रविवार 26 फ़रवरी 1984 की अव्यक्त मुरली

⁰> ¹26-02-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-02-84 Om Shanti Avyakt Bapdada Madhuban

²Bāpdādā key|kī adbhut citraśālā

¹BapDada's unique art gallery.

³Dilārām bāpdādā apnē samīp aur samān bachchō̃ prati bōlē  :

²Today, BapDada is looking at His art gallery. ³Do you know which art gallery BapDada has?

⁴Bāpdādā āj apnī citraśālā kō dēkh rahē haĩ . ⁵Bāpdādā key|kī citraśālā hai yah jāntē hō  ?

⁴Today, in the subtle region, BapDada was seeing the picture of the divine activities of each child.

⁶Āj vatan mē̃ her|har bachchē K|kē charitra kā chitra dēkh rahē thē . ⁷Har ēk kā ādi sē ab tak kā charitra kā chitra kaisā rahā  !

⁵What has the picture of the divine activities of each one been like from the beginning up to now?

⁸Tō sōchō citraśālā kitnī baṛī hōgī  !

⁶So, just think how big the art gallery would be!

⁹Us chitra mē̃ rahēk bachchē key|kī viśhēṣh tīn bātē̃ dēkhī̃  !

⁷In those pictures, Baba especially saw three things in each child.

¹⁰Ēk - pavitratā key|kī personality .

⁸The first was the personality of purity.

¹¹Dūsrā - reality key|kī rāyalṭī .

⁹The second was the royalty of reality.

¹²Tīsrā - sambanghō̃ key|kī samīpatā .

¹⁰The third was the closeness in relationship.

¹³Yah tīn bātē̃ harēk chitra mē̃ dēkhī̃ .

¹¹Baba saw these three things in each one's picture.

¹⁴Purity key|kī personality ākār rūp mē̃ chitra K|kē chārō̃ ōr chamaktī huī light dikhāī dē rahī thī .

¹²The personality of purity was visible as a subtle sparkling light around the picture.

¹⁵Reality key|kī rāyalṭī chēhrē par harṣitamukhatā aur svachchhatā chamak rahī thī aur sambandhō̃ key|kī samīpatā mastak bīch chamaktā huā sitārā kōī jyādā chārō̃ ōr phailī huī kiraṇō̃ sē chamak rahā thā , kōī thōṛī-sī kiraṇō̃ sē chamak rahā thā .

¹³The royalty of reality was the cheerfulness and cleanliness shining on the face. ¹⁴And the closeness in relationship was the shining star in the centre of the forehead. ¹⁵Some were shining a lot more with rays spreading everywhere. ¹⁶Some were shining with only a few rays.

¹⁶Samīpatā vālī ātmāyē̃ bāp samān bēhad key|kī arthāt chārō̃ ōr phailtī huī kiraṇō̃ vālī thī̃ .

¹⁷Close souls were souls who are equal to the Father, that is, they are souls with their rays spreading everywhere.

¹⁷Light aur might dōnō̃ mē̃ bāp samān dikhāī dē rahī thī̃ .

¹⁸They were visible as equal to the Father in both their light and might.

¹⁸Aisē tīnō̃ viśhēṣhatāō̃ sē harēk charitra kā chitra dēkhā .

¹⁹Baba saw each one's picture of divine activities with these three specialities.

¹⁹Sāth-sāth ādi sē ant arthāt ab tak tīnō̃ hī bātō̃ mē̃ sadā śhrēṣhṭh rahē haĩ vā kab kaisē kab kaisē rahē haĩ uskī result har-ēk K|kē chitra K|kē andar dēkhī .

²⁰As well as this, Baba saw in each one's picture the result of whether you have always been elevated from the beginning to the end in all these three things or whether you were sometimes one thing and sometimes another.

²⁰Jaisē sthūl śharīr mē̃ nabz sē check kartē haĩ ki ṭhīk gati sē chal rahī hai vā nīchē ūpar hōtī hai . ²¹Tēj hai vā slow hai .

