मंगलवार 28 फ़रवरी 1984 की अव्यक्त मुरली

⁰> ¹28-02-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28-02-84 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ prāṇ avyakt bāpdādā dvārā jhaṇḍārōhaṇ ’ ’

¹The significance of the point and the drop.

³Āj 48 vī̃ trimūrti śhiv jayantī K|kē uplakṣhya mē̃ ōm śhānti bhavan key|kī stage par khaṛē hōkar svayã mīṭhē bābul nē jhaṇḍā laharāyā tathā sabhī bachchō̃ kē prati madhur sandēśh mē̃ kahā -

²Today, the Father, the Innocent Lord, has come to meet His innocent children, to celebrate the day of incarnation of the children and the Father, that is, to celebrate the unique spiritual birthday.

⁴Bāp kahtē haĩ bachchō̃ kā jhaṇḍā sadā mahān hai .

³The most loved by the Father are the children.

⁵Bachchē nahī̃ hōtē tō bāp bhī kyā kartē  ! ⁶Āp kahtē haĩ bāp kā jhaṇḍā sadā mahān … ( gīt baj rahā thā ) aur bāp kahtē haĩ bachchō̃ kā jhaṇḍā sadā mahān .

⁴Innocent means constantly to have an easy nature, to have pure feelings and honesty and cleanliness in both your mind and actions. ⁵Such innocent children attract the Father, the Innocent Lord, to themselves.

⁷Sadā sabhī bachchō̃ K|kē mastak par vijay kā jhaṇḍā laharā rahā hai . ⁸Sabkē nayanō̃ mē̃ , sabkē mastak mē̃ vijay kā jhaṇḍā laharāyā huā hai .

⁶The Father, the Innocent Lord, constantly continues to turn the beads of the rosary of the virtues of the innocent children who have such an easy nature.

⁹Bāpdādā dēkh rahē haĩ - ēk yah jhaṇḍā nahī̃ laharāyā lēkin sabkē mastak mē̃ sāth-sāth vijay kā jhaṇḍā avināśhī laharāyā huā hai .

⁷All of you turned the beads of the rosary in the name of the Father for many births and now, at the confluence age, the Father is giving you children the return.

¹⁰Bāp aur bachchō̃ K|kē wonderful birth day key|kī mubārak

⁸He turns the beads of the rosary of the children's virtues.

¹¹Chārō̃ ōr K|kē ati snēhī , sēvā K|kē sāthī , sadā kadam mē̃ kadam rakhnē vālē bachchō̃ kō is alaukik brāhmaṇ jīvan key|kī , birth day key|kī mubārak hō .

⁹The Innocent Lord loves all the innocent children so much. ¹⁰To the extent that you are embodiments of knowledge, knowledge­full, and powerful, to that extent you are innocent.

¹²Sadā sabhī bachchō̃ kō bāpdādā yādpyār aur mubārak key|kī return mē̃ snēh bharī bā̃hō̃ key|kī mālā pahnātē huē mubārak dē rahē haĩ .

¹¹God loves innocence. ¹²You know this elevated fortune of yours, do you not? ¹³You have even attracted God. ¹⁴You have made Him belong to you.

¹³Sabhī bachchō̃ kō yah alaukik birth-day viśhva key|kī her|har ātmā yādgār rūp mē̃ manātī hī ātī hai kyōṅki bāp kē sāth bachchō̃ nē bhī brāhmaṇ jīvan mē̃ sarv ātmāō̃ kō bahut , bahut , bahut sukh-śhānti , khuśhī aur śhakti kā sahyōg diyā hai .

¹⁵Today is the day for both the devotees, and the children especially, to celebrate. ¹⁶Devotees are making preparations and are invoking Him, whereas you are personally sitting in front of Him. ¹⁷The Father is amused to see the divine activities of the devotees and He is pleased to see the games of the meeting of the children.

¹⁴Is sahyōg K|kē kāraṇ sab dil sē śhiv aur śhāligrām dōnō̃ kā birth-day śhiv jayantī manātē haĩ .

¹⁸On one side are devotee souls who are apart (viyogi) from Him and on the other side are you easy yogi children.

