शुक्रवार 24 फ़रवरी 1984 की अव्यक्त मुरली

⁰> ¹24-02-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24-02-84 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ janm - avatarit janm

¹Brahmin birth is the birth of incarnation.

³Avyakt vatan vāsī bāpdādā apnē avatarit bachchō̃ prati bōlē  :

²BapDada comes into sound to take everyone into the stage beyond sound.

⁴Bāpdādā āvāz mē̃ ātē sabhī kō āvāz sē parē key|kī sthiti mē̃ lē jānē kē liē , vyakt dēśh mē̃ vyakt śharīr mē̃ pravēśh hōtē haĩ - avyakt banānē kē liē . ⁵Sadā apnē kō avyakt sthiti vālē sūkṣhma phariśhtā samajh vyakt dēh mē̃ avatarit hōtē hō  ?

³He comes to the corporeal world and enters a corporeal body to make you avyakt. ⁴Are you always incarnated in your corporeal body whilst being in the avyakt stage and considering yourself to be a subtle angel? ⁵All of you are incarnations that incarnate.

⁶Sabhī avatarit hōnē vālē avatār hō . ⁷Isī smr̥iti mē̃ sadā her|har karma kartē , karma K|kē bandhanō̃ sē mukt karmātīt avatār hō .

⁶By performing every action in this awareness, you become the karmateet incarnations who are free from the bondage of karma.

⁸Avatār arthāt ūpar sē śhrēṣhṭh karma kē liē nīchē ātē haĩ .

⁷An incarnation means someone who comes down here from up above in order to perform elevated actions.

⁹Āp sabhī bhī ūñchī ūpar key|kī sthiti sē nīchē arthāt dēh kā ādhār lē sēvā kē prati karma karnē kē liē purānī dēh mē̃ , purānī duniyā mē̃ ātē hō .

⁸All of you too with your high stage from up above, take the support of the body, enter an old body in the old world in order to perform actions for service.

¹⁰Lēkin sthiti ūpar kī rahtī hai , isliē avatār hō .

⁹However, your stage remains that of up above and this is why you are incarnations.

¹¹Avatār sadā paramātma paigām lē ātē haĩ .

¹⁰An incarnation always brings a message from God.

¹²Āp sabhī saṅgamyugī śhrēṣhṭh ātmāyē̃ bhī paramātma paigām dēnē kē liē , paramātma milan karānē kē liē avatarit huē hō .

¹¹All of you confluence­aged elevated souls have also incarnated in order to give God's message and to enable everyone to meet God. ¹²That body is now no longer yours.

¹³Yah dēh ab āpkī dēh nahī̃ rahī .

¹³You have even given your body to the Father.

¹⁴Dēh bhī bāp kō dē dī . ¹⁵Sab tērā kahā arthāt mērā kuchh nahī̃ .

¹⁴You said: Everything is Yours and, therefore, nothing is mine.

¹⁶Is dēh kō sēvā K|kē arth|earth bāp nē loan mē̃ dī hai .

¹⁵The Father has given you that body on loan for service.

¹⁷Loan mē̃ milī huī vastu par mērē-pan kā adhikār hō nahī̃ saktā .

¹⁶There can be no right to something that you have received on loan.

¹⁸Jab mērī dēh nahī̃ tō dēh kā bhān kaisē ā saktā  ! ¹⁹Ātmā bhī bāp key|kī ban gaī .

¹⁷Since that body is not yours, how could there be body consciousness?

²⁰Dēh bhī bāp kī hō gaī tō maĩ aur mērā alp kā kahā̃ sē āyā  !

¹⁸The soul belongs to the Father and the body also belongs to the Father.

²¹Maĩ-pan sirph ēk bēhad kā rahā .

¹⁹So where did "I" and "mine" come from?

²²Maĩ bāp kā hū̃ . ²³Jaisā bāp vaisā maĩ master hū̃ .

²⁰Now there is just the unlimited consciousness of "I".

²⁴Tō yah bēhad kā maĩ-pan rahā .

²¹"I" belong to the Father.

²⁵Had kā maĩpan vighnō̃ mē̃ lātā hai .

²²As is the Father, so am I the master.

²⁶Bēhad kā maĩ-pan nirvighna , vighna vināśhak banātā hai .

²³Therefore, this is the unlimited consciousness of "I".

²⁷Aisē hī had kā mērā pan mērē-mērē K|kē phērē mē̃ lātā hai aur bēhad kā mērā-pan janmō̃ K|kē phērō̃ sē chhuṛātā hai .

²⁴A limited consciousness of "I" brings obstacles. ²⁵The unlimited consciousness of "I" makes you free from obstacles and a destroyer of obstacles.

²⁸Bēhad kā mērā-pan hai - ‘ ‘ mērā bābā ’ ’ . ²⁹Tō had chhūṭ gaī nā . ³⁰Avatār ban dēh kā ādhār lē sēvā K|kē karma mē̃ āō . ³¹Bāp nē loan arthāt amānat dī hai sēvā kē liē .

²⁶In the same way, a limited consciousness of "I" brings you into the spinning of “mine,” whereas the unlimited consciousness of "I" liberates you from all spinning for many births.

³²Aur kōī vyarth kārya mē̃ lagā nahī̃ saktē .

²⁷The unlimited consciousness of "mine" is "My Baba".

³³Nahī̃ tō amānat mē̃ khayānat kā khātā ban jātā hai .

²⁸So the limited is renounced.

³⁴Avatār vyarth khātā nahī̃ banātā . ³⁵Āyā , sandēśh diyā aur gayā .

²⁹Become an incarnation, take the support of the body and come to act for service.

³⁶Āp sabhī bhī sēvā-artha sandēśh dēnē arth|earth brāhmaṇ janm mē̃ āyē hō .

³⁰The Father has given you a loan, that is, He has entrusted you with something for service.

³⁷Brāhmaṇ janm avatarit janm hai . ³⁸Sādhāraṇ janm nahī̃ .

³¹You cannot use it for any wasteful task.

³⁹Tō sadā apnē kō avatarit huī viśhva-kalyāṇakārī , sadā śhrēṣhṭh avatarit ātmā haĩ - isī niśhchay aur naśhē mē̃ rahō .

³²Otherwise, that would create an account of dishonesty in the treasures entrusted to you.

⁴⁰Temporary samay kē liē āyē hō aur phir jānā bhī hai .

³³An incarnation doesn't create an account of waste.

⁴¹Ab jānā hai yah sadā rahtā hai  ? ⁴²Avatār haĩ , āyē haĩ , ab jānā hai .

³⁴An incarnation comes, gives a message and leaves.

⁴³Yahī smr̥iti uparām aur aparamapār prāpti key|kī anubhūti karānē vālī hai .

³⁵All of you have taken Brahmin birth for the sake of service and to give a message.

⁴⁴Ēk taraph uparām dūsrē taraph aparamapār prāpti . ⁴⁵Dōnō̃ anubhav sāth-sāth rahtē haĩ .

³⁶The Brahmin birth is the birth in which you have incarnated; it is not an ordinary birth.

⁴⁶Aisē anubhavīmūrtta hō nā . ⁴⁷Achchhā – ⁴⁸Ab sunnē kō svarūp mē̃ lānā hai . ⁴⁹Sunnā arthāt bannā .

