शनिवार 18 फ़रवरी 1984 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 118-02-84 ōm śhānti avyakt bāpadādāmadhuban

0> > 18-02-84 Om Shanti Avyakt Bapdada Madhuban

2Brāhmaṇ jīvan - amūlya jīvan

1Brahmin life is the invaluable life.

3Apnē saṅgē K|kē raṅg mē̃ raṅgānē vālē sarvaśhrēṣhṭha bāpdādā apnē sikīladhē bachchō̃ prati bōlē  :

2Today, the Ocean of Love has come to celebrate a meeting with the children who are always absorbed in love.

4Āj sadā snēh mē̃ samāyē huē snēhī bachchō̃ sē snēh K|kē sāgar milan manānē āyē haĩ . 5Jaisē bachchē snēh sē bāp kō yād kartē haĩ vaisē bāp bhī snēhī bachchō̃ kō padmaguṇā return dēnē kē liē , sākārī sr̥iṣhṭi mē̃ milnē kē liē ātē haĩ . 6Bāp bachchō̃ kō āpsamān aśharīrī nirākār banātē aur bachchō̃ snēh sē nirākārī aur ākārī bāp kō āp samān sākārī banā dētē haĩ .

3Just as you remember the Father with love, in the same way, in order to give multimillionfold return to the loving children, the Father comes into the corporeal world to celebrate a meeting. 4The Father makes you children bodiless and incorporeal, the same as He is, and the children, with love, make the incorporeal and subtle fathers corporeal, the same as they are.

7Yah bachchō̃ K|kē snēh key|kī kamāl  !

5This is the wonder of the children's love.

8Bachchō̃ K|kē aisē snēh key|kī kamāl dēkh bāpdādā harṣhit hōtē haĩ .

6Seeing the wonder of the children's love, BapDada is pleased.

9Bachchō̃ K|kē guṇō̃ K|kē gīt gātē haĩ ki kaisē sadā bāp K|kē saṅg K|kē raṅg mē̃ bāp samān bantē jā rahē haĩ .

7The Father sings songs of the children's virtues, of how they are becoming equal to the Father by being constantly coloured by the Father's company.

10Bāpdādā aisē follow father karnē vālē bachchō̃ kō āgyākārī , vaphādār , pharmānvardār sachchē-sachchē amūlya ratna kahtē haĩ .

8BapDada calls such children who follow the Father, obedient, faithful, trustworthy, true invaluable jewels.

11Āp bachchō̃ kē āgē yah sthūl hīrē javāharāt bhī miṭṭī K|kē samān haĩ .

9Compared to you children, even physical diamonds and jewels are like dust.

12Itnē amūlya hō .

10You are so invaluable.

13Aisē apnē kō anubhav kartē hō ki maĩ bāpdādā K|kē galē key|kī mālā K|kē vijayī amūlya ratna hū̃ .

11Do you experience yourselves to be the victorious invaluable jewels of the garland around BapDada's neck?

14Aisā svamān rahtā hai  ?

12Do you have such self­respect?

15Double vidēśhī bachchō̃ kō naśhā aur khuśhī rahtī hai ki hamē̃ bāpdādā nē itnā dūr hōtē huē bhī dūrdēśh sē chunkar apnā banā liyā hai .

13Double­foreign children have the intoxication and happiness that although they are very far away, BapDada has selected them from a faraway land and made them belong to Him.

16Duniyā bāp kō ḍhūṇḍhtī aur bāp nē hamē̃ ḍhūṇḍhā .

14The world is looking for the Father whereas the Father has found you.

17Aisē apnē kō samajhtē hō  ?

15Do you consider yourselves to be this?

18Duniyā pukār rahī hai ki ā jāō aur āp sabhī number-vār kyā gīt gātē hō  ?

16The world is calling out to Him to come here, and what song do all of you sing numberwise?

19Tumhī̃ sē baiṭhū̃ , tumhī sē khāū̃ , tumhī̃ sē sadā sāth rahū̃ . 20Kahā̃ pukār aur kahā̃ sadā sāth  !

17“I sit with You, I eat with You and I always live with You.” 18There is such a difference between calling out and being in constant company.

21Rāt din kā antar hō gayā nā  !

19It is the difference of day and night, is it not?

22Kahā̃ ēk second key|kī sachchī avināśhī prāpti K|kē pyāsī ātmāyē̃ aur kahā̃ āp sabhī prāpti svarūp ātmāyē̃  !

