknesses too much.

³⁷Bāpdādā bhī bachchō̃ kē|K snēh kē|K gīt gātē haĩ .

⁷²By thinking about your weaknesses, you become even more weak.

³⁸Sabsē baṛē tē baṛā snēh kā gīt rōj bāpdādā gātē haĩ .

⁷³By saying that you are ill, you become doubly ill. ⁷⁴"I am not that powerful.

³⁹Jis gīt kō sun-sun sabhī snēhī bachchō̃ kā man khuśhī mē̃ nāchtā rahtā hai .

⁷⁵I am not able to have such good yoga. ⁷⁶The service I do is not that good. ⁷⁷Am I loved by Baba or not?

⁴⁰Rōj gīt gātē isīliē yādgār mē̃ bhī gīt kā mahatva śhrēṣhṭh rahā hai .

⁷⁸I don’t know whether I will be able to continue or not?" ⁷⁹These thoughts make you even weaker.

⁴¹Bāp kē|K gīt kā yādgār - ‘ gītā ’ banā dī . ⁴²Aur bachchō̃ kē|K gīt sun khuśhī mē̃ nāchnē aur khuśhī mē̃ , ānand mē̃ , sukh mē̃ bhinn-bhinn anubhavō̃ kē|K yādgār - bhāgavat banā diyā hai .

⁸⁰Maya first tries in a very light form, but and then you give it a bigger form and Maya takes her chance to become your companion. ⁸¹She is simply trying you out, and you don't recognise this, and think that you are like that and this is why she becomes your companion.

⁴³Tō dōnō̃ kā yādgār hō gayā nā .

⁸²Maya is the companion of weakness.

⁴⁴Aisē śhrēṣhṭh bhāgyavān apnē kō samajhtē hō vā anubhav kartē hō  !

⁸³Don't repeatedly speak of your weak thoughts or even think weak thoughts.

⁴⁵Samajhnē vālē anēk hōtē haĩ lēkin anubhav karnē vālē kōṭō̃ mē̃ kōī hōtē haĩ .

⁸⁴By thinking about it again and again, it becomes your form. ⁸⁵Always think: If I don't belong to Baba, who else will?

⁴⁶Anubhavī mūrt , bāp samān sampann anubhavī mūrt haĩ .

⁸⁶I belonged to Baba. ⁸⁷It was I who belonged to Baba. ⁸⁸I will belong to Him every cycle.

⁴⁷Her|har bōl kā , her|har sambandh kā anubhav hō .

⁸⁹This thought makes you healthy and a conqueror of Maya. ⁹⁰Weaknesses come later.

⁴⁸Sambandh dvārā bhinn-bhinn prāpti kā anubhav hō .

⁹¹You don't recognise this and consider it to be the truth and so Maya makes you belong to her.

⁴⁹Her|har śhakti kā anubhav hō .

⁹²They show a play about Sita.

⁵⁰Her|har guṇ kā anubhav hō .

⁹³He (Ravan) wasn't a beggar, but Sita thought he was a beggar.

⁵¹Jab chāhē tab guṇō̃ kē|K gahnē kō dhāraṇ kar saktē hō .

⁹⁴He had simply come to try her and she thought he really was that.

⁵²Yah sarvguṇ variety jvailarī hai .

⁹⁵This is how seeing her innocence, he made her belong to him.

⁵³Jaisā samay , jaisā sthān hō vaisē guṇō̃ kē|K gahnō̃ sē svayã kō sajā saktē hō .

⁹⁶Here too, waste thoughts and weak thoughts take on the form of Maya in order to try you.

⁵⁴Na sirph svayã kō lēkin aurō̃ kō bhī guṇō̃ kā dān dē saktē hō .

⁹⁷However, it is because you become innocent that she makes you belong to her. ⁹⁸"I am like that!"

⁵⁵Gyān dān kē|K sāth-sāth guṇ dān kā bhī bahut mahatva hai .

⁹⁹Then, by making you say this, Maya creates a place for herself. ¹⁰⁰You are not weak like that.

⁵⁶Guṇō̃ kī|key mahādānī ātmā kabhī bhī kisī kē|K avguṇ kō dēkhtē huē , dhāraṇ nahī̃ karēgī .

¹⁰¹You are powerful. ¹⁰²You are master almighty authorities. ¹⁰³You are the handful out of multimillions who have been selected by BapDada.