²¹The pulse is felt in a physical body as to whether everything is fine or whether there is fluctuation; you can find out about someone's health from his pulse being fast or slow.

²²Issē tandarūstī kā mālūm paṛ jātā hai . ²³Aisē her|har chitra K|kē bīch hday mē̃ light nīchē sē ūpar tak jā rahī thī .

²²In the same way, from the centre of each picture, a light from the heart was going all over the body, from the top to the bottom.

²⁴Usmē̃ gati bhī dikhāī dē rahī thī ki ēk hī gati sē light nīchē sē ūpar jā rahī hai yā samay prati samay gati mē̃ antar ātā hai .

²³The speed was also visible – whether the light was travelling at the same speed or whether there was a difference in the speed from time to time.

²⁵Sāth-sāth bīch-bīch mē̃ light kā colour badaltā hai vā ēk hī jaisā rahā hai .

²⁴As well as this, the colour of the light was also checked – whether it was the same colour or whether it was changing.

²⁶Tīsrā - chaltē-chaltē light kahā̃-kahā̃ rūktī hai vā lagātār chaltī rahtī hai .

²⁵Thirdly, whilst travelling, whether the light was stopping anywhere or whether it continued to keep on moving all the time.

²⁷Isī vidhi dvārā harēk K|kē charitra kā chitra dēkhā .

²⁶Baba saw each one's picture of divine activities with this method.

²⁸Āp bhī apnā chitra dēkh saktē hō nā .

²⁷You too can see your own picture, can you not?

²⁹Personality , rāyalṭī aur samīpatā in tīn viśhēṣhatāō̃ sē check karō ki mērā chitra kaisā hōgā  ?

²⁸Check your picture with the three specialities of personality, royalty and closeness and see what it would be like.

³⁰Mērē light key|kī gati kaisī hōgī  ?

²⁹What would the speed of your light be?

³¹Number-vār tō haĩ hī . ³²Lēkin tīnō̃ viśhēṣhatāyē̃ aur tīnō̃ prakār key|kī light key|kī gati ādi sē ab tak sadā hī rahī hō - aisē chitra majority nahī̃ lēkin maināraṭī mē̃ thē .

³⁰It is of course numberwise, but there wasn't a majority of those who had all three specialities and who were constant in the speed of all three types of light from the beginning to the end.

³³Tīn lāiṭas key|kī gati aur tīn viśhēṣhatāyē̃ chah bātē̃ huī nā .

³¹This was the minority. ³²The speed of three lights and three specialities means six things.

³⁴Chah bātō̃ mē̃ sē majority cārapā̃ cha tak aur kuchh tīn tak thē .

³³In these six things, the majority had four to five of these and some had three of these things.

³⁵Purity key|kī personality kā light kā ākār kiskā sirph tāj K|kē samān face K|kē āspās thā aur kiskā ādhē śharīr tak . ³⁶Jaisē phōṭō nikāltē hō nā .

³⁴The form of light of the personality of purity of some was just around their face in the form of a crown (halo). ³⁵In others, it was around half their body and in others, it was visible all around their body.

³⁷Aur kiskā sārē śharīr K|kē ās-pās dikhāī dē rahā thā .

³⁶For instance, it was like when you take a photograph.

³⁸Jō mansā-vāchā-karmaṇā tīnō̃ mē̃ ādi sē ab tak pavitra rahē haĩ .

³⁷There were those who were pure in their thoughts, words and deeds from the beginning until now.

³⁹Mansā mē̃ svayã prati yā kisī prati vyarth rūpī apavitr saṅkalp bhī na chalā hō .

³⁸In their mind, they hadn't had any impurity in the form of waste thoughts for themselves or others.

⁴⁰Kisī bhī kamzōrī vā avguṇ rūpī apavitratā kā saṅkalp bhī dhāraṇ nahī̃ kiyā hō , saṅkalp mē̃ janm sē vaiṣhṇav saṅkalp buddhi kā bhōjan hai .

