बुधवार 22 फ़रवरी 1984 की अव्यक्त मुरली

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⁰ 18/08/02 Madhuban Avyakt BapDada Om Shanti 22/02/84 ¹> The experience of the four combined form of the confluence age.

¹22-02-84 ōm śhānti avyakt bāpadādāmadhuban

²Today, BapDada is seeing the combined form of all the children.

²Saṅgam par chār combined rūpō̃ kā anubhav

³Do all of you children know your combined form very well?

³Siddhisvarūp kā anubhav karānē vālē , vardātā bāp apnē vijayī bachchō̃ prati bōlē  :

⁴Firstly, you elevated souls are combined with your last old body, but a body that makes you extremely valuable.

⁴Āj bāpdādā sabhī bachchō̃ K|kē combined rūp kō dēkh rahē haĩ . ⁵Sabhī bachchē bhī apnē combined rūp kō achchhī rīti jāntē hō  ?

⁵All of you elevated souls are carrying out an elevated task with the support of that body and are also experiencing a meeting with BapDada through it.

⁶Ēk - śhrēṣhṭh ātmāyē̃ , is antim purānē lēkin ati amūlya banānē vālē śharīr kē sāth combined hō .

⁶It is an old body, but the greatness of that final body is that you elevated souls have an alokik experience through its support.

⁷Sabhī śhrēṣhṭh ātmāyē̃ is śharīr K|kē ādhār sē śhrēṣhṭh kārya aur bāpdādā sē milan kā anubhav kar rahī hō .

⁷Therefore, the soul and body are combined. ⁸You mustn't have any consciousness of it being an old body, but be a master and make it work.

⁸Hai purānā śharīr lēkin balihārī is antim śharīr kī hai jō śhrēṣhṭh ātmā iskē ādhār sē alaukik anubhav kartī hai . ⁹Tō ātmā aur śharīr combined hai . ¹⁰Purānē śharīr K|kē bhān mē̃ nahī̃ ānā hai lēkin mālik ban is dvārā kārya karānē haĩ . ¹¹Isliē ātma-abhimānī ban , karmayōgī ban karmēndriyō̃ dvārā karma karātē haĩ .

⁹Therefore, become soul conscious and a karma yogi and enable the physical organs to work.

¹²Dūsrā - alaukik vichitr combined rūp .

¹⁰Secondly, there is the combined form of your alokik form and the Form without an image.

¹³Jō sārē kalp mē̃ is combined rūp kā anubhav sirph ab kar saktē hō .

¹¹And, of the whole cycle, it is only now that you can experience this combined form.

¹⁴Vah hai - ’ ’ āp aur bāp ’ ’ . ¹⁵Is combined rūp kā anubhav .

¹²This is the experience of the combined form of you and the Father.

¹⁶Sadā master sarvśhaktivān , sadā vijayī , sadā sarv K|kē vighna vināśhak . ¹⁷Sadā śhubh bhāvnā , śhrēṣhṭh kāmnā , śhrēṣhṭh vāṇī , śhrēṣhṭh dr̥iṣhṭi , śhrēṣhṭh karma dvārā viśhva-kalyāṇakārī svarūp kā anubhav karātā hai .

¹³By always remaining a master almighty authority, always being victorious, always being a destroyer of obstacles for everyone, always having good wishes and elevated feelings, elevated words, elevated drishti and elevated actions, you give others the experience of your being a world benefactor.

¹⁸Second mē̃ sarv samasyāō̃ kā samādhān svarūp banātā hai .

¹⁴This makes you an embodiment of solutions to all problems in a second.

¹⁹Svayã kē prati vā sarv kē prati dātā aur master vardātā banātā hai .

¹⁵It makes you a bestower and master bestower of blessings for yourself and for others.

²⁰Sirph is combined rūp mē̃ sadā sthit rahō tō sahaj hī yād aur sēvā K|kē siddhisvarūp ban jāō .

¹⁶Simply always remain stable in this combined form and you will easily become an embodiment of success in remembrance and service.

²¹Vidhi nimitt mātra hō jāyēgī aur siddhi sadā sāth rahēgī .

¹⁷The method will just be in name and success will always be with you.

²²Abhī vidhi mē̃ jyādā samay lagtā hai .

¹⁸At this time, a lot more time is being taken in following the method.

²³Siddhi yathā śhakti anubhav hōtī hai .

