बुधवार 22 फ़रवरी 1984 की अव्यक्त मुरली

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⁰ 18/08/02 Madhuban Avyakt BapDada Om Shanti 22/02/84 ¹> The experience of the four combined form of the confluence age.

¹22-02-84om shanti avyakt baapdaadaamdhuban

²Today, BapDada is seeing the combined form of all the children.

²sangam par chaar combined roopon ka anubhav

³Do all of you children know your combined form very well?

³siddhisvaroop ka anubhav karaane vaale, vardaata baap apne vijayi bachchon prati bole:-

⁴Firstly, you elevated souls are combined with your last old body, but a body that makes you extremely valuable.

⁴aaj baapdaada sabhi bachchon ke combined roop ko dekh rahe hain। ⁵sabhi bachche bhi apne combined roop ko achhi reeti jaante ho?

⁵All of you elevated souls are carrying out an elevated task with the support of that body and are also experiencing a meeting with BapDada through it.

⁶ek - shreshtha aatmaayen, is antim puraane lekin ati amoolya banaane vaale shareer ke saath combined ho।

⁶It is an old body, but the greatness of that final body is that you elevated souls have an alokik experience through its support.

⁷sabhi shreshtha aatmaayen is shareer ke aadhaar se shreshtha kaarya aur baapdaada se milan ka anubhav kar rahi ho।

⁷Therefore, the soul and body are combined. ⁸You mustn't have any consciousness of it being an old body, but be a master and make it work.

⁸hai puraana shareer lekin balihaari is antim shareer ki hai jo shreshtha aatma iske aadhaar se alaukik anubhav karti hai। ⁹to aatma aur shareer combined hai। ¹⁰puraane shareer ke bhaan mein nahin aana hai lekin maalik ban is dvaara kaarya karaane hain। ¹¹isliye aatma-abhimaani ban, karmayogi ban karmendriyon dvaara karma karaate hain।

⁹Therefore, become soul conscious and a karma yogi and enable the physical organs to work.

¹²doosra- alaukik vichitra combined roop।

¹⁰Secondly, there is the combined form of your alokik form and the Form without an image.

¹³jo saare kalpa mein is combined roop ka anubhav sirf ab kar sakte ho।

¹¹And, of the whole cycle, it is only now that you can experience this combined form.

¹⁴woh hai -’’aap aur baap’’। ¹⁵is combined roop ka anubhav।

¹²This is the experience of the combined form of you and the Father.

¹⁶sada master sarvashaktivaan,sada vijayi,sada sarva ke vighna vinaashak। ¹⁷sada shubh bhaavna, shreshtha kaamna, shreshtha vaani, shreshtha drishti, shreshtha karma dvaara vishwa-kalyaankaari swaroop ka anubhav karaata hai।

¹³By always remaining a master almighty authority, always being victorious, always being a destroyer of obstacles for everyone, always having good wishes and elevated feelings, elevated words, elevated drishti and elevated actions, you give others the experience of your being a world benefactor.

¹⁸second mein sarva samasyaaon ka samaadhaan swaroop banaata hai।

¹⁴This makes you an embodiment of solutions to all problems in a second.

¹⁹svayan ke prati va sarva ke prati daata aur master vardaata banaata hai।

¹⁵It makes you a bestower and master bestower of blessings for yourself and for others.

²⁰sirf is combined roop mein sada sthit raho to sahaj hi yaad aur seva ke siddhisvaroop ban jaao।

¹⁶Simply always remain stable in this combined form and you will easily become an embodiment of success in remembrance and service.

²¹vidhi nimitta maatra ho jaayegi aur siddhi sada saath rahegi।

¹⁷The method will just be in name and success will always be with you.

²²abhi vidhi mein jyaada samay lagta hai।

¹⁸At this time, a lot more time is being taken in following the method.

²³siddhi yatha shakti anubhav hoti hai।

¹⁹Success is experienced according to capacity.

²⁴lekin jitna is alaukik shaktishaali combined roop mein sada rahenge to vidhi se jyaada siddhi anubhav hogi।

²⁰However, the more you constantly remain in this alokik, powerful combined form, the greater success you will experience through this method.

²⁵purooshaartha se praapti jyaada anubhav hogi।

²¹Then you will experience greater attainment than the effort you make.

²⁶siddhisvaroop ka arth hi hai - har kaarya mein siddhi hui padi hai।

²²The meaning of being an embodiment of success is that success is already guaranteed for every task.

