शुक्रवार 20 जनवरी 1984 की अव्यक्त मुरली

⁰>

⁰> > 20-01-84 Om Shanti Avyakt Bapdada Madhuban ¹Become a great donor and a bestower of blessings. ²Today, BapDada is seeing in all the children the personality of purity, the royalty of being an embodiment of all attainments and the reality of being a spiritual embodiment of remembrance. ³He is seeing all the children crowned with the sparkling light of the personality of purity.

¹20-01-84 ōm śhānti avyakt bāpadādāmadhuban ²Mahādānī banō , vardānī banō

⁴On the one side He is seeing the gathering of the children who are embodiments of all attainments.

³Ichchhā mātram avidyā banānē vālē sarv samarth bāpdādā bōlē –

⁵On the other side are the souls of the world who always lack something and are never embodiments of attainment.

⁴Āj bāpdādā sarv bachchō̃ K|kē pyūriṭī key|kī personality aur sarv prāpti svarūp key|kī rāyalṭī , rūhānī smr̥iti-svarūp key|kī reality dēkh rahē haĩ .

⁶Even though they constantly have all temporary attainments, they are never content. ⁷They always want to attain something or other. ⁸They constantly chant, "I want this, I want that." ⁹They are running around.

⁵Sabhī bachchē purity key|kī personality sē chamaktē huē light K|kē krāunadhārī dēkh rahē haĩ .

¹⁰They are thirsty and constantly wandering around here and there with the desire to attain something from body, mind, wealth or other people.

⁶Ēk taraph sarv prāpti svarūp bachchō̃ kā saṅgaṭhan dēkh rahē haĩ .

¹¹They especially want three things and make all sorts of effort for them. ¹²Firstly, they want power, of the body, of wealth, of status or of their intellect.

⁷Dūsrī taraph viśhva key|kī aprāpta ātmāyē̃ jō sadā alpkāl key|kī prāpti hōtē huē bhī prāpti svarūp nahī̃ haĩ .

¹³Secondly, they also want to perform devotion. ¹⁴They want to be able to perform devotion with an honest heart for a few moments. ¹⁵Devotee souls want to perform such devotion.

⁸Santuṣhṭ nahī̃ .

¹⁶Thirdly, since the copper age, many souls have been seeing the world of sorrow and calling out. ¹⁷And, because of sorrow and peacelessness, they have been considering temporary attainment to be like a mirage, and therefore, want liberation from the world of sorrow and the bondage of sorrow of the vices. ¹⁸Devotees want devotion, others want power and others want liberation. ¹⁹Who are the jewels of contentment who can give such discontented souls a drop of happiness, peace, purity and knowledge and enable them to attain something?

⁹Sadā kuchh na kuchh pānē key|kī ichchhā banī rahtī hai .

²⁰Are you this? ²¹You are the children of the Merciful Father.

¹⁰Sadā yah chāhiē , yah chāhiē key|kī dhun lagī huī hai .

²²The Father has mercy that being the children of the Bestower, you still constantly cry out "I want this!

¹¹Bhāg dauṛ kar rahē haĩ .

²³I want that! ²⁴I want this!" for temporary attainment.

¹²Pyāsē ban yahā̃ vahā̃ tan sē , man sē , dhan sē , jan sē kuchh prāpt hō jāē , isī ichchhā sē bhaṭak rahē haĩ .

²⁵Similarly, do you children, who are master bestowers and embodiments of attainment, feel mercy for the souls of the world? ²⁶Do you have the enthusiasm to help your brothers who are wandering around so much chasing after temporary desires?

¹³Viśhēṣh tīn bātō̃ key|kī taraph ichchhā rakh anēk prakār K|kē prayatna kar rahē haĩ .

²⁷Children of the Bestower, cast your vision of mercy and compassion on your brothers. ²⁸Become great donors.

¹⁴Ēk tō śhakti chāhiē .

²⁹Become bestowers of blessings.

¹⁵Tan key|kī , dhan key|kī , pad key|kī , buddhi key|kī .

³⁰Become sparkling jewels of contentment and make everyone content.

