बुधवार 7 मार्च 1984 की अव्यक्त मुरली

⁰> ¹07-03-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-03-84 Om Shanti Avyakt Bapdada Madhuban

²Karmātīt , vānāprasthī ātmāyē̃ hī tīvragati key|kī sēvā kē nimitt

¹Only karmateet souls in the stage of retirement are instruments for service of intense speed.

³Vānaprasthī , karmātīt sthiti mē̃ sthit karnē vālē , sadā karmātīt śhivbābā bōlē  : ⁴‘ ‘ madhuban vardān bhūmi , samarth bhūmi , śhrēṣhṭh saṅg key|kī bhūmi , sahaj parivartan bhūmi , sarv prāptiyō̃ K|kē anubhav karānē vālī bhūmi hai .

²Madhuban is the land of blessings, the powerful land, the land of elevated company, the land of easy transformation and the land that enables you to experience all attainments.

⁵Aisī bhūmi par ākar sabhī svayã kō sampann arthāt sab bātō̃ sē bharpūr anubhav kartē hō  ?

³Coming to such a land, do all of you experience yourselves to be full, that is, full with everything?

⁶Kōī aprāpti tō nahī̃ hai  ?

⁴There is no lack of attainment of anything, is there?

⁷Jō sarv khazānē milē haĩ unhō̃ kō sadākāl kē liē dhāraṇ kiyā hai  ?

⁵Have you imbibed for all time the treasures that you have received?

⁸Aisē samajhtē hō ki yahā̃ sē sēvā sthān par jākar mahādānī ban yahī śhaktiyā̃ , sarv prāptiyā̃ sarv kō dēnē kē nimitt banē̃gē  ?

⁶Do you think that when you return from here to your service places, you will become great donors and instruments to donate to everyone these powers and all attainments?

⁹Sadā kē liē svayã kō vighna vināśhak , samādhān svarūp anubhav kiyā hai  ?

⁷Have you experienced yourselves to be destroyers of obstacles and embodiments of solutions for all time?

¹⁰Sva key|kī samasyā tō agal rahī lēkin anya ātmāō̃ K|kē samasyāō̃ kā bhī samādhān svarūp .

⁸Let alone your own problems, you also have to become an embodiment of solutions for other souls.

¹¹Samay K|kē pramāṇ ab brāhmaṇ ātmāyē̃ samasyāō̃ K|kē vaśh hō jāē̃ issē abhī pār hō gayē .

⁹According to the time, you Brahmin souls have now gone beyond being influenced by problems.

¹²Samasyāō̃ K|kē vaśh hōnā yah bāl avasthā hai .

¹⁰To be influenced by problems is the childhood stage.

¹³Ab brāhmaṇ ātmāō̃ key|kī bāl avasthā kā samay samāpt hō chukā .

¹¹The childhood stage of Brahmin souls has now ended.

¹⁴Yuvā avasthā mē̃ māyājīt bannē key|kī vidhi sē mahāvīr banē , sēvā mē̃ chakravartī banē . ¹⁵Anēk ātmāō̃ K|kē vardānī mahādānī banē , anēk prakār K|kē anubhav kar mahārathī banē .

¹²In your youthful stage, with the method of becoming a conqueror of Maya, you became mahavirs, you became rulers of the globe in service, you became bestowers of blessings and great donors for many souls.

¹⁶Ab karmātīt , vānaprasth sthiti mē̃ jānē kā samay pahũch gayā hai .

¹³You had many types of experience and became maharathis. ¹⁴Now you have the reached the time to attain your karmateet stage.

¹⁷Karmātīt vānaprasth sthiti dvārā hī viśhva key|kī sarv ātmāō̃ kō ādhākalp kē liē karma bandhanō̃ sē mukt karāē mukti mē̃ bhējē̃gē .

¹⁵Only through the karmateet stage of retirement will you be able to liberate all the souls of the world from the bondage of karma for half the cycle and send them to liberation.

¹⁸Mukt ātmāyē̃ hī second mē̃ mukti kā varsā bāp sē dilā saktī haĩ .

¹⁶Only souls who are liberated can enable souls to receive their inheritance of liberation in a second from the Father.

¹⁹Majority ātmāyē̃ mukti key|kī bhīkh māṅgnē kē liē āp karmātīt vānaprasth mahādānī vardānī bachchō̃ kē pās āyēṅgī .