¹⁹Success is experienced according to capacity.

²⁴Lēkin jitnā is alaukik śhaktiśhālī combined rūp mē̃ sadā rahē̃gē tō vidhi sē jyādā siddhi anubhav hōgī .

²⁰However, the more you constantly remain in this alokik, powerful combined form, the greater success you will experience through this method.

²⁵Purūṣhārth sē prāpti jyādā anubhav hōgī .

²¹Then you will experience greater attainment than the effort you make.

²⁶Siddhisvarūp kā arth|earth hī hai - her|har kārya mē̃ siddhi huī paṛī hai .

²²The meaning of being an embodiment of success is that success is already guaranteed for every task.

²⁷Yah practical mē̃ anubhav hō . ²⁸Tīsrā combined rūp - ham sō brāhmaṇ sō phariśhtā . ²⁹Brāhmaṇ rūp aur antim karmātīt phariśhtā svarūp .

²³Let this be your practical experience.

³⁰Is combined rūp key|kī anubhūti viśhva kē āgē sākṣātkāramūrtta banāyēgī .

²⁴The third combined form is "I, the Brahmin, who am an angel” – the Brahmin form and the final karmateet angelic form.

³¹Brāhmaṇ sō phariśhtā is smr̥iti dvārā chaltē-phirtē apnē kō vyakt śharīr , vyakt dēśh mē̃ part bajātē huē bhī brahmā bāp K|kē sāthī avyakt vatan K|kē phariśhtē , vyakt dēśh aur dēh mē̃ āyē haĩ - viśhva sēvā kē liē . ³²Aisē vyakt bhāv sē parē avyakt rūpdhārī anubhav karē̃gē .

²⁵The experience of this combined form will make you into an image that grants this world visions. ²⁶With the awareness of being a Brahmin and an angel as you walk and move around and as you play your part in the corporeal world through the physical body, you will experience yourself to be a companion of Father Brahma, an angel of the subtle region, who has come to the corporeal world into a body for world service.

³³Yah avyakt bhāv arthāt phariśhtē-pan kā bhāv svataḥ hī avyakt arthāt vyaktapan K|kē bōl-chāl , vyakt bhāv K|kē svabhāv , vyakt bhāv K|kē saṅskār sahaj hī parivartan kar lē̃gē .

²⁷You will experience yourself to be beyond corporeal feelings and one who has adopted an avyakt form. ²⁸These avyakt feelings, that is, feelings of being an angel, will automatically make you avyakt, that is, they will easily transform the sanskars of gross words and behaviour, of a gross nature and gross feelings.

³⁴Bhāv badal gayā tō sab kuchh badal jāyēgā .

²⁹When feelings change, everything changes.

³⁵Aisā avyakt bhāv sadā svarūp mē̃ lāō .

³⁰Let there always be such avyakt feelings in your form.

³⁶Smr̥iti mē̃ haĩ ki brāhmaṇ sō phariśhtā .

³¹Let your awareness be that you are Brahmins who are angels.

³⁷Ab smr̥iti kō svarūp mē̃ lāō .

³²Now let that awareness take a practical form.

³⁸Svarūp nirantar svataḥ aur sahaj hō jātā hai .

³³The form is constantly easily and automatically maintained.

³⁹Svarūp mē̃ lānā arthāt sadā haĩ hī avyakt phariśhtā .

³⁴To put it into a practical form means you are always an avyakt angel.

⁴⁰Kabhī bhūlē , kabhī smr̥iti mē̃ āvē is smr̥iti mē̃ rahnā pahlī stage haĩ .

³⁵To stay in the awareness of sometimes forgetting and sometimes remembering is the first stage.

⁴¹Svarūp ban jānā yah śhrēṣhṭh stage hai . ⁴²Chauthā hai - bhaviṣhya chaturbhuj svarūp . ⁴³Lakṣhmī aur nārāyaṇ kā combined rūp kyōṅki ātmā mē̃ is samay lakṣhmī aur nārāyaṇ dōnō̃ bannē K|kē saṅskār bhar rahē haĩ .

³⁶To become the form is the elevated stage.

⁴⁴Kab lakṣhmī banē̃gē , kab nārāyaṇ banē̃gē . ⁴⁵Bhaviṣhya prālabdh kā yah combined svarūp itnā hī spaṣhṭ hō .

