शुक्रवार 9 मार्च 1984 की अव्यक्त मुरली

⁰> ¹09-03-84 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-03-84 Om Shanti Avyakt Bapdada Madhuban

²Parivartan kō avināśhī banāō

¹Make your transformation imperishable.

³Śhaktiśhālī sthiti mē̃ sthit karnē vālē sarvśhaktivān śhivbābā bōlē  :

²BapDada is looking at all the chatrak (a bird that eagerly awaits a drop of rain) children.

⁴‘ ‘ bāpdādā sabhī chātrak bachchō̃ kō dēkh rahē haĩ .

³Everyone's deep desire is to listen, to meet and to become.

⁵Sabhī kō sunnā , milnā aur bannā yahī lagan hai .

⁴You are all number one chatraks in listening.

⁶Sunnā , ismē̃ number one chātrak haĩ .

⁵You take a number in meeting and in becoming.

⁷Milnā ismē̃ number haĩ aur bannā - ismē̃ yathā śhakti tathā samān bannā .

⁶You become equal according to your capacity.

⁸Lēkin sabhī śhrēṣhṭh ātmāyē̃ , brāhmaṇ ātmāyē̃ tīnō̃ K|kē chātrak jarūr haĩ .

⁷However, all elevated souls, all Brahmins souls are chatrak in all three.

⁹Number one chātrak master murlīdhar , master sarvśhaktivān bāp samān sadā aur sahaj ban jātē haĩ .

⁸A number one chatrak easily and constantly becomes a master murlidhar, a master almighty authority, equal to the Father.

¹⁰Sunnā arthāt , murlīdhar bannā .

⁹To listen means to become a murlidhar.

¹¹Milnā arthāt saṅg K|kē raṅg mē̃ usī samān śhaktiyō̃ aur guṇō̃ mē̃ raṅg jānā .

¹⁰To meet means to be coloured by the company and to be coloured like Him in powers and virtues.

¹²Bannā arthāt saṅkalp K|kē kadam par , bōl K|kē kadam par , karma K|kē kadam par kadam rakhtē huē sākṣhāt bāp samān bannā . ¹³Bachchē K|kē saṅkalp mē̃ bāp kā saṅkalp samān anubhav hō .

¹¹To become means, whilst taking every step in your thoughts, in your words and in your actions, to place your footsteps in Baba's steps and visibly and practically to become equal to the Father.

¹⁴Bōl mē̃ , karma mē̃ jaisā bāp vaisā bachchā , sarv kō anubhav hō .

¹²Children should experience their thoughts to be equal to the Father’s thoughts.

¹⁵Iskō kahā jātā hai samān bannā vā number one chātrak .

¹³In your words and deeds, everyone should experience you to be the same as the Father.

¹⁶Tīnō̃ mē̃ sē check karō maĩ kaun hū̃  ?

¹⁴This is known as becoming equal and a number one chatrak.

¹⁷Sabhī bachchō̃ K|kē umaṅg utsāh bharē saṅkalp bāpdādā kē pās pahũchtē haĩ .

¹⁵Check which one of the three you are. ¹⁶All the children's thoughts filled with zeal and enthusiasm reach BapDada.

¹⁸Saṅkalp bahut achchhē himmat aur dr̥iṛhtā sē kartē haĩ .

¹⁷You have very good thoughts of courage and determination.

¹⁹Saṅkalp rūpī bīj śhaktiśhālī hai lēkin dhārṇā key|kī dharnī , gyān kā gaṅgājal aur yād kī dhūp kahō vā garmī kahō , bār-bār sva attention key|kī rēkh dēkh , ismē̃ kahā̃-kahā̃ albēlē ban jātē haĩ .

¹⁸The seed of thought is powerful, but the land of imbibing virtues and the Ganges water of knowledge and the sunshine of remembrance and the warmth of constant attention to the self, you sometimes become careless in these.

²⁰Ēk bhī bāt mē̃ kamī hōnē sē saṅkalp rūpī bīj sadā phal nahī̃ dētā hai .

¹⁹When something is lacking in even one thing, the seed of thought doesn't bear constant fruit.