¹⁵Tō aisē śhāligrām bachchō̃ kō śhiv bāp aur brahmā bāp dōnō̃ key|kī sadā padmaguṇā badhāīyā̃ hō̃ , badhāīyā̃ hō̃ .

¹⁹Both are loved through their own love. ²⁰Devotees too are no less. ²¹Tomorrow, tour around in your angelic form of the special beloved deities and see everything.

¹⁶Sadā badhāī hō , sadā vr̥iddhi hō aur sadā vidhipūrvak siddhi kō prāpt hō .

²²Together with the Father, even the saligram children will be especially worshipped.

¹⁷Achchhā - sabhī kō goodmorning . ¹⁸’ ’

²³Look at the devotees worshipping you with the Father.

¹⁹Avyakt mahāvākya ²⁰Āj bhōlanāth bāp apnē bhōlē bachchō̃ sē bachchō kā sō bāp kā sō bachchō̃ kā avataraṇ divas arthāt alaukik rūhānī jayantī manānē āyē haĩ .

²⁴Now, even at the end, there are some very staunch devotees who are performing devotion with real love and experiencing the fruit of their love for devotion for a temporary period.

²¹Bhōlanāth bāp kō sabsē priya bhōlē bachchē haĩ .

²⁵Tomorrow is the day of the devotees special love for devotion.

²²Bhōlē arthāt jō sadā saral svabhāv , śhubh bhāv aur svachchhatā sampann man aur karma dōnō̃ mē̃ sachchāī aur saphāī , aisē bhōlē bachchē bhōlānāth bāp kō bhī apnē ūpar ākarṣhit kartē haĩ .

²⁶Do you understand? ²⁷Will all of you celebrate the Father's birthday or your own birthday? ²⁸Throughout the whole cycle, is it possible that you can celebrate the birthday of a father and children on the same day?

²³Bhōlānāth bāp aisē saral svabhāv bhōlē bachchō̃ K|kē guṇō̃ key|kī mālā sadā hī simraṇ kartē rahtē haĩ .

²⁹Although it may be the same day, it cannot be the same year. ³⁰There would be some difference between the father and the children.

²⁴Āp sabhī nē anēk janmō̃ mē̃ bāp K|kē nām key|kī mālā simraṇ key|kī aur bāp abhī saṅgamyug par bachchō̃ kō return dē rahē haĩ . ²⁵Bachchō̃ key|kī guṇ mālā simraṇ kartē haĩ .

³¹However, the alokik birthday of the Father and the children is at the same time. ³²You would say that you are celebrating the Father's birthday and the Father would say that He is celebrating the children's birthday.

²⁶Kitnē bhōlē bachchē bhōlānāth kō pyārē haĩ .

³³Therefore, it is a wonderful birthday, is it not?

²⁷Jitnā jñānasvarūp , knowledgeful , powerful utnā hī bhōlāpan .

³⁴You are celebrating your own birthday as well as the Father's.

²⁸Bhagvān kō bhōlāpan pyārā hai . ²⁹Aisē apnē śhrēṣhṭh bhāgya kō jāntē hō nā .

³⁵From this, just consider how much love the Father, the Innocent Lord, has for you children that even the birthday is on the same day.

³⁰Jō bhagvān kō mōh liyā . ³¹Apnā banā diyā .

³⁶So you have attracted the Innocent Lord to this extent.

³²Āj bhaktō̃ aur bachchō̃ dōnō̃ kā viśhēṣh manānē kā din hai . ³³Bhakta taiyāriyā̃ kar rahē haĩ , āhvān kar rahē haĩ aur āp sammukh baiṭhē hō .

³⁷Devotees become intoxicated with the intoxication of their devotion, whereas you maintain the happiness of having attained everything and you celebrate, sing and dance with Him.

³⁴Bhaktō̃ key|kī līlā bhī bāp dēkh-dēkh muskarātē haĩ aur bachchō̃ key|kī milan līlā dēkh-dēkh harṣhit haĩ .

³⁸There is a lot of significance in the memorial that has been created. ³⁹In their worship and in the images, they have two special specialities.

³⁵Ēk taraph viyōgī bhakta ātmāyē̃ , dūsrē taraph sahaj yōgī bachchē .

⁴⁰One is the speciality of the point and the other is the speciality of every drop.