³⁷Therefore, always consider yourselves to have incarnated to be a world benefactor, constantly an elevated, incarnated soul.

⁵⁰Āj viśhēṣh hamjins sē milnē āyē haĩ .

³⁸Maintain this faith and intoxication.

⁵¹Hamśharīk hō gayē nā . ⁵²Sat śhikṣhak nimitt śikṣakō̃ sē milnē āyē haĩ .

³⁹You have come here for a temporary period and then you also have to go back.

⁵³Sēvā K|kē sāthiyō̃ sē milnē āyē haĩ . ⁵⁴Achchhā -

⁴⁰Now, do you always remember that you have to go back?

⁵⁵Sadā bēhad K|kē maĩ-pan K|kē smr̥iti svarūp , sadā bēhad kā mērā bāp isī samarth svarūp mē̃ sthit rahnē vālē , sadā ūñchī sthiti mē̃ sthit rah dēh kā ādhār lē avatarit hōnē vālē avatār bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁵⁶’ ’ ⁵⁷Teachers kē sāth  : sadā sēvādhārī ātmāō̃ kā yah saṅgaṭhan hai nā . ⁵⁸Sadā apnē kō bēhad K|kē viśhva sēvādhārī samajhtē hō  ?

⁴¹You are an incarnation.

⁵⁹Had K|kē sēvādhārī tō nahī̃ hō nā .

⁴²You have now come and you then have to return.

⁶⁰Sab bēhad K|kē hō  ? ⁶¹Kisī kō bhī kisī sthān sē kisī bhī sthān par bhēj dē̃ tō taiyār hō  ? ⁶²Sabhī uṛtē pañchhī hō  ?

⁴³This awareness will give you the experience of going beyond and having limitless attainment. ⁴⁴On the one hand beyond and on the other hand limitless attainment.

⁶³Apnē dēh K|kē bhān kī ḍālī sē bhī uṛtē pañchhī hō yā dēh K|kē bhān kī ḍālī kabhī-kabhī apnē taraph khīñchtī hai  ? ⁶⁴Sabsē jyādā apnē taraph ākarṣhit karnē vālē ḍālī yah dēh kā bhān hai . ⁶⁵Jarā bhī purānē saṅskār , svabhāv apnē taraph ākarṣhit kartē mānā dēh kā bhān hai . ⁶⁶Mērā svabhāv aisā hai , mērā saṅskār aisā hai , mērī rahan-sahan aisī hai , mērī ādat aisī hai , yah sab dēh bhān key|kī niśhānī hai .

⁴⁵Both experiences are simultaneous.

⁶⁷Tō is ḍālī sē uṛtē pañchhī hō  ?

⁴⁶You are such images of experience, are you not?

⁶⁸Iskō hī kahā jātā hai - karmātīt sthiti . ⁶⁹Kōī bhī bandhan nahī̃ . ⁷⁰Karmātīt kā arth|earth yah nahī̃ hai ki karma sē atīt hō lēkin karma K|kē bandhan sē nyārē . ⁷¹Tō dēh K|kē karma , jaisē kiskā nature hōtā hai - ārām sē rahnā , ārām sē samay par khānā , chalnā yah bhī karma kā bandhan apnē taraph khīñchtā hai .

⁴⁷Achcha.

⁷²Is karma K|kē bandhan arthāt ādat sē bhī parē .

⁴⁸Now put into a practical form everything you have heard.

⁷³Kyōṅki nimitt hō nā .

⁴⁹To listen means to become.

⁷⁴Jab āp sabhī nimitt ātmāyē̃ karma K|kē bandhanō̃ sē dēh K|kē saṅskār - svabhāv sē nyārē nahī̃ hōṅgē tō aurō̃ kō kaisē karē̃gē  ! ⁷⁵Jaisē śharīr key|kī bīmārī karma kā bhāg hai , isī rīti sē agar kōī bhī karma kā bandhan apnē taraph khīñchtā hai tō yah bhī karma kā bhōg vighna ḍāltā hai . ⁷⁶Jaisē śhārīrik vyādhi karma bhōg apnī taraph bār-bār khīñchtā hai , dard hōtā hai tō khīñchtā hai nā . ⁷⁷Tō kahtē hō kyā karē̃ , vaisē tō ṭhīk hai lēkin karmabhōg kaṛā hai .

⁵⁰Today, Baba has especially come to meet His equals.

⁷⁸Aisē kōī bhī viśhēṣh purānā saṅskār vā svabhāv vā ādat apnē taraph khīñchtī hai tō vah bhī karma bhōg hō gayā .

⁵¹You are all equals, are you not? ⁵²The true Teacher has come to meet the instrument teachers.

⁷⁹Karmabhōg kōī bhī karmayōgī banā nahī̃ sakēgā . ⁸⁰Tō issē bhī pār .

⁵³He has come to meet His service companions.

⁸¹Kyō̃  ?

⁵⁴Achcha.

⁸²Sabhī number one jānē vālī ātmāyē̃ hō nā . ⁸³One number kā arth|earth hī hai - her|har bāt mē̃ win karnē vālī . ⁸⁴Kōī bhī kamī nahī̃ . ⁸⁵Teachers kā arth|earth hī hai sadā apnī mūrt dvārā karmātīt brahmā bāp aur nyārē tathā pyārē śhiv bāp key|kī anubhūti karānē vālē .

⁵⁵To those who are always an embodiment of the awareness of the unlimited consciousness of "I"; to those who constantly remain stable in the unlimited powerful form of "Mine is the one Father alone"; to the children who remain stable in an elevated stage, who take the support of the body and incarnate as incarnations, BapDada's love, remembrance and namaste.

⁸⁶Tō yah viśhēṣhtā hai nā .

⁵⁶BapDada meeting teachers:

⁸⁷Phrēṇḍsa hō nā āp  ! ⁸⁸Phrēṇḍsa kaisē bantē haĩ  ? ⁸⁹Binā samān K|kē phrēṇḍsa nahī̃ ban saktē .

⁵⁷This is the gathering of those who are constantly serviceable souls, is it not?

⁹⁰Tō āp sab bāp K|kē phainḍas hō , godly phrēṇḍsa hō . ⁹¹Samān hōnā hī phainḍaśip hai .

⁵⁸Do you always consider yourselves to be unlimited world servers?

⁹²Bāp K|kē kadam par kadam rakhnē vālē .

⁵⁹You are not limited servers, are you?

⁹³Kyōṅki phrēṇḍsa bhī hō aur phir māśhūk K|kē āśhik bhī hō .

⁶⁰Are all of you unlimited?

⁹⁴Tō āśhik sadā māśhūk K|kē pāṅw kē ūpar pāṅw rakhtē haĩ . ⁹⁵Yah rasam hai nā .

⁶¹If any of you are sent from one place to somewhere else, are you ready?

⁹⁶Jab śhādī hōtī hai tō kyā karātē haĩ  !

⁶²Are all of you flying birds?

⁹⁷Yahī karātē haĩ nā . ⁹⁸Tō yah system bhī kahā̃ sē banī  ?

⁶³Are you flying birds even with the consciousness of your body?