¹⁶Aur dūsrā bhakti chāhiē . ¹⁷Dō ghaṛī sachchī dil sē bhakti kar pāvē̃ aisē bhakti key|kī ichchhā bhī bhakta ātmāyē̃ rakhtī haĩ .

³¹Nowadays, people call out to the goddess of contentment a great deal because where there is contentment, nothing is lacking. ³²On the basis of contentment one is also able to experience having plenty of physical wealth.

¹⁸Tīsarā-anēk ātmāyē̃ dvāpar sē dukh aur pukār key|kī duniyā dēkh-dēkh dukh aur aśhānti K|kē kāraṇ alpkāl key|kī prāpti mr̥igatr̥iṣhṇā samajhtē huē dukh key|kī duniyā sē , is vikārī dukhō̃ K|kē bandhanō̃ sē mukti chāhtī haĩ .

³³If you give even just two rupees to someone who is content, that is equivalent to a hundred thousand. ³⁴If someone is a millionaire and not content, then that million is not a million, for he is a beggar of desires. ³⁵Desires mean distress. ³⁶Desires (ichcha) can never make you become good (achcha) because although your perishable desires may be fulfilled, they also give birth to many other desires.

¹⁹Bhakta , bhakti chāhtē haĩ aur anya kōī śhakti chāhtē , kōī mukti chāhtē .

³⁷This is why you become trapped in desires like being trapped in a spiders web. ³⁸You cannot become free even though you want to.

²⁰Aisī asantuṣhṭ ātmāō̃ kō sukh aur śhānti key|kī , pavitratā key|kī , gyān key|kī añchalī dēnē vālē vā prāpti karānē vālī santuṣhṭ maṇiyā̃ kaun haĩ  ? ²¹Āp hō  ?

³⁹Therefore, make your brothers who are trapped in such a web ignorant of even knowing about perishable desires. ⁴⁰To be distressed (pareshaan) means to go beyond your pride (shaan). ⁴¹All of you are children of God, children of the Bestower and all attainments are your birthright.

²²Merciful bāp K|kē bachchē , jaisē bāp kō rahm ātā hai ki dātā K|kē bachchē aur alpkāl key|kī prāpti kē liē chāhiē chāhiē-chāhiē K|kē nārē lagā rahē haĩ .

⁴²When you lose your pride, you become distressed. ⁴³Show such souls their elevated pride. ⁴⁴Do you understand what you have to do? ⁴⁵All you double­foreign children are going back to your respective places.

²³Aisē āp master dātā prāpti svarūp bachchō̃ kō viśhva key|kī ātmāō̃ prati rahm ātā hai , umaṅg ātā hai ki hamārē bhāī alpkāl key|kī ichchhā mē̃ kitnē bhaṭak rahē haĩ  ?

⁴⁶What will you do when you get back? ⁴⁷Become great donors and bestowers of blessings and fill the aprons of all souls with the attainment of peace and happiness. ⁴⁸This is the thought you are going back with, is it not? ⁴⁹Seeing the children's courage and love, BapDada gives the children multimillion­fold love in return.

²⁴Dātā K|kē bachchē , apnē bhāīyō̃ kē ūpar dayā aur rahm key|kī dr̥iṣhṭi ḍālō . ²⁵Mahādānī banō .

⁵⁰Those who live in faraway lands have come closer through their recognition and attainment, whereas those of this land have become distant from recognising and attaining.

²⁶Vardānī banō .

⁵¹Therefore, double­foreign children, with the determination of being an embodiment of attainment and the enthusiasm of contentment, always continue to move forward. ⁵²The Bestower of Fortune, the Bestower of All Attainments, is always with you. ⁵³Achcha. ⁵⁴To such merciful children of the Merciful Father; to the children who are jewels of contentment and who make everyone full of the treasure of contentment; to the children who are always an embodiment of all attainments and who remain well­wishers for others with the good wishes to make them attain something; to those who make everyone ignorant of the knowledge of perishable desires; to the all­powerful children BapDada's love, remembrance and namaste.

²⁷Chamaktī huī santuṣhṭ maṇiyā̃ ban sarv kō santōṣh dō .