¹⁷The majority of souls will come to you children who are karmateet, in the stage of retirement, the great donors and bestowers of blessings, begging for liberation.

²⁰Jaisē abhī āpkē jaṛ chitrō̃ kē āgē , kōī mandirō̃ mē̃ jākar prārthanā kar sukh śhānti māṅgtē haĩ .

¹⁸For instance, people now go in front of your non­living images in the temples and pray for happiness and peace.

²¹Kōī tīrtha sthānō̃ par jākar māṅgtē haĩ .

¹⁹Some go to pilgrimage places and pray for something.

²²Kōī ghar baiṭhē māṅgtē haĩ .

²⁰Some ask for something whilst sitting at home.

²³Jiskī jahā̃ tak śhakti hōtī vahā̃ tak pahũchtē haĩ , lēkin yathāśhakti yathāphal key|kī prāpti kartē haĩ .

²¹Whatever is everyone’s capacity, that is how far they reach, but their attainment of fruit is according to their power.

²⁴Kōī dūr baiṭhē bhī dil sē kartē haĩ aur kōī mūrti K|kē sāmnē tīrtha sthān vā mandirō̃ mē̃ jākar bhī dikhāvē mātra kartē haĩ .

²²Some do this from their heart whilst sitting at a distance whereas some go in front of the idols at the pilgrimage places or in the temples and do this in order to show others.

²⁵Svārtha vaśh kartē haĩ .

²³They do it out of selfish motives.

²⁶Un sab hisāb anusār jaisā karma , jaisī bhāvnā vaisē phal miltā hai .

²⁴According to these accounts, as their actions and their feelings, so the fruit they receive from them.

²⁷Aisē ab samay pramāṇ āp chaitanya mahādānī vardānī mūrtiyō̃ kē āgē prārthanā karē̃gē .

²⁵Now, according to time, they will pray in front of you living idols who are great donors and bestowers of blessings.

²⁸Kōī sēvā sthān rūpī mandirō̃ mē̃ pahũchēṅgē .

²⁶Some will reach the temples of the service places.

²⁹Kōī mahān tīrtha madhuban tak pahũchēṅgē . ³⁰Aur kōī ghar baiṭhē sākṣhātkār kartē divya buddhi dvārā pratyakṣhatā kā anubhav karē̃gē .

²⁷Some will reach the great pilgrimage place Madhuban, and some will have visions whilst sitting at home and experience revelation through their divine intellect.

³¹Sammukh na ātē bhī snēh aur dr̥iṛh saṅkalp sē prārthanā karē̃gē .

²⁸Even though they don't personally come here, they will pray with their love and determined thoughts.

³²Mansā mē̃ āp chaitanya phariśhtō̃ kā āhvān kar mukti sē varsē key|kī añchalī māṅgē̃gē .

²⁹They will invoke you living angels in their mind and ask for a drop of the inheritance of liberation.

³³Thōṛē samay mē̃ sarv ātmāō̃ kō varsā dilānē kā kārya tīvragati sē karnā hōgā .

³⁰In a short time, you will quickly have to carry out the task of enabling all souls to receive their inheritance.

³⁴Jaisē vināśh K|kē sādhan refine hōnē K|kē kāraṇ tīvragati sē samāpti kē nimitt banē̃gē aisē āp vardānī mahādānī ātmāyē̃ apnē karmātīt phariśhtē svarūp K|kē sampūrṇ śhaktiśhālī svarūp dvārā sarv key|kī prārthanā kā respond mukti kā varsā dilāyēṅgī .

³¹Just as instruments of destruction have been refined and will thereby be instruments to bring about completion at a fast speed, in the same way, you souls, who are bestowers of blessings and the great donors, through your karmateet angelic form and through your completely powerful form, will respond to the prayers of all souls and enable them to receive their inheritance of liberation.

³⁵Tīvragati K|kē is kārya kē liē master sarv śhakti - vān , śhaktiyō̃ K|kē bhaṇḍār , gyān K|kē bhaṇḍār , yād svarūp taiyār hō  ?

³²In order to carry out this task at a fast speed, are you ready as master almighty authorities, treasure­stores of all powers, treasure­stores of knowledge and embodiments of remembrance?

