गुरुवार 12 जनवरी 1984 की अव्यक्त मुरली

⁰> 12-01-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-01-84 Om Shanti Avyakt Bapdada Madhuban

¹Sadā samarth sōchō tathā varṇan karō .

¹Always have powerful thoughts and speak powerful words.

²Sarv samarth śhivbābā śhaktisvarūp śhrēṣhṭh ātmāō̃ kē prati bōlē  : ³Āj āvāz sē parē rahnē vālē bāp āvāz key|kī duniyā mē̃ āyē haĩ sabhī bachchō̃ kō āvāz sē parē sthiti mē̃ lē jānē kē liē .

²Today, the Father who lives beyond sound has come into the world of sound in order to take all the children into the stage beyond sound, because there is the experience of deep happiness and peace in the stage beyond sound. ³By becoming stable in the elevated stage of being beyond sound, you experience yourself to be equal to the Father in your perfect stage.

⁴Kyōṅki āvāz sē parē sthiti mē̃ ati sukh aur śhānti key|kī anubhūti hōtī hai .

⁴People of today try many different things to attain the true peace of being beyond sound. ⁵They continue to adopt very many different methods.

⁵Āvāz sē parē śhrēṣhṭh sthiti mē̃ sthit hōnē sē sadā svayã kō bāp samān sampann sthiti mē̃ anubhav kartē haĩ .

⁶However, all of you are embodiments of peace, children of the Ocean of Peace, master oceans of peace. ⁷You stabilise in your stage of being an embodiment of peace in a second.

⁶Āj K|kē mānav āvāz sē parē sachchī śhānti kē liē anēk prakār K|kē prayatna kartē rahtē haĩ .

⁸You are experienced in this way, are you not? ⁹Do you practise coming into sound in a second and then going beyond and stabilising in your original religion beyond sound in a second?

⁷Kitnē sādhan apnātē rahtē haĩ .

¹⁰You are masters of your physical senses, are you not?

⁸Lēkin āp sabhī śhānti K|kē sāgar K|kē bachchē śhānt svarūp , master śhānti K|kē sāgar hō .

¹¹You can come and perform action whenever you want and then stabilise yourself in the karmateet stage of being beyond action whenever you want.

⁹Second mē̃ apnē śhānti svarūp key|kī sthiti mē̃ sthit hō jātē hō .

¹²This is known as being detached one moment and being loving to everyone through karma in the next moment.

¹⁰Aisē anubhavī hō nā .

¹³You experience such controlling power and ruling power, do you not?

¹¹Second mē̃ āvāz mē̃ ānā aur second mē̃ āvāz sē parē svadharm mē̃ sthit hō jānā - aisī practice hai  ?

¹⁴Things that people of the world say are difficult, those things are not only easy for you elevated souls, but they are extremely easy, because you are master almighty authorities.

¹²In karmēndriyō̃ K|kē mālik hō nā .

¹⁵People of the world think: How can this be possible?

¹³Jab chāhō karma mē̃ āō , jab chāhō karma sē parē karmātīt sthiti mē̃ sthit hō jāō .

¹⁶They continue to wander around with their intellect and their body in that confusion, whereas what do you say? ¹⁷Can you have the thought: How would this happen?

¹⁴Iskō kahā jātā hai abhī - abhī nyārē aur abhī-abhī karma dvārā sarv K|kē pyārē .

¹⁸To ask how, means a question mark. ¹⁹So, instead of saying, "How?", the sound that emerges from you once again is, "This is how it happens".

¹⁵Aisī controlling power , ruling power anubhav hōtī hai nā .

²⁰To say, "This is how", means a full­stop. ²¹So, the question mark changed and you put a full­stop.

¹⁶Jin bātō̃ kō duniyā K|kē mānav muśhkil kahtē vah muśhkil bātē̃ āp śhrēṣhṭh ātmāō̃ kē liē sahaj nahī̃ lēkin ati sahaj hai .