⁹⁹Āp lōgō̃ sē banī hai . ¹⁰⁰Āpkā hai buddhi rūpī pāṅw aur unhōnnē sthūl pāṅw samajh liyā hai .

⁶⁴The branch that pulls you towards itself the most is this consciousness of the body.

¹⁰¹Her|har sambandh sē viśhēṣhtā kā sambandh nibhānē vālī nimitt ātmāyē̃ hō  ?

⁶⁵The slightest attraction towards old sanskars means that there is the consciousness of the body.

¹⁰²Nimitt śikṣakō̃ kō aurō̃ sē bahut sahaj sādhan haĩ . ¹⁰³Dūsrō̃ kō tō phir bhī sambandh mē̃ rahnā paṛtā hai aur āpkā sambandh sadā sēvā aur bāp sē hai . ¹⁰⁴Chāhē laukik kārya bhī kartē hō tō bhī sadā yahī yād rahtā hai ki time hō aur sēvā par jāē̃ . ¹⁰⁵Aur laukik kārya jiskē liē kiyā jātā hai uskī smr̥iti svataḥ ātī hai .

⁶⁶"My nature is like this.

¹⁰⁶Jaisē laukik mē̃ mā̃-bāp kamātē haĩ bachchē kē liē .

⁶⁷My sanskars are like this. ⁶⁸My way of living is like this.

¹⁰⁷Tō unkī svataḥ yād ātī hai .

⁶⁹My habits are like this."

¹⁰⁸Tō āp bhī jis samay laukik kārya kartē hō tō kiskē prati kartē hō  ?

⁷⁰All of these are signs of body consciousness. ⁷¹So, have you birds flown even from this branch?

¹⁰⁹Sēvā kē liē kartē hō - yā apnē liē  ?

⁷²This is called the karmateet stage, no bondage at all.

¹¹⁰Kyōṅki jitnā sēvā mē̃ lagātē tō utnī khuśhī hōtī hai . ¹¹¹Kabhī bhī laukik sēvā samajhkar nahī̃ karō .

⁷³Karmateet doesn’t mean that you become free from actions, but free from the bondage of action.

¹¹²Yah bhī ēk sēvā kā tarīkā hai , rūp bhinn hai lēkin hai sēvā kē prati . ¹¹³Nahī̃ tō dēkhō agar laukik sēvā karkē sēvā kā sādhan nahī̃ hōtā tō saṅkalp chaltā hai ki kahā̃ sē sē āvē  !

⁷⁴So, actions of the body; this means, for instance, some have the nature of living comfortably, of eating comfortably at the right time, and of doing everything at the right time.

¹¹⁴Kaisē āvē  ! ¹¹⁵Chaltā nahī̃ hai . ¹¹⁶Patā nahī̃ kab hōgā  ?

⁷⁵This bondage of karma also pulls you towards itself.

¹¹⁷Yah saṅkalp vyarth samay nahī̃ ganvātā  ? ¹¹⁸Isliē kabhī bhī laukik job ( dhandhā ) kartē haĩ , yah śhabda nahī̃ bōlō .

⁷⁶Go beyond this bondage, that is, the habit of even this karma, because you are instruments.

¹¹⁹Yah alaukik job hai . ¹²⁰Sēvā nimitt hai . ¹²¹Tō kabhī bhī bōjh nahī̃ lagēgā . ¹²²Nahī̃ tō kabhī-kabhī bhārī hō jātē haĩ , kab tak hōgā , kyā hōgā  !

⁷⁷Until all of you instrument souls become free from the bondage of karma and sanskars and nature of the body, how would you free others?

¹²³Yah tō āp lōgō̃ kē liē prālabdh bahut sahaj banānē kā sādhan hai .

⁷⁸For instance, illness of the body is the suffering of karma.

¹²⁴Tan-man-dhan tīn chīzē̃ haĩ nā  ! ¹²⁵Agar tīnō̃ hī chīzē̃ sēvā mē̃ lagātē haĩ tō tīnō̃ kā phal kiskō milēgā .

⁷⁹In the same way, if any bondage of karma pulls you towards itself, then this suffering of karma also creates obstacles.

¹²⁶Āpkō milēgā yā bāp kō  ! ¹²⁷Tīnō̃ hī rīti sē apnī prālabdh banānā tō yah aurō̃ sē addition prālabdh hō gaī .

⁸⁰When a physical illness, the suffering of karma, repeatedly pulls you towards itself, pain pulls you doesn’t it, then you say: What can I do?

¹²⁸Isliē kabhī bhī ismē̃ bhārī nahī̃ . ¹²⁹Sirph bhāv kō badalī karō .

⁸¹Otherwise, I am fine, but there is severe suffering of karma.

¹³⁰Laukik nahī̃ alaukik sēvā kē prati hī hai . ¹³¹Isī bhāv kō badalī karō . ¹³²Samjhā - yah tō aur hī double surrender hō  ?

⁸²In the same way, if any particular old sanskar, nature or habit pulls you towards itself, that too is also the suffering of karma.

¹³³Dhan sē hī surrender hō gayē . ¹³⁴Sab bāp kē prati hai .

⁸³Any type of suffering of karma will not allow you to become a karmayogi.

¹³⁵Surrender kā arth|earth kyā hai  ?

⁸⁴Therefore, go beyond this too.

¹³⁶Jō kuchh hai bāp kē prati hai arthāt sēvā kē prati hai .

⁸⁵Why? ⁸⁶All of you are souls who are going to claim number one.

¹³⁷Yahī surrender hai . ¹³⁸Jō samajhtē haĩ ham surrender nahī̃ haĩ , vah hāth uṭhāō .

⁸⁷The meaning of number one is those who win in everything.

¹³⁹Unkī sērimanī manā lē̃gē  !

⁸⁸Nothing is then lacking.

¹⁴⁰Bāl bachchē bhī paidā hō gayē aur kahtē hō surrender nahī̃ huē  ! ¹⁴¹Apnā marriage day bhalē manāō lēkin marriage huī nahī̃ yah tō nahī̃ kahō . ¹⁴²Kyā samajhtē hō  ?

⁸⁹The meaning of teacher is to be those who constantly through their own image give the experience of karmateet Father Brahma and loving and detached Father Shiva.

¹⁴³Sārā hī group surrender group hai nā  !

⁹⁰So you have this speciality, do you not?

¹⁴⁴Bāpdādā tō double vidēśhī vā double vidēśh K|kē sthān par nimitt banī huī teachers key|kī bahut mahimā kartē haĩ . ¹⁴⁵Aisē hī nahī̃ mahimā kartē haĩ lēkin muhabbat sē viśhēṣh mēhnat bhī kartē hō . ¹⁴⁶Mēhnat tō bahut karnī paṛtī hai lēkin muhabbat sē mēhnat mahsūs nahī̃ hōtī . ¹⁴⁷Dēkhō , kitnē dūr-dūr sē group taiyār karkē lātē haĩ tō bāpdādā bachchō̃ key|kī mēhnat par balihār jātē haĩ .

⁹¹You are friends, are you not?

¹⁴⁸Ēk viśhēṣhtā double foreign kē nimitt sēvādhāriyō̃ key|kī bahut achchhī hai .

⁹²How do you become friends? ⁹³You cannot be friends with someone without being equal.

