सोमवार 5 मार्च 1984 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 105-03-84 ōm śhānti avyakt bāpadādāmadhuban

0> > 05-03-84 Om Shanti Avyakt Bapdada Madhuban

2Śhānti key|kī śhakti kā mahatva

1The importance of the power of peace.

3Śhānti K|kē sāgar śhivbābā śāntisvarūp bachchō̃ kē prati bōlē  :

2The Father, the Ocean of Peace, has come to meet His children who are incarnations of peace.

4‘ ‘ śhānti K|kē sāgar bāp apnē śhānti K|kē avatār bachchō̃ sē milnē āyē haĩ . 5Āj K|kē saṅsār mē̃ sabsē āvaśhyak chīz śhānti hai .

3In today's world, the most essential thing is peace and you children are the bestowers of that peace.

6Usī śhānti K|kē dātā tum bachchē hō . 7Kitnā bhī kōī vināśhī dhan , vināśhī sādhan dvārā śhānti lēnē chāhē tō sachchī avināśhī śhānti mil nahī̃ saktī .

4No matter how much people try to attain peace with perishable wealth or perishable means, they cannot attain true imperishable peace with that.

8Āj kā saṅsār dhanvān hōtē , sukh K|kē sādhan hōtē phir bhī avināśhī sadākāl key|kī śhānti K|kē bhikhārī haĩ .

5Although today's world is wealthy and has all the facilities for happiness, it is still a beggar of imperishable and permanent peace.

9Aisē śhānti key|kī bhikhārī ātmāō̃ kō āp master śhānti dātā , śhānti K|kē bhaṇḍār , śāntisvarūp ātmāyē̃ añchalī dē sarv key|kī śhānti key|kī pyās , śhānti key|kī ichchhā pūrṇ karō .

6You souls, who are master bestowers of peace, treasures of peace and embodiments of peace have to give a drop of peace to such souls who are beggars of peace and quench their thirst and fulfil their desire for peace.

10Bāpdādā kō aśhānt bachchō̃ kō dēkh rahm ātā hai .

7Seeing the peaceless children, BapDada feels mercy for them.

11Itnā prayatna kar science key|kī śhakti sē kahā̃ sē kahā̃ pahũch rahē haĩ , kyā kyā banā rahē haĩ , din kō rāt bhī banā saktē , rāt kō din bhī banā saktē lēkin apnī ātmā kā svadharm śhānti , uskō prāpt nahī̃ kar saktē .

8They are making so much effort. 9Through the power of science, they reach so many places and make so many things. 10They are able to change day into night and night into day but they are not able to attain their original religion of peace.

12Jitnā hī śhānti kē pīchhē bhāg-dauḍ kartē haĩ utnā hī alpkāl key|kī śhānti kē bād pariṇām aśhānti hī miltī hai .

11To the extent that they are chasing after peace, so accordingly, after some temporary attainment of peace, the result is just peacelessness.

13Avināśhī śhānti sarv ātmāō̃ kā īśhvarīy janma-siddh adhikār hai . 14Lēkin janma-siddh adhikār kē pīchhē kitnī mēhnat kartē haĩ  !

12Imperishable peace is God’s birthright to all souls, but they are making so much effort for their birthright. 13It is an attainment of just a second.

15Second key|kī prāpti hai lēkin second key|kī prāpti kē pīchhē pūrā parichay na hōnē kāraṇ kitnē dhakkē khātē haĩ , pukārtē haĩ , chillātē haĩ , parēśhān hōtē haĩ .

14However, because of not having the full introduction, they are stumbling so much even to attain the attainment of a second; they are calling out, shouting out and are in distress.

16Aisē śhānti kē pīchhē bhaṭaknē vālē apnē ātmik rūp K|kē bhāīyō̃ kō , bhāī kī dr̥iṣhṭi dō .

15Give the drishti (vision) of brotherhood to your brother souls who are wandering around for peace.

17Isī dr̥iṣhṭi sē hī unhō̃ key|kī sr̥iṣhṭi badal jāyēgī .

16Their world will be changed with this drishti.

18Āp sabhī śhānti K|kē avatār ātmāyē̃ sadā śāntisvarūp sthiti mē̃ rahtē hō nā  ?

17Do all of you souls, who are incarnations of peace, constantly remain stable as embodiments of peace?

19Aśhānti kō sadā kē liē vidāī dē dī hai nā  !