³⁷Fourthly, the future four­armed image – the combined form of Lakshmi and Narayan – because at this time, the soul is being filled with the sanskars of becoming like both Lakshmi or Narayan.

⁴⁶Āj phariśhtā kal dēvtā . ⁴⁷Abhī-abhī phariśhtā , abhī-abhī dēvtā .

³⁸Sometimes you will become Lakshmi and sometimes you will become Narayan.

⁴⁸Apnā rājya , apnā rājya svarūp āyā ki āyā . ⁴⁹Banā ki banā .

³⁹The combined form of the future reward should be just as clear.

⁵⁰Aisē saṅkalp spaṣhṭ aur śhaktiśhālī hō̃ kyōṅki āpkē is spaṣhṭ samarth saṅkalp K|kē emerge rūp sē āpkā rājya samīp āyēgā .

⁴⁰Today an angel and tomorrow a deity. ⁴¹One moment an angel and the next moment a deity. ⁴²Your kingdom and your royal form are about to come. ⁴³They are almost ready.

⁵¹Āpkā emerge saṅkalp naī sr̥iṣhṭi kō rachēgā arthāt sr̥iṣhṭi par lāyēgā . ⁵²Āpkā saṅkalp merge hai tō naī sr̥iṣhṭi emerge nahī̃ hō saktī .

⁴⁴Your thoughts should be clear and powerful in this way because through the form of your clear and powerful thoughts emerging, your kingdom will come close.

⁵³Brahmā kē sāth brāhmaṇō̃ K|kē is saṅkalp dvārā naī sr̥iṣhṭi is bhūmi par pratyakṣha hōgī .

⁴⁵Your emerged thoughts will create the new world, that is, they will bring it into this world. ⁴⁶When your thoughts are merged, the new world cannot be made to emerge.

⁵⁴Brahmā bāp bhī naī sr̥iṣhṭi mē̃ nayā pahlā part bajānē kē liē , āp brāhmaṇ bachchō̃ kē liē , ‘ sāth chalē̃gē ’ K|kē vāydē kāraṇ intjār kar rahē haĩ .

⁴⁷Together with Brahma, this thought of Brahmins too will reveal the new world on this earth. ⁴⁸Father Brahma is still waiting to play the first part in the new world with you Brahmin children because of his promise to go with you.

⁵⁵Akēlā brahmā sō kr̥iṣhṇa ban jāē , tō akēlā kyā karēgā  ?

⁴⁹If Brahma alone were simply to become Krishna, then what would he do by himself?

⁵⁶Sāth mē̃ paṛhnē vālē , khēlnē vālē bhī chāhiē nā .

⁵⁰He also needs those who are to play with him and study with him.

⁵⁷Isliē brahmā bāp brāhmaṇō̃ prati bōlē ki mujh avyakt rūpdhārī bāp samān avyakt rūpdhārī , avyakt sthitidhārī phariśhtā rūp banō .

⁵¹This is why father Brahma says to the Brahmins: Become equal to me, the father who has adopted the avyakt form, that is, be one with an avyakt form who has an avyakt angelic stage.

⁵⁸Phariśhtā sō dēvtā banē̃gē .

⁵²Angels will become deities.

⁵⁹Samjhā .

⁵³Do you understand?

⁶⁰In sab combined rūp mē̃ sthit rahnē sē hī sampann aur sampūrṇ ban jāyēṅgē .

⁵⁴Only by remaining stable in all these combined forms, will you become complete and perfect.

⁶¹Bāp samān ban sahaj hī karma mē̃ siddhi kā anubhav karē̃gē .

⁵⁵You will become equal to the Father and easily experience success in your actions.

⁶²Double vidēśhī bachchō̃ kō bāpdādā sē rūh-rūhān karnē vā milan manānē key|kī ichchhā tīvr hai .

⁵⁶Double foreigners have a deep desire to have a conversation and to celebrate a meeting with BapDada.

⁶³Sabhī samajhtē haĩ ki ham hī āj mil lēvē̃ .

⁵⁷You all feel that you should meet Baba today.

⁶⁴Parantu is duniyā mē̃ sab dēkhnā paṛtā hai .

⁵⁸However, everything has to be considered in this corporeal world.

⁶⁵Sūrya chānd K|kē andar key|kī duniyā hai nā  !

⁵⁹It is the world under the sun, moon and stars.