20There is such a difference between souls who are thirsty for imperishable attainment even for a second and you souls who are embodiments of attainment.

23Vah gāyan karnē vālī aur āp sabhī bāp key|kī gōdī mē̃ baiṭhnē vālē .

21Those souls constantly sing songs whereas you are those who constantly sit in the Father's lap.

24Vah chillānē vālī aur āp her|har kadam unkī mat par chalnē vālē .

22They are those who cry out and you are those who follow His directions at every step.

25Vah darśhan key|kī pyāsī aur āp bāp dvārā svayã darśanīyamūrtta ban gayē .

23They are thirsty for just a glimpse and you are those who have been made by the Father an image that grants visions.

26Thōṛā sā duḥkh dard kā anubhav aur baṛhnē dō phir dēkhnā āpkē second K|kē darśhan , second key|kī dr̥iṣhṭi kē liē kitnā pyāsē ban āpkē sāmnē ātē haĩ .

24Let them experience a bit more pain and sorrow and then see how they come in front of you thirsting for a second's glimpse or a second's drishti from all of you.

27Abhī āp nimantraṇ dētē hō , bulātē hō .

25Now you invite them and call them.

28Phir āpsē second K|kē milnē kē liē bahut mēhnat karē̃gē ki hamē̃ milnē dō .

26At that time, they will make a lot of effort to meet you for even a second: “Please let us meet you!”

29Aisā sākṣhāt sākṣhātkār svarūp āp sabhī kā hōgā .

27All of you will have the practical form of being an embodiment that grants visions.

30Aisē samay par apnī śhrēṣhṭh jīvan aur śhrēṣhṭh prāpti kā mahattva āp bachchō̃ mē̃ sē bhī us samay jyādā pahchānē̃gē .

28Amongst you children too, you will recognise the importance of your elevated life and elevated attainment a lot more at such a time.

31Abhī alabēlapan aur sādhāraṇatāpan K|kē kāraṇ apnī śhrēṣhṭhatā aur viśhēṣhtā kō bhūl bhī jātē hō .

29Now, because of carelessness and being ordinary, you even forget your greatness and your speciality.

32Lēkin jab aprāpti vālī ātmāyē̃ prāpti K|kē pyās sē āpkē sāmnē āyēṅgē tab jyādā anubhav karē̃gē ki ham kaun aur yah kaun  !

30However, when souls who lack attainment come in front of you thirsting for attainment, you will experience more who you are and who they are.

33Abhī bāpdādā dvārā sahaj aur bahut khazānā milnē K|kē kāraṇ kabhī-kabhī svayã key|kī aur khazānē key|kī value kō sādhāraṇ samajh lētē hō - lēkin ēk-ēk mahāvākya , ēk-ēk second , ēk-ēk brāhmaṇ jīvan kā śhvās kitnā śhrēṣhṭh hai  !

31At the moment, because you easily receive many treasures from BapDada, you sometimes consider your value and even the treasures to be ordinary. 32However, every elevated version, every second, and every breath of Brahmin life is so elevated.

34Vah āgē chal jyādā anubhav karē̃gē .

33You will experience this a lot more as you progress further.

35Brāhmaṇ jīvan kā her|har second ēk janm nahī̃ lēkin janm-janm key|kī prālabdh banānē vālā hai .

34Every second of Brahmin life creates not just a reward for one birth, but for many births. 35A second gone means a reward for many births gone.

36Second gayā arthāt anēk janmō̃ key|kī prālabdh gaī .

36You are the elevated souls with such an invaluable life.

37Aisī amūlya jīvan vālī śhrēṣhṭh ātmāyē̃ hō .

37You are such special souls with an elevated fortune.

38Aisī śhrēṣhṭh takdīrvān viśhēṣh ātmāyē̃ hō . 39Samjhā kaun hō  ?

38Do you understand who you are? 39Baba has come to meet such elevated children.

40Aisē śhrēṣhṭh bachchō̃ sē bāp milnē āyē haĩ .

40You double­foreign children constantly remember this, do you not?

41Double vidēśhī bachchō̃ kō yah sadā yād rahtā hai nā  !

41Or is it that you sometimes forget and sometimes remember?

42Vā kabhī bhūltā kabhī yād rahtā hai  ? 43Yād svarūp banē hō nā  !