²⁷yeh practical mein anubhav ho। ²⁸teesra combined roop - ham so brahman so pharishta। ²⁹brahman roop aur antim karmaateet pharishta swaroop।

²³Let this be your practical experience.

³⁰is combined roop ki anubhooti vishwa ke aage saakshaatkaarmoortta banaayegi।

²⁴The third combined form is "I, the Brahmin, who am an angel” – the Brahmin form and the final karmateet angelic form.

³¹brahman so pharishta is smriti dvaara chalte-phirte apne ko vyakta shareer, vyakta desh mein part bajaate hue bhi brahma baap ke saathi avyakt vatan ke pharishte, vyakta desh aur deh mein aaye hain - vishwa seva ke liye। ³²aise vyakta bhaav se pare avyakt roopdhaari anubhav karenge।

²⁵The experience of this combined form will make you into an image that grants this world visions. ²⁶With the awareness of being a Brahmin and an angel as you walk and move around and as you play your part in the corporeal world through the physical body, you will experience yourself to be a companion of Father Brahma, an angel of the subtle region, who has come to the corporeal world into a body for world service.

³³yeh avyakt bhaav arthaat pharishte-pan ka bhaav svatah hi avyakt arthaat vyaktapan ke bol-chaal,vyakta bhaav ke svabhaav, vyakta bhaav ke sanskaar sahaj hi parivartan kar lenge।

²⁷You will experience yourself to be beyond corporeal feelings and one who has adopted an avyakt form. ²⁸These avyakt feelings, that is, feelings of being an angel, will automatically make you avyakt, that is, they will easily transform the sanskars of gross words and behaviour, of a gross nature and gross feelings.

³⁴bhaav badal gaya to sab kuchh badal jaayega।

²⁹When feelings change, everything changes.

³⁵aisa avyakt bhaav sada swaroop mein laao।

³⁰Let there always be such avyakt feelings in your form.

³⁶smriti mein hain ki brahman so pharishta।

³¹Let your awareness be that you are Brahmins who are angels.

³⁷ab smriti ko swaroop mein laao।

³²Now let that awareness take a practical form.

³⁸swaroop nirantar svatah aur sahaj ho jaata hai।

³³The form is constantly easily and automatically maintained.

³⁹swaroop mein laana arthaat sada hain hi avyakt pharishta।

³⁴To put it into a practical form means you are always an avyakt angel.

⁴⁰kabhi bhoole, kabhi smriti mein aave is smriti mein rehna pahli stage hain।

³⁵To stay in the awareness of sometimes forgetting and sometimes remembering is the first stage.

⁴¹swaroop ban jaana yeh shreshtha stage hai। ⁴²chautha hai - bhavishya chaturbhuj swaroop। ⁴³lakshmi aur naaraayan ka combined roop kyonki aatma mein is samay lakshmi aur naaraayan donon banne ke sanskaar bhar rahe hain।

³⁶To become the form is the elevated stage.

⁴⁴kab lakshmi banenge, kab naaraayan banenge। ⁴⁵bhavishya praalabdha ka yeh combined swaroop itna hi spashta ho।

³⁷Fourthly, the future four­armed image – the combined form of Lakshmi and Narayan – because at this time, the soul is being filled with the sanskars of becoming like both Lakshmi or Narayan.

⁴⁶aaj pharishta kal devta। ⁴⁷abhi-abhi pharishta, abhi-abhi devta।

³⁸Sometimes you will become Lakshmi and sometimes you will become Narayan.

⁴⁸apna raajya, apna raajya swaroop aaya ki aaya। ⁴⁹bana ki bana।

³⁹The combined form of the future reward should be just as clear.

⁵⁰aise sankalp spashta aur shaktishaali hon kyonki aapke is spashta samartha sankalp ke emerge roop se aapka raajya sameep aayega।

⁴⁰Today an angel and tomorrow a deity. ⁴¹One moment an angel and the next moment a deity. ⁴²Your kingdom and your royal form are about to come. ⁴³They are almost ready.

⁵¹aapka emerge sankalp nai srishti ko rachega arthaat srishti par laayega। ⁵²aapka sankalp merge hai to nai srishti emerge nahin ho sakti।

⁴⁴Your thoughts should be clear and powerful in this way because through the form of your clear and powerful thoughts emerging, your kingdom will come close.