¹⁴⁹Jāntē hō kaun-sī viśhēṣhtā hai  ?

⁹⁴Therefore, all of you are the Father's friends.

¹⁵⁰ ( anēk viśhēṣhatāyē̃ nikalī ) jō bhī bātē̃ nikālī vah svayã mē̃ check karkē kam hō tō bhar lēnā . ¹⁵¹Kyōṅki bātē̃ tō bahut achchhī-achchhī nikālī haĩ . ¹⁵²Bāpdādā sunā rahē haĩ - ēk viśhēṣhtā double vidēśhī sēvādhāriyō̃ mē̃ dēkhī ki jō bāpdādā direction dētē haĩ - yah karkē lānā , vah practical mē̃ lānē kē liē hamēśhā kitnā bhī prayatna karnā paṛē lēkin praikṭil mē̃ lānā hī hai , yah lakṣhya practical achchhā hai . ¹⁵³Jaisē bāpdādā nē kahā ki group lānē haĩ tō groups bhī lā rahē haĩ .

⁹⁵You are God's friends.

¹⁵⁴Bāpdādā nē kahā V|we . I|āī|eye . Ps key|kī service karnī hai , pahlē kitnā muśhkil kahtē thē , bahut muśhkil - lēkin himmat rakhī , karnā hī hai tō abhī dēkhō 2 sāl sē groups ā rahē haĩ nā . ¹⁵⁵Kahtē thē london sē V|we . I|āī|eye . pī|P . ānā bahut muśhkil hai . ¹⁵⁶Lēkin abhī dēkhō pratyakṣha pramāṇ dikhāyā nā . ¹⁵⁷Is bārī tō bhārat vālō̃ nē bhī rāṣhṭrapati kō lākar dikhāyā .

⁹⁶To be equal is to have friendship.

¹⁵⁸Lēkin phir bhī double vidēśhiyō̃ kā yah umaṅg – direction milā aur karnā hī hai yah lagan achchhī hai .

⁹⁷You are those who place your footsteps in the Father's steps because you are friends and also lovers of the Beloved.

¹⁵⁹Practical result dēkh bāpdādā viśhēṣhtā kā gāyan kartē haĩ .

⁹⁸So the lovers always place their footsteps in the steps of their Beloved.

¹⁶⁰Centre khōltē hō vah tō purānī bāt hō gaī .

⁹⁹This is the system, is it not?

¹⁶¹Vah tō khōltē hī rahē̃gē . ¹⁶²Kyōṅki vahā̃ sādhan bahut sahaj haĩ .

¹⁰⁰What do they make a couple do when they are getting married?

¹⁶³Yahā̃ sē vahā̃ jā karkē khōl saktē hō , yah bhārat mē̃ sādhan nahī̃ hai .

¹⁰¹This is what they make them do, is it not? ¹⁰²So where was this system created?

¹⁶⁴Isliē centre khōlnā kōī baṛī bāt nahī̃ lēkin aisē achchhē-achchhē vāris quality taiyār karnā . ¹⁶⁵Ēk hai vāris quality taiyār karnā aur dūsrā hai buland āvāz vālē taiyār karnā . ¹⁶⁶Dōnō̃ hī āvaśhyak haĩ . ¹⁶⁷Vāris quality jō āp jaisē hī sēvā K|kē umaṅg-utsāh mē̃ tan-man-dhan sahit rahtē huē bhī surrender buddhi hō , iskō kahtē haĩ - vāris quality .

¹⁰³It was created by you people.

¹⁶⁸Tō vāris quality bhī nikālnī hai . ¹⁶⁹Iskē ūpar bhī viśhēṣh attention .

¹⁰⁴Yours is the foot of the intellect but they have understood it to be physical feet.

¹⁷⁰Harēk sēvākēndra mē̃ aisē vāris quality hō̃ tō sēvākēndra sabsē number one mē̃ jātā hai .

¹⁰⁵You are the instrument souls with a special relationship who fulfil the responsibility of every relationship.

¹⁷¹Ēk hai sēvā mē̃ sahyōgī hōnā , dūsrē haĩ pūrā hī surrender hōnā . ¹⁷²Aisē vāris kitnē haĩ  ?

¹⁰⁶The instrument teachers have a much easier method than that of others.

¹⁷³Harēk sēvākēndra par aisē vāris haĩ . ¹⁷⁴Godly student banānā , sēvā mē̃ sahyōgī bannā vah list tō lambī hōtī hai lēkin vāris kōī-kōī hōtē haĩ .

¹⁰⁷Others still have to maintain their relationships, whereas your relationship is always with service and the Father.

¹⁷⁵Jiskō jis samay jō direction milē , jō śhrīmat milē usī pramāṇ chaltā rahē . ¹⁷⁶Tō dōnō̃ hī lakṣhya rakhō , vah bhī banānā hai aur vah bhī banānā hai .

¹⁰⁸Even when you are carrying out a worldly task, you always remember the time, that you can go on service when it is time.

¹⁷⁷Aisā vāris quality vālā ēk anēk centre khōlnē kē nimitt ban saktā hai . ¹⁷⁸Yah bhī lakṣhya sē practical hōtā rahēgā .

¹⁰⁹And whomever you are carrying out the worldly work for, you automatically have the awareness of that one.

¹⁷⁹Viśhēṣhtā tō apnī samajhī nā . ¹⁸⁰Achchhā - ¹⁸¹Santuṣhṭ tō haĩ hī - yā pūchhnā paṛē .

¹¹⁰For instance, in the world, parents earn for their children and so they automatically remember them.

¹⁸²Hai hī santuṣhṭ karnē vālē . ¹⁸³Tō jō santuṣhṭ karnē vālā hōgā vah svayã tō hōgā nā .

¹¹¹Therefore, when you are doing your worldly work, who are you doing that for?

¹⁸⁴Kabhī service thōṛī cum|kam dēkh karkē halchal mē̃ tō nahī̃ ātē hō  ? ¹⁸⁵Kōī sēvākēndra par vighna ātā hai tō vighna mē̃ ghabrātē hō  ? ¹⁸⁶Samjhō baṛē tē baṛā vighna ā gayā - kōī achchhā ananya anti hō jātā hai aur disturb kartā hai āpkī sēvā mē̃ tō phir ghabrāyēṅgē  ? ¹⁸⁷Ēk hōtā hai uskē prati kalyāṇ K|kē bhāv sē taras rakhnā vah dūsrī bāt hai lēkin svayã key|kī sthiti nīchē-ūpar hō yā vyarth saṅkalp chalē iskō kahtē haĩ halchal mē̃ ānā .

¹¹²Are you doing that for yourself or for service?

¹⁸⁸Tō saṅkalp key|kī sr̥iṣhṭi bhī nahī̃ rachē̃ . ¹⁸⁹Yah saṅkalp bhī hilā na sakē̃  !

¹¹³The more you use for service, the more happiness you have.

¹⁹⁰Iskō kahtē haĩ - achal aḍōl sthiti .

¹¹⁴Never work thinking that you are doing worldly work.

¹⁹¹Aisē bhī nahī̃ ki albēlē hō jāē̃ ki nothing new .

¹¹⁵This too is a means of service.