²²What were you yesterday and what have you become today? ²³There is a great difference, is there not? ²⁴Do you believe that there is a great difference? ²⁵Yesterday, you used to say, "Oh God!", and today, instead of saying "Oh!", you say, "Oho".

¹⁷Kyōṅki master sarvśhaktivān hō .

²⁶Oho, sweet Baba! ²⁷Not God, but Baba. ²⁸From being far­away, you found the Father close to you.

¹⁸Duniyā K|kē mānav tō samajhtē yah kaisē hōgā  !

²⁹You searched for the Father and the Father found you in different corners.

¹⁹Isī uljhan mē̃ buddhi dvārā , śharīr dvārā bhaṭaktē rahtē haĩ aur āp kyā kahē̃gē  ?

³⁰However, the Father didn’t have to work hard. ³¹You had to make a lot of effort. ³²The Father had your introduction, but you didn't have it.

²⁰Kaisē hōgā - yah saṅkalp kabhī ā saktā hai  ?

³³All of you sing songs of love. ³⁴BapDada also sings songs of love for the children.

²¹Kaisē arthāt question mark .

³⁵BapDada sings the greatest song of love of all every day, and hearing this song, the minds of all the loving children continue to dance in happiness. ³⁶He sings these songs every day and this is why, as a memorial, there is great importance of songs. ³⁷The memorial of the Father's song has been made into the Gita. ³⁸From hearing the songs of the children, and seeing the memorials of the different experiences of dancing in happiness, of being in happiness, bliss and joy, they made the Bhagawad.

²²Tō kaisē kē bajāē phir sē yahī āvāz nikaltā ki aisē hōtā hai .

³⁹So, there is the memorial of both. ⁴⁰Do you consider yourselves and experience yourselves to be such elevated fortunate ones?

²³Aisē arthāt fullstop . ²⁴Question mark kā badalkar fullstop lag gayā hai nā .

⁴¹There are many who consider themselves to be this, but only a handful out of multimillions experience themselves to be this.

²⁵Kal kyā thē aur āj kyā hō  ! ²⁶Mahān antar hai nā .

⁴²To be an image of experience means to be an experienced image who is complete and equal to the Father.

²⁷Samajhtē hō ki mahān antar hō gayā .

⁴³Let there be the experience of every word and every relationship.

²⁸Kal kahtē thē ō god aur āj ō , kē bajāē ōhō kahtē hō .

⁴⁴Let there be the experience of different attainments through each relationship.

²⁹Ōhō mīṭhē bābā .

⁴⁵Let there be the experience of every power.

³⁰God nahī̃ lēkin bābā .

⁴⁶Let there be the experience of every virtue.

³¹Dūr sē nazdīk mē̃ bāp mil gayā .

⁴⁷You can adopt the jewellery of virtues whenever you want.

³²Āpnē bāp kō ḍhūṇḍhā tō bāp nē bhī āp bachchō̃ kō kōnē-kōnē sē ḍhūṇḍh liyā .

⁴⁸All these virtues are the variety jewellery. ⁴⁹According to the time and place, so you can decorate yourself with the jewellery of virtues.

³³Lēkin bāp kō mēhnat nahī̃ karnī paṛī .

⁵⁰Not only can you decorate yourself, but you can also donate virtues to others.

³⁴Āpkō bahut mēhnat karnī paṛī .

⁵¹Together with the donation of knowledge, the donation of virtues also has great importance. ⁵²A soul is who a great donor of virtues will not imbibe the defects of others even whilst seeing them. ⁵³Such a soul will not be influenced by the defects of others, but instead, by donating virtues, will transform the defects of others into virtues. ⁵⁴Just as you give money to a beggar and make them full, in the same way, donate virtues to those who have defects and make them into an image of virtues.

³⁵Kyōṅki bāp kō parichay thā āpkō parichay nahī̃ thā . ³⁶Āp sabhī bhī snēh K|kē gīt gātē hō .