⁵⁷Kisī kē|K avguṇ kē|K saṅgdōṣh mē̃ nahī̃ āyēgī .

¹⁰⁴How could such souls be weak? ¹⁰⁵To think in this way is to give a place to Maya.

⁵⁸Aur hī guṇdān dvārā dūsrē kā avguṇ , guṇ mē̃ parivarttan kar dēgī .

¹⁰⁶You give her a place and then you say that you have to get rid of her. ¹⁰⁷But, why do you give her a place in the first place? ¹⁰⁸None of you are weak.

⁵⁹Jaisē dhan kē|K bhikhārī kō dhan dē sampann banā dētē haĩ aisē avguṇ vālē kō guṇ dān dē , guṇvān mūrtta banā dō .

¹⁰⁹You are all masters. ¹¹⁰You are always courageous and always mahavirs. ¹¹¹Have this elevated thought. ¹¹²You are constantly the Father's companion.

⁶⁰Jaisē yōg dān , śhaktiyō̃ kā dān , sēvā kā dān prasiddh hai , tō guṇ dān bhī viśhēṣh dān hai .

¹¹³When you are the Father's companion, Maya cannot make you her companion. ¹¹⁴Why have you come to Madhuban? ¹¹⁵(To leave Maya behind.) ¹¹⁶Madhuban is the great sacrificial fire, is it not?

⁶¹Guṇdān dvārā ātmā mē̃ umaṅg-utsāh hī jhalak anubhav karā saktē hō .

¹¹⁷So, you have come to sacrifice everything in the great sacrificial fire, but BapDada says: All of you have come to celebrate Vijaya Ashthmi (dashera).

⁶²Tō aisē sarv mahādānī mūrtta arthāt anubhavī mūrtta banē hō  !

¹¹⁸You have come to celebrate the ceremony of applying the tilak of victory.

⁶³Āj viśhēṣh double vidēśhī bachchō̃ sē milnē āyē haĩ .

¹¹⁹You have become victorious and have come to apply the tilak of victory.

⁶⁴Double vidēśhī bachchō̃ kī|key viśhēṣhtā tō bāpdādā nē sunāī hai .

¹²⁰All of you are clever in copying and saying, "Ji ha". ¹²¹This too is a virtue.

⁶⁵Phir bhī bāpdādā double vidēśhī bachchō̃ kō dūrāndēśhī buddhi vālē bachchē kahtē haĩ .

¹²²Here too, all you have to do is copy the Father. ¹²³To follow him means to copy him. ¹²⁴This is easy, is it not?

⁶⁶Dūr hōtē bhī buddhi dvārā bāp kō pahchān adhikārī ban gayē haĩ .

¹²⁵You come here having left your country and so BapDada also leaves His land behind and comes here.

⁶⁷Aisē dūrāndēśhī buddhi vālē bachchō̃ par viśhēṣhtā pramāṇ bāpdādā kā viśhēṣh snēh hai .

¹²⁶Does BapDada not have a family? ¹²⁷He puts aside the task of the whole world and comes here. ¹²⁸The household of the whole family is the Father's family, is it not?

⁶⁸Sabhī parvānē ban apnē-apnē dēśhō̃ sē uṛtē-uṛtē śhamā kē pās pahũch gayē hōnā .

¹²⁹For the Father all are His children. ¹³⁰He has to give a drop to everyone. ¹³¹He doesn't give the inheritance, but He does give at least a drop. ¹³²Achcha.

⁶⁹Sabhī pakkē parvānē hō nā .

¹³³To the most elevated souls who have all rights and are equal to the Father; to those who are constantly great donors, the bestowers of blessings; to those who constantly experience themselves to be great by knowing the great difference; to those who are conquerors of Maya by constantly recognising Maya; to the elevated souls who are embodiments of all powers; to all the children in this land and abroad who remain lost in love, who have a heart­to­heart conversation with the Father, who celebrate a meeting with the Father, who give their love and remembrance and also send it through letters, to all the children who write very sweet news and also give news of their loving effort for the self, BapDada is seeing all of you personally in front of Him and giving love and remembrance. ¹³⁴Together with this, He is also giving love­ filled remembrance and saying namaste to the children who become moths and surrender themselves to the Flame, that is, to those children who become equal to the Father at every step. ¹³⁵Dadiji just arrived back in Madhuban from a tour of Madras, Bangalore, Mysore and Calcutta. ¹³⁶Seeing Dadiji, BapDada said: Service of multimillions is merged in your every step.