⁵³brahma ke saath braahmanon ke is sankalp dvaara nai srishti is bhoomi par pratyaksha hogi।

⁴⁵Your emerged thoughts will create the new world, that is, they will bring it into this world. ⁴⁶When your thoughts are merged, the new world cannot be made to emerge.

⁵⁴brahma baap bhi nai srishti mein naya pahla part bajaane ke liye, aap brahman bachchon ke liye, ‘saath chalenge’ke vaayde kaaran intajaar kar rahe hain।

⁴⁷Together with Brahma, this thought of Brahmins too will reveal the new world on this earth. ⁴⁸Father Brahma is still waiting to play the first part in the new world with you Brahmin children because of his promise to go with you.

⁵⁵akela brahma so krishna ban jaae,to akela kya karega?

⁴⁹If Brahma alone were simply to become Krishna, then what would he do by himself?

⁵⁶saath mein padhne vaale, khelne vaale bhi chaahiye na।

⁵⁰He also needs those who are to play with him and study with him.

⁵⁷isliye brahma baap braahmanon prati bole ki mujh avyakt roopdhaari baap samaan avyakt roopdhaari, avyakt sthitidhaari pharishta roop bano।

⁵¹This is why father Brahma says to the Brahmins: Become equal to me, the father who has adopted the avyakt form, that is, be one with an avyakt form who has an avyakt angelic stage.

⁵⁸pharishta so devta banenge।

⁵²Angels will become deities.

⁵⁹samjha।

⁵³Do you understand?

⁶⁰in sab combined roop mein sthit rahne se hi sampanna aur sampoorn ban jaayenge।

⁵⁴Only by remaining stable in all these combined forms, will you become complete and perfect.

⁶¹baap samaan ban sahaj hi karma mein siddhi ka anubhav karenge।

⁵⁵You will become equal to the Father and easily experience success in your actions.

⁶²double videshi bachchon ko baapdaada se rooh-roohaan karne va milan manaane ki ichchha teevra hai।

⁵⁶Double foreigners have a deep desire to have a conversation and to celebrate a meeting with BapDada.

⁶³sabhi samajhte hain ki ham hi aaj mil leven।

⁵⁷You all feel that you should meet Baba today.

⁶⁴parantu is duniya mein sab dekhna padta hai।

⁵⁸However, everything has to be considered in this corporeal world.

⁶⁵soorya chaand ke andar ki duniya hai na!

⁵⁹It is the world under the sun, moon and stars.

⁶⁶unse pare ki duniya mein aa jaao to saara samay baith jaao।

⁶⁰Come to the world beyond all of this and you can sit there all the time.

⁶⁷baapdaada ko bhi har bachcha apni-apni visheshtaaon se priy hai। ⁶⁸koi samjhe yeh priy hai, ham kam priy hain -aisi baat nahin hai।

⁶¹BapDada also loves every child for his or her speciality. ⁶²Some of you think that certain ones are more loved and that you yourselves are not loved as much. ⁶³It is not like that.

⁶⁹mahaarthi apni visheshta se priy hain aur baap ke aage apne-apne roop se sab mahaarthi hain।

⁶⁴Maharathis are loved because of their own speciality and, in front of the Father, each of you is a maharathi in your own way.

⁷⁰mahaan aatmaayen hain। ⁷¹isliye mahaarthi hain।

⁶⁵You are great souls and therefore maharathis.

⁷²yeh to kaarya chalaane ke liye kisko sneh se nimitta banaana hota hai।

⁶⁶In order to carry on with the task, someone has to be made an instrument with love.

⁷³nahin to kaarya ke nimitta apna-apna sthaan mila hua hai।

⁶⁷Otherwise, you have all received your own places for the sake of the task.

⁷⁴agar sabhi daadi ban jaaen to kaam chalega?

⁶⁸Would anything work if everyone were to become a Dadi?

⁷⁵nimitta to banaana pade na।

⁶⁹Someone has to be made an instrument.

⁷⁶vaise apni reeti se sab daadiyaan ho।

⁷⁰In fact, in your own way, all of you are Dadis.

⁷⁷sabhi ko deedi va daadi kehte to hain na।

⁷¹Everyone is called Didi or Dadi.

⁷⁸phir bhi aap sabne milkar ek ko nimitta to banaaya hai na। ⁷⁹sabhi ne banaaya va sirf baap ne banaaya।

⁷²Nevertheless, all of you together have made one an instrument. ⁷³Did all of you make her the instrument or was it just the Father who made her an instrument?