⁵⁵Just as the donation of yoga, powers and service are very well­known, so too, the donation of virtues is also a special donation.

³⁷Bāpdādā bhī bachchō̃ K|kē snēh K|kē gīt gātē haĩ .

⁵⁶By donating virtues to souls, you are able to make souls experience the sparkle of zeal and enthusiasm.

³⁸Sabsē baṛē tē baṛā snēh kā gīt rōj bāpdādā gātē haĩ .

⁵⁷So, have you become an image who is the great donor of everything, that is, have you become images of experience?

³⁹Jis gīt kō sun-sun sabhī snēhī bachchō̃ kā man khuśhī mē̃ nāchtā rahtā hai .

⁵⁸Today, Baba has especially come to meet the double foreign children. ⁵⁹BapDada has already told you the speciality of the double­foreign children.

⁴⁰Rōj gīt gātē isīliē yādgār mē̃ bhī gīt kā mahatva śhrēṣhṭh rahā hai .

⁶⁰Nevertheless, BapDada calls double­ foreign children, those with a far­sighted intellect.

⁴¹Bāp K|kē gīt kā yādgār - ‘ gītā ’ banā dī .

⁶¹Even whilst being far away, you have recognised the Father with your intellect and claimed all rights.

⁴²Aur bachchō̃ K|kē gīt sun khuśhī mē̃ nāchnē aur khuśhī mē̃ , ānand mē̃ , sukh mē̃ bhinn-bhinn anubhavō̃ K|kē yādgār - bhāgavat banā diyā hai .

⁶²BapDada has special love for the children who have a far­sighted intellect, numberwise, according to their speciality. ⁶³Are all of you those who become moths and have come flying from your country to surrender yourselves to the Flame, or are there some who simply circle around?

⁴³Tō dōnō̃ kā yādgār hō gayā nā .

⁶⁴To surrender means to become equal.

⁴⁴Aisē śhrēṣhṭh bhāgyavān apnē kō samajhtē hō vā anubhav kartē hō  !

⁶⁵So, are you those who surrender yourselves or those who simply circle around? ⁶⁶Which type is the greater in number?

⁴⁵Samajhnē vālē anēk hōtē haĩ lēkin anubhav karnē vālē kōṭō̃ mē̃ kōī hōtē haĩ .

⁶⁷Whoever you are, and whatever you are like, BapDada likes you. ⁶⁸Nevertheless, you have at least reached here having made so much effort.

⁴⁶Anubhavī mūrt , bāp samān sampann anubhavī mūrt haĩ .

⁶⁹Therefore, always consider yourself as belonging to the Father and you will always belong to the Father.

⁴⁷Her|har bōl kā , her|har sambandh kā anubhav hō .

⁷⁰This determined thought will constantly enable you to move forward.

⁴⁸Sambandh dvārā bhinn-bhinn prāpti kā anubhav hō .

⁷¹Don't think about your weaknesses too much. ⁷²By thinking about your weaknesses, you become even more weak.

⁴⁹Her|har śhakti kā anubhav hō .

⁷³By saying that you are ill, you become doubly ill.

⁵⁰Her|har guṇ kā anubhav hō .

⁷⁴"I am not that powerful.

⁵¹Jab chāhē tab guṇō̃ K|kē gahnē kō dhāraṇ kar saktē hō .

⁷⁵I am not able to have such good yoga. ⁷⁶The service I do is not that good.

⁵²Yah sarvguṇ variety jvailarī hai .

⁷⁷Am I loved by Baba or not? ⁷⁸I don’t know whether I will be able to continue or not?"

⁵³Jaisā samay , jaisā sthān hō vaisē guṇō̃ K|kē gahnō̃ sē svayã kō sajā saktē hō .

⁷⁹These thoughts make you even weaker. ⁸⁰Maya first tries in a very light form, but and then you give it a bigger form and Maya takes her chance to become your companion.