42You have become embodiments of remembrance, have you not?

44Jō svarūp ban jātē vah kabhī bhūl nahī̃ saktē .

43Those who have become an embodiment can never forget.

45Yād karnē vālē nahī̃ lēkin yād svarūp bannā hai .

44Don't become those who have to remember, but become embodiments of remembrance.

46Achchhā -

45Achcha.

47Aisē sadā milan manānē vālē , sadā bāp K|kē saṅg K|kē raṅg mē̃ rahnē vālē , sadā svayã K|kē samay K|kē sarv prāpti K|kē mahatva kō jānnē vālē , sadā her|har kadam mē̃ follow father karnē vālē , aisē sikīladhē sapūt bachchō̃ kō bāpdādā kā yād-pyār aur namastē . 48’ ’

46To those who constantly celebrate a meeting; to those who are constantly coloured by the Father's company; to those who understand the importance of all attainments of the self and time; to those who constantly follow the Father at every step; to such long­lost and now­found obedient children, BapDada's love, remembrance and namaste.

49Pōlaiṇḍa tathā anya dēśhō̃ sē āyē huē nayē-nayē bachchō̃ sē

47BapDada meeting new children who have come from Poland and other countries:

50Sabhī apnē kō bhāgyavān samajhtē hō , kaun sā bhāgya hai  ?

48Do all of you consider yourselves to be fortunate? 49What fortune do you have?

51Is śhrēṣhṭh bhūmi par ānā yahī sabsē baṛā bhāgya hai .

50To come to this elevated land is the greatest fortune of all.

52Yah bhūmi mahān tīrtha key|kī bhūmi hai .

51This land is the land of the great pilgrimage.

53Tō yahā̃ pahũchē yah tō bhāgya hai hī .

52To have arrived here is fortune anyway.

54Lēkin abhī āgē kyā karē̃gē  ?

53So what more will you now do?

55Yād mē̃ rahnā , yād K|kē abhyās kō sadā āgē baṛhātē rahnā .

54Stay in remembrance, constantly continue to increase the practice of remembrance.

56Jō jitnā bhī sīkhē uskō āgē baṛhātē rahnā .

55However much each of you learns, continue to increase that.

57Agar sadā sambandh mē̃ rahtē rahē̃gē tō sambandh dvārā bahut prāpti kartē rahē̃gē .

56If you constantly continue to maintain relationship, then with that relationship you will continue to attain a great deal.

58Kyō̃  ?

57Why?

59Āj K|kē viśhva mē̃ sabhī kō khuśhī aur śhānti dōnō̃ chāhiē .

58In today's world, everyone wants both happiness and peace.

60Tō yah dōnō̃ hī is rājyōg K|kē abhyās dvārā sadā kē liē prāpt hō jāyēṅgī .

59So both of these can be attained for all time through the practice of this Raja Yoga.

61Yah prāpti chāhtē hō tō sahaj sādhan yah hai .

60If you want this attainment, the easy method is this.

62Iskō chhōṛnā nahī̃ .

61Don't let go of it.

63Sāth rakhnā .

62Keep it with you.

64Bahut khuśhī milēgī .

63You will receive a lot of happiness.

65Jaisē khuśhī key|kī khān mil jāyēgī . 66Jissē aurō̃ kō bhī sachchī khuśhī bā̃ṭ sakē̃gē .

64It will be as though you have received a mine of happiness, through which you will be able to distribute true happiness to others.

67Aurō̃ kō bhī sunānā , aurō̃ kō bhī yah rāstā batānā .

65Relate this to others and also show this path to others.

68Viśhva mē̃ itnī ātmāyē̃ haĩ lēkin un ātmāō̃ mē̃ aisē āp thōṛī ātmāyē̃ yahā̃ pahũchī hō .

66There are so many souls in the world, but out of all of those souls, it is you few souls who have reached here. 67This is also a sign of great fortune.

69Yah bhī bahut takdīr key|kī niśhānī hai .

68You have reached the shanti­kund (power house).

70Śāntikuṇḍa mē̃ pahũch gayē .

69Peace is essential for everyone.

71Śhānti tō sabhī kō āvaśhyak hai nā . 72Svayã bhī śhānt aur sarv kō bhī śhānti dētē rahē̃ yahī mānav key|kī viśhēṣhtā hai .