³⁶Vināśh key|kī machinery aur vardān key|kī machinery dōnō̃ tīvragati K|kē sāth-sāth chalē̃gī .

³³The machinery of destruction and the machinery of blessings will work fast together at the same time.

³⁷Bahutkāl sē arthāt ab sē bhī ever ready .

³⁴You have to be ever­ready over a long period of time, that is, from now.

³⁸Tīvragati vālē karmātīt , samādhān svarūp sadā rahnē kā abhyās nahī̃ karē̃gē tō tīvragati K|kē samay dēnē vālē bannē kē bajāē dēkhnē vālē bannā paṛē .

³⁵If those with an intense speed do not practise remaining karmateet and embodiments of solutions for all time, then at the time for need of intense speed, instead of being those who give, you will have to be those who simply observe.

³⁹Tīvr puruṣhārthī bahut kāl vālē tīvragati key|kī sēvā kē nimitt ban sakē̃gē .

³⁶Only those who have been intense effort­makers over a long period of time will be able to become instruments for intense service.

⁴⁰Yah hai vānaprasth arthāt sarv bandhanmukt , nyārē aur bāp K|kē sāth-sāth tīvragati K|kē sēvā key|kī pyārī avasthā .

³⁷This is the lovely stage of retirement, that is, to be free from all bondages, to be detached and doing intense service with the Father.

⁴¹Tō ab dēnē vālē bannē kā samay hai nā ki ab bhī svayã prati , samasyāō̃ prati lēnē vālē bannē kā samay hai  !

³⁸So it is now the time to become those who give, not the time to be those who even now take for themselves or for problems.

⁴²Sva key|kī samasyāō̃ mē̃ umaṅg hōnā ab vah samay gayā .

³⁹The time when you remain confused with your own problems has now passed.

⁴³Samasyā bhī ēk apnī kamzōrī key|kī rachnā hai .

⁴⁰Problems are also a creation of your own weaknesses.

⁴⁴Kōī dvārā vā kōī circumstance dvārā I|āī|eye huī samasyā vāstav mē̃ apnī kamzōrī kā hī kāraṇ hai .

⁴¹Any problem that comes through someone else or through certain circumstances is in fact the result of your own weakness.

⁴⁵Jahā̃ kamzōrī hai vahā̃ vyakti dvārā vā circumstance dvārā samasyā war|vār kartī hai .

⁴²When there is some weakness, problems attack through any person or through circumstances.

⁴⁶Agar kamzōrī nahī̃ tō samasyā kā war|vār nahī̃ .

⁴³If there is no weakness, problems cannot attack.

⁴⁷I|āī|eye huī samasyā , samasyā kē bajāē samādhān rūp mē̃ anubhavī banāyēgī .

⁴⁴Problems that have come will make you experienced as an embodiment of solutions instead of one who experiences problems.

⁴⁸Yah apnī kamzōrī K|kē utpanna huē Mickey mouse haĩ .

⁴⁵That is the Mickey Mouse that has been created out of your own weakness.

⁴⁹Abhī tō sab hans rahē haĩ aur jis samay ātī hai us samay kyā kartē haĩ  ?

⁴⁶At the moment all of you are laughing, but what do you do when it comes?

⁵⁰Khud bhī Mickey mouse ban jātē haĩ .

⁴⁷You yourself become a Mickey Mouse.

⁵¹Issē khēlō , na ki ghabrāō .

⁴⁸Play with it; don't be afraid of it.

⁵²Lēkin yah bhī bachpan kā khēl haĩ .

⁴⁹However, those are also games of childhood.

⁵³Na rachnā karō na samay ganvāō .

⁵⁰Don't create anything and don't waste your time.

⁵⁴Issē parē sthiti mē̃ vānaprasthī ban jāō . ⁵⁵Samjhā  !

⁵¹Go beyond that stage and become those who are in the stage of retirement.

⁵⁶Samay kyā kahtā  ?

⁵²Do you understand?

⁵⁷Bāp kyā kahtā  ?

⁵³What is time telling you?

⁵⁸Ab bhī khilaunō̃ sē khēlnā achchhā lagtā hai kyā  ?

⁵⁴What is the Father telling you? ⁵⁵Do you enjoy playing with toys even now?

⁵⁹Jaisē kaliyug key|kī mānav rachnā bhī kyā ban gaī hai  ?