²¹Thōṛē samay kē liē ēk season , dō season phal dēgā .

²⁰It would give fruit for a short time for one or two seasons.

²²Sadā kā phal nahī̃ dēgā .

²¹It would not give fruit eternally.

²³Phir sōchtē haĩ - bīj tō śhaktiśhālī thā , pratigyā tō pakkī kī thī . ²⁴Spaṣhṭ bhī hō gayā thā .

²²You then think that the seed was powerful, that you made a firm promise, that everything had become clear, and so you don’t know what happened.

²⁵Phir patā nahī̃ kyā hō gayā . ²⁶6 mās tō bahut umaṅg rahā phir chaltē-chaltē patā nahī̃ kyā huā  !

²³For six months you have a lot of enthusiasm and then whilst moving along, you don't know what happened.

²⁷Iskē liē jō pahlē bātē̃ sunāī us par sadā attention rahē .

²⁴Therefore, pay constant attention to the things you were told earlier.

²⁸Dūsrī bāt - chhōṭī-sī bāt mē̃ ghabrātē jaldī hō .

²⁵Secondly, you very quickly become confused over trivial matters.

²⁹Ghabrānē K|kē kāraṇ chōṭīsī bāt kō bhī baṛā banā dētē hō .

²⁶Because of being confused, you make small things into very big things.

³⁰Hōtī chīṇṭī hai uskō banā dētē hō hāthī .

²⁷It is an ant and you make it into an elephant.

³¹Isliē balance nahī̃ rahtā .

²⁸This is why there is no balance.

³²Balance na hōnē K|kē kāraṇ jīvan sē bhārī hō jātē hō .

²⁹Because of not having balance, you become heavy in your life.

³³Yā tō naśhē mē̃ bilkul ū̃chē chaṛh jātē vā chhōṭī-sī kaṅkaṛī bhī nīchē biṭhā dētī .

³⁰Either you become completely high because of your intoxication or just a tiny pebble makes you sit down.

³⁴Knowledgeful ban second mē̃ uskō haṭānē kē bajāē kaṅkaṛī ā gaī , rūk gayē , nīchē ā gayē , yah hō gayā , iskō sōchnē lag jātē hō .

³¹Instead of becoming knowledge­full and removing it in a second, you begin to think about how a pebble has come in between, that you stopped, you came down, that this happened.

³⁵Bīmār hō gayā , bukhār vā dard ā gayā .

³²You became ill, you had fever or pain.

³⁶Agar yahī sōchtē aur kahtē rahē̃ tō kyā hall|hāl hōgā  !

³³If you continue to think and speak about these things, what would be your condition?

³⁷Aisē jō chhōṭī-chhōṭī bātē̃ ātī haĩ unkō miṭāō , haṭāō aur uṛō .

³⁴Therefore, now end the trivial things that come. ³⁵Remove them and fly.

³⁸Hō gayā , ā gayā isī saṅkalp mē̃ kamzōr nahī̃ banō .

³⁶Don’t become weak through the thought that this has happened or that has come.

³⁹Davāī lō|low aur tandarūst banō .

³⁷Take medicine and become healthy.

⁴⁰Kabhī-kabhī bāpdādā bachchō̃ K|kē chēhrē kō dēkh sōchtē haĩ - abhī-abhī kyā thē , abhī-abhī kyā hō gayē  !

³⁸Sometimes, seeing the children's faces, BapDada thinks: What were you just now and what have you now become.

⁴¹Yah vahī hī haĩ yā dūsrē ban gayē  !

³⁹Are you the same one or have you become something else?

⁴²Jaldī mē̃ nīchē ūpar hōnē sē kyā hōtā  ?

⁴⁰What happens when you immediately fluctuate?

⁴³Māthā bhārī hō jātā .

⁴¹Your head becomes heavy.

⁴⁴Vaisē bhī sthūl mē̃ abhī ūpar , abhī nīchē āō tō chakra mahsūs karē̃gē nā .

⁴²Physically too, if you kept on going up and coming down, you would feel dizzy.

⁴⁵Tō yah saṅskār parivartan karō .

⁴³Therefore, transform those sanskars.