³⁶Dōnō̃ hī apnī - apnī lagan sē priya haĩ .

⁴¹In their method of worshipping, they give importance to every drop.

³⁷Bhakta bhī kōī cum|kam nahī̃ haĩ .

⁴²At this time you children remain stable in the meaning of the point.

³⁸Kal K|kē din ākārī iṣhṭ rūp mē̃ chakra lagākar dēkhnā .

⁴³The essence of the whole of knowledge is especially merged in the one word "point".

³⁹Bāp kē sāth śhāligrām bachchō̃ key|kī bhī viśhēṣh rūp sē pūjā hōgī . ⁴⁰Apnā pūjan bāp kē sāth bhaktō̃ kā dēkhnā .

⁴⁴The Father is a point, you souls are points and in order to imbibe the knowledge of the drama, whatever has happened has ended, that is, you apply a full stop.

⁴¹Abhī ant tak bhī naudhā bhakta kōī-kōī haĩ jō sachchē snēh sē bhakti kar bhakti key|kī bhāvnā kā alp samay kā phal anubhav kartē haĩ .

⁴⁵You experience the knowledge of the drama of all the three that is, of the Supreme Soul, the soul and matter, as a game, as a point in your practical life.

⁴²Kal kā din bhaktō̃ K|kē bhakti key|kī viśhēṣh lagan kā din hai . ⁴³Samjhā  !

⁴⁶This is why even in devotion, importance is given to the point in the middle of the image.

⁴⁴Āp sabhī bāp key|kī jayantī manāyēṅgē yā apnī  ?

⁴⁷The second is the importance of the drops.

⁴⁵Sārē kalp mē̃ bāp aur bachchō̃ kā ēk hī birth-day hō - yah hō saktā hai  ?

⁴⁸When all of you sit in remembrance and make others sit in remembrance, what method do you use?

⁴⁶Bhal din vō hī hō , varṣh vah nahī̃ hō saktā .

⁴⁹Drops of thoughts. ⁵⁰You sprinkle the first drop: I am a soul.

⁴⁷Bāp aur bachchē kā antar tō hōgā nā .

⁵¹The second drop: I am a child of the Father.

⁴⁸Lēkin alaukik jayantī bāp aur bachchō̃ key|kī sāth-sāth hai .

⁵²With the drops of pure thoughts, you experience the success of a meeting.

⁴⁹Āp kahē̃gē ham bāp kā birth day manātē haĩ aur bāp kahtē - bachchō̃ kā birth day manātē haĩ . ⁵⁰Tō wonderful birth-day hō gayā nā  !

⁵³So, first is the drop of the awareness of pure thoughts. ⁵⁴The second is when you have a heart­to­heart conversation; you sprinkle drops of the pure thoughts of every type of praise of the Father and the attainments.

⁵¹Apnā bhī manātē bāp kā bhī manātē .

⁵⁵"You are like this. ⁵⁶You have made me this!"

⁵²Issē hī sōcō̃ ki bhōlanāth bāp kā bachchō̃ kē sāth kitnā snēh haĩ jō janm din bhī ēk hī hai .

⁵⁷You sprinkle such sweet cool drops on the Father, that is, you have a heart­to­heart conversation. ⁵⁸You say one thing and then you think about it.

⁵³Tō itnā mōh liyā nā - bhōlanāth kō .

⁵⁹You don't think about everything together.

⁵⁴Bhakta lōg apnē bhakti key|kī mastī mē̃ mast hō jātē haĩ aur āp ‘ ‘ pā liyā ’ ’ isī khuśhī mē̃ sāth-sāth manātē gātē nāchtē hō .

⁶⁰Thirdly, all children put in drops of co­operation of their body, mind and wealth. ⁶¹This is why you especially speak of the lake becoming full drop by drop.

⁵⁵Yādgār jō banāyā hai usmē̃ hī bahut rahasya samāyā huā hai . ⁵⁶Pūjā mē̃ , chitrō̃ mē̃ dō viśhēṣhatāyē̃ viśhēṣh haĩ .

⁶²All the co­operation that all of you give for such a big task of world transformation, for the unlimited task of the Almighty Authority, is said to be like drops of co­operation.