³⁹They hadn't imbibed any thoughts of the impurity of anyone's weakness or defects. ⁴⁰From their birth they have been Vaishnavs.

⁴¹Janm sē vaiṣhṇav arthāt aśhuddhi vā avguṇ , vyarth saṅkalp kō buddhi dvārā , mansā dvārā grahaṇ na kiyā hō .

⁴¹Thoughts are food for the intellect. ⁴²“Vaishnavs from birth”, means not to have taken into your mind or intellect any impurity, defects or waste thoughts.

⁴²Isī kō hī sachchā vaiṣhṇav vā bāl brahmchārī kahā jātā hai .

⁴³This is known as being a true Vaishnav and celibate from birth.

⁴³Tō harēk K|kē chitra mē̃ aisē purity key|kī personality key|kī rēkhāyē̃ light K|kē ākār dvārā dēkhī̃ .

⁴⁴So, Baba saw in each one's picture, the lines of the personality of purity through the form of light.

⁴⁴Jō mansā - vāchā-karmaṇā tīnō̃ mē̃ pavitra rahē haĩ  ! ⁴⁵ ( karmaṇā mē̃ sambandh , samparka sab ā jātā hai ) unkā mastak sē pair tak light K|kē ākār mē̃ chamaktā huā chitra thā .

⁴⁵The picture of those who have been pure in their thoughts, words and actions (relationships and connections are included in actions) was that of light sparkling from their forehead to their feet.

⁴⁶Samjhā  !

⁴⁶Do you understand?

⁴⁷Knowledge K|kē darpaṇ mē̃ apnā chitra dēkh rahē hō  ?

⁴⁷Are you seeing your picture in the mirror of knowledge?

⁴⁸Achchhī tarah sē dēkh lēnā ki mērā chitra kyā rahā jō bāpdādā nē dēkhā .

⁴⁸Look very well at what the picture of you that BapDada would have seen is like.

⁴⁹Achchhā  !

⁴⁹Achcha.

⁵⁰Milnē vālō̃ key|kī list lambī hai .

⁵⁰The list of those who are to meet Baba is long.

⁵¹Avyakt vatan mē̃ tō na number milēgā aur samay key|kī kōī bāt hai .

⁵¹In the subtle region, you won't be given a number and there isn’t any question of time.

⁵²Jab chāhē jitnā samay chāhē aur jitnē milnē chāhē̃ mil saktē haĩ . ⁵³Kyōṅki vah had key|kī duniyā sē parē haĩ .

⁵²You can meet Baba whenever you want, for as long as you want; and however many want to meet Baba can do so because that is beyond the world of limits.

⁵⁴Is sākār duniyā mē̃ yah sab bandhan haĩ .

⁵³There are all these bondages in the corporeal world.

⁵⁵Isliē nirbandhan kō bhī bandhan mē̃ bandhnā paṛtā hai .

⁵⁴This is why the One who is free from bondage also has to be tied in bondage.

⁵⁶Achchhā –

⁵⁵Achcha.

⁵⁷Teachers tō santuṣhṭ hō gayē nā .

⁵⁶You teachers are now content, are you not?

⁵⁸Sabhī kō apnā pūrā hissā milā nā .

⁵⁷All of you received your full share, did you not?

⁵⁹Nimitt banī huī viśhēṣh ātmāyē̃ haĩ .

⁵⁸You are the special souls who have become instruments.

⁶⁰Bāpdādā bhī viśhēṣh ātmāō̃ kā viśhēṣh regard rakhtē haĩ .

⁵⁹BapDada also has special regard for special souls.

⁶¹Phir bhī sēvā K|kē sāthī haĩ nā .

⁶⁰You are still service companions, are you not?

⁶²Aisē tō sabhī sāthī haĩ phir bhī nimitt kō nimitt samajhnē mē̃ hī sēvā key|kī saphaltā hai .

⁶¹In fact, all are companions but, nevertheless, only when the instruments consider themselves to be instruments is there success in service.