¹⁹²Sēvā bhī karē̃ , uskē prati merciful bhī banē̃ lēkin halchal mē̃ nahī̃ āyē̃ .

¹¹⁶It has a different form, but it is still a form of service.

¹⁹³Tō na albēlē , na feeling mē̃ ānē vālē . ¹⁹⁴Dōnō̃ hī haĩ . ¹⁹⁵Sadā hī kisī bhī vātāvaraṇ mē̃ , vāyumaṇḍal mē̃ hō lēkin aisē achal aḍōl . ¹⁹⁶Kabhī kōī nimitt banē huē rāy dētē haĩ , unmē̃ confuse hōtē hō  ?

¹¹⁷Otherwise, if it were worldly service and you didn't have the facilities to serve, you would be thinking about where you could obtain something from; how would you obtain something.

¹⁹⁷Yah kyō̃ kahtē yā yah kaisē hōgā  !

¹¹⁸“I am unable to manage.

¹⁹⁸Kabhī-kabhī thōṛā-sā confuse hōnē kā vibration ātā hai .

¹¹⁹I don't know when it will happen.”

¹⁹⁹Kyōṅki jō nimitt banē huē haĩ vah anubhavī hō chukē haĩ , aur jō practical mē̃ chalnē vālē haĩ - kōī nayō haĩ , kōī thōṛē purānē bhī haĩ lēkin jis samay jō bāt uskē sāmnē ātī hai , tō bāt K|kē kāraṇ itnī clear buddhi ādi madhya ant kō nahī̃ jān saktī hai . ²⁰⁰Sirph vartamān kō jān saktī hai . ²⁰¹Isliē sirph vartamān dēkh karkē , ādi madhya us samay clear nahī̃ hōtā tō confuse hō jātē haĩ . ²⁰²Kabhī bhī kōī direction agar nahī̃ bhī spaṣhṭ hō tō confuse kabhī nahī̃ hōnā .

¹²⁰Do these thoughts not waste your time?

²⁰³Dhairya sē kahō iskō samajhnē key|kī kōśhiśh karē̃gē .

¹²¹Therefore, never say that you are doing a worldly job.

²⁰⁴Thōṛā time dō uskō .

¹²²This is a non­worldly job.

²⁰⁵Usī samay confuse hōkar yah nahī̃ , vah nahī̃ , aisē nahī̃ karō . ²⁰⁶Kyōṅki double vidēśhī free mind jyādā haĩ isliē na bhī free mind sē kah dētē haĩ . ²⁰⁷Isliē thōṛā-sā jō bhī bāt miltī hai - uskō gambhīrtā sē pahlē sōchō , usmē̃ kōī na kōī rahasya avaśhya chhipā hōtā hai . ²⁰⁸Ussē pūchh saktē hō - iskā rahasya kyā hai  ?

¹²³It is for the sake of service.

²⁰⁹Issē kyā phāydā hōgā  ? ²¹⁰Hamē̃ aur spaṣhṭ samjhāō .

¹²⁴Then you will never feel it to be a burden.

²¹¹Yah kah saktē hō . ²¹²Lēkin kabhī bhī direction kō riphyūj nahī̃ karō .

¹²⁵Otherwise, you sometimes become heavy: “For how long do I have to do this?

²¹³Riphyūj kartē hō isliē confuse hōtē hō . ²¹⁴Yah thōṛā viśhēṣh attention double vidēśhī bachchō̃ kō dētē haĩ . ²¹⁵Nahī̃ tō kyā hōgā jaisē āp nimitt banē huē , bahanō̃ K|kē direction kō jānnē kā prayatna nahī̃ karē̃gē aur halchal mē̃ ā jāyēṅgē tō āpkō dēkhkar jinhō̃ kē nimitt āp banē hō , unhō̃ mē̃ yah saṅskār bhar jāyēṅgē . ²¹⁶Phir kabhī kōī rūsēgā , kabhī kōī rūsēgā .

¹²⁶What will happen?”

²¹⁷Phir centre par yahī khēl chalēgā . ²¹⁸Samjhā  !

¹²⁷This is the way for all of you to create your reward easily.

²¹⁹Dūsrī bāt  : kabhī bhī apnē kō abhī ham dūsrē dharm K|kē yahā̃ āyē haĩ , yah teachers mē̃ saṅkalp nahī̃ hōnā chāhiē . ²²⁰Yah nayō̃ key|kī bātē̃ haĩ .

¹²⁸There are the three things: body, mind and wealth. ¹²⁹If you are using all three things for service, then who will receive the fruit of all these three?

²²¹Āp tō purānē hō tabhī nimitt bhī banē hō .

¹³⁰Will you receive it or will the Father receive it?

²²²Ham dūsrē dharm K|kē is dharm mē̃ āyē haĩ , nahī̃ . ²²³Isī dharm K|kē thē aur isī dharm mē̃ āyē haĩ .

¹³¹To be able to create your reward in all three ways is an additional reward to that of others.

²²⁴Ham aur yah alag haĩ , yah saṅkalp svapn mē̃ bhī nahī̃ .

¹³²Therefore, never become heavy in this.

²²⁵Bhārat alag hai , vidēśh alag hai - nahī̃ .

¹³³Simply change your motives.

²²⁶Yah saṅkalp ēkmat kō dō mat kar dēgā .

¹³⁴It is not for worldly but non­worldly service.

²²⁷Phir ham aur tum hō gayā nā .

¹³⁵Change this motive. ¹³⁶Do you understand?

²²⁸Jahā̃ ham aur tum hō gayā vahā̃ kyā hōgā  ?

¹³⁷Then you become doubly surrendered.

²²⁹Khiṭpiṭ hōgī nā . ²³⁰Isliē ēk haĩ .

¹³⁸You surrendered with your wealth.

²³¹Double vidēśhī , bāpdādā niśhānī kē liē kahtē haĩ , bākī aisē nahī̃ alag hō .

¹³⁹Everything is for the Father. ¹⁴⁰What is the meaning of surrender?

²³²Aisē nahī̃ samajhnā ki ham double vidēśhī haĩ tō alag haĩ , dēśh vālē alag haĩ . ²³³Nahī̃ .

¹⁴¹Whatever you have is for the Father, that is, it is for service.

²³⁴Jab brāhmaṇ janm huā tō brāhmaṇ janm sē hī kaun huē  ? ²³⁵Brāhmaṇ ēk dharm K|kē haĩ , vidēśhī dēśhī usmē̃ nahī̃ hōtē . ²³⁶Ham sab ēk brāhmaṇ dharm K|kē haĩ , brāhmaṇ jīvan K|kē haĩ aur ēk hī bāt key|kī sēvā kē nimitt haĩ . ²³⁷Kabhī yah bhāṣhā bhī use nahī̃ karnā ki hamārā vichār aisē haĩ , āp india vālō̃ kā aisē hai , yah bhāṣhā wrong hai .

¹⁴²This is surrender.

²³⁸Galatī|galtī sē bhī aisē śhabda nahī̃ bōlnā .

¹⁴³Those who are surrendered, raise your hands!

²³⁹Vichār bhinn-bhinn tō bhārat vālō̃ kā bhī hō saktā hai , yah dūsrī bāt hai . ²⁴⁰Bākī bhārat aur vidēśh , yah phark kabhī nahī̃ karnā .