18You have bade farewell to peacelessness for all time, have you not?

20Aśhānti key|kī vidāī ceremony kar lī hai yā abhī karnī hai  ?

19Have you celebrated the ceremony of farewell to peacelessness? 20Or, are you going to do that now?

21Jisnē abhī aśhānti key|kī vidāī ceremony nahī̃ kī hai , abhī karnī hai vah yahā̃ hai  ?

21Are those who have not yet celebrated the ceremony of farewell to peacelessness going to do that now here?

22Unkī date fix kar dē̃  ?

22Should we fix a date for this?

23Jiskō abhī ceremony karnī hai vah hāth uṭhāō .

23Those who want to have this ceremony now, raise your hands!

24Kabhī svapn mē̃ bhī aśhānti na āvē .

24Let there not be peacelessness even in your dreams.

25Svapn bhī śhāntimay hō gayē haĩ nā  !

25Even your dreams have become peaceful, have they not?

26Śhānti dātā bāp hai , śāntisvarūp āp hō .

26The Father is the Bestower of Peace and you are embodiments of peace.

27Dharm bhī śhānt , karma bhī śhānt tō aśhānti kahā̃ sē āyēgī .

27Your dharma (religion) is peace and your karma (action) is peace. 28Therefore, how can there be peacelessness?

28Āp sabkā karma kyā hai  ?

29What is the karma of all of you?

29Śhānti dēnā .

30To give peace.

30Abhī bhī āp sabkē bhakta lōg ārtī kartē haĩ tō kyā kahtē haĩ  ?

31Even now, when your devotees perform arti (form of worship), what do they say?

31Śhānti dēvā .

32"Bestower of Peace".

32Tō yah kiskī ārtī kartē haĩ  ?

33So whose arti are they singing?

33Āpkī yā sirph bāp key|kī  ?

34Yours or just the Father's?

34Śhānti dēvā bachchē sadā śhānti K|kē mahādānī vardānī ātmāyē̃ haĩ .

35The children who are bestowers of peace are constantly great donors of peace and also the ones who give this blessing.

35Śhānti key|kī kiraṇē̃ viśhva mē̃ master gyān sūrya ban phailānē vālē haĩ , yahī naśhā hai nā ki bāp K|kē sāthasāth ham bhī master gyān sūrya haĩ vā śhānti key|kī kiraṇē̃ phailānē vālē master sūrya haĩ .

36You are those who become master suns of knowledge and spread rays of peace throughout the world. 37You have the intoxication, do you not, that together with the Father, you are also master suns of knowledge and master suns who spread rays of peace?

36Second mē̃ svadharm kā parichay dē sva svarūp mē̃ sthit karā saktē hō nā  ? 37Apnī vr̥itti dvārā , kaun-sī vr̥itti  ?

38Are you able to give the introduction of the religion of the self in a second and stabilise them in their original form through your attitude?

38Is ātmā kō bhī arthāt hamārē is bhāī kō bhī bāp kā varsā mil jāē .

39Which attitude? 40That these souls, that is, your brothers, should also receive their inheritance from the Father.

39Is śhubh vr̥itti vā is śhubh bhāvnā sē anēk ātmāō̃ kō anubhav karā saktē hō , kyō̃  ?

41With this pure attitude, that is, with these pure feelings, are you able to give all souls an experience? 42Why?

40Bhāvnā kā phal avaśhya miltā hai .

43The return of pure feelings is definitely received.

41Āp sabkī śhrēṣhṭh bhāvnā hai , svārtha rahit bhāvnā hai .

44All of you have elevated wishes, good wishes without any selfish motives.

42Rahm key|kī bhāvnā hai . 43Kalyāṇ key|kī bhāvnā hai .

45You have feelings of mercy and benevolence.

44Aisī bhāvnā kā phal nahī̃ milē yah hō nahī̃ saktā .

46It is impossible for you not to receive the fruit of these feelings.

45Jab bīj śhaktiśhālī hai tō phal jarūr miltā hai .

47When a seed is powerful, you definitely receive the fruit.

46Sirph is śhrēṣhṭh bhāvnā K|kē bīj kō sadā smr̥iti kā pānī dētē rahō tō samarth phal , pratyakṣhaphal K|kē rūp mē̃ avaśhya prāpt hōnā hī hai .

48Simply constantly continue to water this seed of elevated wishes with the water of awareness and you will definitely attain powerful fruit in the form of instant visible fruit.