⁵⁵Seeing the double­foreign children, BapDada says: ⁵⁶If anyone in this group is told to stay here, are you ever ready?

²⁸Ājkal santōṣhī mā̃ kō bahut pukārtē haĩ .

⁵⁷None of you has any bondage back home, do you? ⁵⁸This will also happen.

²⁹Kyōṅki santuṣhṭatā vā santōṣ sarv prāptiyō̃ kā ādhār svarūp hai .

⁵⁹A time will come when everyone's ticket will be cancelled and you will be made to stay here. ⁶⁰At such a time, no one will want to take the salvation (facilities).

³⁰Jahā̃ santuṣhṭatā hai vahā̃ aprāpti kā abhāv hai .

⁶¹Do all of you remember how you spent those four days when Brahma Baba became avyakt?

³¹Santuṣhṭatā K|kē ādhār par sthūl dhan mē̃ bhī barkat anubhav kartē haĩ .

⁶²Was the building big enough? ⁶³Did you cook anything? ⁶⁴So, how did you spend those four days?

³²Santuṣhṭatā vālē kā dhan dō rūpayā bhī dō lākh samān hai .

⁶⁵The days of destruction will also be spent just like that. ⁶⁶You were absorbed in love at that time, were you not?

³³Karōṛpati hō lēkin santuṣhṭatā nahī̃ tō krōṛ-krōṛ nahī̃ .

⁶⁷Completion will also take place in a stage just like that where you are absorbed in love.

³⁴Ichchhāō̃ K|kē bhikhārī haĩ .

⁶⁸You will then stay here on the mountains and do tapasya.

³⁵Ichchhā arthāt parēśhānī .

⁶⁹You will see the whole of destruction with your third eye.

³⁶Ichchhā kabhī achchhā banā nahī̃ saktī .

⁷⁰You are carefree in this way, are you not?

³⁷Kyōṅki vināśhī ichchhā pūrṇ hōnē K|kē sāth-sāth aur anēk ichchhāō̃ kō janm dētī hai .

⁷¹You don't have any worries about your building, your family or your work. ⁷²You are always carefree. ⁷³There is no question as to what will happen. ⁷⁴Whatever happens will be good.

³⁸Isliē ichchhāō̃ K|kē chakra mē̃ makṛī key|kī jāl muāphik phans jātē haĩ .

⁷⁵This is called being carefree. ⁷⁶You might remember the building of your centre, or your bank balance.

³⁹Chhūṭnē chāhtē bhī chhūṭ nahī̃ saktē .

⁷⁷Nothing should be remembered.

⁴⁰Isliē aisē jāl mē̃ phansē huē apnē bhāīyō̃ kō vināśhī ichchhā mātram avidyā banāō .

⁷⁸Yours is true wealth, whether it has been used for the building or is in the bank. ⁷⁹You will receive your wealth multiplied multimillion­fold.

⁴¹Parēśhān arthāt śhān sē parē .

⁸⁰You have insured everything, have you not?

⁴²Ham sabhī īśhvarīy bachchē haĩ , dātā K|kē bachchē haĩ , sarv prāptiyā̃ janma-siddh adhikār haĩ .

⁸¹Dust will turn to dust and you will receive your wealth multiplied multimillion­fold. ⁸²What else do you want? ⁸³True wealth can never go to waste.

⁴³Is śhān sē parē hōnē K|kē kāraṇ parēśhān haĩ .

⁸⁴Do you understand? ⁸⁵Constantly remain carefree in this way.

⁴⁴Aisī ātmāō̃ kō apnā śhrēṣhṭh śhān batāō .

⁸⁶“I don't know what will happen to the centre afterwards? ⁸⁷What will happen to our home?”

⁴⁵Samjhā kyā karnā hai  ?

⁸⁸Let there not be this question.

⁴⁶Sabhī double vidēśhī bachchē apnē-apnē sthānō̃ par jā rahē haĩ nā .

⁸⁹All of it has already been used in a worthwhile way. ⁹⁰You no longer have any question as to whether it will be used in a worthwhile way or not.

⁴⁷Kyā jākar karē̃gē  ?