⁵⁴Na sirph svayã kō lēkin aurō̃ kō bhī guṇō̃ kā dān dē saktē hō .

⁸¹She is simply trying you out, and you don't recognise this, and think that you are like that and this is why she becomes your companion.

⁵⁵Gyān dān K|kē sāth-sāth guṇ dān kā bhī bahut mahatva hai .

⁸²Maya is the companion of weakness. ⁸³Don't repeatedly speak of your weak thoughts or even think weak thoughts.

⁵⁶Guṇō̃ key|kī mahādānī ātmā kabhī bhī kisī K|kē avguṇ kō dēkhtē huē , dhāraṇ nahī̃ karēgī .

⁸⁴By thinking about it again and again, it becomes your form. ⁸⁵Always think: If I don't belong to Baba, who else will? ⁸⁶I belonged to Baba. ⁸⁷It was I who belonged to Baba.

⁵⁷Kisī K|kē avguṇ K|kē saṅgdōṣh mē̃ nahī̃ āyēgī .

⁸⁸I will belong to Him every cycle. ⁸⁹This thought makes you healthy and a conqueror of Maya.

⁵⁸Aur hī guṇdān dvārā dūsrē kā avguṇ , guṇ mē̃ parivarttan kar dēgī .

⁹⁰Weaknesses come later. ⁹¹You don't recognise this and consider it to be the truth and so Maya makes you belong to her.

⁵⁹Jaisē dhan K|kē bhikhārī kō dhan dē sampann banā dētē haĩ aisē avguṇ vālē kō guṇ dān dē , guṇvān mūrtta banā dō .

⁹²They show a play about Sita. ⁹³He (Ravan) wasn't a beggar, but Sita thought he was a beggar. ⁹⁴He had simply come to try her and she thought he really was that.

⁶⁰Jaisē yōg dān , śhaktiyō̃ kā dān , sēvā kā dān prasiddh hai , tō guṇ dān bhī viśhēṣh dān hai .

⁹⁵This is how seeing her innocence, he made her belong to him. ⁹⁶Here too, waste thoughts and weak thoughts take on the form of Maya in order to try you.

⁶¹Guṇdān dvārā ātmā mē̃ umaṅg-utsāh hī jhalak anubhav karā saktē hō .

⁹⁷However, it is because you become innocent that she makes you belong to her. ⁹⁸"I am like that!"

⁶²Tō aisē sarv mahādānī mūrtta arthāt anubhavī mūrtta banē hō  !

⁹⁹Then, by making you say this, Maya creates a place for herself. ¹⁰⁰You are not weak like that. ¹⁰¹You are powerful.

⁶³Āj viśhēṣh double vidēśhī bachchō̃ sē milnē āyē haĩ .

¹⁰²You are master almighty authorities. ¹⁰³You are the handful out of multimillions who have been selected by BapDada.

⁶⁴Double vidēśhī bachchō̃ key|kī viśhēṣhtā tō bāpdādā nē sunāī hai .

¹⁰⁴How could such souls be weak? ¹⁰⁵To think in this way is to give a place to Maya.

⁶⁵Phir bhī bāpdādā double vidēśhī bachchō̃ kō dūrāndēśhī buddhi vālē bachchē kahtē haĩ .

¹⁰⁶You give her a place and then you say that you have to get rid of her. ¹⁰⁷But, why do you give her a place in the first place?

⁶⁶Dūr hōtē bhī buddhi dvārā bāp kō pahchān adhikārī ban gayē haĩ .

¹⁰⁸None of you are weak. ¹⁰⁹You are all masters. ¹¹⁰You are always courageous and always mahavirs. ¹¹¹Have this elevated thought.

⁶⁷Aisē dūrāndēśhī buddhi vālē bachchō̃ par viśhēṣhtā pramāṇ bāpdādā kā viśhēṣh snēh hai .