⁷⁰Śhamā par jalnē vālē hō vā kōī sirph chakra lagānē vālē bhī hō .

¹³⁷You became the ruler of the globe, went on a tour and created your memorial places.

⁷¹Jalnā arthāt samān bannā .

¹³⁸How many pilgrimage places did you create?

⁷²Tō jalnē vālē hō vā chakra lagānē vālē hō  ?

¹³⁹For mahavir children, to tour around means to create their memorial.

⁷³Jyādā saṅkhyā kaun-sī hai  ?

¹⁴⁰Every tour has its own speciality.

⁷⁴Jō bhī hō , jaisē bhī hō lēkin bāpdādā kō pasand hō .

¹⁴¹In this tour also, there was the speciality of fulfilling the desires of many souls.

⁷⁵Phir bhī dēkhō kitnī mēhnat kar pahũch tō gayē nā .

¹⁴²To fulfil the desires of their heart means to become a bestower of blessings.

⁷⁶Isliē sadā apnē kō samjhō ki bāp kē|K haĩ aur sadā hī bāp kē|K rahē̃gē .

¹⁴³You became a bestower of blessings and also a great donor. ¹⁴⁴According to the drama, whatever programmes are created are filled with significance.

⁷⁷Yah dr̥iṛh saṅkalp sadā hī āgē baṛhātā rahēgā .

¹⁴⁵The significance make you fly. ¹⁴⁶Achcha. ¹⁴⁷BapDada meeting Dadi Janki:

⁷⁸Jyādā kamzōriyō̃ kō sōchō nahī̃ .

¹⁴⁸You give everyone the donation of a name. ¹⁴⁹What is the donation of a name?

⁷⁹Kamzōriyō̃ kō sōchtē-sōchtē bhī aur kamzōr hō jātē haĩ .

¹⁵⁰What is your name? ¹⁵¹To give the donation of a name means to be a trustee and to give a blessing.

⁸⁰Maĩ bīmār hū̃ , bīmār hū̃ , kahnē sē double bīmār hō jātē haĩ .

¹⁵²What would everyone remember as soon as they mention your name?

⁸¹Maĩ itnī śhaktiśhālī nahī̃ hū̃ , mērā yōg itnā achchhā nahī̃ hai , mērī sēvā itnī achchhī nahī̃ haĩ .

¹⁵³Liberation­in­life in a second and to become a trustee. ¹⁵⁴This is the speciality of your name. ¹⁵⁵Therefore, even if you donate a name, anyone's boat can go across.

⁸²Maĩ bābā kī|key pyārī hū̃ vā nahī̃ hū̃ .

¹⁵⁶The Father just now praised your speciality of being a trustee.

⁸³Patā nahī̃ āgē chal sakū̃gī vā nahī̃ - yah sōch bhī jyādā kamzōr banātā hai .

¹⁵⁷This is the memorial. ¹⁵⁸He must have been given that word "Janak". ¹⁵⁹There are two stories of the one Janak.

⁸⁴Pahlē māyā halkē rūp mē̃ trial kartī hai aur āp uskō baṛā rūp kar dētē hō tō māyā kō cā̃s mil jātā hai , āpkā sāthī bannē kā .

¹⁶⁰One Janak is the one who became bodiless in a second, and the second Janak became a trustee in a second. ¹⁶¹"Not mine, but Yours." ¹⁶²They also show the Janak of the silver age.

⁸⁵Vah sirph trial kartī hai lēkin uskī trial kō na jānkar samajhtē hō ki maĩ hū̃ hī aisī , isliē vah bhī sāthī ban jātī hai .

¹⁶³However, you are the Janak who belongs to the Father, not the one who is Sita's father. ¹⁶⁴Conduct a class on why there is importance of giving the donation of a name.

⁸⁶Kamazōrō̃ kī|key sāthī māyā hai .

¹⁶⁵One is able to go across even with the boat of just a name.

⁸⁷Kabhī bhī kamzōr saṅkalpō̃ kō bār-bār na varṇan karō na sōchō .

¹⁶⁶Even if you don't understand anything else, even if you just say, "Shiv Baba, Shiv Baba", you can receive a gate­pass to heaven.

⁸⁸Bār-bār sōchnē sē bhī svarūp ban jātē haĩ .