⁴⁶Aisē nahī̃ sōchō key|kī ham lōgō̃ key|kī ādat hī aisī hai . ⁴⁷Dēśh K|kē kāraṇ vā vāyumaṇḍal K|kē kāraṇ vā janm K|kē saṅskār , nature K|kē kāraṇ aisā hōtā hī hai , aisī-ēsī mānyatāyē̃ kamzōr banā dētī haĩ .

⁴⁴Don't think that this is the habit all of you have anyway, that it happens like that because of the country, the atmosphere, your sanskars of birth or your nature. ⁴⁵Such beliefs make you weak.

⁴⁸Janm badalā|badlā tō saṅskār bhī badalō .

⁴⁶Your birth has changed, and so change your sanskars.

⁴⁹Jab viśhva-parivartak hō tō svaparivarta ka tō pahlē hī hō nā .

⁴⁷Since you are world transformers, you are already self­transformers.

⁵⁰Apnē ādi anādi svabhāv-sanskār kō jānō .

⁴⁸Know your original and eternal sanskars and nature.

⁵¹Aslī saṅskār vah haĩ .

⁴⁹These are your real sanskars.

⁵²Yah tō nakalī haĩ .

⁵⁰Those others are artificial.

⁵³Mērē saṅskār , mērī nature yah māyā K|kē vaśhībhūt hōnē key|kī nature hai .

⁵¹“My sanskars, my nature, etc.” is the nature of being influenced by Maya.

⁵⁴Āp śhrēṣhṭh ātmāō̃ key|kī ādi anādi nature nahī̃ hai .

⁵²That is not the original and eternal nature of you elevated souls.

⁵⁵Isliē in bātō̃ par phir sē attention dilā rahē haĩ .

⁵³This is why Baba is once again drawing your attention to these things.

⁵⁶Revise karā rahē haĩ .

⁵⁴He is making you revise this.

⁵⁷Is parivartan kō avināśhī banāō .

⁵⁵Make this transformation imperishable.

⁵⁸Viśhēṣhatāyē̃ bhī bahut haĩ .

⁵⁶You have many specialities.

⁵⁹Snēh mē̃ number one hō , sēvā K|kē umaṅg mē̃ number one hō .

⁵⁷You are number one in love and in enthusiasm for service.

⁶⁰Sthūl mē̃ dūr hōtē bhī samīp hō .

⁵⁸Even though you are physically far away, you are close.

⁶¹Catching power bhī bahut achchhī hai .

⁵⁹Your catching power is also very good.

⁶²Mahsūstā kī śhakti bhī bahut tīvr hai .

⁶⁰Your power of realisation is also very intense.

⁶³Khuśhiyō̃ K|kē jhūlē̃ mē̃ bhī jhūltē hō .

⁶¹You also swing in swings of happiness.

⁶⁴Vāh bābā , vāh parivār , vāh drama K|kē gīt bhī achchhē gātē hō .

⁶²You sing very good songs of "Wah Baba, wah the family and wah drama!"

⁶⁵Dr̥iṛhtā key|kī viśhēṣhtā bhī achchhī hai .

⁶³Your speciality of determination is also good.

⁶⁶Pahchānnē key|kī buddhi bhī tīvr hai .

⁶⁴Your intellect to recognise is very sharp.

⁶⁷Bāp aur parivār K|kē sikīladhē lāḍlē bhī bahut hō .

⁶⁵You are the long­lost and now­found very much loved children of the Father and the family.

⁶⁸Madhuban K|kē śr̥ṅgār hō aur raunak bhī achchhī hō .

⁶⁶You are the decoration of Madhuban and you have brought very good splendour here.

⁶⁹Variety ḍāliyā̃ milkar ēk chandan kā vr̥ikṣha bannē kā example bhī bahut achchhē hō .

⁶⁷The example of all of you variety of branches having come together to form a sandalwood tree is very good.

⁷⁰Kitnī viśhēṣhatāyē̃ haĩ  !

⁶⁸You have so many specialities.

⁷¹Viśhēṣhatāyē̃ jyādā haĩ aur kamzōrī ēk hai .

⁶⁹There are many specialities and one weakness. ⁷⁰So it is very easy to end one thing.