⁹¹You have already willed it in advance.

⁴⁸Mahādānī vardānī ban sarv ātmāō̃ key|kī sukh-śhānti key|kī prāptiyō̃ dvārā jhōlī bhar dēnā .

⁹²When someone has made his will beforehand, he remains carefree. ⁹³All of you have willed your every breath, thought, second, wealth and body, have you not?

⁴⁹Yahī saṅkalp lēkar jā rahē hō nā .

⁹⁴You cannot use for yourself anything you have already willed.

⁵⁰Bāpdādā bachchō̃ key|kī himmat aur snēh kō dēkh bachchō̃ kō sadā snēh key|kī return mē̃ padmaguṇā snēh dētē haĩ .

⁹⁵You cannot use even a second or a penny without shrimat. ⁹⁶It all belongs to God. ⁹⁷Therefore, souls cannot use it for themselves or for other souls. ⁹⁸You can use it according to the directions you receive.

⁵¹Dūr dēśh vālē pahchān aur prāpti sē samīp ban gayē .

⁹⁹Otherwise, it is being dishonest with the treasures you have been entrusted with.

⁵²Aur anēk dēśh vālē pahchān aur prāpti sē dūr rah gayē haĩ .

¹⁰⁰If you use even a little bit of your wealth without direction, then that wealth will pull you towards where it has been used.

⁵³Isliē sadā double vidēśhī bachchē prāpti svarūp key|kī dr̥iṛhtā aur santuṣhṭatā K|kē umaṅg mē̃ āgē baṛhtē chalō .

¹⁰¹The wealth will pull the mind and the mind will pull the body and distress you. ¹⁰²So, you have willed it all, have you not? ¹⁰³If you use everything according to the directions you receive, there is no sin and no burden.

⁵⁴Bhāgya vidhātā sarv prāptiyō̃ kā dātā sadā āpkē sāth hai .

¹⁰⁴You are free from that. ¹⁰⁵You do understand the directions, do you not? ¹⁰⁶You have received directions for everything. ¹⁰⁷It is clear, is it not?

⁵⁵Achchhā -

¹⁰⁸You never become confused, do you?

⁵⁶Aisē merciful bāp K|kē merciful bachchō̃ kō , sarv kō santuṣhṭatā K|kē khazānē sē sampann banānē vālē santuṣhṭ maṇī bachchō̃ kō , sadā prāpti svarūp ban sarv kō prāpti karānē key|kī śhubh bhāvnā mē̃ rahnē vālē śhubh chintak bachchō̃ kō , sarv kō vināśhī ichchhāō̃ sē ichchhā mātram avidyā banānē vālē , sarv samarth bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁹You never become confused as to whether you should do something or not for a particular task, do you? ¹¹⁰Whenever there is a little confusion, have it verified by the instruments. ¹¹¹Or, if your stage is powerful, then the touchings you receive at amrit vela will always be accurate. ¹¹²Don't sit at amrit vela with mixed feelings in your mind, but sit with a plain intellect and the touchings will be accurate.

⁵⁷’ ’ ⁵⁸Vidēśhī bachchō̃ kō dēkhtē huē

¹¹³Whenever some children have problems, they sit only with their own feelings in mind.

⁵⁹Is group mē̃ kisī kō bhī kahē̃ ki yahā̃ baiṭh jāō tō ever ready hō  ?

¹¹⁴“This is what I should do. ¹¹⁵That is what should happen. ¹¹⁶In my opinion, this is fine.” ¹¹⁷Therefore, the touchings too will not be accurate.

⁶⁰Kōī kā pīchhē kā kōī bandhan tō nahī̃ hai .

¹¹⁸They then only receive a response of the thoughts of their own mind.

⁶¹Aisē bhī hōgā , jab samay āyēgā sabhī kō ticket cancel karākē yahā̃ biṭhā dēgē . ⁶²Aisē samay par kōī salvation bhī nahī̃ lē̃gē .

¹¹⁹This is why, somewhere or the other, there is no success. ¹²⁰Then they become confused as to the direction they received at amrit vela, and thereby don't understand why something happened and why they weren't successful.