⁶⁶Unsē parē key|kī duniyā mē̃ ā jāō tō sārā samay baiṭh jāō .

⁶⁰Come to the world beyond all of this and you can sit there all the time.

⁶⁷Bāpdādā kō bhī her|har bachchā apnī-apnī viśhēṣhatāō̃ sē priya hai . ⁶⁸Kōī samajhē yah priya hai , ham cum|kam priya haĩ - aisī bāt nahī̃ hai .

⁶¹BapDada also loves every child for his or her speciality. ⁶²Some of you think that certain ones are more loved and that you yourselves are not loved as much. ⁶³It is not like that.

⁶⁹Mahārathī apnī viśhēṣhtā sē priya haĩ aur bāp kē āgē apnē-apnē rūp sē sab mahārathī haĩ .

⁶⁴Maharathis are loved because of their own speciality and, in front of the Father, each of you is a maharathi in your own way.

⁷⁰Mahān ātmāyē̃ haĩ . ⁷¹Isliē mahārathī haĩ .

⁶⁵You are great souls and therefore maharathis.

⁷²Yah tō kārya chalānē kē liē kiskō snēh sē nimitt banānā hōtā hai .

⁶⁶In order to carry on with the task, someone has to be made an instrument with love.

⁷³Nahī̃ tō kārya kē nimitt apnā-apnā sthān milā huā hai .

⁶⁷Otherwise, you have all received your own places for the sake of the task.

⁷⁴Agar sabhī dādī ban jāē̃ tō kām chalēgā  ?

⁶⁸Would anything work if everyone were to become a Dadi?

⁷⁵Nimitt tō banānā paṛē nā .

⁶⁹Someone has to be made an instrument.

⁷⁶Vaisē apnī rīti sē sab dādiyā̃ hō .

⁷⁰In fact, in your own way, all of you are Dadis.

⁷⁷Sabhī kō dīdī vā dādī kahtē tō haĩ nā .

⁷¹Everyone is called Didi or Dadi.

⁷⁸Phir bhī āp sabnē milkar ēk kō nimitt tō banāyā hai nā . ⁷⁹Sabhī nē banāyā vā sirph bāp nē banāyā .

⁷²Nevertheless, all of you together have made one an instrument. ⁷³Did all of you make her the instrument or was it just the Father who made her an instrument?

⁸⁰Yā sirph nimitt kārōbār arth|earth apnē-apnē kārya anusār nimitt banānā hī paṛtā hai .

⁷⁴Just for the sake of the activities, and according to each one's task, someone has to be made an instrument.

⁸¹Iskā yah matlab nahī̃ ki āp mahārathī nahī̃ hō .

⁷⁵This doesn't mean that all of you are not maharathis.

⁸²Āp bhī mahārathī hō .

⁷⁶You too are maharathis.

⁸³Mahāvīr hō .

⁷⁷You are mahavirs.

⁸⁴Māyā kō challenge karnē vālē mahārathī nahī̃ huē tō kyā huē  ? ⁸⁵Bāpdādā kē liē saptāh course karnē vālā bachchā bhī mahārathī hai kyāṅki saptāh course bhī tab kartē jab samajhtē haĩ ki yah śhrēṣhṭh jīvan banānī hai .

⁷⁸If those who challenge Maya are not maharathis, then what are they?

⁸⁶Challenge kiyā tō mahārathī mahāvīr huā . ⁸⁷Bāpdādā sadaiv ēk salōgan sabhī bachchō̃ kō kārya mē̃ lānē liē yād dilātē rahtē .

⁷⁹For BapDada, even children who do the seven days’ course are maharathis because they only do the weekly course when they understand that they want to make their life this elevated.

⁸⁸Ēk hai apnī svasthiti mē̃ rahnā . ⁸⁹Dūsrā hai kārōbār mē̃ ānā .

⁸⁰They have issued a challenge and so they are maharathis and mahavirs.

⁹⁰Svasthiti mē̃ tō sabhī baṛē hō , kōī chhōṭā nahī̃ .

⁸¹BapDada constantly reminds all of you children to put a slogan into practice.

⁹¹Kārōbār mē̃ nimitt banānā hī paṛtā hai .

⁸²One thing is to maintain your original stage and the other is to interact with others.

⁹²Isliē kārōbār mē̃ sadā saphal hōnē kā salōgān hai - ‘ regard dēnā , regard lēnā ’ .