¹¹²You are constantly the Father's companion. ¹¹³When you are the Father's companion, Maya cannot make you her companion. ¹¹⁴Why have you come to Madhuban?

⁶⁸Sabhī parvānē ban apnē-apnē dēśhō̃ sē uṛtē-uṛtē śhamā kē pās pahũch gayē hōnā . ⁶⁹Sabhī pakkē parvānē hō nā .

¹¹⁵(To leave Maya behind.) ¹¹⁶Madhuban is the great sacrificial fire, is it not? ¹¹⁷So, you have come to sacrifice everything in the great sacrificial fire, but BapDada says: All of you have come to celebrate Vijaya Ashthmi (dashera).

⁷⁰Śhamā par jalnē vālē hō vā kōī sirph chakra lagānē vālē bhī hō .

¹¹⁸You have come to celebrate the ceremony of applying the tilak of victory. ¹¹⁹You have become victorious and have come to apply the tilak of victory.

⁷¹Jalnā arthāt samān bannā .

¹²⁰All of you are clever in copying and saying, "Ji ha".

⁷²Tō jalnē vālē hō vā chakra lagānē vālē hō  ?

¹²¹This too is a virtue. ¹²²Here too, all you have to do is copy the Father.

⁷³Jyādā saṅkhyā kaun-sī hai  ?

¹²³To follow him means to copy him. ¹²⁴This is easy, is it not?

⁷⁴Jō bhī hō , jaisē bhī hō lēkin bāpdādā kō pasand hō .

¹²⁵You come here having left your country and so BapDada also leaves His land behind and comes here.

⁷⁵Phir bhī dēkhō kitnī mēhnat kar pahũch tō gayē nā .

¹²⁶Does BapDada not have a family? ¹²⁷He puts aside the task of the whole world and comes here.

⁷⁶Isliē sadā apnē kō samjhō ki bāp K|kē haĩ aur sadā hī bāp K|kē rahē̃gē .

¹²⁸The household of the whole family is the Father's family, is it not? ¹²⁹For the Father all are His children. ¹³⁰He has to give a drop to everyone.

⁷⁷Yah dr̥iṛh saṅkalp sadā hī āgē baṛhātā rahēgā .

¹³¹He doesn't give the inheritance, but He does give at least a drop. ¹³²Achcha.

⁷⁸Jyādā kamzōriyō̃ kō sōchō nahī̃ .

¹³³To the most elevated souls who have all rights and are equal to the Father; to those who are constantly great donors, the bestowers of blessings; to those who constantly experience themselves to be great by knowing the great difference; to those who are conquerors of Maya by constantly recognising Maya; to the elevated souls who are embodiments of all powers; to all the children in this land and abroad who remain lost in love, who have a heart­to­heart conversation with the Father, who celebrate a meeting with the Father, who give their love and remembrance and also send it through letters, to all the children who write very sweet news and also give news of their loving effort for the self, BapDada is seeing all of you personally in front of Him and giving love and remembrance. ¹³⁴Together with this, He is also giving love­ filled remembrance and saying namaste to the children who become moths and surrender themselves to the Flame, that is, to those children who become equal to the Father at every step. ¹³⁵Dadiji just arrived back in Madhuban from a tour of Madras, Bangalore, Mysore and Calcutta. ¹³⁶Seeing Dadiji, BapDada said: Service of multimillions is merged in your every step.

⁷⁹Kamzōriyō̃ kō sōchtē-sōchtē bhī aur kamzōr hō jātē haĩ .

¹³⁷You became the ruler of the globe, went on a tour and created your memorial places. ¹³⁸How many pilgrimage places did you create?

⁸⁰Maĩ bīmār hū̃ , bīmār hū̃ , kahnē sē double bīmār hō jātē haĩ .

¹³⁹For mahavir children, to tour around means to create their memorial. ¹⁴⁰Every tour has its own speciality.