⁷²Tō ēk kō miṭānā tō bahut sahaj hai nā .

⁷¹Your problems have now ended, have they not? ⁷²Do you understand?

⁷³Samasyāyē̃ samāpt hō gaī haĩ nā  ! ⁷⁴Samjhā - ⁷⁵Jaisē saphāī sē sunātē hō vaisē dil sē saphāī sē nikālnē mē̃ bhī number one hō .

⁷³Just as you speak with honesty and a clean heart, in the same way, you should be number one in removing everything from your heart with honesty and cleanliness.

⁷⁶Viśhēṣhatāō̃ key|kī mālā banāyēṅgē tō lambī chauṛī hō jāyēgī .

⁷⁴If Baba made a garland of the specialities, it would be very big.

⁷⁷Phir bhī bāpdādā mubārak dētē haĩ .

⁷⁵Nevertheless, Baba is congratulating you.

⁷⁸Yah parivartan 99 pratiśhat tō kar liyā bākī 1 pratiśhat hai .

⁷⁶You have had 99% transformation and only one per cent remains.

⁷⁹Vah bhī parivartan huā hī paṛā hai . ⁸⁰Samjhā .

⁷⁷That transformation has also already taken place.

⁸¹Kitnē achchhē haĩ jō abhī-abhī bhī badal karkē nā sē hā̃ kar dētē haĩ .

⁷⁸Do you understand? ⁷⁹You are so good that even now you change and from saying "No" you say "Yes".

⁸²Yah bhī viśhēṣhtā haĩ nā  !

⁸⁰This too is a speciality.

⁸³Uttar bahut achchhā dētē haĩ .

⁸¹You give very good responses.

⁸⁴Inhō̃ sē pūchhtē haĩ śhaktiśhālī , vijayī hō  ? ⁸⁵Tō kahtē haĩ abhī sē haĩ  !

⁸²When Baba asks you if you are you powerful and victorious, you say you are already that.

⁸⁶Yah bhī parivartan key|kī śhakti tīvr huī nā .

⁸³This too is very intense power of transformation, is it not?

⁸⁷Sirph chīṇṭī chūhē sē ghabrānē kā saṅskār hai .

⁸⁴It is just that you have the sanskars of becoming afraid of ants and mice.

⁸⁸Mahāvīr ban chīṇṭī kō pāṅw kē nīchē kar dō aur chūhē key|kī savārī banā dō , gaṇēśh ban jāō .

⁸⁵Become a mahavir and crush the ant under your foot and ride on the rats. ⁸⁶Become Ganesh.

⁸⁹Abhī sē vighna vināśhak arthāt gaṇēśh bankar chūhē par savārī karnē lag jānā .

⁸⁷Become destroyers of obstacles from now, become Ganesh and start riding the rats.

⁹⁰Chūhē sē ḍarnā nahī̃ .

⁸⁸Don't be afraid of the rats.

⁹¹Chūhā śhaktiyō̃ kō kāṭ lētā hai .

⁸⁹The rat bites your powers.

⁹²Sahanśhakti khatm kar lētā hai . ⁹³Saraltā khatm kar dētā hai .

⁹⁰It makes you end your power of tolerance and your easy nature.

⁹⁴Snēh khatm kar dētā .

⁹¹It ends love.

⁹⁵Kāṭtā hai nā .

⁹²It bites you, does it not?

⁹⁶Aur chīṇṭī sīdhē māthē mē̃ chalī jātī hai .

⁹³And the ant goes straight into your head.

⁹⁷Tension mē̃ bēhōśh kar dētī hai .

⁹⁴In a stage of tension, it makes you unconscious.

⁹⁸Us samay parēśhān kar lētī hai nā .

⁹⁵It causes you distress at that time, does it not?

⁹⁹Achchhā  !

⁹⁶Achcha.