⁸⁰ya sirf nimitta kaarobaar arth apne-apne kaarya anusaar nimitta banaana hi padta hai।

⁷⁴Just for the sake of the activities, and according to each one's task, someone has to be made an instrument.

⁸¹iska yeh matlab nahin ki aap mahaarthi nahin ho।

⁷⁵This doesn't mean that all of you are not maharathis.

⁸²aap bhi mahaarthi ho।

⁷⁶You too are maharathis.

⁸³mahaaveer ho।

⁷⁷You are mahavirs.

⁸⁴maaya ko challenge karne vaale mahaarthi nahin hue to kya hue? ⁸⁵baapdaada ke liye saptaah course karne vaala bachcha bhi mahaarthi hai kyaanki saptaah course bhi tab karte jab samajhte hain ki yeh shreshtha jeevan banaani hai।

⁷⁸If those who challenge Maya are not maharathis, then what are they?

⁸⁶challenge kiya to mahaarthi mahaaveer hua। ⁸⁷baapdaada sadaiv ek salogan sabhi bachchon ko kaarya mein laane liye yaad dilaate rehte।

⁷⁹For BapDada, even children who do the seven days’ course are maharathis because they only do the weekly course when they understand that they want to make their life this elevated.

⁸⁸ek hai apni svasthiti mein rehna। ⁸⁹doosra hai kaarobaar mein aana।

⁸⁰They have issued a challenge and so they are maharathis and mahavirs.

⁹⁰svasthiti mein to sabhi bade ho, koi chhota nahin।

⁸¹BapDada constantly reminds all of you children to put a slogan into practice.

⁹¹kaarobaar mein nimitta banaana hi padta hai।

⁸²One thing is to maintain your original stage and the other is to interact with others.

⁹²isliye kaarobaar mein sada saphal hone ka salogaan hai -‘regard dena, regard lena’।

⁸³In your original stage all of you are big, none of you are small. ⁸⁴In activity, someone has to be made an instrument.

⁹³doosre ko regard dena hi regard lena hai। ⁹⁴dene mein lena bhara hua hai।

⁸⁵Therefore, in order to remain always successful in your activity, the slogan is: Give regard and receive regard.

⁹⁵regard kabhi bhi prayatna karne va maangane se nahin milta hai।

⁸⁶To give regard to others is to receive regard. ⁸⁷Receiving is merged in the giving.

⁹⁶regard do aur regard milega।

⁸⁸Give regard and you will receive regard.

⁹⁷regard lene ka saadhan hi hai - regard dena।

⁸⁹The way to receive regard is to give.

⁹⁸aap regard do aur aapko nahin mile yeh ho nahin sakta।

⁹⁰It is not possible not to receive regard when you give regard.

⁹⁹lekin dil se do। ¹⁰⁰matlab se nahin। ¹⁰¹jo dil se regard deta hai usko dil se regard milta hai।

⁹¹However, give it from your heart, not just superficially for your own gain. ⁹²Those who give regard from their heart receive regard in their heart.

¹⁰²matlab ka regard denge to milega bhi matlab ka।

⁹³If you give superficial regard, you will receive superficial regard.

¹⁰³sadaivi dil se do aur dil se lo।

⁹⁴Always give from your heart and receive with your heart.

¹⁰⁴is salogan dvaara sada hi nirvighna,nirsankalpa,nishchinta rahenge।

⁹⁵With this slogan, you will always remain free from obstacles, free from waste thoughts and carefree.

¹⁰⁵mera kya hoga yeh chinta nahin rahegi।

⁹⁶Then you won't have the worry: What will happen to me?

¹⁰⁶mera hua hi pada hai।

⁹⁷Everything of mine is already accomplished.

¹⁰⁷bana hi pada hai।

⁹⁸It is already guaranteed.

¹⁰⁸nishchinta rahenge।

⁹⁹You will remain carefree.

¹⁰⁹aur aisi shreshtha aatma ki shreshtha praalabdha vartamaan aur bhavishya nishchit hi hai।

¹⁰⁰And, for such elevated souls, the elevated reward of the present and the future is already fixed. ¹⁰¹No one can change this.

¹¹⁰koi isko badal nahin sakta।

¹⁰²No one can take anyone else's seat; it is fixed.

¹¹¹koi kiski seat le nahin sakta।

¹⁰³It is fixed and you are therefore carefree.