47Question nahī̃ , hō gayā yā nahī̃ hōgā .

49There won't be any question as to whether something will happen or not.

48Sadā samarth smr̥iti kā pānī hai arthāt sarv ātmāō̃ kē prati śhubhbhāvnā hai tō viśhva śhānti kā pratyakṣhaphal milnā hī hai .

50To have the water of constant awareness means to have good wishes for all souls. 51You will definitely receive the visible fruit of world peace.

49Sarv ātmāō̃ key|kī janm-janm key|kī āśh bāp K|kē sāth-sāth sabhī bachchē bhī pūrṇ kar rahē hō aur sarv kī hō jānī hai .

52Together with the Father, all of you children are also fulfilling the desires of many births of all souls so that everyone's desires will be fulfilled.

50Jaisē abhī aśhānti K|kē āvāz chārō̃ ōr gū̃j rahē haĩ . 51Tan-man-dhan-jan sab taraph sē aśhānti anubhav kar rahē haĩ .

53The sound of peacelessness is now echoing everywhere, and people are experiencing peacelessness in all directions – in their body, mind, wealth and relationships.

52Bhay sarv prāpti K|kē sādhanō̃ kō bhī śhānti kē bajāē aśhānti kā anubhav karā rahā hai .

54Instead of peace fear is making them experience peacelessness through their means of attainment.

53Āj key|kī ātmāyē̃ kisī na kisī bhay K|kē vaśhībhūt haĩ .

55Souls today are influenced by one type of fear or another.

54Khā rahē haĩ , chal rahē haĩ , kamā rahē haĩ , alpkāl key|kī mauj bhī manā rahē haĩ lēkin bhay kē sāth .

56They are eating, moving along, earning an income and experiencing pleasure temporarily, but everything is in fear.

55Nā mālūm kal kyā hōgā  ?

57They don't know what will happen tomorrow.

56Tō jahā̃ bhay kā siṃhāsan hai , jab nētā hī bhay key|kī kursā par baiṭhē haĩ tō prajā kyā hōgī  ?

58So, where there is the throne of fear, when the leader is sitting on a chair (position) of fear, what would be the condition of the people?

57Jitnē baṛē nētā utnē aṅgarakṣak hōṅgē .

59The greater the leader, the more security guards he would have.

58Kyō̃  ?

60Why?

59Bhay hai nā .

61Because there is fear.

60Tō bhay K|kē siṃhāsan par alpkāl key|kī mauj kyā hōgī  ?

62So, what would be the temporary pleasure whilst sitting on the throne of fear?

61Śhāntimay vā aśāntimay  ?

63Would it be peaceful or peaceless?

62Bāpdādā nē aisē bhaybhīt bachchō̃ kō sadākāl key|kī sukhmay , śhāntimay jīvan dēnē kē liē āp sabhī bachchō̃ kō śhānti K|kē avatār K|kē rūp mē̃ nimitt banāyā hai .

64In order to give such children who are filled with fear a life of constant happiness and peace, BapDada has made all of you children instruments as incarnations of peace.

63Śhānti key|kī śhakti sē binā kharchē kahā̃ sē kahā̃ tak pahũch saktē hō  ?

65Without the power of peace, how far can you go from one place to another without spending anything?

64Is lōk sē bhī parē .

66Even beyond this world.

65Apnē sweet home mē̃ kitnā sahaj pahũchtē hō  !

67You can reach your sweet home so easily. 68Does it take any effort?

66Mēhnat lagtī hai  ? 67Śhānti key|kī śhakti sē prakr̥itijīt māyājīt kitnā sahaj bantē hō  ?

69With the power of peace (silence), how easily do you become a conqueror of matter and a conqueror of Maya?

68Kis dvārā  ?

70Through what?

69Ātmik śhakti dvārā .

71With the power of soul consciousness.

70Ab atomic aur ātmik dōnō̃ śhaktiyō̃ kā jab male|mail|mēl hō jāyēgā . 71Ātmik śhakti sē atomic śhakti bhī satōpradhān buddhi dvārā sukh K|kē kārya mē̃ lagēgī tab dōnō̃ śhaktiyō̃ K|kē milan dvārā śhāntimay duniyā is bhūmi par pratyakṣha hōgī . 72Kyōṅki śhānti , sukhmay svarg K|kē rājya mē̃ dōnō̃ śhaktiyā̃ hai .