⁶³Aisē tō service mē̃ kaī bachchē bahut tīvr umaṅg utsāh mē̃ baṛhtē rahtē haĩ phir bhī nimitt banī huī viśhēṣh ātmāō̃ kō regard dēnā arthāt bāp kō regard dēnā hai aur bāp dvārā regard K|kē return mē̃ dil kā snēh lēnā hai .

⁶²In any case, many children continue to move forward in service with a lot of zeal and enthusiasm. ⁶³But even then, to give regard to the special instrument souls means to give regard to the Father and in return for that regard, to receive the Father's love from His heart.

⁶⁴Samjhā  !

⁶⁴Do you understand?

⁶⁵Teachers kō regard nahī̃ dētē hō lēkin bāp sē dil K|kē snēh kā return lētē hō .

⁶⁵You are not giving regard to the teachers but receiving the return of love from the heart from the Father.

⁶⁶Achchhā –

⁶⁶Achcha.

⁶⁷Aisē sadā dilārām bāp dvārā dil kā snēh lēnē K|kē pātr arthāt supātra ātmāō̃ kō sadā svayã kō purity key|kī personality , rāyalṭī key|kī reality mē̃ anubhav karnē vālē samīp aur samān bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁶⁷To those who are always worthy to receive love from the heart from the Father, the Comforter of Hearts, that is, to the worthy souls who experience themselves to be close and equal to the Father in their personality of purity and royalty of reality, BapDada's love, remembrance and namaste. ⁶⁸Avyakt BapDada meeting the UK group:

⁶⁸’ ’ ⁶⁹U . K|kē . group sē avyakt bāpdādā key|kī mulākāt

⁶⁹All of you are raazyukt and yogyukt souls who are full of all secrets, are you not?

⁷⁰Sabhī sarv rājō sē sampann rāzyukt , yōgyukt ātmāyē̃ hō nā  !

⁷⁰From the beginning, you are souls who are instruments to reveal BapDada's name everywhere.

⁷¹Śhurū sē bāpdādā kā nām chārō̃ ōr pratyakṣha karnē kē nimitt ātmāyē̃ hō .

⁷¹BapDada is always pleased to see such original jewels and service companions. ⁷²All of you are the right­ hand group of BapDada.

⁷²Bāpdādā aisē ādi ratnō̃ kō , sēvā K|kē sāthiyō̃ kō dēkhkar sadā khuśh hōtē haĩ . ⁷³Sabhī bāpdādā K|kē right-hand group hō .

⁷³You are very good jewels. ⁷⁴Some are of one type and others are of another type, but all of you are jewels because you have become experienced and have become instrument souls to make others experienced.

⁷⁴Bahut achchhē-achchhē ratna haĩ . ⁷⁵Kōī kaun sā , kōī kaun sā , lēkin haĩ sab ratna .

⁷⁵BapDada knows how all of you are souls who constantly remain absorbed in love and service with a lot of zeal and enthusiasm.

⁷⁶Kyōṅki svayã anubhavī ban aurō̃ kō bhī anubhavī banānē kē nimitt banī huī ātmāyē̃ hō .

⁷⁶You have now finished everything everywhere else and now there is nothing but just remembrance and service.

⁷⁷Bāpdādā jāntē haĩ ki sabhī kitnē umaṅg utsāh sē yād aur sēvā mē̃ sadā magan rahnē vālī ātmāyē̃ haĩ .

⁷⁷There is just the One, you belong to the One, you have a constant stage: this is the sound of all of you. ⁷⁸In fact, this is the real elevated life.

⁷⁸Yād aur sēvā K|kē sivāē aur sab taraph samāpt hō gayē .

⁷⁹Those with such an elevated life are constantly close to BapDada.

⁷⁹Bas ēk haĩ , ēk K|kē haĩ , ēkras sthiti vālē haĩ yahī sabkā āvāz hai . ⁸⁰Yahī vāstavik śhrēṣhṭh jīvan hai .