⁸¹Maĩ itnī śhaktiśhālī nahī̃ hū̃ , mērā yōg itnā achchhā nahī̃ hai , mērī sēvā itnī achchhī nahī̃ haĩ .

¹⁴¹In this tour also, there was the speciality of fulfilling the desires of many souls. ¹⁴²To fulfil the desires of their heart means to become a bestower of blessings. ¹⁴³You became a bestower of blessings and also a great donor.

⁸²Maĩ bābā key|kī pyārī hū̃ vā nahī̃ hū̃ .

¹⁴⁴According to the drama, whatever programmes are created are filled with significance.

⁸³Patā nahī̃ āgē chal sakū̃gī vā nahī̃ - yah sōch bhī jyādā kamzōr banātā hai .

¹⁴⁵The significance make you fly. ¹⁴⁶Achcha. ¹⁴⁷BapDada meeting Dadi Janki: ¹⁴⁸You give everyone the donation of a name.

⁸⁴Pahlē māyā halkē rūp mē̃ trial kartī hai aur āp uskō baṛā rūp kar dētē hō tō māyā kō cā̃s mil jātā hai , āpkā sāthī bannē kā .

¹⁴⁹What is the donation of a name? ¹⁵⁰What is your name? ¹⁵¹To give the donation of a name means to be a trustee and to give a blessing. ¹⁵²What would everyone remember as soon as they mention your name?

⁸⁵Vah sirph trial kartī hai lēkin uskī trial kō na jānkar samajhtē hō ki maĩ hū̃ hī aisī , isliē vah bhī sāthī ban jātī hai .

¹⁵³Liberation­in­life in a second and to become a trustee. ¹⁵⁴This is the speciality of your name. ¹⁵⁵Therefore, even if you donate a name, anyone's boat can go across. ¹⁵⁶The Father just now praised your speciality of being a trustee.

⁸⁶Kamazōrō̃ key|kī sāthī māyā hai .

¹⁵⁷This is the memorial. ¹⁵⁸He must have been given that word "Janak".

⁸⁷Kabhī bhī kamzōr saṅkalpō̃ kō bār-bār na varṇan karō na sōchō .

¹⁵⁹There are two stories of the one Janak. ¹⁶⁰One Janak is the one who became bodiless in a second, and the second Janak became a trustee in a second.

⁸⁸Bār-bār sōchnē sē bhī svarūp ban jātē haĩ .

¹⁶¹"Not mine, but Yours." ¹⁶²They also show the Janak of the silver age.

⁸⁹Sadā yah sōchō ki maĩ bābā kā nahī̃ banū̃gā tō aur kaun banēgā  !

¹⁶³However, you are the Janak who belongs to the Father, not the one who is Sita's father. ¹⁶⁴Conduct a class on why there is importance of giving the donation of a name.

⁹⁰Maĩ hī thā vā maĩ hī thī . ⁹¹Maĩ hī hū̃ .

¹⁶⁵One is able to go across even with the boat of just a name.

⁹²Kalp-kalp maĩ hī banū̃gī - yah saṅkalp tandarūst , māyājīt banā dēgē .

¹⁶⁶Even if you don't understand anything else, even if you just say, "Shiv Baba, Shiv Baba", you can receive a gate­pass to heaven. ¹⁶⁷Achcha.

⁹³Kamzōrī pīchhē ātī hai .

¹⁶⁸Seeing all the maharathi brothers and sisters:

⁹⁴Āp uskō na pahchān satya samajh lētē hō tō māyā apnā banā dētī hai .

¹⁶⁹There is also a rosary of the children who are instruments for service. ¹⁷⁰All of you special jewels have become instruments.

⁹⁵Jaisē sītā kā drama dikhātē hō nā .

¹⁷¹The speciality of being an instrument makes you an instrument.

⁹⁶Bhikhārī thā nahī̃ lēkin sītā nē bhikhārī samajh liyā .