¹⁶⁷Achcha. ¹⁶⁸Seeing all the maharathi brothers and sisters:

⁸⁹Sadā yah sōchō ki maĩ bābā kā nahī̃ banū̃gā tō aur kaun banēgā  !

¹⁶⁹There is also a rosary of the children who are instruments for service.

⁹⁰Maĩ hī thā vā maĩ hī thī .

¹⁷⁰All of you special jewels have become instruments.

⁹¹Maĩ hī hū̃ . ⁹²Kalp-kalp maĩ hī banū̃gī - yah saṅkalp tandarūst , māyājīt banā dēgē .

¹⁷¹The speciality of being an instrument makes you an instrument. ¹⁷²Brahma Baba has great pride in all of you because of one thing.

⁹³Kamzōrī pīchhē ātī hai .

¹⁷³What is he especially proud of?

⁹⁴Āp uskō na pahchān satya samajh lētē hō tō māyā apnā banā dētī hai .

¹⁷⁴Brahma Baba has special pride in the form of unity that you children have demonstrated from the beginning by harmonising one another's thoughts.

⁹⁵Jaisē sītā kā drama dikhātē hō nā .

¹⁷⁵Unity is the foundation of this Brahmin family.

⁹⁶Bhikhārī thā nahī̃ lēkin sītā nē bhikhārī samajh liyā .

¹⁷⁶Therefore, Brahma Baba is proud of you children.

⁹⁷Vah tō sirph trial karnē āyā aur usē sach samajh liyā .

¹⁷⁷Even though he is living in the subtle region, he sees all the activities.

⁹⁸Isliē usnē unkā bhōlāpan dēkh apnā banā liyā . ⁹⁹Yah bhī vyarth saṅkalp , kamzōr saṅkalp māyā kā rūp ban ātē haĩ .

¹⁷⁸BapDada meeting the London group: ¹⁷⁹All of you are those who become spiritual roses and, as flowers of the imperishable garden, give fragrance to others, are you not?

¹⁰⁰Trial karnē kē liē , lēkin bhōlē ban jātē hō isliē vah apnā banā dētī hai .

¹⁸⁰All of you are spiritual roses, and seeing you spiritual roses, the whole world is attracted to you. ¹⁸¹Each of you spiritual roses is so valuable.

¹⁰¹‘ ‘ maĩ hū̃ hī aisī ’ ’ , aisē kartē-kartē māyā apnā sthān banā dētī hai .

¹⁸²You are invaluable, and this is why, even now, the non­living images of all of you also have value.

¹⁰²Aisē kamzōr hō nahī̃ . ¹⁰³Samarth hō .

¹⁸³They give or receive each non­living image with so much value.

¹⁰⁴Master sarvśhaktivān hō .

¹⁸⁴It is just ordinary stone, silver or gold, and yet it has so much value.

¹⁰⁵Bāpdādā kē|K chunē huē kōṭō̃ mē̃ kōī hō .

¹⁸⁵How much value would they place on a golden idol?

¹⁰⁶Aisē kamzōr kaisē hō saktē  !

¹⁸⁶How did it become so valuable?

¹⁰⁷Yah sōchnā hī māyā kō sthān dēnā hai .

¹⁸⁷By belonging to the Father, you became constantly elevated.

¹⁰⁸Sthān dēkar phir-phir yah kahtē hō - ab nikālō .

¹⁸⁸Constantly continue to sing songs of this fortune. ¹⁸⁹Wah, my fortune!

¹⁰⁹Sthān dētē hī kyō̃ hō .

¹⁹⁰Wah, the Bestower of Fortune!

¹¹⁰Kōī kamzōr nahī̃ .

¹⁹¹And, wah, the confluence age!

¹¹¹Sab master hō .

¹⁹²Wah, sweet drama!

¹¹²Sadā bahādur sadā kē|K mahāvīr hō .

¹⁹³You know how to say, "Wah, wah!" for everything, do you not?

¹¹³Yahī śhrēṣhṭh saṅkalp rakhō . ¹¹⁴Sadā bāp kē|K sāthī haĩ .

¹⁹⁴You constantly sing songs of "Wah, wah!", do you not?

¹¹⁵Jahā̃ bāp kē|K sāthī haĩ vahā̃ māyā sāthī banā nahī̃ saktī .

¹⁹⁵BapDada is proud of the residents of London.

¹¹⁶Madhuban mē̃ kisliē āyē hō  ?