¹⁰⁰Sadā mahāvīr ban śhaktiśhālī sthiti mē̃ sthit hōnē vālē , her|har saṅkalp , bōl aur karma , her|har kadam par kadam rakh bāp K|kē sāth-sāth chalnē vālē , sachchē jīvan K|kē sāthī , sadā apnī viśhēṣhatāō̃ kō sāmnē rakh kamzōrī kō sadā kē liē vidāī dēnē vālē , saṅkalp rūpī bīj kō sadā phaldāyak banānē vālē , her|har samay bēhad kā pratyakṣhaphal khānē vālē , sarv prāptiyō̃ K|kē jhūlō̃ mē̃ jhūlnē vālē aisē sadā K|kē samarth ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁹⁷To those who are always mahavirs and remain stable in a powerful stage; to the true life companions who move along with the Father at every step, placing their footsteps in His steps in thought, word and deed; to those who constantly keep their specialities in front of them and bid farewell to weaknesses for all time; to those who constantly make the seed of thoughts fruitful; to those who eat unlimited visible and practical fruit at every moment; to those who swing in the swings of all attainments; to such constantly powerful souls, BapDada's love, remembrance and namaste.

¹⁰¹’ ’ ¹⁰²France group sē

⁹⁸BapDada meeting the French group:

¹⁰³1 . sabhī bahut bār milē hō aur ab phir sē mil rahē hō - kyōṅki jab kalp pahlē milē thē tab ab mil rahē hō .

⁹⁹All of you have met Baba many times and are meeting once again, because you met Baba in the previous cycle and are therefore, meeting Him now.

¹⁰⁴Kalp pahlē vālī ātmāyē̃ phir sē apnā hak lēnē kē liē pahũch gaī haĩ  ?

¹⁰⁰The souls who belonged to Baba in the previous cycle have once again reached here to claim their right once again.

¹⁰⁵Nayā nahī̃ lagtā hai nā  !

¹⁰¹You don't find its something new, do you?

¹⁰⁶Pahchān yād ā rahī hai ki ham bahut bārī milē haĩ  !

¹⁰²You are remembering with recognition that you have met Baba many times.

¹⁰⁷Pahchānā huā ghar lag rahā hai .

¹⁰³When things are familiar, you feel at home.

¹⁰⁸Jab apnā kōī mil jātā hai tō apnē kō dēkhkar khuśhī hōtī hai .

¹⁰⁴When you meet someone you know well, you become happy seeing that person.

¹⁰⁹Abhī samajhtē hō ki vah jō sambandh thā vah svārtha kā sambandh thā , aslī nahī̃ thā .

¹⁰⁵You now understand that the relationships you had previously were of selfishness. ¹⁰⁶They weren't real, but you have now reached your family and your sweet home.

¹¹⁰Apnē parivār mē̃ , apnē sweet home mē̃ pahũch gayē .

¹⁰⁷BapDada also welcomes you by saying, "It is good that you have come”. ¹⁰⁸Determination brings success.

¹¹¹Bāpdādā bhī bhalē padhārē kahkar svāgat kar rahē haĩ .

¹⁰⁹When you think about whether something will happen or not, there isn't success.

¹¹²Dr̥iṛhtā saphaltā kō lātī hai , jahā̃ yah saṅkalp hōtā hai ki yah hōgā yā nahī̃ hōgā vahā̃ saphaltā nahī̃ hōtī .

¹¹⁰Where there is determination, success is already guaranteed. ¹¹¹Never become disheartened in service. ¹¹²This is the imperishable task of the imperishable Father and therefore success also has to be imperishable.

¹¹³Jahā̃ dr̥iṛhtā hai vahā̃ saphaltā huī paṛī hai .

¹¹³It is not possible that there isn't the fruit of service.

¹¹⁴Kabhī bhī sēvā mē̃ dilśhikasta nahī̃ hōnā kyōṅki avināśhī bāp kā avināśhī kārya hai .

¹¹⁴Some fruit emerges at that time and some after some time. ¹¹⁵Therefore, never even have that thought. ¹¹⁶Always think that service has to take place.

¹¹⁵Saphaltā bhī avināśhī hōnī hī hai .

¹¹⁷BapDada meeting a group from Japan:

¹¹⁶Sēvā kā phal na nikalē yah hō nahī̃ saktā .

¹¹⁸Are you receiving all treasures from the Father?

¹¹⁷Kōī usī samay nikaltā hai kōī thōṛā samay kē bād isliē kabhī bhī yah saṅkalp bhī nahī̃ karnā .