72When both atomic power and the power of the soul (atma) become united, when atomic power also carries out tasks of happiness through a satopradhan intellect with the power of the soul, then with the unity of both powers, the world of peace will be revealed on this earth because both powers exist in the kingdom of the peaceful and happy heaven.

73Tō satōpradhān buddhi arthāt sadā śhrēṣhṭh , satya karma karnē vālī buddhi .

73Therefore, a satopradhan intellect means an intellect that always performs elevated and truthful actions.

74Sat arthā avināśhī bhī hai .

74Truth also means imperishable.

75Her|har karma , avināśhī bāp , avināśhī ātmā is smr̥iti sē avināśhī prāpti vālā hōgā .

75By performing every action in the awareness of the imperishable Father and the imperishable soul, the attainment would also be elevated.

76Isliē kahtē haĩ - sat karma .

76This is why they speak of truthful actions.

77Tō aisē sadā kē liē śhānti dēnē vālē , śhānti K|kē avatār hō .

77Therefore, you are incarnations of peace who always give peace. 78Do you understand?

78Samjhā .

79Achcha.

79Achchhā - 80Aisē sadā satōpradhān sthiti dvārā , sat karma karnē vālī ātmāyē̃ , sadā apnē śhaktiśhālī bhāvnā dvārā anēk ātmāō̃ kō śhānti kā phal dēnē vālī , sadā master dātā ban , śhānti dēvā ban śhānti key|kī kiraṇē̃ viśhva mē̃ phailānē vālī , aisē bāp K|kē viśhēṣh kārya K|kē sahyōgī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . 81’ ’

80To the souls who, with a satopradhan stage, always perform truthful actions; to the souls who give all souls the fruit of peace through their powerful good wishes; to those who, as constant master bestowers of peace and deities of peace, spread rays of peace throughout the world; to the souls who co­operate with the Father in His special task, BapDada's love, remembrance and namaste. 81Nobel Laureate Professor Brian Josephson (Scientist) meeting BapDada:

82London K|kē nōbil vijētā vaigyānik jōsiphasan bāpdādā sē mil rahē haĩ

82Are you experiencing the experience of the power of peace? 83The power of peace will make the whole world peaceful.

83Śhānti key|kī śhakti K|kē anubhav kō bhī anubhav kartē hō  ?

84You are also a soul who loves peace, are you not?

84Kyōṅki śhānti key|kī śhakti sārē viśhva kō śhāntimay banānē vālī hai . 85Āp bhī śāntipriy ātmā hō nā  !

85By using the power of science accurately with the power of silence, you can become an instrument to benefit the world.

86Śhānti key|kī śhakti dvārā science key|kī śhakti kō bhī yathārth rūp sē kārya mē̃ lagānē sē viśhva kā kalyāṇ karnē kē nimitt ban saktē hō .

86The power of science is also essential but by having a satopradhan intellect, you can use it accurately. 87Today, the knowledge lacking is how to use it in an accurate way.

87Science key|kī śhakti bhī āvaśhyak hai lēkin sirph satōpradhān buddhi bannē sē iskā yathārth rūp sē prayōg kar saktē haĩ .

88On the basis of this knowledge, the same science will become instrumental for establishment of the new world. 89However, because of not having this knowledge, you are moving towards destruction.

88Āp sirph isī knowledge key|kī kamī hai ki yathārth rīti sē iskō kārya mē̃ kaisē lagāyē̃  !

90Therefore, now, on the basis of the power of peace, become an instrument to use the power of science for very good tasks.

89Yahī science is knowledge K|kē ādhār par naī sr̥iṣhṭi key|kī sthāpanā kē nimitt banēgī . 90Lēkin āp vah knowledge na hōnē kāraṇ vināśh kī ōr baṛh rahē haĩ .

91You will claim a Nobel Prize in this also, will you not? 92Because, there is a need for this task. 93Whenever there is a need for something in particular and someone becomes an instrument for that, everyone regards that soul with elevated vision.

91Tō abhī isī science key|kī śhakti kō silence key|kī śhakti K|kē ādhār sē bahut hī achchhē kārya mē̃ lagānē kē nimitt banō .

94So, do you understand what you have to do? 95So research what the connection between science and silence is at present and how much success there can be with the connection of the two.

92Ismē̃ bhī nōbil prize lē̃gē nā  !