¹⁷²Brahma Baba has great pride in all of you because of one thing. ¹⁷³What is he especially proud of?

⁹⁷Vah tō sirph trial karnē āyā aur usē sach samajh liyā .

¹⁷⁴Brahma Baba has special pride in the form of unity that you children have demonstrated from the beginning by harmonising one another's thoughts.

⁹⁸Isliē usnē unkā bhōlāpan dēkh apnā banā liyā .

¹⁷⁵Unity is the foundation of this Brahmin family. ¹⁷⁶Therefore, Brahma Baba is proud of you children.

⁹⁹Yah bhī vyarth saṅkalp , kamzōr saṅkalp māyā kā rūp ban ātē haĩ .

¹⁷⁷Even though he is living in the subtle region, he sees all the activities. ¹⁷⁸BapDada meeting the London group:

¹⁰⁰Trial karnē kē liē , lēkin bhōlē ban jātē hō isliē vah apnā banā dētī hai .

¹⁷⁹All of you are those who become spiritual roses and, as flowers of the imperishable garden, give fragrance to others, are you not?

¹⁰¹‘ ‘ maĩ hū̃ hī aisī ’ ’ , aisē kartē-kartē māyā apnā sthān banā dētī hai .

¹⁸⁰All of you are spiritual roses, and seeing you spiritual roses, the whole world is attracted to you.

¹⁰²Aisē kamzōr hō nahī̃ . ¹⁰³Samarth hō .

¹⁸¹Each of you spiritual roses is so valuable.

¹⁰⁴Master sarvśhaktivān hō . ¹⁰⁵Bāpdādā K|kē chunē huē kōṭō̃ mē̃ kōī hō .

¹⁸²You are invaluable, and this is why, even now, the non­living images of all of you also have value.

¹⁰⁶Aisē kamzōr kaisē hō saktē  !

¹⁸³They give or receive each non­living image with so much value.

¹⁰⁷Yah sōchnā hī māyā kō sthān dēnā hai .

¹⁸⁴It is just ordinary stone, silver or gold, and yet it has so much value.

¹⁰⁸Sthān dēkar phir-phir yah kahtē hō - ab nikālō .

¹⁸⁵How much value would they place on a golden idol? ¹⁸⁶How did it become so valuable?

¹⁰⁹Sthān dētē hī kyō̃ hō .

¹⁸⁷By belonging to the Father, you became constantly elevated.

¹¹⁰Kōī kamzōr nahī̃ . ¹¹¹Sab master hō .

¹⁸⁸Constantly continue to sing songs of this fortune.

¹¹²Sadā bahādur sadā K|kē mahāvīr hō .

¹⁸⁹Wah, my fortune! ¹⁹⁰Wah, the Bestower of Fortune!

¹¹³Yahī śhrēṣhṭh saṅkalp rakhō .

¹⁹¹And, wah, the confluence age! ¹⁹²Wah, sweet drama!

¹¹⁴Sadā bāp K|kē sāthī haĩ .

¹⁹³You know how to say, "Wah, wah!" for everything, do you not?

¹¹⁵Jahā̃ bāp K|kē sāthī haĩ vahā̃ māyā sāthī banā nahī̃ saktī .

¹⁹⁴You constantly sing songs of "Wah, wah!", do you not? ¹⁹⁵BapDada is proud of the residents of London.

¹¹⁶Madhuban mē̃ kisliē āyē hō  ?

¹⁹⁶London is the seed of the tree of service.

¹¹⁷ ( māyā kō chhōṛnē ) madhuban mahāyajña hai nā .

¹⁹⁷Therefore, the residents of London are also the seed.

¹¹⁸Tō yagya mē̃ svāhā karnē āyē hō lēkin bāpdādā kahtē haĩ sabhī apnī vijay aṣhṭamī manānē āyē hō .

¹⁹⁸Those from the UK means those who always remain OK; those who constantly keep a balance of study and service; those who constantly experience progress at every step.