⁵⁶What has the creation of people of the iron age become like?

⁶⁰Murlī mē̃ suntē hō nā .

⁵⁷You hear this in the murli, do you not?

⁶¹Bicchu-ṭiṇḍan hō gayē haĩ .

⁵⁸They have become like scorpions and lizards.

⁶²Tō yah kamzōr samasyāō̃ key|kī rachnā bhī bicchū-ṭiṇḍan K|kē samān svayã kō kāṭtē haĩ .

⁵⁹Therefore, this creation of weak problems also bites you like scorpions and lizards and makes you powerless.

⁶³Śhaktihīn banā dētē haĩ . ⁶⁴Isliē sabhī madhuban sē sampann ban yah dr̥iṛh saṅkalp karkē jānā ki ab sē svayã key|kī samasyā kō samāpt kiyā hī lēkin aur kis kē liē bhī samasyā svarūp nahī̃ banē̃gē .

⁶⁰Therefore, when all of you return from Madhuban, become full and have this determined thought: You have finished all your own problems. ⁶¹However, you must not become a problem for anyone else either. ⁶²You will always remain an embodiment of solutions for yourself and others.

⁶⁵Sva prati , sarv kē prati sadā samādhān svarūp rahē̃gē . ⁶⁶Samjhā  ! ⁶⁷Itnā kharchā karkē mēhnat karkē ātē hō tō mēhnat kā phal is dr̥iṛh saṅkalp dvārā sahaj sadā miltā rahēgā .

⁶³Do you understand? ⁶⁴You come here having incurred so much expense and with so much effort and so you will easily and constantly continue to receive the fruit of this effort through your determined thoughts.

⁶⁸Jaisē mukhya bāt pavitratā kē liē dr̥iṛh saṅkalp kiyā hai nā ki mar jāyēṅgē , sahan karē̃gē lēkin is vrat kō kāyam rakhē̃gē .

⁶⁵Just as you have had a determined thought for the main thing of purity, that no matter what you have to tolerate or even if you have to die, you will remain firm in this promise.

⁶⁹Svapn mē̃ vā saṅkalp mē̃ bhī agar jarā bhī halchal hōtī hai tō pāp samajhtē hō nā .

⁶⁶You consider it to be a sin if there is the slightest fluctuation in your dreams or thoughts.

⁷⁰Aisē samasyā bannā yā samasyā K|kē vaśh hō jānā yah bhī pāp kā khātā hai .

⁶⁷Similarly, to become an embodiment of a problem or to become influenced by a problem is also accumulated in the account of sin.

⁷¹Pāp key|kī paribhāṣhā hai , pahchān hai , jahā̃ pāp hōgā vahā̃ bāp yād nahī̃ hōgā , sāth nahī̃ hōgā .

⁶⁸The definition and recognition of sin is that where there is sin, then their will not be remembrance of the Father and His company.

⁷²Pāp aur bāp , din aur rāt jaisē haĩ .

⁶⁹Sin (pap) and Father (Bap) are like day and night.

⁷³Tō jab samasyā ātī hai us samay bāp yād ātā hai  ?

⁷⁰So when you have problems, do you remember the Father at that time?

⁷⁴Kinārā hō jātā hai nā  ?

⁷¹You move away from Him, do you not?

⁷⁵Phir jab parēśhān hōtē hō tab bāp yād ātā hai .

⁷²Then when you become distressed, you remember the Father.

⁷⁶Aur vah bhī bhakta K|kē rūp mē̃ yād kartē . ⁷⁷Adhikārī K|kē rūp mē̃ nahī̃ .

⁷³Then you remember Him as a devotee, not as one who has a right.

⁷⁸Śhakti dē dō , sahārā dē dō .

⁷⁴Give me power! ⁷⁵Give me support!

⁷⁹Pār lagā dō .

⁷⁶Take me across!

⁸⁰Adhikārī K|kē rūp mē̃ , sāthī K|kē rūp mē̃ , samān bān K|kē rūp mē̃ yād nahī̃ kartē hō .

⁷⁷You don't remember Him as one who has all rights and in the form of your Companion, and as an equal.

⁸¹Tō samjhā ab kyā karnā hai  ?

⁷⁸So do you understand what you now have to do?

⁸²Samāpti samārōh manānā hai nā .