¹⁴⁴We will have a ceremony for them. ¹⁴⁵You have also created children and you are saying that you are not surrendered.

²⁴¹Ham vidēśhiyō̃ kā aisē hī chaltā hai , yah nahī̃ . ²⁴²Hamārē svabhāv aisē haĩ , hamārī nature aisē hai , yah nahī̃ .

¹⁴⁶You may celebrate your wedding anniversary, but don't say that you are not married.

²⁴³Aisē kabhī bhī nahī̃ sōchnā . ²⁴⁴Bāp ēk hai aur ēk K|kē hī sab haĩ .

¹⁴⁷What do you think: the whole group is surrendered, is it not?

²⁴⁵Yah nimitt teachers jaisī bhāṣhā bōlē̃gē vaisē aur bhī bōlē̃gē . ²⁴⁶Isliē bahut yuktiyukt ēk-ēk śhabda bōlnā .

¹⁴⁸BapDada praises a great deal the double­foreign children and the teachers who are instruments at the double­foreign places.

²⁴⁷Yōgyukt aur yuktiyukt dōnō̃ hī sāth-sāth chalē̃ . ²⁴⁸Kōī yōg mē̃ bahut āgē jānē kā kartē lēkin karma mē̃ yuktiyukt nahī̃ hōtē .

¹⁴⁹He isn't praising you just for the sake of it, but you do make special effort with a lot of love.

²⁴⁹Dōnō̃ kā balance hō . ²⁵⁰Yōgyukt key|kī niśhānī hai hī - yuktiyukt ’ ’ .

¹⁵⁰You have to make a lot of effort, but, because of love, you don't feel that to be effort.

²⁵¹Praśhna  : is varṣh key|kī sēvā kē liē nayā plan kyā hai  ?

¹⁵¹Look, you prepare the groups and bring them here from so far, far away.

²⁵²Uttar  : is varṣh key|kī sēvā kē liē us din bhī sunāyā ki samay kō samīp lānē kē liē ēk tō vr̥ttī sē vāyumaṇḍal śhaktiśhālī hō  ? ²⁵³Yah sva kē prati attention aur dūsrā aurō̃ key|kī sēvā karnē kē liē viśhēṣh aisī ātmāyē̃ nikālō jō samajhē̃ ki sachmuch śhānti key|kī vidhi yahā̃ sē hī mil saktī hai . ²⁵⁴Yah āvāz is varṣh mē̃ hō ki agar śhānti hōgī tō isī vidhi sē hōgī . ²⁵⁵Ēk hī vidhi hai yah , jō viśhva key|kī āvaśhyaktā hai - vah is vidhi K|kē sivāē nahī̃ hai .

¹⁵²Therefore, BapDada surrenders Himself to you children because of the effort you make.

²⁵⁶Yah vātāvaraṇ chārō̃ ōr ikaṭṭhā bannā chāhiē .

¹⁵³The double­foreign instrument servers have one very good speciality.

²⁵⁷Bhārat mē̃ chālē vidēśh mē̃ śhānti key|kī jhalak prasiddh rūp mē̃ hōnī chāhiē . ²⁵⁸Chārō̃ ōr sē yah sabhī kō touch hōvē , ākarṣhaṇ hō tō yathārth sthān hai - tō yahī hai . ²⁵⁹Jēsē gavarmēnṭas key|kī taraph sē U|you . N . ō . banī huī hai tō jab bhī kuchh hōtā hai tō sabhī kā attention usī taraph jātā hai . ²⁶⁰Aisē jab bhī kōī aśhānti kā vātāvaraṇ hō tō sabkā attention śhānti K|kē sandēśh dēnē vālī , yah ātmāyē̃ haĩ , is taraph jāvē .

¹⁵⁴Do you know what that speciality is?

²⁶¹Anubhav karē̃ ki aśhānti sē bachnē kā yahī ēk sthān hai jahā̃ panāh lī jā saktī hai . ²⁶²Is varṣh yah vāyumaṇḍal bannā chāhiē . ²⁶³Gyān achchhā hai , jīvan achchhī hai , rājyōg achchhā hai , yah tō sab kahtē haĩ lēkin aslī prāpti yahā̃ sē hī hōnī hai , viśhva kā kalyāṇ isī sthān aur vidhi sē hānā hai , yah āvāz buland hō . ²⁶⁴Samjhā - iskē liē viśhēṣh śhānti key|kī advertise karō , kiskō śhānti chāhiē tō yahā̃ sē vidhi mil saktī hai .

¹⁵⁵(Many specialities emerged.)

²⁶⁵Śhānti saptāh rakhō , śhānti K|kē samāgam rakhō , śhānti anubhūti K|kē śhivir rakhō , aisē śhānti kā vibration phailāō .

¹⁵⁶Whatever specialities emerged, check yourself and if they are missing, then fill yourself with them because many good things emerged.

²⁶⁶Achchhā - ²⁶⁷Service mē̃ jaisē student banātē hō vah tō bahut achchhā hai , vah tō jarūr vr̥iddhi kō prāpt karnā hī hai .

¹⁵⁷BapDada is telling you that He saw one speciality of you double­foreign servers, that whatever directions BapDada gives, you do it, and put it into a practical form.

²⁶⁸Lēkin abhī her|har variety K|kē lōg jaisē kālē gōrē bhinnbhinn dharm key|kī ātmāyē̃ haĩ , vaisē bhinn-bhinn occupation vālē her|har sthān par hōnē chāhiē . ²⁶⁹Kōī kahā̃ bhī jāvē tō her|har occupation vālā apnī rīti sē unhē̃ anubhav sunāyē . ²⁷⁰Jaisē yahā̃ varkaśāp rakhātē haĩ - kabhī doctor key|kī , kabhī vakīl key|kī tō bhinn-bhinn occupation vālē ēk hī śhānti key|kī bāt apnē occupation K|kē ādhār sē bōltē haĩ tō achchhā lagtā hai . ²⁷¹Aisē kōī bhī centre par āvē tō her|har occupation vālē apnā śhānti kā anubhav sunāyē̃ iskā prabhāv paṛtā hai .

¹⁵⁸No matter how much effort you have to make, you definitely have to make it practical.

²⁷²Sabhī occupation vālō̃ kē liē yah sahaj vidhi hai , yah anubhav hō . ²⁷³Jaisē kuchh samay K|kē andar yah advertise achchhī hō gaī ki sab dharm vālō̃ kē liē yahī ēk vidhi hai , yah āvāz hō . ²⁷⁴Isī rīti sē abhī āvāz phailāō . ²⁷⁵Jō samparka mē̃ ātē haĩ yā student haĩ unhō̃ tak tō yah āvāz hōtā hai lēkin abhī thōṛā aur chārō̃ ōr phailē iskā abhī aur attention .

¹⁵⁹This practical aim is very good.

²⁷⁶Brāhmaṇ bhī abhī bahut thōṛē banē haĩ . ²⁷⁷Number-vār brāhmaṇ bannē key|kī jō yah gati hai , uskō fast nahī̃ kahē̃gē nā .

¹⁶⁰Just as BapDada says that they have to bring a group, so they are bringing groups.