¹¹⁹Do you experience being souls who are full? ¹²⁰No matter how wealthy someone is in today's world, no one else has the treasures you have.

¹¹⁸Sadā aisē samjhō ki sēvā hōnī hī hai .

¹²¹So who are the true VIPs in reality? ¹²²You are that, are you not?

¹¹⁹Jāpān group sē  : bāp dvārā sarv khazānē prāpt hō rahē haĩ  ?

¹²³They have that position today, but not tomorrow. ¹²⁴No one can snatch away your Godly position.

¹²⁰Bharpūr ātmāyē̃ haĩ , aisā anubhav kartē hō  ?

¹²⁵You are children who are the decoration of the Father's home.

¹²¹Ēk janm nahī̃ lēkin 21 janm yah khazānē chaltē rahē̃gē .

¹²⁶Just as a home is decorated with flowers, in the same way, you are the decoration of the Father's home.

¹²²Kitnā bhī āj key|kī duniyā mē̃ kōī dhanvān hō lēkin jō khazānā āpkē pās|pass hai vah kisī kē pās bhī nahī̃ hai .

¹²⁷So, always consider yourself to be the Father's decoration and remain stable in an elevated stage. ¹²⁸Never remember things of weakness.

¹²³Tō vāstavik sachchē V|we . I|āī|eye . pī|P kaun haĩ  ? ¹²⁴Āp hō nā  !

¹²⁹By remembering the things of the past, a lot more weakness will develop.

¹²⁵Vah position tō āj hai kal nahī̃ lēkin āpkā yah īśhvarīy position kōī chhīn nahī̃ saktā .

¹³⁰If you think about the past, you will end up crying. ¹³¹Therefore, the past means finished. ¹³²Remembrance of the Father makes you into powerful souls.

¹²⁶Bāp K|kē ghar K|kē śr̥ṅgār bachchē hō .

¹³³For powerful souls, effort changes into love.

¹²⁷Jaisē phūlō̃ sē ghar kō sajāyā jātā hai aisē bāp K|kē ghar K|kē śr̥ṅgār hō .

¹³⁴To the extent that you give the treasures of knowledge to others, to that extent there is expansion. ¹³⁵With courage and enthusiasm, constantly continue to progress and move forward.

¹²⁸Tō sadā svayã kō - maĩ bāp kā śr̥ṅgār hū̃ aisā samajh śhrēṣhṭh sthiti mē̃ sthit rahō .

¹³⁶Blessing: May you always be full of zeal and enthusiasm and celebrate every moment of the confluence age as a festival. ¹³⁷A festival is celebrated to bring zeal and enthusiasm.

¹²⁹Kabhī bhī kamzōrī key|kī bātē̃ yād nahī̃ karnā .

¹³⁸The life of you Brahmin children is one filled with enthusiasm.

¹³⁰Bītī bātō̃ kō yād karnē sē aur hī kamzōrī ā jāyēgī . ¹³¹Past sōchē̃gē tō rōnā āyēgā isliē past arthāt finish .

¹³⁹Just as you have a life whilst there is breath in your body, in the same way, the breath of Brahmin children is their zeal and enthusiasm. ¹⁴⁰Therefore, every moment of the confluence age is a celebration.

¹³²Bāp kī yād śhaktiśhālī ātmā banā dētī hai .

¹⁴¹However, the speed of breathing should always be constant and normal.

¹³³Śhaktiśhālī ātmā kē liē mēhnat bhī muhabbat mē̃ badal jātī hai .

¹⁴²If your breathing becomes very fast or slow, that would not be called a normal life.

¹³⁴Jitnā gyān kā khazānā dūsrō̃ kō dētē haĩ utnā vr̥iddhi hōtī hai .

¹⁴³Therefore, check whether the speed of zeal and enthusiasm in your Brahmin life is normal and constant.

¹³⁵Himmat aur ullās dvārā sadā unnati kō pātē āgē baṛhtē chalō .

¹⁴⁴Slogan: To remain full with the treasures of all powers is the speciality of the Brahmin form.

¹³⁶Achchhā -

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