¹¹²nishchit hai। ¹¹³nishchinta ki nishchit hai।

¹⁰⁴This is called being equal to the Father and being one who follows the Father.

¹¹⁴isko kaha jaata hai - baap samaan follow father karne vaale। ¹¹⁵samjha।

¹⁰⁵Do you understand?

¹¹⁶double videshi bachchon par to vishesh sneh hai। ¹¹⁷matlab ka nahin। ¹¹⁸dil ka sneh hai।

¹⁰⁶Baba has special love for the double­foreign children; not superficial love, but love from the heart.

¹¹⁹baapdaada ne sunaaya tha, ek puraana geet hain oonchi-oonchi deevaaren… yeh double videshiyon ka geet hai।

¹⁰⁷BapDada has told you that there is an old song: I came having crossed very high barriers of the world. ¹⁰⁸This is the song of the double foreigners.

¹²⁰samudra paar karte hue, dharma,desh, bhaasha sab oonchi-oonchi deevaaren paar karke baap ke ban gaye।

¹⁰⁹You crossed all the high barriers of the ocean, religions, countries and languages and belonged to the Father.

¹²¹isliye baap ko priy ho।

¹¹⁰This is why you are loved by the Father.

¹²²bhaaratvaasi to the hi devtaaon ke pujaari। ¹²³unhonne oonchi deevaaren paar nahin ki।

¹¹¹The people of Bharat were worshippers of the deities anyway; they have not crossed high barriers.

¹²⁴lekin aap double videshiyon ne yeh oonchi-oonchi deevaaren kitna sahaj paar ki।

¹¹²However, you double­foreigners have crossed the high barriers so easily.

¹²⁵isliye baapdaada dil se bachchon ki is visheshta ka geet gaate hain।

¹¹³This is why BapDada sings songs of this speciality of you children from His heart.

¹²⁶samjha।

¹¹⁴Do you understand?

¹²⁷sirf khush karne ke liye nahin kar rahe hain।

¹¹⁵Baba is not telling you this just to please you.

¹²⁸kai bachche ramat-gamat mein kehte hain ki baapdaada to sabhi ko khush kar dete hain।

¹¹⁶Some children playfully say that BapDada pleases everyone. ¹¹⁷However, Baba pleases each one meaningfully.

¹²⁹lekin khush karte hain arth se। ¹³⁰aap apne se poochho baapdaada aise hi kehte hain ya yeh practical hai!

¹¹⁸Ask yourselves whether BapDada is saying this just for the sake of it or whether it is practical.

¹³¹oonchi-oonchi deevaaren paar kar aa gaye ho na!

¹¹⁹You have crossed high barriers and come here, have you not?

¹³²kitni mehnat se ticket nikaalte ho।

¹²⁰You get your ticket with so much effort.

¹³³yahaan se jaate hi paise ikatthe karte ho na।

¹²¹As soon as you leave here, you start to save money for it.

¹³⁴baapdaada jab bachchon ka sneh dekhte hain, sneh se kaise pahunchne ke liye saadhan apnaate hain, kis tareeke se pahunchte hain,baapdaada snehi aatmaon ka sneh ka saadhan dekh, lagan dekh, khush hote hain।

¹²²When BapDada sees the love of you children, and how you adopt methods to reach here with so much love, and how you actually arrive here, seeing the method of love and the deep love of you loving souls, BapDada is pleased.

¹³⁵door vaalon se poochho kaise aate hain?

¹²³Ask those from far away how they come here.

¹³⁶mehnat karke phir bhi pahunch to jaate hain na। ¹³⁷achha-

¹²⁴Even though they have to make effort, at least they reach here.

¹³⁸sada combined roop mein sthit rahne vaale, sada baap samaan avyakt bhaav mein sthit rahne vaale, sada siddhisvaroop anubhav karne vaale, apne samartha samaan swaroop dvaara saakshaatkaar karaane vaale,aise sada nishchinta,sada nishchit vijayi bachchon ko baapdaada ka yaadapyaar aur namaste। ¹³⁹’’

¹²⁵Achcha. ¹²⁶To those who remain constantly stable in the combined form; to those who remain constantly stable in the avyakt feeling, the same as the Father; to those who constantly experience being an embodiment of success; to those who grant a vision through their powerful equal form; to those who are constantly carefree and are guaranteed to be victorious, to such children, BapDada's love, remembrance and namaste. ¹²⁷BapDada speaking to the group from San Francisco:

¹⁴⁰saanafraansisko -sabhi svayan ko saare vishwa mein vishesh aatmaayen hain - aise anubhav karte ho?