²⁷⁸Abhī tō kam sē kam nau lākh tō chāhiē . ²⁷⁹Kam sē kam satyug key|kī ādi mē̃ nau lākh kē ūpar tō rājya karē̃gē nā  ! ²⁸⁰Ēk lākh par tō nahī̃ karē̃gē .

¹⁶¹BapDada said that you have to serve VIPs and, initially, you used to say that it was very difficult, but you maintained the courage of having had to do that.

²⁸¹Usmē̃ prajā bhī hōgī lēkin samparka mē̃ achchhē āyēṅgē tab tō prajā banē̃gē .

¹⁶²So, now, for two years, groups have been coming.

²⁸²Tō is hisāb sē gati kaisī hōnī chāhiē . ²⁸³Abhī tō saṅkhyā bahut cum|kam hai .

¹⁶³You used to say that it was very difficult for VIPs to come here from London.

²⁸⁴Abhī total vidēśh key|kī saṅkhyā kitnī hōgī  ?

¹⁶⁴However, you have now shown the practical example.

²⁸⁵Kam sē kam vidēśh key|kī saṅkhyā dō-tīn lākh tō hōnī chāhiē .

¹⁶⁵This year, even those from Bharat brought the President here.

²⁸⁶Mēhnat tō achchhī kar rahē hō , aisī kōī bāt nahī̃ hai lēkin thōṛī speed aur tēj hōnī chāhiē . ²⁸⁷Spīṭ tēj hōgī yah general vātāvaraṇ sē .

¹⁶⁶Nevertheless, the enthusiasm you double foreigners have that you definitely have to carry out whatever direction you receive and the love you have for doing it is very good.

²⁸⁸Achchhā . ²⁸⁹Praśhna  : aisā powerful vātāvaraṇ banānē key|kī yukti kyā hai  ?

¹⁶⁷Seeing the practical result, BapDada is singing praise of your speciality.

²⁹⁰Uttar-svayã powerful banō . ²⁹¹Uskē liē amr̥itvēlē sē lēkar her|har karma mē̃ apnī stage śhaktiśhālī hai yā nahī̃ , uskī checking kē ūpar aur thōṛā viśhēṣh attention . ²⁹²Dūsrō̃ key|kī sēvā mē̃ yā sēvā K|kē plans mē̃ busy hōnē sē apnī sthiti mē̃ kahā̃-kahā̃ halkāpan ā jātā hai . ²⁹³Isliē yah vātāvaraṇ śhaktiśhālī nahī̃ hōtā .

¹⁶⁸To open centres is a thing of the past.

²⁹⁴Sēvā hōtī hai lēkin vātāvaraṇ śhaktiśhālī nahī̃ hōtā hai .

¹⁶⁹You will continue to open them because there you easily have all the facilities.

²⁹⁵Iskē liē apnē ūpar viśhēṣh attention rakhnā paṛē .

¹⁷⁰You can go from here and then open them there.

²⁹⁶Karma aur yōg , karma kē sāth śhakti - śālī stage , is balance key|kī thōṛī kamī hai . ²⁹⁷Sirph sēvā mē̃ busy hōnē K|kē kāraṇ sva key|kī sthiti śhaktiśhālī nahī̃ rahtī . ²⁹⁸Jitnā samay sēvā mē̃ dētē hō , jitnā tan-man-dhan sēvā mē̃ lagātē haĩ , usī pramāṇ ēk kā lākh guṇā jō milnā chāhiē vah nahī̃ miltā hai . ²⁹⁹Iskā kāraṇ hai , karma aur yōg kā balance nahī̃ hai .

¹⁷¹Bharat doesn’t have these facilities.

³⁰⁰Jaisē sēvā K|kē plan banātē hō , parchē chhapātē hō , T . V|we . , radio mē̃ karnā hai .

¹⁷²Therefore, to open centres is not a big thing, but you now have to prepare such very good heir­quality souls.

³⁰¹Jaisē vah bāhar K|kē sādhan banātē hō vaisē pahlē apnī mansā śhaktiśhālī kā sādhan viśhēṣh hōnā chāhiē .

¹⁷³One is to prepare heir quality souls and the other is to prepare those who are powerful in spreading the sound.

³⁰²Yah attention cum|kam hai .

¹⁷⁴Both are necessary.

³⁰³Phir kah dētē hō , busy rahē isliē thōṛā-sā miss hō gayā . ³⁰⁴Phir double phāydā nahī̃ hō saktā . ³⁰⁵Praśhna  : kaī brāhmaṇ ātmāō̃ par bhī evil souls kā prabhāv paṛ jātā hai , us samay kyā karnā chāhiē  ?

¹⁷⁵Heir­quality – for instance, with the zeal and enthusiasm for service, you have surrendered your body, mind and wealth with your intellect: this is known as heir quality.

³⁰⁶Uttar  : iskē liē sēvākēndra kā vātāvaraṇ bahut śhaktiśhālī sadā rahnā chāhiē .

¹⁷⁶So you also have to make heir quality souls emerge. ¹⁷⁷Let there be special attention paid to this.

³⁰⁷Aur sāth apnā bhī vātāvaraṇ śhaktiśhālī rahē . ³⁰⁸Phir yah evil spriṭ kuchh nahī̃ kar saktī hai .

¹⁷⁸At every centre, let there be such heir quality souls and then that centre will become number one of all the centres.

³⁰⁹Yah man kō pakaṛtī haĩ . ³¹⁰Man key|kī śhakti kamzōr hōnē K|kē kāraṇ hī iskā prabhāv paṛ jātā hai .

¹⁷⁹One is to be co­operative in service and the other is to surrender yourself completely.

³¹¹Mānō kōī kamzōr hai aur uskē ūpar prabhāp paṛ bhī jātā hai tō śhurū sē pahlē hī uskē prati aisē yōgyukt ātmāyē̃ viśhēṣh yōg bhaṭṭhī rakh karkē uskō śhakti dē̃ aur vah jō yōgyukt group hai vah samajhē ki hamkō yah viśhēṣh kārya karnā hai , jaisē aur programme hōtē haĩ vaisē yah programme itnā attention sē karē̃ tō phir śhurū mē̃ us ātmā kō tākat milnē sē vah bach saktī haĩ . ³¹²Bhalē vah ātmā parvaśh hōnē K|kē kāraṇ yōg mē̃ nahī̃ bhī baiṭh sakē , kyōṅki uskē ūpar dūsrē kā prabhāv hōtā hai , tō vah bhalē hī na baiṭhē lēkin āp apnā kārya niśhchay buddhi hō karkē kartē rahō . ³¹³Tō dhīrē-dhīrē uskī chañchaltā śhānt hōtī jāyēgī . ³¹⁴Vai evil ātmā pahlē āp lōgō̃ kē ūpar bhī war|vār karnē key|kī kōśhiśh karēgī lēkin āp samjhō yah kārya karnā hī hai , ḍarō nahī̃ tō dhīrē - dhīrē uskā prabhāv haṭ jāyēgā .

¹⁸⁰How many such heirs are there?