⁸⁰You are those who give the practical proof of having faith in the intellect. ⁸¹You always remember, "Wah, my Baba, and wah, my elevated fortune!", do you not?

⁸¹Aisī śhrēṣhṭh jīvan vālē sadā hī bāpdādā K|kē samīp haĩ .

⁸²BapDada is always pleased to see the children who are embodiments of such awareness: Wah, My elevated children, wah!

⁸²Niśhchaybuddhi kā pratyakṣha pramāṇ dēnē vālē haĩ .

⁸³BapDada sings songs of such children. ⁸⁴London is the foundation of service abroad.

⁸³Sadā , vāh mērā bābā aur vāh mērā śhrēṣhṭh bhāgya - yahī yād rahtā hai nā .

⁸⁵All of you are the foundation stones of service. ⁸⁶With the impact of all of you becoming strong, service is continuing to grow.

⁸⁴Bāpdādā aisē smr̥iti svarūp bachchō̃ kō dēkhkar sadā harṣhit hōtē haĩ ki - vāh mērē śhrēṣhṭh bachchē .

⁸⁷Although the foundation becomes hidden in the growth of the tree, it is still the foundation. ⁸⁸Seeing the beautiful growth of the tree, everyone's vision is drawn to that a lot more.

⁸⁵Bāpdādā aisē bachchō̃ K|kē gīt gātē haĩ . ⁸⁶Landan vidēśh K|kē sēvā kā foundation haĩ . ⁸⁷Āp sab sēvā K|kē foundation sṭōn hō .

⁸⁹The foundation remains incognito. ⁹⁰In the same way, you have also become instruments and become those who give others a chance, but, even then, the original are the original.

⁸⁸Āp sabkē pakkē hōnē K|kē prabhāv sē sēvā mē̃ vr̥iddhi hōtī jā rahī hai .

⁹¹You experience happiness in giving others a chance and making them move forward, do you not?

⁸⁹Bhalē foundation vr̥ikṣha K|kē vistār mē̃ chhip jātā hai lēkin hai tō foundation nā .

⁹²You don't think that the London foreigners have come and so you are hidden away, do you? ⁹³You are still instruments.

⁹⁰Vr̥ikṣha K|kē vistār kō sundar dēkh us taraph jyādā najar hōtī hai .

⁹⁴You are instruments to give them zeal and enthusiasm. ⁹⁵Those who keep others in the front are themselves in the front anyway.

⁹¹Foundation gupta rah jātā hai . ⁹²Aisē āp bhī thōṛā sā nimitt ban aurō̃ kō chance dēnē vālē ban gayē lēkin phir bhī ādi , ādi hai .

⁹⁶For instance, you tell little children to always walk in front of you and the elders stay behind. ⁹⁷To make the younger ones move forward means for the older ones to stay in the front. ⁹⁸You definitely continue to receive the visible fruit of that.

⁹³Aurō̃ kō chance dēkar āgē lānē mē̃ āpkō khuśhī hōtī hai nā .

⁹⁹If you didn't become co­operative, then there wouldn't be so many centres opened in London.

⁹⁴Aisē tō nahī̃ samajhtē hō ki yah double vidēśhī āyē haĩ tō ham chhip gayē haĩ  ?

¹⁰⁰One became an instrument in one place and another became an instrument in another place. ¹⁰¹Achcha.

⁹⁵Phir bhī nimitt āp hī haĩ .

¹⁰²BapDada meeting Malaysia and Singapore group:

⁹⁶Unhō̃ kō umaṅg-utsāh dēnē K|kē nimitt hō .

¹⁰³Do all of you experience yourselves to be souls who are loved by the Father?

⁹⁷Jō dūsrō̃ kō āgē rakhtā hai vah svayã āgē hai hī .

¹⁰⁴Do you always remain stable in the stage of belonging to the one Father and none other?

⁹⁸Jaisē chhōṭē bachchē kō sadā kahtē haĩ āgē chalō , baṛē pīchhē rahtē haĩ .