⁶³Sabhī kō yād hai - jab brahmā bāp avyakt huē tō vah 4 din kaisē bitāyē  ?

¹²¹However, they had mixed feelings in their own mind and so they just received the fruit of those feelings.

⁶⁴Makān baṛā thā  ? ⁶⁵Khānā banāyā thā  ?

¹²²What fruit would you receive from the dictates of your own mind?

⁶⁶Phir 4 din kaisē bītā thā  !

¹²³There would only be confusion, would there not?

⁶⁷Vināśh K|kē din bhī aisē hī bīt jāyēṅgē .

¹²⁴This is called willing even the thoughts of your mind.

⁶⁸Us samay lavlīn thē nā .

¹²⁵This is my thought, but what does Baba say? ¹²⁶Achcha.

⁶⁹Aisē hī lavlīn sthiti mē̃ samāpti hōgī . ⁷⁰Phir yahā̃ key|kī pahāṛiyō̃ par rahkar tapasyā karē̃gē .

¹²⁷Questions from the double foreigners and BapDada's answers: Question: What should we do when a centre is facing a big obstacle?

⁷¹Tīsrī ôkh sē sārā vināśh dēkhē̃gē . ⁷²Aisē niśhchint hō nā .

¹²⁸Answer: When a centre faces any problem, don't become afraid on seeing the obstacle.

⁷³Kōī chintā nahī̃ . ⁷⁴Na makān key|kī , na parivār key|kī , na kām key|kī . ⁷⁵Sadā niśhchint kyā hōgā yah question nahī̃ .

¹²⁹For instance, when the biggest obstacle comes, when a very good person becomes anti and causes a disturbance in your service, what would you do then? ¹³⁰Would you become afraid?

⁷⁶Jō hōgā achchhā hōgā . ⁷⁷Iskō kahā jātā hai - ‘ niśhchint ’ .

¹³¹It is one thing to have mercy for that soul with benevolent feelings, for that is a different matter.

⁷⁸Centre kā makān yād ā jāē , bank bailansa yād ā jāē … kuchh bhī yād na āyē .

¹³²However, when your stage fluctuates or when you have waste thoughts, that is called having an upheaval. ¹³³Therefore, don't create a world of thoughts.

⁷⁹Kyōṅki āpkā sachchā dhan hai nā .

¹³⁴Even a thought should not make you shake.

⁸⁰Chāhē makān mē̃ lagā hai , chāhē bank mē̃ rahā huā hai .

¹³⁵This is called an unshakeable and immovable stage. ¹³⁶You mustn't even become careless saying that it is nothing new.

⁸¹Lēkin āpkā tō padmaguṇā hōkar āpkō milēgā .

¹³⁷Do service, be merciful towards that soul, but also do not come into upheaval.

⁸²Āpnē tō insure kar liyā nā .

¹³⁸Therefore, neither be careless nor have any type of ill feeling.

⁸³Miṭṭī , miṭṭī hō jāyēgī aur āpkā hak āpkō padmaguṇā hōkar mil jāyēgā aur kyā chāhiē  !

¹³⁹No matter what atmosphere or environment you are in, always remain unshakeable and immovable. ¹⁴⁰Sometimes, when an instrument gives you advice, don't become confused about that.

⁸⁴Sachchā dhan kabhī bhī west|waste nahī̃ jā saktā  !

¹⁴¹Don't think: Why is this one saying that? ¹⁴²Or, how will this happen?

⁸⁵Samjhā  !

¹⁴³Those who are instruments are already experienced. ¹⁴⁴Of those who are actually going through something, some are new and others may be a little older in knowledge, but when a situation comes in front of them, then, because of that situation, their intellect is not clear enough for them to understand the beginning, the middle and the end of the situation. ¹⁴⁵At that time they can only understand the present. ¹⁴⁶Therefore, because they just see the present, the beginning and the middle is not clear enough at that time and so they become confused.

⁸⁶Aisē sadā niśhchint rahō .

¹⁴⁷Even if any directions are not clear, don't become confused.