⁸³In your original stage all of you are big, none of you are small. ⁸⁴In activity, someone has to be made an instrument.

⁹³Dūsrē kō regard dēnā hī regard lēnā hai . ⁹⁴Dēnē mē̃ lēnā bharā huā hai .

⁸⁵Therefore, in order to remain always successful in your activity, the slogan is: Give regard and receive regard.

⁹⁵Regard kabhī bhī prayatna karnē vā māṅgnē sē nahī̃ miltā hai .

⁸⁶To give regard to others is to receive regard. ⁸⁷Receiving is merged in the giving.

⁹⁶Regard dō aur regard milēgā .

⁸⁸Give regard and you will receive regard.

⁹⁷Regard lēnē kā sādhan hī hai - regard dēnā .

⁸⁹The way to receive regard is to give.

⁹⁸Āp regard dō aur āpkō nahī̃ milē yah hō nahī̃ saktā .

⁹⁰It is not possible not to receive regard when you give regard.

⁹⁹Lēkin dil sē dō . ¹⁰⁰Matlab sē nahī̃ . ¹⁰¹Jō dil sē regard dētā hai uskō dil sē regard miltā hai .

⁹¹However, give it from your heart, not just superficially for your own gain. ⁹²Those who give regard from their heart receive regard in their heart.

¹⁰²Matlab kā regard dēgē tō milēgā bhī matlab kā .

⁹³If you give superficial regard, you will receive superficial regard.

¹⁰³Sadaivī dil sē dō aur dil sē lō|low .

⁹⁴Always give from your heart and receive with your heart.

¹⁰⁴Is salōgan dvārā sadā hī nirvighna , nirsaṅkalp , niśhchinta rahē̃gē .

⁹⁵With this slogan, you will always remain free from obstacles, free from waste thoughts and carefree.

¹⁰⁵Mērā kyā hōgā yah chintā nahī̃ rahēgī .

⁹⁶Then you won't have the worry: What will happen to me?

¹⁰⁶Mērā huā hī paṛā hai .

⁹⁷Everything of mine is already accomplished.

¹⁰⁷Banā hī paṛā hai .

⁹⁸It is already guaranteed.

¹⁰⁸Niśhchinta rahē̃gē .

⁹⁹You will remain carefree.

¹⁰⁹Aur aisī śhrēṣhṭh ātmā key|kī śhrēṣhṭh prālabdh vartamān aur bhaviṣhya niśhchit hī hai .

¹⁰⁰And, for such elevated souls, the elevated reward of the present and the future is already fixed. ¹⁰¹No one can change this.

¹¹⁰Kōī iskō badal nahī̃ saktā .

¹⁰²No one can take anyone else's seat; it is fixed.

¹¹¹Kōī kiskī seat lē nahī̃ saktā .

¹⁰³It is fixed and you are therefore carefree.

¹¹²Niśhchit hai . ¹¹³Niśhchinta key|kī niśhchit hai .

¹⁰⁴This is called being equal to the Father and being one who follows the Father.

¹¹⁴Iskō kahā jātā hai - bāp samān follow father karnē vālē . ¹¹⁵Samjhā .

¹⁰⁵Do you understand?

¹¹⁶Double vidēśhī bachchō̃ par tō viśhēṣh snēh hai . ¹¹⁷Matlab kā nahī̃ . ¹¹⁸Dil kā snēh hai .

¹⁰⁶Baba has special love for the double­foreign children; not superficial love, but love from the heart.

¹¹⁹Bāpdādā nē sunāyā thā , ēk purānā gīt haĩ ūñchī-ūñchī dīvārē̃ … yah double vidēśhiyō̃ kā gīt hai .

¹⁰⁷BapDada has told you that there is an old song: I came having crossed very high barriers of the world. ¹⁰⁸This is the song of the double foreigners.

¹²⁰Samudra pār kartē huē , dharm , dēśh , bhāṣhā sab ūñchī-ūñchī dīvārē̃ pār karkē bāp K|kē ban gayē .

¹⁰⁹You crossed all the high barriers of the ocean, religions, countries and languages and belonged to the Father.

¹²¹Isliē bāp kō priya hō .

¹¹⁰This is why you are loved by the Father.

¹²²Bhāratvāsī tō thē hī dēvtāō̃ K|kē pujārī . ¹²³Unhōnnē ūñchī dīvārē̃ pār nahī̃ key|kī .