¹⁹⁶London is the seed of the tree of service.

¹¹⁷ ( māyā kō chhōṛnē ) madhuban mahāyajña hai nā .

¹⁹⁷Therefore, the residents of London are also the seed.

¹¹⁸Tō yagya mē̃ svāhā karnē āyē hō lēkin bāpdādā kahtē haĩ sabhī apnī vijay aṣhṭamī manānē āyē hō .

¹⁹⁸Those from the UK means those who always remain OK; those who constantly keep a balance of study and service; those who constantly experience progress at every step.

¹¹⁹Vijay kē|K tilak kī|key ceremony manānē āyē hō .

¹⁹⁹Since you belong to the Father, you constantly have His company and His hand; every child has this over them.

¹²⁰Vijayī ban karkē vijay kē|K tilak kī|key ceremony manānē āyē hō nā .

²⁰⁰Do you experience this? ²⁰¹Those who have the Father's hand over them are always safe.

¹²¹Jī hā̃ , kāpī karnē mē̃ sab hōśhiyār haĩ .

²⁰²You are those who are always safe, are you not? ²⁰³Maya cannot come to the group that is OK.

¹²²Yah bhī guṇ hai .

²⁰⁴Maya also says, "OK!

¹²³Yahā̃ bhī bāp kō kāpī hī karnā hai .

²⁰⁵OK!" forever and bids farewell and goes away.

¹²⁴Follow karnā arthāt kāpī karnā . ¹²⁵Yah tō sahaj hai nā .

²⁰⁶The UK, that is, the OK group has very elevated company.

¹²⁶Āp apnā dēśh chhōṛkar ātē hō tō bāpdādā bhī apnā dēśh chhōṛkar ātē haĩ .

²⁰⁷You have very good company, and a powerful atmosphere and so how could Maya come? ²⁰⁸You always remain safe.

¹²⁷Bāpdādā kī|key pravr̥itti nahī̃ hai kyā  !

²⁰⁹The OK group means the group of those who are conquerors of Maya.

¹²⁸Sārē viśhva kē|K kārya kō chhōṛ yahā̃ ātē haĩ .

²¹⁰Blessing: May you be double­light and by transforming "mine" into "Yours", remain free of all attractions.

¹²⁹Viśhva kī|key pravr̥itti bāp kī|key pravr̥itti hai nā .

²¹¹Whilst serving your worldly relations, constantly have the awareness that that they are not your children, but the Father's children.

¹³⁰Bāp kē liē tō sabhī bachchē haĩ .

²¹²The Father has made you their instruments for the sake of service.

¹³¹Añchalī tō sabkō dēnī hai .

²¹³You are not living at home, but at a service place.

¹³²Varsā nahī̃ dētē hai nā .

²¹⁴Everything of "mine" has become "Yours".

¹³³Añchalī tō dētē haĩ nā .

²¹⁵Even that body is not "mine".

¹³⁴Achchhā  ! ¹³⁵Sarv śhrēṣhṭh adhikārī bāp samān sadā mahādānī , vardānī ātmāō̃ kō , sadā mahān antar dvārā svayã kō mahān anubhav karnē vālē , sadā māyā kō pahchān māyājīt , sarv śhakti svarūp śhrēṣhṭh ātmāō̃ kō , chārō̃ ōr kē|K dēśh-vidēśh kē|K , lagan mē̃ magan rahnē vālē , bāp sē rūh-rūhān karnē vālē , bāp sē milan manānē vālē , yādpyār dēnē aur patrō̃ dvārā bhējnē vālē , kuchh mīṭhē-mīṭhē samāchār aur sva kē|K snēh kē|K purūṣhārth kē|K samāchār dēnē vālē sarv bachchō̃ kō bāpdādā sammukh dēkh yād-pyār dē rahē haĩ .

²¹⁶There is attraction to anything of "mine". ²¹⁷When "mine" is finished, nothing can pull your mind or intellect to itself.

¹³⁶Sāth-sāth parvānē ban śhamā kē ūpar jalnē vālē arthāt her|har kadam mē̃ bāp samān bannē vālē bachchō̃ kō snēh sampann yād-pyār aur namastē .

²¹⁸Only those who transform "mine" into "Yours" in Brahmin life can remain double­light. ²¹⁹Slogan: In order to become obstacle proof, accumulate the treasure of blessings. ²²⁰* * * O M S H A N T I* * *