70To be peaceful themselves and continue to give everyone peace is the speciality of humans. 71If there is no peace, what is the life of a human being? 72You have spiritual imperishable peace.

73Agar śhānti nahī̃ tō mānav jīvan hī kyā hai .

73You can show yourself and many others the way to attain real peace.

74Ātmik avināśhī śhānti .

74You will become charitable souls.

75Svayã kō aur anēkō̃ kō bhī sachchī śhānti prāpt karnē kā rāstā batā saktē hō .

75It is such great charity to give peace to a peaceless soul. 76First of all become full yourself and then you can become charitable souls to others.

76Puṇya ātmā ban jāyēṅgē .

77There is no other charity like this.

77Kisī aśhānt ātmā kō śhānti dē dō tō kitnā baṛā puṇya hai .

78You can show unhappy souls the sparkle of peace and happiness. 79Where there is love, the thought of the heart is fulfilled.

78Svayã pahlē bharpūr banō phir aurō̃ kē prati bhī puṇyātmā ban saktē hō .

80Continue to move along as messengers who give the message that you have just received from the Father. 81BapDada meeting servers:

79Is jaisā puṇya aur kōī nahī̃ .

82The lottery of service makes you full for all time.

80Duḥkhī ātmāō̃ kō sukh śhānti key|kī jhalak dikhā saktē hō .

83By doing service, you become full of treasures for all time. 84All of you did number one service.

81Jahā̃ lagan hai vahā̃ dil kā saṅkalp pūrā hō jātā hai .

85All of you are those who claim the first prize, are you not? 86The first prize is to remain content and to make everyone content.

82Abhī bāp dvārā jō sandēśh milā hai vah sandēśh sunānē vālē sandēśhī bankar chaltē rahō .

87So, what do you think? 88For the number of days that you did service, did you remain content all of that time and also make others content or did some of you become upset?

83Sēvādhāriyō̃ sē  : sēvā key|kī lottery bhī sadākāl kē liē sampann banā dētī hai .

89If you remained content and made others content, you are number one. 90To be victorious in every task means to be number one.

84Sēvā sē sadākāl kē liē khazānē sē bharpūr hō jātē haĩ .

91This is success. 92Don’t allow yourselves to be disturbed and don't disturb others.

85Sabhī nē number one sēvā key|kī .

93This is victory.

86Sab first prize lēnē vālē hō nā  !

94Therefore, you are such victorious jewels for all time.

87First prize hai - santuṣhṭ rahnā aur sarv kō santuṣhṭ karnā .

95Victory is the right of the confluence age because you are master almighty authorities.

88Tō kyā samajhtē hō , jitnē din sēvā key|kī utnē din svayã bhī santuṣhṭ rahē aur dūsrō̃ kō bhī kiyā yā kōī nārāz huā  ?

96True serviceable souls are those who constantly have spiritual vision, a spiritual attitude and, as spiritual roses, make all spirits happy. 97So, for however long you served, did you serve as a spiritual rose?

89Santuṣhṭ rahē aur santuṣhṭ kiyā tō number one hō gayē . 90Her|har kārya mē̃ vijayī bannā arthāt number one hōnā .

98There weren't any thorns in between, were there? 99Did you always maintain spiritual awareness, that is, did you always stay in the stage of a spiritual rose?

91Yahī saphaltā hai . 92Na svayã disturb hō aur na dūsrō̃ kō karō yahī vijay hai .

100Just as you practised this here, in the same way, maintain such an elevated stage at your own places.

93Tō aisē sadā K|kē vijayī ratna .

101Don’t come down, no matter what happens or what the atmosphere is like.

94Vijay saṅgamyug kā adhikār hai . 95Kyōṅki master sarvśhaktivān hō nā .

102Roses live amidst thorns and yet constantly continue to give fragrance; they don't become thorns whilst living amidst thorns.

96Sachchē sēvādhārī vah jō sadā rūhānī dr̥iṣhṭi sē , rūhānī vr̥itti sē rūhē gulāb ban rūhō̃ kō khuśh karnē vālē hō̃ .

103In the same way, spiritual roses always stay beyond the influence of the atmosphere and remain loving and detached. 104When you get back, don't write: What can I do?

97Tō jitnā samay bhī sēvā key|kī utnā samay rūhānī gulāb ban sēvā key|kī  ?

105Maya came! 106You are going back as those who are constant conquerors of Maya, are you not?