¹¹¹The people of Bharat were worshippers of the deities anyway; they have not crossed high barriers.

¹²⁴Lēkin āp double vidēśhiyō̃ nē yah ūñchī-ūñchī dīvārē̃ kitnā sahaj pār kī .

¹¹²However, you double­foreigners have crossed the high barriers so easily.

¹²⁵Isliē bāpdādā dil sē bachchō̃ key|kī is viśhēṣhtā kā gīt gātē haĩ .

¹¹³This is why BapDada sings songs of this speciality of you children from His heart.

¹²⁶Samjhā .

¹¹⁴Do you understand?

¹²⁷Sirph khuśh karnē kē liē nahī̃ kar rahē haĩ .

¹¹⁵Baba is not telling you this just to please you.

¹²⁸Kaī bachchē ramat-gamat mē̃ kahtē haĩ ki bāpdādā tō sabhī kō khuśh kar dētē haĩ .

¹¹⁶Some children playfully say that BapDada pleases everyone. ¹¹⁷However, Baba pleases each one meaningfully.

¹²⁹Lēkin khuśh kartē haĩ arth|earth sē . ¹³⁰Āp apnē sē pūchhō bāpdādā aisē hī kahtē haĩ yā yah practical hai  !

¹¹⁸Ask yourselves whether BapDada is saying this just for the sake of it or whether it is practical.

¹³¹Ūñchī-ūñchī dīvārē̃ pār kar ā gayē hō nā  !

¹¹⁹You have crossed high barriers and come here, have you not?

¹³²Kitnī mēhnat sē ticket nikāltē hō .

¹²⁰You get your ticket with so much effort.

¹³³Yahā̃ sē jātē hī paisē ikaṭṭhē kartē hō nā .

¹²¹As soon as you leave here, you start to save money for it.

¹³⁴Bāpdādā jab bachchō̃ kā snēh dēkhtē haĩ , snēh sē kaisē pahuñchnē kē liē sādhan apnātē haĩ , kis tarīkē sē pahũchtē haĩ , bāpdādā snēhī ātmāō̃ kā snēh kā sādhan dēkh , lagan dēkh , khuśh hōtē haĩ .

¹²²When BapDada sees the love of you children, and how you adopt methods to reach here with so much love, and how you actually arrive here, seeing the method of love and the deep love of you loving souls, BapDada is pleased.

¹³⁵Dūr vālō̃ sē pūchhō kaisē ātē haĩ  ?

¹²³Ask those from far away how they come here.

¹³⁶Mēhnat karkē phir bhī pahũch tō jātē haĩ nā . ¹³⁷Achchhā -

¹²⁴Even though they have to make effort, at least they reach here.

¹³⁸Sadā combined rūp mē̃ sthit rahnē vālē , sadā bāp samān avyakt bhāv mē̃ sthit rahnē vālē , sadā siddhisvarūp anubhav karnē vālē , apnē samarth samān svarūp dvārā sākṣhātkār karānē vālē , aisē sadā niśhchinta , sadā niśhchit vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹³⁹’ ’

¹²⁵Achcha. ¹²⁶To those who remain constantly stable in the combined form; to those who remain constantly stable in the avyakt feeling, the same as the Father; to those who constantly experience being an embodiment of success; to those who grant a vision through their powerful equal form; to those who are constantly carefree and are guaranteed to be victorious, to such children, BapDada's love, remembrance and namaste. ¹²⁷BapDada speaking to the group from San Francisco:

¹⁴⁰Sānafrā̃sisakō - sabhī svayã kō sārē viśhva mē̃ viśhēṣh ātmāyē̃ haĩ - aisē anubhav kartē hō  ?

¹²⁸Do all of you experience yourselves to be special souls in the whole world?

¹⁴¹Kyōṅki sārē viśhva key|kī anēk ātmāō̃ mē̃ sē bāp kō pahchānnē kā bhāgya āp viśhēṣh ātmāō̃ kō milā hai .

¹²⁹This is because, out of all the souls in the world, you special souls have received the fortune of recognising the Father.

¹⁴²Ū̃chē tē ū̃chē bāp kō pahchānnā yah kitnā baṛā bhāgya hai  !

¹³⁰To recognise the highest­on­high Father is such great fortune!

¹⁴³Pahchānā aur sambandh jōṛā aur prāpti huī .