¹⁰⁵This stage is called a constant stage because where you belong to One, you will be constant and steady.

⁹⁹Chhōṭō̃ kō āgē karnā hī baṛō̃ kā āgē hōnā hai .

¹⁰⁶If there are many, then your stage fluctuates.

¹⁰⁰Uskā pratyakṣhaphal miltā hī rahtā hai .

¹⁰⁷The Father has shown you the easy way to see everything in the One.

¹⁰¹Agar āp lōg sahyōgī nahī̃ bantē tō landan mē̃ itnē centre nahī̃ khultē .

¹⁰⁸You have become free from remembering many and from wandering towards many directions.

¹⁰²Kōī kahā̃ nimitt ban gayē kōī kahā̃ nimitt ban gayē . ¹⁰³Achchhā –

¹⁰⁹You are all one, you belong to the One and constantly continue to move forward with this constant and steady stage.

¹⁰⁴Malaysia , siṅgāpur ¹⁰⁵Sabhī apnē kō bāp key|kī snēhī ātmāyē̃ anubhav kartē hō  !

¹¹⁰Those from Singapore and Hong Kong should now have the thought of opening a centre in China. ¹¹¹There is no centre as yet in the whole of China.

¹⁰⁶Sadā ēk bāp dūsrā na kōī isī sthiti mē̃ sthit rahtē hō  !

¹¹²Whilst bringing them into connection with you, give them an experience and souls will automatically be transformed.

¹⁰⁷Isī sthiti kō hī ēkras sthiti kahā jātā hai .

¹¹³Make them into Raja Yogis. ¹¹⁴Don't make them deities.

¹⁰⁸Kyōṅki jahā̃ ēk haĩ vahā̃ ēkras haĩ .

¹¹⁵Raja Yogis will automatically become deities. ¹¹⁶Achcha.

¹⁰⁹Anēk haĩ tō is sthiti bhī ḍagmag hōtī hai . ¹¹⁰Bāp nē sahaj rāstā batāyā hai ki ēk mē̃ sab kuchh dēkhō .

¹¹⁷Blessing: May you be equal to the Father and by considering yourself to be an instrument for world benefit, remain free from waste.

¹¹¹Anēkō̃ kō yād karnē sē , anēk taraph bhaṭaknē sē chhūṭ gayē . ¹¹²Ēk haĩ , ēk K|kē haĩ , isī ēkras sthiti dvārā sadā apnē kō āgē baṛhā saktē hō .

¹¹⁸Just as the Father is a World Benefactor, in the same way, children are also instruments for world benefit. ¹¹⁹The atmosphere is to be transformed through the attitude of you instrument souls.

¹¹³Siṅgāpur aur hāṅgakāṅg

¹²⁰As your thoughts, so your attitude.

¹¹⁴Kō abhī China mē̃ sēnaṭar khōlnē kā saṅkalp karnā chāhiē . ¹¹⁵Sārē China mē̃ abhī kōī kēndra nahī̃ hai .

¹²¹This is why souls who are responsible for world benefit cannot allow any wasteful thoughts or attitude for even one second.

¹¹⁶Unahō̃ kō connection mē̃ lātē huē anubhav karāō . ¹¹⁷Himmat mē̃ ākar saṅkalp karō tō hō jāyēgā .

¹²²No matter what the circumstances are or what the people are like, your own feelings and your own attitude should be benevolent.

¹¹⁸Rājyōg sē prabhu prēm , śhānti , śhakti kā anubhav karāō , tō ātmāyē̃ automatically parivartan hō jāyēṅgī .

¹²³Let there be pure feelings for even those who defame you and only then will you be said to be free from waste and equal to the Father.

¹¹⁹Rājyōgī banāō , deity nahī̃ banāō , rājyōgī deity āpēhī ban jāyēṅgē . ¹²⁰Achchhā -

¹²⁴Slogan: With the power of co­operation, even impossible things can become possible. ¹²⁵* * * O M S H A N T I* * *