98Kōī bīch mē̃ kāṇṭā tō nahī̃ āyā .

107Don't give Maya permission to come. 108Keep the door closed for all time.

99Sadā hī rūhānī smr̥iti mē̃ rahē arthāt rūhānī gulāb sthiti mē̃ rahē .

109The double lock is remembrance and service. 110Maya cannot come where there is a double lock.

100Jaisē yahā̃ yah abhyās kiyā vaisē apnē-apnē sthānō̃ par bhī aisē hī śhrēṣhṭh sthiti mē̃ rahnā . 101Nīchē nahī̃ ānā .

111BapDada meeting Dadiji and other senior sisters: 112Just as the Father constantly increases the zeal and enthusiasm of you children, in the same way, it is you children who follow the Father.

102Kuchh bhī hō , kaisā bhī vāyumaṇḍal hō lēkin jaisē gulāb kā puṣhp kāṇṭō̃ mē̃ rahtē bhī svayã sadā khuśhbū dētā , kāṇṭō̃ kē sāth svayã kāṇṭā nahī̃ bantā .

113BapDada is especially congratulating all of you teachers who have come from this land and abroad for service. 114Each one of you, consider yourself to have a right to love and remembrance personally by name and give yourself love in that way.

103Aisē rūhānī gulāb sadā vātāvaraṇ K|kē prabhāv sē nyārē aur pyārē .

115If Baba were to sing each one's praise individually, how many people's praise could He sing?

104Vahā̃ jākar yah nahī̃ likhnā ki kyā karē̃ māyā ā gaī . 105Sadā māyājīt bankar jā rahē hō nā . 106Māyā kō ānē key|kī chhuṭṭī nahī̃ dēnā .

116All of you have made a lot of effort. 117You have progressed well since last year and, in the future too, you will continue to progress the maximum for yourself and also in service.

107Darvājā sadā band kar dēnā .

118Do you understand?

108Double lāk hai - yād aur sēvā , jahā̃ double lāk hai vahā̃ māyā ā nahī̃ saktī hai .

119Don't think that BapDada hasn't spoken to you. 120He is speaking to all of you.

109Dādī jī tathā anya baṛī bahanō̃ sē  : jaisē bāp sadā bachchō̃ kā umaṅg utsāh baṛhātē rahtē vaisē follow father karnē vālē bachchē haĩ .

121Devotees are making effort to remember the Father's name and are thinking that the Father's name should remain on their lips, whereas whose name is on the Father's lips?

110Viśhēṣh sabhī teachers kō dēśavidēś sē jō bhī āī̃ , sabkō bāpdādā sēvā key|kī mubārak dētē haĩ .

122The names of you children are on the Father's lips. 123Do you understand? 124Achcha.

111Harēk apnē kō nām sahit bāp K|kē yād aur pyār K|kē adhikārī samajhkar apnē āpkō hī pyār kar lēnā .

125Blessing: May you be a constantly powerful soul and with your controlling power control yourself and put a full­stop. 126The Father's form is a point and the form of the soul is a point.

112Ēk-ēk K|kē guṇ gāyē̃ tō kitnē K|kē guṇ gāyē̃ . 113Sabhī nē bahut mēhnat kī hai .

127By having the awareness of both, you become powerful in being able to apply a full­stop, that is, a point.

114Aglē varṣh sē abhī unnati kō prāpt kiyā hai aur āgē bhī issē jyādā sē jyādā svayã aur sēvā sē unnati kō pātē rahē̃gē .

128Powerful souls have the controlling power to be able to control the self. 129They don't control others, but they control themselves and use the power of transformation.

115Samjhā - aisē nahī̃ samajhnā hamkō bāpdādā nē nahī̃ kahā , sabhī kō kah rahē haĩ .

130They have the power to make wrong right. 131They never say: Do I alone have to die?

116Bhakta bāp kā nām lēnē kē liē prayatna kartē rahtē haĩ , sōchtē haĩ bāp kā nām mukh par rahē lēkin bāp K|kē mukh par kiskā nām rahtā  ? 117Āp bachchō̃ kā nām bāp K|kē mukh par hai samjhā .

132Do I alone have to tolerate? 133A powerful soul never thinks that that is dying, but is claiming self­sovereignty for heaven. 134Slogan: Only those who have the speciality of determination in their every thought can become instruments to reveal the Father.

118Achchhā  !

135* * * O M S H A N T I* * *