⁵⁷Ēk tō hai bindū key|kī viśhēṣhtā aur dūsrī hai - bū̃d-bū̃d key|kī viśhēṣhtā .

⁶³However, with a drop of everyone's co­operation, it becomes an unlimited ocean of co­operation.

⁵⁸Pūjā kī vidhi mē̃ bū̃d-bū̃d kā mahatva hai .

⁶⁴This is why they have shown the importance of the drop in their worship.

⁵⁹Is samay āp bachchē ‘ bindū ’ K|kē rahasya mē̃ sthit hōtē hō .

⁶⁵They show a special method of worshipping for a fast. ⁶⁶They hold a fast.

⁶⁰Viśhēṣh sārē gyān kā sār ēk bindū śhabda mē̃ samāyā huā hai . ⁶¹Bāp bhī bindū , āp ātmāyē̃ bhī bindū aur drama kā gyān dhāraṇ karnē kē liē jō huā - finish arthāt fullstop . ⁶²Bindū lagā diyā .

⁶⁷In order to be co­ operative with the Father, you observe the fast of not taking any food of waste thoughts, that you will never take impure or waste thoughts into your intellect. ⁶⁸You hold this fast that is, you have this determination, whereas devotees hold a fast of not eating impure food.

⁶³Param ātmā , ātmā aur yah prakr̥iti kā khēl arthāt drama tīnō̃ kā gyān practical life mē̃ ‘ bindū ’ hī anubhav kartē hō nā . ⁶⁴Isliē bhakti mē̃ bhī pratibhā K|kē bīch bindū kā mahatva hai .

⁶⁹As well as this, you become ignited lights for all time and as a memorial of that they stay awake the whole night. ⁷⁰The imperishable spiritual introspective methods of you children have been taken by the devotees as physical extrovert methods. ⁷¹However, they have copied all you children.

⁶⁵Dūsrā hai - bū̃d kā mahatva - āp sabhī yād mē̃ baiṭhtē hō yā kisī kō bhī yād mē̃ biṭhātē hō tō kis vidhi sē karātē hō  ? ⁶⁶Saṅkalpō̃ key|kī bū̃dō̃ dvārā - maĩ ātmā hū̃ , yah bū̃d ḍālī .

⁷²Because of having a rajopradhan intellect, whatever they were touched by they created such methods. ⁷³Even in the rajoguni period, in terms of the number one devotees and devotion, it is Brahma and all of you special souls who become instruments as satoguni devotees.

⁶⁷Bāp kā bachchā hū̃ - yah dūsrī bū̃d . ⁶⁸Aisē śhuddha saṅkalp key|kī bū̃d dvārā milan key|kī siddhi kō anubhav kartē hō nā .

⁷⁴However, firstly, because of having love in your mind and also power of the mind, the first devotion that begins is of feelings of the mind.

⁶⁹Tō ēk hai śhuddha saṅkalpō̃ key|kī smr̥iti key|kī bū̃d .

⁷⁵Those physical methods gradually begin later on.

⁷⁰Dūsrā jab rūh-rūhān kartē hō , bāp key|kī ēk-ēk mahimā aur prāpti K|kē śhuddha saṅkalp key|kī bū̃d ḍāltē hō nā . ⁷¹Āp aisē hō , āpnē hamkō yah banāyā .

⁷⁶Nevertheless, the Father, the Creator, seeing His creation of devotee souls and their methods, says: It is a wonder of the touching of the intellect of those devotees.

⁷²Yahī mīṭhī-mīṭhī śhītal bū̃dē bāp kē ūpar ḍāltē arthāt bāp sē rūh-rūhān kartē hō .

⁷⁷Even so, by keeping their intellects busy with those methods, they have at least been protected a little from indulging in vice.

⁷³Ēk-ēk bāt karkē sōchtē hō nā , ikaṭṭhā hī nahī̃ .

⁷⁸Do you understand the method of your real success that has continued in devotion?

⁷⁴Tīsrī bāt - sabhī bachchē apnē tanaman - dhan sē sahyōg key|kī bū̃d ḍāltē .

⁷⁹This is the importance of the memorial. ⁸⁰Double­foreign children remain distant from seeing that devotion.

⁷⁵Isliē āp lōg viśhēṣh kahtē hō - phurī phurī tālāb .