¹³¹You recognised Him, forged a relationship with Him and had attainment.

¹⁴⁴Abhī apnē kō bāp K|kē sarv khazānō̃ K|kē mālik anubhav kartē hō  ?

¹³²Now, do you experience yourselves to be the masters of all of the Father's treasures?

¹⁴⁵Jab sadā bachchē̃ haĩ tō bachchē̃ mānā hī adhikārī . ¹⁴⁶Isī smr̥iti sē bār-bār revise karō .

¹³³Since you are always His children, then to be His child means to always have a right.

¹⁴⁷Maĩ kaun hū̃  ! ¹⁴⁸Kiskā bachchā hū̃  !

¹³⁴Revise this awareness again and again: "Who am I?

¹⁴⁹Amr̥itvēlē śhaktiśhālī smr̥iti-svarūp kā anubhav karnē vālē hī śhaktiśhālī rahtē haĩ .

¹³⁵Whose child am I?" ¹³⁶Only those who experience a powerful form of awareness at amrit vela remain powerful.

¹⁵⁰Amr̥itvēlā śhaktiśhālī nahī̃ tō sārē din mē̃ bhī bahut vighna āyēṅgē .

¹³⁷If amrit vela is not powerful, then many obstacles will also come throughout the day.

¹⁵¹Isliē amr̥itvēlā sadā śhaktiśhālī rahē .

¹³⁸Therefore, let amrit vela always be powerful.

¹⁵²Amr̥itvēlē par svayã bāp bachchō̃ kō viśhēṣh vardān dēnē ātē haĩ .

¹³⁹At amrit vela, the Father Himself comes to give you children special blessings.

¹⁵³Us samay jō vardān lētā hai uskā sārā din sahajyōgī key|kī sthiti mē̃ rahtā hai .

¹⁴⁰Those who take these blessings at that time are able to have the stage of an easy yogi throughout the day.

¹⁵⁴Tō paṛhāī aur amr̥itvēlē kā milan yah dōnō̃ hī viśhēṣh śhaktiśhālī rahē̃ .

¹⁴¹So let the combination of study and amrit vela always remain especially powerful.

¹⁵⁵Tō sadā hī safe rahē̃gē . ¹⁵⁶Jarmanī group sē  : sadā apnē kō viśhva-kalyāṇakārī bāp K|kē bachchē viśvakal yāṇakārī ātmāyē̃ samajhtē hō  ?

¹⁴²Then you will always remain safe. ¹⁴³Speaking to the German group: ¹⁴⁴Do you always consider yourselves to be world benefactor souls of the World Benefactor Father?

¹⁵⁷Arthāt sarv khazānō̃ sē bharpūr .

¹⁴⁵This means to be full of all treasures.

¹⁵⁸Jab apnē pās|pass khazānē sampann hōṅgē tab dūsrō̃ kō dēgē nā  !

¹⁴⁶Only when you yourself are full of all treasures can you give to others.

¹⁵⁹Tō sadā sarv khazānō̃ sē bharpūr ātmāē̃ bālak sō mālik haĩ  !

¹⁴⁷Therefore, you are souls who are always full of all treasures, children and so masters.

¹⁶⁰Aisā anubhav kartē hō  ?

¹⁴⁸Do you experience this?

¹⁶¹Bāp kahā mānā bālak sō mālik hō gayā .

¹⁴⁹To say "Father" means to be a child and a master.

¹⁶²Yahī smr̥iti viśhva-kalyāṇakārī svataḥ banā dētī hai .

¹⁵⁰This awareness automatically makes you a world benefactor.

¹⁶³Aur yahī smr̥iti sadā khuśhī mē̃ uṛātī hai .

¹⁵¹And this awareness makes you constantly fly in happiness.

¹⁶⁴Yahī brāhmaṇ jīvan hai . ¹⁶⁵Sampann rahnā , khuśhī mē̃ uṛnā aur sadā bāp K|kē khazānō̃ K|kē adhikār K|kē naśhē mē̃ rahnā .

¹⁵²This is Brahmin life – to remain full, to fly with happiness and always to have the intoxication of a right to the Father's treasures.

¹⁶⁶Aisē śhrēṣhṭh brāhmaṇ ātmāyē̃ hō .

¹⁵³You are such elevated Brahmin souls. ¹⁵⁴Achcha.