³¹⁵Praśhna  : sēvākēndra par agar kōī pravēśhtā vālī ātmāyē̃ gyān sunnē kē liē ātī haĩ tō kyā karnā chāhiē  ? ³¹⁶Uttar  : agar gyān sunnē sē usmē̃ thōṛā-sā bhī antar ātā hai yā second kē liē bhī anubhav kartī hai tō uskō ullās mē̃ lānā chāhiē . ³¹⁷Kaī bār ātmāyē̃ thōṛā-sā ṭhikānā na milnē K|kē kāraṇ bhī āpkē pās|pass ātī haĩ , badalnē kē liē āyā hai yā vaisē hī pāgalapan mē̃ jahā̃ rāstā milā , ā gayā hai yah parakhnā chāhiē . ³¹⁸Kyōṅki kaī bār aisē pāgal hōtē haĩ jō jahā̃ bhī dēkhē̃gē darvājā khulā hai vahā̃ jāyēṅgē .

¹⁸¹Are there such heirs at every centre?

³¹⁹Hōśh mē̃ nahī̃ hōtē haĩ . ³²⁰Tō aisē bhī kaī āyēṅgē lēkin uskō pahlē parakhnā hai .

¹⁸²To create Godly students and to be co­operative in service is a long list, but only some are heirs.

³²¹Nahī̃ tō usmē̃ time west|waste hō jāyēgā . ³²²Bākī kōī achchhē lakṣhya sē āyā hai , parvaśh hai tō uskō śhakti dēnā apnā kām hai .

¹⁸³Whoever receives direction at any moment, whatever shrimat you continue to receive, continue to move along according to that.

³²³Lēkin aisī ātmāō̃ kō kabhī bhī akēlē mē̃ aṭēṇḍa nahī̃ karnā . ³²⁴Kumārī kōī aisī ātmā kō akēlē mē̃ aṭēṇḍa na karē̃ kyōṅki kumārī kō akēlā dēkh pāgal kā pāgalapan aur nikaltā hai . ³²⁵Isliē aisī ātmāyē agar samajhtē hō yōgya haĩ tō unhō̃ aisā time dō jis time dō-tīn aur hō̃ yā kōī jimmēvār , kōī bujurg aisā hō tō us samay uskō bulākar biṭhānā chāhiē . ³²⁶Kyōṅki jamānā bahut gandā hai aur bahut burē saṅkalp vālē lōg haĩ .

¹⁸⁴So keep both aims.

³²⁷Isliē thōṛā attention rakhnā bhī jarūrī hai .

¹⁸⁵You have to create this type and also that type.

³²⁸Ismē̃ bahut clear buddhi chāhiē . ³²⁹Clear buddhi hōgī tō harēk K|kē vibration sē catch kar sakē̃gē ki yah kis aim|M|am sē āyā hai .

¹⁸⁶One such heir quality soul can become an instrument to open many centres. ¹⁸⁷This will continue to happen in a practical way. ¹⁸⁸You have now understood your speciality, have you not?

³³⁰Praśhna  : ājkal kisī-kisī sthān par chōrī aur bhay kā vātāvaraṇ bahut haĩ - unsē kaisē bachē  ?

¹⁸⁹Achcha. ¹⁹⁰Blessing: May you be an intense effort­maker and remain ever ready by considering every moment to be the final moment.

³³¹Uttar  : ismē̃ yōg key|kī śhakti bahut chāhiē . ³³²Mān lō kōī āpkō ḍarānē K|kē khyāl sē ātā hai tō us samay yōg key|kī śhakti dō .

¹⁹¹Children who are intense effort­makers remain ever ready at every moment considering it to be the final moment.

³³³Agar thōṛā kuchh bōlē̃gē tō nuksān hō jāyēgā . ³³⁴Isliē aisē samay par śhānti key|kī śhakti dō .

¹⁹²They don't think that there is still some time left before destruction, and that they will be ready by then.

³³⁵Us samay par agar thōṛē bhī kuchh kahā tō unhō̃ mē̃ jaisē agni mē̃ tēl ḍālā . ³³⁶Āp aisē rīti sē rahō jaisē bēparvāh haĩ , hamkō kōī parvāh nahī̃ hai .

¹⁹³Instead of looking at that final moment, think that there is no guarantee about your final moment and therefore, remain ever ready.

³³⁷Jō kartā hai uskō sākṣhī hōkar andar śhānti key|kī śhakti dō tō phir uskē hāth nahī̃ chalē̃gē . ³³⁸Vah samajhē̃gē inkō tō kōī parvāh nahī̃ hai . ³³⁹Nahī̃ tō ḍarātē haĩ , ḍar gayē yā halchal mē̃ āyē tō vah aur hī halchal mē̃ lātē haĩ . ³⁴⁰Bhay bhī unhō̃ kō himmat dilātā hai isliē bhay mē̃ nahī̃ ānā chāhiē .

¹⁹⁴Let your stage always be beyond.

³⁴¹Aisē time par sākṣīdr̥ṣṭā key|kī sthiti use karnī hai . ³⁴²Abhyās chāhiē aisē time .

¹⁹⁵Be detached from all and loving to the Father, a conqueror of attachment.

³⁴³Praśhna  : blessing jō bāpdādā dvārā miltī hai , unkā galat prayōg kyā hai  ?

¹⁹⁶Always be free from attachment, free from sinful and waste thoughts.

³⁴⁴Uttar  : kabhī-kabhī jaisē bāpdādā bachchō̃ kō serviceable yā ananya kahtē haĩ yā kōī viśhēṣh title dētē haĩ tō us title kō misayūj kar lētē haĩ , samajhtē haĩ maĩ tō aisā ban hī gayā . ³⁴⁵Maĩ tō hū̃ hī aisā . ³⁴⁶Aisā samajhkar apnā āgē kā purūṣhārth chhōṛ dētē haĩ , iskō kahtē haĩ - misayūj arthāt galat prayōg . ³⁴⁷Kyōṅki jō bāpdādā vardān dētē haĩ , us vardān kō svayã kē prati aur sēvā kē prati lagānā yah hai sahī rīti sē use karnā aur albēlā ban jānā yah hai misayūj karnā .

¹⁹⁷When there is no wastage, you can be said to be ever ready.

³⁴⁸Praśhna  : Bible mē̃ dikhātē haĩ - antim samay mē̃ ēṇṭī Christ kā rūp hōgā , iskā rahasya kyā hai  ? ³⁴⁹Uttar  : anti Christ kā arth|earth hai us dharm K|kē prabhāv kō cum|kam karnē vālē . ³⁵⁰Ājkal dēkhō usī kriściyan dharm mē̃ kriściyan dharm key|kī value kō cum|kam samajhtē jā rahē haĩ , usī dharm vālē apnē dharm kō itnā śhaktiśhālī nahī̃ samajhtē aur dūsrō̃ mē̃ śhakti jyādā anubhav kartē haĩ , yahī anti Christ hō gayē . ³⁵¹Jaisē ājkal K|kē kaī pādrī brahmcharya kō mahattva nahī̃ dētē aur unhō̃ kō gr̥ihasthī banānē key|kī prērṇā dēnē śhurū kar dī hai tō yah usī dharm vālē jaisē ēṇṭī Christ huē .

¹⁹⁸Slogan: In order to pass with honours at delicate times, increase your power to adjust.

³⁵²Achchhā .

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