⁷⁹You now have to celebrate the completion ceremony.

⁸³Samasyāō̃ kā samāpti samārōh manāyēṅgē nā  ! ⁸⁴Yā sirph dance karē̃gē  ?

⁸⁰You will celebrate the completion ceremony of all problems, will you not?

⁸⁵Achchhē-achchhē drama kartē hō nā  !

⁸¹Or will you just dance? ⁸²You perform very good dramas.

⁸⁶Abhī yah function karnā kyōṅki abhī sēvā mē̃ samay bahut chāhiē .

⁸³Now hold this function because a lot of time is needed for service.

⁸⁷Vahā̃ pukār rahē haĩ aur yahā̃ hil rahē haĩ , yah tō achchhā nahī̃ hai nā  !

⁸⁴There people are calling out for you whereas here you are fluctuating. ⁸⁵This is not good, is it?

⁸⁸Vah vardānī mahādānī kah yād kar rahē haĩ aur āp mood off mē̃ rō rahē haĩ tō phal kaisē dēgē  !

⁸⁶They are calling out to you as bestowers of blessings and great donors and you are crying with an off­ mood. ⁸⁷Therefore, how would you give them the fruit?

⁸⁹Unkē pās|pass bhī āpkē garm āṅsū pahũch jāyēṅgē . ⁹⁰Vah bhī ghabrātē rahē̃gē .

⁸⁸Your hot tears will also reach them and they will continue to be afraid.

⁹¹Abhī yād rakhō ki ham brahmā bāp K|kē sāth-iṣṭa dēv pūjya ātmāyē̃ haĩ .

⁸⁹Now remember that you are the special worthy­to­be­ worshipped deities together with Father Brahma.

⁹²Achchhā –

⁹⁰Achcha.

⁹³Sadā bahut kāl K|kē tīvr puruṣhārthī , tīvragati key|kī sēvā K|kē ever ready bachchō̃ kō , sadā viśhva-parivartan sō samasyā parivartak , samādhān svarūp bachchō̃ kō , sadā merciful ban bhakta ātmāō̃ aur brāhmaṇ ātmāō̃ K|kē snēhī aur sahyōgī rahnē vālī śhrēṣhṭh ātmāyē̃ , sadā samasyāō̃ sē parē rahnē vālē , karmātīt vānaprasth sthiti mē̃ rahnē vālē sampann svarūp bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁹¹To those who have been intense effort­makers over a long period of time; to the children who are ever­ready for intense service; to the children who are world transformers and so transformers of problems and are the embodiment of solutions; to the elevated souls who remain constantly merciful and who remain loving and co­operative to devotee souls and Brahmin souls; to those who always remain beyond problems; to those who remain in the karmateet stage of retirement; to the children who are complete, BapDada's love, remembrance and namaste. ⁹²BapDada meeting the New York group: ⁹³Do all of you experience yourselves to be the Father’s special souls?

⁹⁴’ ’ ⁹⁵New York party sē - sabhī apnē kō bāp key|kī viśhēṣh ātmāyē̃ anubhav kartē hō  ?

⁹⁴Do you always have the happiness that just as the Father is always elevated, so too, you children are also elevated, like the Father?

⁹⁶Sadā yahī khuśhī rahtī hai ki jaisē bāp sadā śhrēṣhṭh hai vaisē ham bachchē bhī bāp samān śhrēṣhṭh haĩ  ?

⁹⁵With this awareness, all your actions will automatically become elevated. ⁹⁶As your thoughts, so will be your actions.

⁹⁷Isī smr̥iti sē sadā her|har karma svataḥ hī śhrēṣhṭh hō jāyēgā .

⁹⁷So you are the special souls who, with your constant awareness, remain stable in an elevated stage.

⁹⁸Jaisā saṅkalp hōgā vaisē karma hōṅgē .

⁹⁸Constantly continue to celebrate the happiness of this elevated birth.

⁹⁹Tō sadā smr̥iti dvārā śhrēṣhṭh sthiti mē̃ sthit rahnē vālī viśhēṣh ātmāyē̃ hō .

⁹⁹You will not have such an elevated birth throughout the whole cycle where you become a child of God. ¹⁰⁰In 5000 years, it is only at this time that you have this alokik birth.

¹⁰⁰Sadā apnē is śhrēṣhṭh janm key|kī khuśhiyā̃ manātē rahō .