¹²⁸Do all of you experience yourselves to be special souls in the whole world?

¹⁴¹kyonki saare vishwa ki anek aatmaon mein se baap ko pahchaanne ka bhaagya aap vishesh aatmaon ko mila hai।

¹²⁹This is because, out of all the souls in the world, you special souls have received the fortune of recognising the Father.

¹⁴²oonche te oonche baap ko pahchaanna yeh kitna bada bhaagya hai!

¹³⁰To recognise the highest­on­high Father is such great fortune!

¹⁴³pahchaana aur sambandh joda aur praapti hui।

¹³¹You recognised Him, forged a relationship with Him and had attainment.

¹⁴⁴abhi apne ko baap ke sarva khazaanon ke maalik anubhav karte ho?

¹³²Now, do you experience yourselves to be the masters of all of the Father's treasures?

¹⁴⁵jab sada bachchen hain to bachchen maana hi adhikaari। ¹⁴⁶isi smriti se baar-baar revise karo।

¹³³Since you are always His children, then to be His child means to always have a right.

¹⁴⁷main kaun hoon! ¹⁴⁸kiska bachcha hoon!

¹³⁴Revise this awareness again and again: "Who am I?

¹⁴⁹amritvele shaktishaali smriti-swaroop ka anubhav karne vaale hi shaktishaali rehte hain।

¹³⁵Whose child am I?" ¹³⁶Only those who experience a powerful form of awareness at amrit vela remain powerful.

¹⁵⁰amritvela shaktishaali nahin to saare din mein bhi bahut vighna aayenge।

¹³⁷If amrit vela is not powerful, then many obstacles will also come throughout the day.

¹⁵¹isliye amritvela sada shaktishaali rahe।

¹³⁸Therefore, let amrit vela always be powerful.

¹⁵²amritvele par svayan baap bachchon ko vishesh vardaan dene aate hain।

¹³⁹At amrit vela, the Father Himself comes to give you children special blessings.

¹⁵³us samay jo vardaan leta hai uska saara din sahajyogi ki sthiti mein rehta hai।

¹⁴⁰Those who take these blessings at that time are able to have the stage of an easy yogi throughout the day.

¹⁵⁴to padhaai aur amritvele ka milan yeh donon hi vishesh shaktishaali rahen।

¹⁴¹So let the combination of study and amrit vela always remain especially powerful.

¹⁵⁵to sada hi safe rahenge। ¹⁵⁶jarmani group se:- sada apne ko vishwa-kalyaankaari baap ke bachche vishvakal yaankaari aatmaayen samajhte ho?

¹⁴²Then you will always remain safe. ¹⁴³Speaking to the German group: ¹⁴⁴Do you always consider yourselves to be world benefactor souls of the World Benefactor Father?

¹⁵⁷arthaat sarva khazaanon se bharpoor।

¹⁴⁵This means to be full of all treasures.

¹⁵⁸jab apne paas khazaane sampanna honge tab doosron ko denge na!

¹⁴⁶Only when you yourself are full of all treasures can you give to others.

¹⁵⁹to sada sarva khazaanon se bharpoor aatmaaen baalak so maalik hain!

¹⁴⁷Therefore, you are souls who are always full of all treasures, children and so masters.

¹⁶⁰aisa anubhav karte ho?

¹⁴⁸Do you experience this?

¹⁶¹baap kaha maana baalak so maalik ho gaya।

¹⁴⁹To say "Father" means to be a child and a master.

¹⁶²yahi smriti vishwa-kalyaankaari svatah bana deti hai।

¹⁵⁰This awareness automatically makes you a world benefactor.

¹⁶³aur yahi smriti sada khushi mein udaati hai।

¹⁵¹And this awareness makes you constantly fly in happiness.

¹⁶⁴yahi brahman jeevan hai। ¹⁶⁵sampanna rehna, khushi mein udna aur sada baap ke khazaanon ke adhikaar ke nashe mein rehna।

¹⁵²This is Brahmin life – to remain full, to fly with happiness and always to have the intoxication of a right to the Father's treasures.

¹⁶⁶aise shreshtha brahman aatmaayen ho।

¹⁵³You are such elevated Brahmin souls. ¹⁵⁴Achcha.