96You are interested in research, are you not?

93Kyōṅki āvaśhyaktā isī kārya kī hai .

97Now do this. 98You have to carry out such a big task.

94Tō jab jis kārya key|kī āvaśhyaktā hai usmē̃ nimitt bannē vālē kō sabhī śhrēṣhṭh ātmā key|kī najar sē dēkhē̃gē .

99You will create such a world, will you not? 100Achcha. 101BapDada meeting the UK group: 102The long­lost and now­found children are always with the Father.

95Tō samjhā kyā karnā hai  !

103You always experience the Father to be with you, do you not?

96Abhī science aur silence kā connection kaisā hai aur dōnō̃ K|kē connection sē kitnī saphaltā hō saktī hai iskī research karō .

104If you move away from the Father's company even a little, then Maya's vision is very sharp. 105She sees that you have moved away a little and so she makes you belong to her.

97Research key|kī rūchi hai nā  !

106This is why you must never move away even a little.

98Abhī yah karnā .

107Stay in company constantly.

99Itnā baṛā kārya karnā hai . 100Aisī duniyā banāyēṅgē nā .

108Since BapDada Himself is offering to stay with you all the time, you should take that company.

101Achchhā - 102U|you . K|kē . group - sikīladhē bachchē sadā hī bāp sē milē huē haĩ .

109Throughout the whole cycle you will not find such company as the Father who says: Come and stay in My company.

103Sadā bāp sāth hai , yah anubhav sadā rahtā hai nā  ?

110You will not have such fortune even in the golden age.

104Agar bāp kē sāth sē thōṛā bhī kinārā kiyā tō māyā key|kī ā̃kh baṛī tēj hai .

111Even in the golden age you will be in the company of souls. 112Throughout the whole cycle, for how long do you have the Father's company?

105Vah dēkh lētī hai yah thōṛā-sā kinārē huā hai tō apnā banā lētī hai .

113It is for a very short time, is it not? 114You receive such a great fortune in such a short time.

106Isliē kinārē kabhī bhī nahī̃ hōnā . 107Sadā sāth .

115Therefore, you should always stay with Him, should you not?

108Jab bāpdādā svayã sadā sāth rahnē key|kī offer kar rahē haĩ tō sāth lēnā chāhiē nā  !

116BapDada is looking at the children who always remain stable in a strong stage. 117Such loving children are in front of BapDada.

109Aisē sāth sārē kalp mē̃ kabhī nahī̃ milēgā , jō bāp ākar kahē mērē sāth rahō . 110Aisē bhāgya satyug mē̃ bhī nahī̃ hōgā .

118Each and every child is very lovely. 119BapDada has selected and gathered together each one of you from so many different far­away places with so much love.

111Satyug mē̃ bhī ātmāō̃ K|kē saṅg rahē̃gē .

120Children who are selected in this way are always strong; they cannot be weak. 121Achcha.

112Sārē kalp mē̃ bāp kā sāth kitnā samay miltā hai  ? 113Bahut thōṛā samay hai nā .

122Blessing: May you be an easy effort­maker and make the speciality of Brahmin life your natural nature.

114Tō thōṛē samay mē̃ itnā baṛā bhāgya milē tō sadā rahnā chāhiē nā .

123Children born into a royal family are repeatedly reminded that they are princes or princesses.

115Bāpdādā sadā paripakva sthiti mē̃ sthit rahnē vālē bachchō̃ kō dēkh rahē haĩ .

124Even though, because of their interest, their actions may be ordinary, they still don't forget the speciality of their birth.

116Kitnē pyārē-pyārē bachchē bāpdādā K|kē sāmnē haĩ . 117Ēk-ēk bachchē bahut lovely hai .

125In the same way, Brahmin birth is also a special birth and so your birth is elevated, your dharma is elevated and your karma is elevated.

118Bāpdādā nē itnē pyār sē sabhī kō kahā̃-kahā̃ sē chunkar ikaṭṭhā kiyā hai .

126Let there be natural awareness of this greatness, that is, of this speciality in your life and you will become an easy effort­maker.

119Aisē chunē huē bachchē sadā hī pakkē hōṅgē , kachchē nahī̃ hō saktē .

127Souls who have a special life cannot perform ordinary actions. 128Slogan: In order to remain double­light, become a destroyer of obstacles.

120Achchhā -

129* * * O M S H A N T I* * *