¹⁰¹You will go into the family of souls even in the golden age, but at this time you are the children of the Supreme Soul.

¹⁰¹Aisā śhrēṣhṭh janm jō bhagvān K|kē bachchē ban jāyē̃ - aisā sārē kalp mē̃ nahī̃ hōtā .

¹⁰²Therefore, always remember this speciality. ¹⁰³Always remember that you are a Brahmin from an elevated family with elevated religion and elevated actions.

¹⁰²Pāñch hajār varṣh K|kē andar sirph is samay yah alaukik janm hōtā hai .

¹⁰⁴With this awareness continue to move forward at every step. ¹⁰⁵Let the speed of your efforts always be intense.

¹⁰³Satyug mē̃ bhī ātmāō̃ K|kē parivār mē̃ āyēṅgē lēkin ab paramātma santān hō .

¹⁰⁶The flying stage will constantly make you a conqueror of Maya and free from bondages. ¹⁰⁷Since you have made the Father belong to you, what else remains?

¹⁰⁴Tō isī viśhēṣhtā kō sadā yād rakhō .

¹⁰⁸There is just the One that remains. ¹⁰⁹Everything is merged in just the One.

¹⁰⁵Sadā - maĩ brāhmaṇ ū̃chē tē ū̃chē dharm , karma aur parivār kā hū̃ .

¹¹⁰By staying in the remembrance of One and remaining stable in a constant stage, you will continue to experience peace, power and happiness.

¹⁰⁶Isī smr̥iti dvārā her|har kadam mē̃ āgē baṛhtē chalō .

¹¹¹Where there is the One, you will have the first number. ¹¹²So all of you are number one, are you not?

¹⁰⁷Purūṣhārth key|kī gati sadā tēj hō .

¹¹³Is it easy to remember One or many?

¹⁰⁸Uṛtī kalā sadā hī māyājīt aur nirbandhan banā dēgī .

¹¹⁴The Father makes you practise just this and nothing else. ¹¹⁵Is it easy to pick up ten things or just one?

¹⁰⁹Jab bāp kō apnā banā diyā tō aur rahā hī kyā .

¹¹⁶So, it is very easy to imbibe the remembrance of One in your intellect.

¹¹⁰Ēk rah gayā thā .

¹¹⁷The aim of all of you is very good.

¹¹¹Ēk mē̃ hī sab samāyā huā hai .

¹¹⁸Since the aim is good, you will continue to develop good qualifications. ¹¹⁹Achcha.

¹¹²Ēk key|kī yād mē̃ , ēkras sthiti mē̃ sthit hōnē sē śhānti , śhakti aur sukh key|kī anubhūti hōtī rahēgī . ¹¹³Jahā̃ ēk hai vahā̃ ēk number hai . ¹¹⁴Tō sabhī number one hō nā .

¹²⁰Blessing: May you be a karma yogi and sit on the immortal throne and make your physical senses always perform elevated actions. ¹²¹A karma yogi is one who is always seated on the immortal throne, that is, one who is a self­ sovereign and has a right to the Father's inheritance of fortune and the kingdom.

¹¹⁵Ēk kō yād karnā sahaj hai yā bahutō̃ kō  ? ¹¹⁶Bāp sirph yahī abhyās karātē haĩ aur kuchh nahī̃ .

¹²²The actions of those who always perform actions while seated on the immortal throne are always elevated because all their physical senses are under law and order.

¹¹⁷Das chīzē̃ uṭhānā sahaj hai yā ēk chīz uṭhānā sahaj hai  ?

¹²³If someone is not seated on the throne properly, there cannot be law and order.

¹¹⁸Tō buddhi dvārā ēk key|kī yād dhāraṇ karnā bahut sahaj hai .

¹²⁴So a soul seated on the throne always performs accurate actions and eats the practical instant fruit of accurate actions.

¹¹⁹Lakṣhya sabkā bahut achchhā hai .

¹²⁵Such souls receive happiness and also power.

¹²⁰Lakṣhya achchhā hai tō lakṣhaṇ achchhē hōtē hī jāyēṅgē .

¹²⁶Slogan: Those who have love for Brahmin culture are loved by Father Brahma.

¹²¹Achchhā  ! ¹²²Ōm śhānti .

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