⁸¹However, they are devotees of all of you.

⁷⁶Itnā baṛā viśhva-parivartan kā kārya , sarvśhaktivān kā bēhad kā viśhāl kārya usmē̃ āp harēk jō bhī sahyōg dētē hō , bū̃d samān hī tō sahyōg hai .

⁸²You children experience the divine activities of the devotees, how devotee souls are even today worshipping and invoking you worthy­of­worship souls. ⁸³Do you experience this?

⁷⁷Lēkin sabhī key|kī bū̃d-bū̃d K|kē sahyōg sē , sahyōg kā viśhāl sāgar ban jātā hai .

⁸⁴Do you ever experience the call of devotees? ⁸⁵Do you feel mercy for the devotees?

⁷⁸Isliē pūjā kī vidhi mē̃ bhī bū̃d kā mahatva dikhāyā hai .

⁸⁶You have very clear knowledge of devotees, do you not?

⁷⁹Viśhēṣh vrat key|kī vidhi dikhātē haĩ . ⁸⁰Vrat lētē hō nā .

⁸⁷If devotees are calling out and you don't understand it, what would become of the devotees?

⁸¹Āp sabhī bāp K|kē sahyōgī bannē mē̃ vyarth saṅkalp K|kē bhōjan kā vrat lētē hō ki kabhī bhī buddhi mē̃ aśhuddh vyarth saṅkalp svīkār nahī̃ karē̃gē .

⁸⁸This is why you know the significance very clearly of what the devotees are, who the worshippers are, and who the worthy­of­worship souls are. ⁸⁹You know the significance of being worthy of worship and of being a worshipper, do you not?

⁸²Yah vrat arthāt dr̥iṛh saṅkalp lētē hō aur bhakta lōg aśhuddh bhōjan kā vrat rakhtē haĩ .

⁹⁰Achcha. ⁹¹Do you experience the call of the devotees? ⁹²Do the Pandavas also hear it or is it only the Shaktis who hear it?

⁸³Aur sāth-sāth āp sadā kē liē jāgtī jyōti ban jātē hō aur vah uskē yād svarūp mē̃ jāgraṇ kartē haĩ .

⁹³There are many saligrams. ⁹⁴There are hundreds of thousands of them. ⁹⁵However, there aren't hundreds of thousands of deities.

⁸⁴Āp bachchō̃ K|kē avināśhī rūhānī antarmukhī vidhiyō̃ kō bhaktō̃ nē sthūl bāharmukhī vidhiyā̃ banā dī haĩ .

⁹⁶There would be thousands of gods and goddesses, not hundreds of thousands. ⁹⁷Achcha, Baba will tell you the secret of this at some other time.

⁸⁵Lēkin kāpī āp lōgō̃ kō hī kī hai . ⁸⁶Jō kuchh touch huā , rajōpradhān buddhi hōnē kāraṇ aisē hī vidhi banā dī .

⁹⁸All the double foreigners who came at the beginning and who became the examples at the beginning, whether they are Shaktis or Pandavas, also have a speciality.

⁸⁷Vaisē rajōguṇī number one bhakta aur bhakti K|kē hisāb sē satōguṇī bhakta , tō brahmā aur āp sabhī viśhēṣh ātmāyē̃ nimitt bantē hō .

⁹⁹First of all, the Father is the greatest Foreigner of all. ¹⁰⁰Who stays in a foreign land the most? ¹⁰¹The Father stays there the most.

⁸⁸Lēkin pahlē mansā snēh aur mansā śhakti hōnē K|kē kāraṇ mānasik bhāv key|kī bhakti śhurū hōtī hai .

¹⁰²Now, day by day, as you make further progress, you will experience the sound of invocation of the devotees and their feelings very clearly.

⁸⁹Yah sthūl vidhiyā̃ pīchēpīchē dhīrē-dhīrē jyādā hōtī hai .

¹⁰³You will also know who their special beloved god or goddess is.

⁹⁰Phir bhī rachayitā bāp apnē bhakta ātmāyē̃ rachnā kō aur unhō̃ key|kī vidhiyō̃ kō dēkh yahī kahē̃gē ki in bhaktō̃ K|kē touching key|kī buddhi key|kī bhī kamāl hai .