⁸⁷Patā nahī̃ pīchhē centre kā kyā hōgā  ?

¹⁴⁸Tell them patiently that you will try to understand them.

⁸⁸Ghar kā kyā hōgā  ?

¹⁴⁹Give them a little time.

⁸⁹Yah question nahī̃ . ⁹⁰Saphal huā hī paṛā hai .

¹⁵⁰At that time, don't become confused and say: Not this, not that.

⁹¹Saphal hōgā yā nahī̃ yah question nahī̃ . ⁹²Pahlē sē hī will kar diyā hai nā .

¹⁵¹Don't do this. ¹⁵²Double­ foreigners are mostly free­minded and they therefore also say “No” with a very free mind.

⁹³Jaisē kōī will karkē jātā hai pahlē sē hī niśhchinta hōtā hai nā .

¹⁵³Therefore, when they tell you even a small thing, first of all think about it seriously.

⁹⁴Tō āp sabnē apnā her|har śhvāṅs , saṅkalp , second , sampatti śharīr sab will kar diyā hai nā .

¹⁵⁴It definitely has one significance or another hidden within it. ¹⁵⁵You can ask them: What is the significance of this? ¹⁵⁶What would be the benefit of this?

⁹⁵Will key|kī huī chīz kabhī bhī sva kē prati use nahī̃ kar saktē .

¹⁵⁷Explain it to me clearly. ¹⁵⁸You can tell them this. ¹⁵⁹However, never refuse a direction.

⁹⁶Binā śhrīmat K|kē ēk second yā ēk paisā bhī use nahī̃ kar saktē .

¹⁶⁰It is because you refuse that you become confused. ¹⁶¹Baba is giving this little special attention to you double foreigners.

⁹⁷Paramātmā kā sab hō gayā tō ātmāyē̃ apnē prati yā ātmāō̃ kē prati use nahī̃ kar saktī haĩ .

¹⁶²Otherwise, what would happen is that you won’t try to understand the directions of your instrument sisters and will fluctuate. ¹⁶³Then, seeing you, those for whom you are instruments will also develop those sanskars.

⁹⁸Direction pramāṇ kar saktī haĩ .

¹⁶⁴Then, sometimes one will sulk and at other times the other will sulk.

⁹⁹Nahī̃ tō amānat mē̃ khyānat hō jāyēgī nā .

¹⁶⁵Then this game will continue at the centre all the time. ¹⁶⁶Do you understand?

¹⁰⁰Thōṛā bhī dhan binā direction K|kē kahā̃ bhī kārya mē̃ lagāyā tō vah dhan āpkō bhī us taraph khīñch lēgā . ¹⁰¹Dhan - man kō khīñch lēgā .

¹⁶⁷Secondly, teachers should never think that we belong to another religion and have come here. ¹⁶⁸This is something new ones say. ¹⁶⁹You are all older ones and you have therefore become instruments.

¹⁰²Aur man tan kō khīñch lēgā aur parēśhān karēgā .

¹⁷⁰It is not that you who belonged to a different religion have come to this religion.

¹⁰³Tō will kar liyā hai nā  ?

¹⁷¹You belonged to this religion and you have come to this religion.

¹⁰⁴Direction pramāṇ kartē hō tō kōī bhī pāp nahī̃ .

¹⁷²“Us and them are separate”; let there not be the thought even in your dreams.

¹⁰⁵Kōī bōjh nahī̃ . ¹⁰⁶Uskē liē free hō .

¹⁷³It is not that Bharat is separate from the foreign lands.

¹⁰⁷Direction tō samajhtē hō nā .

¹⁷⁴This thought will bring about duality in unity.

¹⁰⁸Sab direction milē huē haĩ  !

¹⁷⁵Then it becomes “us and them”. ¹⁷⁶What would there be where there is “us and them”?

¹⁰⁹Clear haĩ nā  !

¹⁷⁷There would only be conflict.

¹¹⁰Kabhī mūnjhtē|mū̃jhtē tō nahī̃  ?

¹⁷⁸This is why you are all united.

¹¹¹Is kārya mē̃ yah karē̃ yā nahī̃ karē̃ , aisē mūnjhtē|mū̃jhtē tō nahī̃  ?