¹¹⁹Vijay K|kē tilak key|kī ceremony manānē āyē hō .

¹⁹⁹Since you belong to the Father, you constantly have His company and His hand; every child has this over them.

¹²⁰Vijayī ban karkē vijay K|kē tilak key|kī ceremony manānē āyē hō nā .

²⁰⁰Do you experience this? ²⁰¹Those who have the Father's hand over them are always safe.

¹²¹Jī hā̃ , kāpī karnē mē̃ sab hōśhiyār haĩ .

²⁰²You are those who are always safe, are you not? ²⁰³Maya cannot come to the group that is OK.

¹²²Yah bhī guṇ hai .

²⁰⁴Maya also says, "OK!

¹²³Yahā̃ bhī bāp kō kāpī hī karnā hai .

²⁰⁵OK!" forever and bids farewell and goes away.

¹²⁴Follow karnā arthāt kāpī karnā . ¹²⁵Yah tō sahaj hai nā .

²⁰⁶The UK, that is, the OK group has very elevated company.

¹²⁶Āp apnā dēśh chhōṛkar ātē hō tō bāpdādā bhī apnā dēśh chhōṛkar ātē haĩ .

²⁰⁷You have very good company, and a powerful atmosphere and so how could Maya come? ²⁰⁸You always remain safe.

¹²⁷Bāpdādā key|kī pravr̥itti nahī̃ hai kyā  !

²⁰⁹The OK group means the group of those who are conquerors of Maya.

¹²⁸Sārē viśhva K|kē kārya kō chhōṛ yahā̃ ātē haĩ .

²¹⁰Blessing: May you be double­light and by transforming "mine" into "Yours", remain free of all attractions.

¹²⁹Viśhva key|kī pravr̥itti bāp key|kī pravr̥itti hai nā . ¹³⁰Bāp kē liē tō sabhī bachchē haĩ .

²¹¹Whilst serving your worldly relations, constantly have the awareness that that they are not your children, but the Father's children.

¹³¹Añchalī tō sabkō dēnī hai . ¹³²Varsā nahī̃ dētē hai nā .

²¹²The Father has made you their instruments for the sake of service.

¹³³Añchalī tō dētē haĩ nā . ¹³⁴Achchhā  !

²¹³You are not living at home, but at a service place.

¹³⁵Sarv śhrēṣhṭh adhikārī bāp samān sadā mahādānī , vardānī ātmāō̃ kō , sadā mahān antar dvārā svayã kō mahān anubhav karnē vālē , sadā māyā kō pahchān māyājīt , sarv śhakti svarūp śhrēṣhṭh ātmāō̃ kō , chārō̃ ōr K|kē dēśh-vidēśh K|kē , lagan mē̃ magan rahnē vālē , bāp sē rūh-rūhān karnē vālē , bāp sē milan manānē vālē , yādpyār dēnē aur patrō̃ dvārā bhējnē vālē , kuchh mīṭhē-mīṭhē samāchār aur sva K|kē snēh K|kē purūṣhārth K|kē samāchār dēnē vālē sarv bachchō̃ kō bāpdādā sammukh dēkh yād-pyār dē rahē haĩ .

²¹⁴Everything of "mine" has become "Yours". ²¹⁵Even that body is not "mine". ²¹⁶There is attraction to anything of "mine". ²¹⁷When "mine" is finished, nothing can pull your mind or intellect to itself.

¹³⁶Sāth-sāth parvānē ban śhamā kē ūpar jalnē vālē arthāt her|har kadam mē̃ bāp samān bannē vālē bachchō̃ kō snēh sampann yād-pyār aur namastē .

²¹⁸Only those who transform "mine" into "Yours" in Brahmin life can remain double­light. ²¹⁹Slogan: In order to become obstacle proof, accumulate the treasure of blessings. ²²⁰* * * O M S H A N T I* * *