¹⁰⁴Become a little bit stronger and then, through the touching of a divine intellect, your experience will be as though you are clearly seeing it all through a divine vision.

⁹¹Phir bhī in vidhiyō̃ dvārā buddhi kō busy rakhnē sē , vikārō̃ mē̃ jānē sē kuchh na kuchh kinārā tō kiyā nā .

¹⁰⁵You are being decorated at the moment and this is why the curtain of revelation is not opening. ¹⁰⁶The curtain will open when you become decorated and you will be able to see yourself.

⁹²Samjhā - āpkē yathārth siddhi key|kī vidhi bhakti mē̃ kyā-kyā chaltī ā rahī hai .

¹⁰⁷Then it will emerge from everyone's lips that such­and­such a goddess has come.

⁹³Yah hai yādgār kā mahatva .

¹⁰⁸Such­and­such a deity has also come. ¹⁰⁹Achcha.

⁹⁴Double vidēśhī bachchē tō bhakti dēkhnē sē kinārē mē̃ rahtē haĩ . ⁹⁵Lēkin āp sabkē bhakta haĩ . ⁹⁶Tō bhaktō̃ key|kī līlā āp pūjya ātmāō̃ kō samajhnī tō paṛē̃gī nā . ⁹⁷Double vidēśhī bachchē anubhav kartē hō ki ham pūjya ātmāō̃ kō abhī bhī bhakta ātmāyē̃ kaisē pūjan bhī kar rahī haĩ aur āhvān bhī kar rahī haĩ .

¹¹⁰To the innocent children who have an easy and light nature and are easy yogis, who belong to the Father, the Innocent Lord; to the souls who are embodiments of constantly imbibing in their life the significance of the point and the drop; to the enlightened souls who observe the fast of determination in their thoughts, words and deeds; to the worthy­of­worship souls who remain stable in their stage of being worthy of worship, love, remembrance and namaste from the Father, the Innocent Lord, the Bestower of Blessings and the Bestower of Fortune.

⁹⁸Aisē mahsūs kartē hō  ? ⁹⁹Kabhī anubhav hōtā hai - bhaktō̃ key|kī pukār kā . ¹⁰⁰Rahm ātā hai bhaktō̃ par .

¹¹¹BapDada's sweet versions after hoisting the flag: ¹¹²The Father says: The children's flag is always great.

¹⁰¹Bhaktō̃ kā gyān bhī achchhī tarah sē hai nā  !

¹¹³What would the Father do if it weren't for the children?

¹⁰²Bhakta pukārē̃ aur āp samjhō nahī̃ tō bhaktō̃ kā kyā hōgā  ?

¹¹⁴You say that the Father's flag is always great ("The flag of Shiva is always great" song was playing.)

¹⁰³Isliē bhakta kyā haĩ , pujārī kyā haĩ , pūjya kyā hai is rāz kō bhī achchhī tarah sē jāntē hō .

¹¹⁵And the Father says that the children's flag is always great. ¹¹⁶The flag of victory is constantly hoisted on the forehead of all the children.

¹⁰⁴Pūjya aur pujārī K|kē rāz kō jāntē hō nā . ¹⁰⁵Achchhā .

¹¹⁷The flag of victory is hoisted in everyone's eyes and on everyone's forehead.

¹⁰⁶Kabhī bhaktō̃ key|kī pukār kā anubhav hōtā hai  ? ¹⁰⁷Pāṇḍavō̃ kō bhī hōtā hai vā sirph śhaktiyō̃ kō hōtā hai .

¹¹⁸BapDada is seeing that it is not one flag that has been hoisted, but the imperishable flag of victory has been hoisted on everyone's forehead.

¹⁰⁸Śhāligrām tō ḍhēr hōtē haĩ . ¹⁰⁹Lākhō̃ key|kī andāj mē̃ .

¹¹⁹Congratulations for the wonderful birthday of the Father and the children.

¹¹⁰Lēkin dēvtāyē̃ lākhō̃ key|kī andāj mē̃ nahī̃ hōtē . ¹¹¹Chāhē dēviyā̃ vā dēvtāyē̃ hajārō̃ key|kī andāj mē̃ hōṅgē . ¹¹²Lākhō̃ key|kī andāj mē̃ nahī̃ hōgā .