¹⁷⁹BapDada refers to you as double foreigners, just symbolically; but it isn't that you are separate.

¹¹²Jahā̃ bhī kuchh mūnjh hō tō jō nimitt banē huē haĩ unhō̃ sē verify karāō .

¹⁸⁰Don't think that because you are double foreigners you are different and those of this land are different. ¹⁸¹No. ¹⁸²Since you have taken a Brahmin birth, what have you become through your Brahmin birth?

¹¹³Yā phir sva sthiti śhaktiśhālī hai tō amr̥itvēlē key|kī touching sadā yathārth hōgī .

¹⁸³All Brahmins belong to the one religion; there is no question of double foreigners or those of this land in it. ¹⁸⁴We all belong to the one Brahmin religion.

¹¹⁴Amr̥itvēlē man kā bhāv mix karkē nahī̃ baiṭhō lēkin plain|plane buddhi hōkar baiṭhō phir touching yathārth hōgī .

¹⁸⁵We all have a Brahmin life and are all instruments in the one Father's service. ¹⁸⁶Never use the language: These are our thoughts and the thoughts of you from India are like this. ¹⁸⁷This language is wrong.

¹¹⁵Kaī bachchē jab kōī problem ātī hai tō apnē hī man kā bhāv bhar karkē baiṭhtē haĩ .

¹⁸⁸Never speak such words even by mistake. ¹⁸⁹Of course even the people of Bharat themselves can have different ideas; that is a different matter.

¹¹⁶Karnā tō yahī chahiē , hōnā tō yahī chāhiē , mērē vichār sē yah ṭhīk hai … tō touching bhī yathārth nahī̃ hōtī .

¹⁹⁰However, never bring about a difference between Bharat and foreign lands. ¹⁹¹Never think: Well, it is always like this with us foreigners. ¹⁹²No. ¹⁹³Never say: Our nature is like that anyway.

¹¹⁷Apnē man K|kē saṅkalp kā hī respond mē̃ ātā hai .

¹⁹⁴No. ¹⁹⁵Never think in this way. ¹⁹⁶There is one Father and all of us belong to the one Father.

¹¹⁸Isliē kahā̃ na kahā̃ saphaltā nahī̃ hōtī .

¹⁹⁷Whatever language the instrument teachers speak, others will speak the same language.

¹¹⁹Phir mūñjhtē haĩ ki amr̥itvēlē direction tō yahī milā thā phir patā nahī̃ aisā kyō̃ huā , saphaltā kyō̃ nahī̃ milī .

¹⁹⁸Therefore, speak every word in a very tactful manner. ¹⁹⁹Be yogyukt and yuktiyukt at the same time. ²⁰⁰Some try to go ahead a great deal in yoga, but their actions are not yuktiyukt. ²⁰¹Let there be balance in both.

¹²⁰Lēkin man kā bhāv jō mix kiyā us bhāv kā hī phal mil jātā hai .

²⁰²The sign of being yogyukt is to be yuktiyukt. ²⁰³Blessing: May you be very powerful and surrender even the slightest trace of body consciousness.

¹²¹Manmat kā phal kyā milēgā  ?

²⁰⁴The biggest weakness is body consciousness.

¹²²Mūñjhēgā nā  !

²⁰⁵A subtle trace of body consciousness is very big. ²⁰⁶To surrender body consciousness means to surrender it with all its traces and its progeny. ²⁰⁷Only those who surrender in this way become the very powerful ones. ²⁰⁸If you keep a trace of body consciousness hidden inside you, and you consider arrogance to be self­respect, then, although you may see temporary victory, it means defeat for a long time.

¹²³Iskō kahā jātā hai apnē man K|kē saṅkalp kō bhī will karnā .

²⁰⁹Slogan: “I didn't have the desire but I just liked it.”

¹²⁴Mērā saṅkalp yah kahtā hai lēkin bābā kyā kahtā  ? ¹²⁵Achchhā  !

²¹⁰This is also a stage of being in a life of bondage. ²¹¹* * * O M S H A N T I* * *