¹²⁰Congratulations for the birthday of this alokik Brahmin life to all the extremely loving children everywhere, the service companions, and the children who constantly place their foot in the Father's footsteps.

¹¹³Achchhā - inkā rāz bhī phir kabhī sunāyēṅgē . ¹¹⁴Double vidēśhiyō̃ mē̃ bhī jō ādi mē̃ āyē haĩ , jyādā mē̃ jyādā kitnē varṣh huē  ? ¹¹⁵Nau-das varṣh .

¹²¹In return for the love, remembrance and greetings of all the children, BapDada constantly congratulates all the children by garlanding them with His loving arms.

¹¹⁶Tō jō śhurū mē̃ example banē haĩ chāhē śhaktiyā̃ athavā pāṇḍav . ¹¹⁷Unhō̃ key|kī bhī viśhēṣhtā hai nā . ¹¹⁸Bāp tō sabsē pahlē baṛā vidēśhī hai . ¹¹⁹Sabsē jyādā samay vidēśh mē̃ kaun rahtā hai  ?

¹²²Every soul of the world has been celebrating this alokik birthday of all the children as a memorial because all souls received the co­operation of lots and lots of happiness, peace, joy and power from the Father as well as all the children in their Brahmin life.

¹²⁰Bāp rahtā hai nā . ¹²¹Abhī din pratidin jitnā āgē samay āyēgā utnā bhaktō̃ K|kē āhvān kā āvāz , unhō̃ key|kī bhāvnāyē̃ sab āpkē pās|pass spaṣhṭ rūp mē̃ anubhav hōṅgī .

¹²³It is because of this co­operation that everyone celebrates the birthday, Shiva Jayanti, of Shiva and the saligrams with a lot of love in their heart. ¹²⁴To such saligram children, multimillion fold greetings constantly from both Father Shiva and father Brahma. ¹²⁵Constant congratulations to you.

¹²²Kaunsī iṣhṭ dēvī vā dēvtā hō vō bhī mālūm paṛēgā .

¹²⁶May you constantly progress and continue to achieve success with the right method. ¹²⁷Achcha.

¹²³Thōṛē pakkē hō jāō phir yah sab divya buddhi key|kī touching dvārā aisā anubhav hōgā jaisē divya dr̥iṣhṭi sē spaṣhṭ dikhāī dētā hai .

¹²⁸Good morning to everyone. ¹²⁹Blessing: May you be a master creator and remain in the stage of a carefree emperor and constantly influence the atmosphere.

¹²⁴Abhī tō saj rahē hō isliē pratyakṣhatā kā pardā nahī̃ khul rahā hai . ¹²⁵Jab saj jāyēṅgē tab pardā khulēgā .

¹³⁰Just as the Father has such a big family and yet is a carefree Emperor, and whilst knowing and seeing everyone is carefree, in the same way, follow the Father.

¹²⁶Aur svayã kō bhī dēkhē̃gē .

¹³¹You yourself influence the atmosphere.

¹²⁷Phir sabkē mukh sē nikalēgā ki yah phalānī dēvī bhī ā gaī . ¹²⁸Phalānā dēvtā bhī ā gayā . ¹²⁹Achchhā -

¹³²The atmosphere should not influence you because the atmosphere is creation and you are master creators.

¹³⁰Sadā bhōlēnāth bāp K|kē saralchit , sahaj svabhāv vālē sahaj yōgī , bhōlē bachchē , sadā bindī aur bū̃d K|kē rahasya kō jīvan mē̃ dhāraṇ karnē vālē , dhārṇā svarūp ātmāyē̃ , sadā man , vāṇī karma mē̃ dr̥iṛh saṅkalp kā vrat lēnē vālī gyānī tū ātmāyē̃ , sadā apnē pūjya svarūp mē̃ sthit rahnē vālī pūjya ātmāō̃ kō bhōlānāth , vardātā , vidhātā bāp kā yādpyār aur namastē .

¹³³The creator should influence the creation. ¹³⁴Whenever something happens, then remember that you are a victorious soul. ¹³⁵By doing this, you will constantly remain carefree and not become afraid. ¹³⁶Slogan: Experience coolness in the shade of happiness and you will remain pure, clean and humble.

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